Today, focus is upon divine law, language, and mechanisms used by GOD to release mankind from sin.  Included are atonement; the death, burial and resurrection of Jesus Christ; Incarnation; inheritance; rebirth; and redemption.  Correctly understood, Jesus Christ did not simply die for the sins of others.  The Savior was born, circumcised, baptized, anointed, was tempted, served, suffered, died, was raised, endured judgment, and is now exalted and sanctified on our behalf.  The principle (we say, unwritten rule) that one may bear the sin of many comes into view as basic to the process of priesthood within the Temple of heaven that was demonstrated upon the earth through covenant relationship and the Tabernacle pitched by Moses, then carried out through the ministry of Jesus Christ.  The High Priest was appointed to enter the divine presence within the Sanctuary bearing the sin of the people upon his heart and shoulders depicted through emblems that were part of his garments and regalia.  For any devoted thing to escape being destroyed when placed upon the altar, it had to be redeemed by offering an acceptable substitute, or a payment in money.  A redeemed animal or thing would continue to belong to GOD, and would be used by the priests and Levites in the Holy Place.   A redeemed person would be in perpetual service to GOD as a living sacrifice.  Consider again the following Scriptures, and the presentation below:

Numbers 3:  11-13, King James Version (KJV):  11 And the LORD spake unto Moses, saying,  12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel:  therefore the Levites shall be mine;  13 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast:  mine shall they be:  I am the LORD.

Numbers 3:  45, KJV:  45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine:  I am the LORD.

Numbers 18:  21-23, KJV:  21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.  22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.  23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity:  it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

Hebrews 9:  24-28, KJV:  24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:  25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;  26 For then must he often have suffered since the foundation of the world:  but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.  27 And as it is appointed unto men once to die, but after this the judgment:  28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (required profile information not shared) posted the following:

 

In Deuteronomy 24:16 God says none shall die for the sin of another. How then did Jesus die for my sin?

Deuteronomy 24:16
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

 

THE GOLDEN ARROW:  And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.  And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.  And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD:  and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.  (Exodus 28:  28-30, KJV)

 

THE DOUBLE DAGGER:  Priesthood and The Cross (03/20/2016); Believing In The Cross? (03/04/2016); Cursed By The Cross? (03/02/2016); Atonement and The Cross? (02/29/2016); More Than Death Needed (12/07/2015); The Lamb of GOD (08/19/2015); Mercy Not Sacrifice? (08/10/2015)

 

“Anonymous”, trust that, despite time and space, through operations of the Holy Spirit, blood and truth from the cross are flowing to here and now.  To correctly acknowledge divinity, Christian believers all must use concepts and ideas that come from an eternal GOD, and that describe sacred processes used by Deity, rather than meanings and values having their origin in mankind.  Just as “collective identity” comes to us through relationship with GOD, wherein two or more persons are accounted a single being (e.g., the male and female pair are Adam; Ephraim and Manasseh are Joseph; 12 tribes are Israel), dynasty and inheritance permit fulfillment of divine promise and prophecy because there is continuity of divine relationship with a single person through their offspring (e.g., Abraham, David, Jesus Christ).  Redemption, salvation, and substitution are provisions within divine law whereby atonement, confession, expiation, offerings of blood, and remission of sin are to be understood as exchanges and interactions of spirit substances that are emanated from and must return to GOD, and are not temporal things that are carnal, material, and social.   The death of Jesus on the cross pertains more to divine revelation, eternal life, and the unity of multiple divine persons (we say, Godhead) more than to sin.  Consider how this is stated using language from the Bible:

(1.)  Leviticus 27:  9-12, King James Version (KJV):  9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.  10 He shall not alter it, nor change it, a good for a bad, or a bad for a good:  and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.  11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:  12 And the priest shall value it, whether it be good or bad:  as thou valuest it, who art the priest, so shall it be.

(2.)  Leviticus 27:  28-29, KJV:  28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed:  every devoted thing is most holy unto the LORD.  29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

(3.)  Exodus 13:  12-13, KJV:  12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.  13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck:  and all the firstborn of man among thy children shalt thou redeem.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  Romans 12:  1-3, KJV:  12 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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