(05/10/2016) A Learned Council of Elders?

Posted: May 10, 2016 in America, Incarnation, Judgment, Moses, Prophets, Revelation, Sanhedrin, Sin, The Holy Spirit, Unity
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Councils as a device for decision-making, incarnation of divinity, managing human resources, and sharing revelation from GOD are topics, today.  A fighter at “Yahoo! Answers” using the ID “Dajjal” (Level 4 with 3,545 points, a member since May 16, 2013) posted the following:

 

Should God be replaced with a learned council of elders from Harvard?

It’ll be better

 

THE GOLDEN ARROW:  And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.  Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?  And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.  And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.  And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders:  and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.  But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad:  and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle:  and they prophesied in the camp.  And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.  And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.  And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them!  And Moses gat him into the camp, he and the elders of Israel.  (Numbers 11:  21-30, KJV)

 

THE DOUBLE DAGGER:  On Transmitting Sacred Truth (05/06/2016); The Cross and Critical Thinking? (04/13/2016); The Only One Sent? (02/19/2016); Academic Language? (12/10/2015); To Study the Book of Judges (09/09/2015); American Culture and Law? (07/13/2015); GOD Rules (07/07/2015)

 

“Dajjal”, guidance by “learned elders” as a tool for government, prosperity, and security can be easily corrupted, misdirected, politicized, and made the tool of tyrants.  This is also true regarding those entrusted with divine mysteries and the sharing of sacred revelation to identify the character, nature, and substance of divinity.  We see a “failure of the council” appearing as sin that brings about the crucifixion of Jesus Christ as well as in the inability of the present United States Supreme Court to maintain its status, and resolve pressing issues within a democratic government having three branches.  In addition to accounts of covenants, divine law, patriarchs, priests, prophets, and angelic visitations to provide guidance and instruction upon the earth, the Bible also reports the formation of councils to embody divine “life essence” (we say, breath, spirit, word) from GOD, and continually make present inseparable aspects of the divine makeup.  Included are faith, forgiveness, holiness, joy, longsuffering, love, mercy, wisdom, and wrath against sin.  Sin is a non-material, non-spirit influence that opposes the continued existence of divine law, the breath of life, and the entire universe.  Sin may dominate awareness and self-will in created beings and living creatures.  Finite human tools such as debate, discourse, intellect, logic, philosophy, science and technology can not correctly and consistently detect, eliminate, and perfectly resist sin.  There must be sacred knowledge, godly practice, and consecrated oneness (we say, unity).  Even with a council, there must be a single figure (high priest, monarch, prophet?) having authority to manage development of consensus and unanimous decision.  Consider again the following from Scripture:

(1.)  Proverbs 11:  14, King James Version (KJV):  14 Where no counsel is, the people fall:  but in the multitude of counsellors there is safety.

(2.)  Daniel 6:  4-9, KJV:  4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.  5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.  6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.  7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.  8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.  9 Wherefore king Darius signed the writing and the decree.

(3.)  Matthew 26:  59-63, KJV:  59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;  60 But found none:  yea, though many false witnesses came, yet found they none. At the last came two false witnesses,  61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.  62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?  63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

There is far more to be said, understood, and spiritually taken in.  (For example, (4.)  Acts 23:  6-9, KJV:  6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee:  of the hope and resurrection of the dead I am called in question.  7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees:  and the multitude was divided.  8 For the Sadducees say that there is no resurrection, neither angel, nor spirit:  but the Pharisees confess both.  9 And there arose a great cry:  and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man:  but if a spirit or an angel hath spoken to him, let us not fight against God.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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