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Today, focus is on the continuing desire in mankind that the glory lost through Adam’s fall be restored.   Rightly understood, glory, respect, reverence, and worship are not the same.  The glory within the GODhead is different from that for angels, animals, mankind, the sacred beasts of heaven, and the 24 elders, there.  The glory of Christ during his transfiguration was different from that made visible as he opened blind eyes, turned water into wine, walked on water, and rebuked the storm.  Similarly, the glory of Christ appearing as High Priest is different from that as Creator, as Judge, as King, as the Crucified, or as the Resurrected One.  In addition to the hope for atonement, forgiveness, reconciliation, and spiritual gifts, sinners are to know the same hope for multiple manifestations of glory that was in Jesus Christ.  In the process of GOD, hoping (i.e., anticipating, expecting) is to replace coveting, desiring and longing.  A more certain foundation of hope now is in place for mankind through fulfilled sacred proclamations, promises, and prophecies.  At the coming of Christ in three-fold glory (that of the Father, Son, and the holy angels) to harvest the earth, believers also will be transformed to show forth glory.  In his first coming, the fullness of divine glory was somewhat hidden and veiled, yet, was clearly visible as an important feature revealed in the image of GOD, Jesus Christ.  We often miss that glory is a feature that was to be continually mirrored in the first human pair.  One of the fighters at “Yahoo! Answers (New Zealand)” using the ID “Anonymous” (no profile information appears) posted the following:

 

What “glory” is Jesus referring in John 17:22?

 

THE GOLDEN ARROW:  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  (John 17:  22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Called, Justified, and Glorified? (01/08/2017); Different Form, Same Relationship? (11/20/2016); The Transfiguration of Christ (11/14/2016); Become Like Jesus Christ? (10/27/2016); To Give Glory? (11/11/2015); Christ Coming Soon? (10/16/2015); The Glory of GOD? (06/23/2015)

 

“Anonymous”, there is much to say when speaking about divine glory.  Adam and Eve lost their spiritual covering (glory) from GOD that beautified their nakedness.  By being born and appearing on the earth having human form, Jesus Christ also became subject to the human condition that included having to rely upon the frameworks of time and space to organize and structure information, having to encounter boundaries and limits upon inseparable aspects of spirit content (e.g., authority, faith, holiness, purity), and having to rely on operations by both the flesh and the Spirit that introduce, complete, and maintain irreversible or permanent change (e.g., aging, forgetting, growth, maturing).  As an aspect of being the Son of Adam, Jesus inherited the consequences for transgressing divine law that also include having to endure a residual longing to be returned to the first relationship with the Creator and the standing Adam enjoyed as a companion to GOD.  The glory Jesus could achieve while upon the earth—and what all the sons of Adam now can display—had to be distinct from what the Lord displayed in founding the heaven and the earth.  Thus, the Savior used a ministry of exorcisms, healing, other sacred events (we say, miracles), dying upon the cross, resurrection and ascension to reveal himself as the Son of GOD.  There are many indications that, like blood within flesh, glory must be continually circulated and imparted among the GODhead as an ordinary aspect of ongoing existence.  Consider again the following from the holy writings:

(1.)  Isaiah 42:  5-8, King James Version (KJV):  5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:  6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;  7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.  8 I am the LORD:  that is my name:  and my glory will I not give to another, neither my praise to graven images.

(2.)  1st Corinthians 15:  39-47, KJV:  39 All flesh is not the same flesh:  but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.  40 There are also celestial bodies, and bodies terrestrial:  but the glory of the celestial is one, and the glory of the terrestrial is another.  41 There is one glory of the sun, and another glory of the moon, and another glory of the stars:  for one star differeth from another star in glory.  42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:  43 It is sown in dishonour; it is raised in glory:  it is sown in weakness; it is raised in power:  44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.  45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.  46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.  47 The first man is of the earth, earthy; the second man is the Lord from heaven.

(3.)  John 14:  12-13, KJV:  12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  John 17:  1-5, KJV:  1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:  2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.  3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.  4 I have glorified thee on the earth:  I have finished the work which thou gavest me to do.  5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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