(12/10/2015) Academic Language?

Posted: December 10, 2015 in Christian Beliefs, Covenants, Faith, Jews, Judaism, Knowledge, Language, Law, Prophecy
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The term “Judeo-Christian” is the topic, today, along with the sharing of faith despite differences and diversity.  The Social Sciences as an area of academic discipline have fostered use of the term “Judeo-Christian” when describing cultural phenomena or populations as well as when examining activity between and among national groups.  Neither Christian nor Jewish believers are correctly acknowledged as spiritual bodies (i.e., living units that contain faith, holiness, and other spirit matter from the makeup of Deity).  Where academics insist upon “critical thinking” and study that fails to embrace sacred knowledge the actual focus continues to be conflict, differences, and patterns of human error, rather than divinity, godliness, oneness and unity.  Consider the following Scriptures, and the comments below:  Acts 5:  34-40, King James Version (KJV):  34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;  35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves:  who was slain; and all, as many as obeyed him, were scattered, and brought to nought.  37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him:  he also perished; and all, even as many as obeyed him, were dispersed.  38 And now I say unto you, Refrain from these men, and let them alone:  for if this counsel or this work be of men, it will come to nought:  39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.  40 And to him they agreed:  and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.  Also, Romans 8:  3-5, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  Romans 3:  28-30, KJV:  28 Therefore we conclude that a man is justified by faith without the deeds of the law.  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  The fighter at “Yahoo! Answers” using the ID “Noah” (Level 3 with 1,115 points, a member since November 16, 2015) posted the following:

 

Why do People say “Judeo – Christian”?

In view of what we know today, how can there be “Judeo-Christian” anything?

“Judeo-Christian” is as unrealistic as it would be to say anything is “hot-cold,” or “old-young,” or “heavy-light,” or that a person was “healthy-sick,” or “poor-rich,” or “dumb-smart,” or “ignorant-educated,” or “happy-sad.” These words are antonyms, not synonyms.

A CHRISTian is a believer in and a followr of, the teachings of Jesus CHRIST.

Judeo-Christian….HUH!

Seems to me there’s a lot of CONDITIONING going on.

 

THE GOLDEN ARROW:  Now we know that what things soever the law saith, it saith to them who are under the law:  that every mouth may be stopped, and all the world may become guilty before God.  Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  For all have sinned, and come short of the glory of God;  Being justified freely by his grace through the redemption that is in Christ Jesus:  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  To declare, I say, at this time his righteousness:  that he might be just, and the justifier of him which believeth in Jesus.  (Romans 3:  19-26, KJV)

 

THE DOUBLE DAGGER:  A GOD of Judgment (12/01/2015); Tools for Revelation? (10/26/2015); To Study the Book of Judges (09/09/2015); Instruments, Tools and Workers? (07/23/2015); Christ Brought A New Nature? (07/15/2015); More About the Trinity? (03/30/2015)

 

“Noah”, the expression “Judeo-Christian” is recognized by many as “academic” or “scholarly” language used among those who examine the things of divinity as being  abstractions, mental constructs, and secular traditions.  On the one hand, very real differences that exist between Christian and Jewish belief are to be correctly “acknowledged”.  On the other hand, none may dismiss the shared expectations, origins, processes, and values for the two distinct expressions of faith.  Historically, the early Christians were condemned and persecuted by the High Priest and others of the Jewish hierarchy as being another in a series of misguided, unorthodox, extremist groups within their community that followed a charismatic leader (we say, a cult).  It remains as firm belief for many that Deity is active through created beings and living creatures, and is fulfilling eternal purposes through the things that exist.  For those today who pursue faith as a matter of lifestyle, self-awareness, and communal definition, Jewish belief appears as conservative and unchanging, having its primary purpose as continuing covenant relationship with divinity, manifesting divine law, and preserving oracles from GOD.  By contrast, Christian belief is active, forward-looking, and volatile because grounded in prophecy and revelation.   Christian belief declares a new covenant with new understandings for sacred law and judgment.  Consider again the language provided throughout the holy writings:

(1.)  Deuteronomy 7:  6-10, King James Version (KJV):  6 For thou art an holy people unto the LORD thy God:  the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.  7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:  8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;  10 And repayeth them that hate him to their face, to destroy them:  he will not be slack to him that hateth him, he will repay him to his face.

(2.)  Romans 2:  28-29, KJV:  28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:  29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(3.)  Romans 3:  1-3, KJV:  1 What advantage then hath the Jew? or what profit is there of circumcision?  2 Much every way:  chiefly, because that unto them were committed the oracles of God.  3 For what if some did not believe? shall their unbelief make the faith of God without effect?

(4.)  Romans 2:  12-15, KJV:  12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;  13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.  14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:  15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(5.)  Romans 9:  30-32, KJV:  30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

(6.)  Hebrews 9:  19-23, KJV:  19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  20 Saying, This is the blood of the testament which God hath enjoined unto you.  21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.  22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.  23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

There are many other verses that should be carefully considered, correctly understood, and made a part of ones own expression of faith.  (For example, (7.)  Hebrews 9:  11-15, KJV:  11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;  12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.)  Even so, I trust this fragment will be useful.  Many are called, but few will show themselves to be the elect.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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