(05/24/2017) The First Common Ancestor?

Posted: May 24, 2017 in Abba, Adam, Incarnation, Inheritance, Jesus, Knowledge, Law, Origins, The Godhead, The Word
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The Creation of Adam

 

Today, reply is made to errors concerning GOD being in relationship as an ancient ancestor to mankind.  Rather than as business partners, family, and member who share other temporal social relationships among humankind, created beings and living creatures are perpetually joined to immortal, incorruptible divinity through operations that are spirit in their anointing, oneness without sameness, purpose, and substance.  Examples are seen with adoption, covenant, marriage, priesthood, and rebirth.  Correctly understood, Jesus Christ “appears within the frameworks of time and space” (we say, manifests), is “begotten” as well as “made” (see Psalms 2, John 1 & 3, and Hebrews 1 & 5), and is also to be revealed (Revelation 1).  The Lord is properly understood as having been “reproduced” from the flesh of Adam, yet, is to be known as an eternal aspect of the active presence who is GOD.  The Savior, Jesus, was born of a woman, under law first given by GOD to mankind in the form of a covenant spoken aloud by GOD to the men, women, and children assembled with Moses, and later detailed, refined and reinforced with recorded decisions and judgments.  More than this, the Lord was born under promises uttered by GOD in the hearing of the first pair, Adam and Eve that they appropriated as hope and certain expectation.  The existence of Jesus Christ within the fullness of Deity before the creation of heaven and earth is described through the holy writings in the Gospel According to John, where Christ is the aspect of GODhead called “the Word” (see Chapter 1).  It is no error that the genealogy of Jesus Christ written in the Gospel According to Luke traces the Savior as the Son of Man from Adam, who was fashioned to exist as a son of GOD, and was not begotten from GOD through sexual reproduction.  This is later edified in the Scriptures through the Epistle to the Hebrews where Christ is proclaimed the Son of GOD through mysteries of Incarnation, divine promise, and prophetic proclamation.  The fighter at “Yahoo! 7 Answers (Australia)” using the ID “mr. mojorisin” (Level 1 with 2 points, a member since October 24, 2014) posted the following:

 

If we go back to the beginning is God the first common ancestor to each living organism? That means God is my Great, Great… Grandfather?

 

THE GOLDEN ARROW:  Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of GOD.  (Luke 3:  35, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Flesh, Then Beyond (05/23/2017); The Fullness of GOD? (05/21/2017); Human Nature, Divine Spirit? (05/18/2017); The Holy Spirit “Begotten”? (02/27/2017); Many Sons of GOD? (06/28/2016); The Firstborn, Higher than Kings? (12/18/2012); The Ascension of Christ? (12/19/2012)

 

“mr. mojorisin”, following the example of Jesus Christ that maintains plainness of speech, many mature Christian believers only say “Abba” and “Father” when speaking to  GOD in private prayer.  The language that speaks to origin and source is directed to process within the frameworks of time and space, while language such as “common ancestor” speaks to social relationships, inherited substance, inseparable aspects of shared makeup, and the multiple endowments that have established created beings and living creatures.  Going “back to the beginning,” GOD must be understood as an active presence and the only summation containing all spirit matter (we say, the GODhead) who displays such features as communication, exchange, life essence (we say, breath, spirit, word), person, eternal purpose, and oneness without sameness.

GOD is to be known and spoken of on the basis of divine deeds and works, rather than a single appellation (name) or title.  Thus, believers acknowledge that divinity emanates material and spirit substance, puts forth the living and the environments and spheres of life where they endure, determines duration both for existence and life among the living, and establishes levels of access and intimacy along with spiritual tools for ongoing interaction (e.g., divine law, status as sons and daughters of GOD, priesthood, sacred knowledge, spokespersons, holy writings).  Going further, divinity both assigns meaning, quality, and value, and resolves conflicts and disputes by applying sacred law as a standard (i.e., judgment).

Believers in Jesus Christ are embraced as the offspring of GOD through operations of the Holy Spirit that include repentance and baptism (death and burial of ones inborn spirit with rebirth from divine DNA, so to speak).  Because Christians are a new creation and vessels of divinity, they also are “joint-heirs” with their Savior.  Even so, those who are “born again” also must “grow up again” to become ripe (mature) for harvest at the appearing of Christ (we say, the Advent, the Rapture, the Second Coming).  Consider the following from the Bible:

(1.)  Isaiah 63:  16, King James Version (KJV):  16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.

(2.)  Romans 8:  14-17, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.) 1st John 3:  7-11, KJV:  7 Little children, let no man deceive you:  he that doeth righteousness is righteous, even as he is righteous.  8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  9 Whosoever is born of God doth not commit sin; for his seed remaineth in him:  and he cannot sin, because he is born of God.  10 In this the children of God are manifest, and the children of the devil:  whosoever doeth not righteousness is not of God, neither he that loveth not his brother.  11 For this is the message that ye heard from the beginning, that we should love one another.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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