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Today, points are shared on the believer’s duty to love one’s neighbor by alerting them to the wrath of GOD against sin.  Those who take up the work of spreading the Gospel express a personal care for others, the love of GOD the Father as well as the same Holy Spirit and love that resided within the Son, Jesus Christ.  Anointed believers are accountable as judges, priests, and kings in service to GOD who are to demonstrate and share divine cleansing, healing, humility, and sacred knowledge through a lifestyle and sacraments that continue the ministry and works of the Lord.  Included are delivering cautions; comfort; exposing cherished, disguised, and hidden sin; giving; instruction; and reinforcing the faith of others.  Thus, it is written:  Leviticus 19:  16-18, King James Version (KJV):  16 Thou shalt not go up and down as a talebearer among thy people:  neither shalt thou stand against the blood of thy neighbour; I am the LORD.  17 Thou shalt not hate thy brother in thine heart:  thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.  18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself:  I am the LORD.  Also, Ezekiel 33:  8-9, KJV:  8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.  9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.  One of the many fighters at “Yahoo! Answers (Canada)” using the ID “Anonymous” (no profile information appears) posted the following:

 

Where is the contradiction except in your saying that we should never call a sin a sin. That is how you love your neighbor?

 

THE GOLDEN ARROW:  For yourselves know how ye ought to follow us:  for we behaved not ourselves disorderly among you;  Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:  Not because we have not power, but to make ourselves an ensample unto you to follow us.  For even when we were with you, this we commanded you, that if any would not work, neither should he eat.  For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.  Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.  But ye, brethren, be not weary in well doing.  And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.  Yet count him not as an enemy, but admonish him as a brother.  Now the Lord of peace himself give you peace always by all means. The Lord be with you all.   (2nd Thessalonians 3:  7-16, King James Version, KJV)

 

THE DOUBLE DAGGER:   Must GOD Hate Sinners? (09/01/2016); Why Are Works Required? (07/18/2016); About Other People’s Beliefs (06/22/2016); Called Slaves by GOD? (02/10/2016);  On Doing Good Deeds (02/02/2016); On Being Merciful (09/01/2013); A Divine Trickster? (09/02/2013)

 

“Anonymous”, we are to “call sin by its proper name,” conscience is to be awakened and stirred, and the “exceeding sinfulness of sin” is to be made clear, however, not by self-promotion, coercion, and assuming authority over others that has not been granted by GOD.  Believers are not to be “busybodies” who impose their mind and will upon others, for the proper names given to uninvited and unasked for advice, assistance, and help are “interfering” and “meddling”.  Among Christian believers, all the counsel of GOD is to be applied with balance, circumspection, modesty, and respect.  The expression of love is to be more than the display of our own individual affection and feeling.  Where Christ is alive within the believer through the Holy Spirit, the ministry of our Risen Lord continues through our lifestyle and daily routines.  We are instruments in his ministry to the earth from the heaven.  Divine love is shown through genuine care for the redemption and salvation of others; by acts of kindness, intercession, and sharing; by admonition, consistency, forgiveness, humility, longsuffering, meekness, patience, and restraint; by prophesying (comforting, edifying, and exhorting the church) as well as by speaking the truth and using spiritual gifts with discernment, discretion, and tact.  Consider again how some of this is stated using language from the holy writings:

(1.)  Psalms 131:  1-2, King James Version (KJV):  1 LORD, my heart is not haughty, nor mine eyes lofty:  neither do I exercise myself in great matters, or in things too high for me.  2 Surely I have behaved and quieted myself, as a child that is weaned of his mother:  my soul is even as a weaned child.

(2.)  Proverbs 26:  17, KJV:  17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

(3.)  Philippians 2:  12-15, KJV:  12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.  13 For it is God which worketh in you both to will and to do of his good pleasure.  14 Do all things without murmurings and disputings:  15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

(4.)  James 4:  10-15, KJV:  10 Humble yourselves in the sight of the Lord, and he shall lift you up.  11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law:  but if thou judge the law, thou art not a doer of the law, but a judge.  12 There is one lawgiver, who is able to save and to destroy:  who art thou that judgest another?

(5.)  1st Peter 4:  14-16, KJV:  14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you:  on their part he is evil spoken of, but on your part he is glorified.  15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

There is far more to be said, carefully examined, and spiritually apprehended.  (For example, (6.)  1st Peter 5:  2-4, KJV:  2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  3 Neither as being lords over God’s heritage, but being examples to the flock.  4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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