(11/23/2016) The Work of Forgiving

Posted: November 23, 2016 in Abortion, Catholics, Duty of Believers, Forgiveness, Grace, Pope, Reconciliation, Repentance, Sin, The Holy Spirit
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The practice of forgiveness among believers and clergy within the body of Christ are the topic, today.  Sinners must be assisted in connecting to Jesus Christ so they may obtain the forgiveness granted by the Father through the Son.  As agents, priests, kings, and spokespersons for the kingdom of GOD upon the earth, believers all are to comfort and encourage sinners and their fellow believers by making visible the operations of divine forgiveness that those who transgress the law may receive from GOD.  Thus, their forgiving others is neither an act of self-promotion, nor an act to be seen as presumption, rebellion, and usurpation.  Forgiving those who murder does not make murder less repugnant to the law; even so, the law as a sacred instrument to give life is acknowledged, confirmed, and made complete.  In addition to the authority, ownership and sovereign will of Deity, godly forbearance, lovingkindness, longsuffering, mercy, and reconciliation appear.  Similarly, to commit or submit to abortion is no less an offense against sacred law; and by forgiveness divinity is to become increasingly approachable, and divine grace is to become more visible.  A fighter at “Yahoo! 7 Answers (Australia)” using the ID “David” (June 25, 2016) posted the following:

 

Why did Pope extend to priests, the power to forgive abortions?  Does that mean abortion is a less serious sin now?

 

THE GOLDEN ARROW:  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:   That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  (Romans 8:  1-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Practice of Forgiveness (07/03/2016); Sacred Operations To Give Life? (06/29/2016); Sin Must Be Personal (04/29/2016); To Forgive is Divine? (04/06/2016); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014);  Antidotes to the Poisons (10/30/2014)

 

“David”, for mature Christian believers forgiveness appears as a work of faith that removes various obstacles to spiritual growth and renewal that include fear of abandonment, fear of condemnation, fear of repeated failure, and the fear that divine love will be withdrawn and withheld.  The spiritual work of forgiving sin is immutable and unchanging, for it proceeds from eternal purposes and timeless operations to actualize and fulfill the unalterable will of GOD.  Forgiveness has not been abolished or reduced by the growth in understanding and broadening of practice now being expressed among Catholic believers.  The ministry Jesus Christ began upon the earth centered on revealing divinity through atonement, forgiveness, prophecy, reconciliation, and salvation.  The church he created then to prepare those in covenant to receive him as the promised Messiah now continues and makes visible his active presence as Risen Lord, High Priest, and soon-coming Lord of Glory.  Consider again how some of this is stated using language from the Bible:

(1.)  Luke 17:  3-6, King James Version (KJV):  3 Take heed to yourselves:  If thy brother trespass against thee, rebuke him; and if he repent, forgive him.  4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.  5 And the apostles said unto the Lord, Increase our faith.  6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

(2.)  Hebrews 2:  14-18, KJV:  14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  15 And deliver them who through fear of death were all their lifetime subject to bondage.  16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  2nd Corinthians 5:  17-21, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  20 Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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