Today, points are shared on the cross making sin visible as congenital, organic, and personal.  So long as sin is dealt with only using terms that are academic, analytical, distant, and impersonal, sinners will comprehend no need for atonement, propitiation, and the blessings from the cross.  Salvation will continue to them as nonsense, remote, and superfluous until they resist and restrict their own sin through change, confession, rebirth, growth, repentance, sacred practice, and sanctification.  Where the sinner can not grasp the desperate need of a murderer for pardon from GOD, the horror in a thief’s need for mercy continuing to go unanswered, and the inescapable predicament that will be faced by family, friends, and others, the sinner will continue as blind to the surpassing goodness, grace, lovingkindness, and righteousness of GOD.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (required  profile information not shared) posted the following:

 

Just one thing I have trouble understanding?

Is how are all sins = when the U.S will give a murderer a higher penalty than a theif?

Also I’d rather have something stolen from me, than to be murdered. I don’t think its fair that a murderer has just as a = chance in heaven than a theif.

 

THE GOLDEN ARROW:  Now if we be dead with Christ, we believe that we shall also live with him:  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  Neither yield ye your members as instruments of unrighteousness unto sin:  but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  For sin shall not have dominion over you:  for ye are not under the law, but under grace.  What then? shall we sin, because we are not under the law, but under grace? God forbid.  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?  (Romans 6:  8-16, KJV)

 

THE DOUBLE DAGGER:  GOD’s Answer to Injustice? (04/28/2016); It Takes The Cross (04/22/2016); Sin As Our Inheritance? (06/08/2015); Finite Will, Self-will and Sin? (06/01/2015); Living not Dying for Our Sins? (11/27/2014); Eternal Life By Means of Carnal Death? (11/28/2014)

 

“Anonymous”, in the same way the blood of Jesus Christ must flow from the cross in spite the barriers of time and space to immerse us within divine atonement and propitiation, disciples and followers of the Lord must be touched by the cross to realize that sin is “personal”.  Until  one acknowledges their own accountability for sin, experiences their own disgrace, guilt, and shame, or correctly responds to the threat of their own eternal separation from divinity, their hearts and minds will only be committed to argument and debate where sin as an abstraction, a weakness found only within others, and no cause for alarm or change on their own part.  Christian believers are to experience rebirth, wherein one receives a fresh endowment of spirit content from the makeup of Deity.  Inseparable aspects of the full GODhead are imparted such as faith, holiness, joy, longsuffering, love, wisdom, and wrath against sin.  It is the Spirit of GOD that permits us to realize the enormity of sin as a contradiction of all existence.  Because you are still operating using finite scales where sins are being measured as “bad”, “worse”, and “worst of all,” your comprehension and spiritual growth are being “stunted”.   Sin opposes the continued existence of all divine law, the Law Giver, and all Creation that depends upon law for divine order.  It is written:

(1.)  Philippians 2:  5-11, King James Version (KJV):  5 Let this mind be in you, which was also in Christ Jesus:  6 Who, being in the form of God, thought it not robbery to be equal with God:  7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  9 Wherefore God also hath highly exalted him, and given him a name which is above every name:  10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

(2.)  2nd Peter 3:  5-10, KJV:  5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:  6 Whereby the world that then was, being overflowed with water, perished:  7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.  8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

There is far more to be said, understood, and spiritually apprehended.  (For example, (3.)  1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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