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Today, focus is on the operations of divine Spirit vital to Christian belief.  Every mature Christian believer began in a spiritual condition of darkness, disinterest, ignorance, immaturity, and infancy; each one had to gradually acquire the things of full Christian life.  Discernment and single-minded concentration are important when acquiring sacred knowledge, pursuing study of the holy writings, and comprehending doctrine.  Even so, the primary need of a believer is edification that comes through prophecy, not education that comes by secular studies, by relying on carnal reason, or by  promoting the Flesh and the World.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Do you believe it is right to teach young children only one religion, or would it be more fair to let them decide what to believe?

I was told Jesus was my savior all my life when i was young and I wish i had known more about other forms of religion and science.

 

THE GOLDEN ARROW:  Thorns and snares are in the way of the froward:  he that doth keep his soul shall be far from them.  Train up a child in the way he should go:  and when he is old, he will not depart from it.  (Proverbs 22:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  Testing and Divine Process (06/12/2017); Baptism and Sacred Practices? (06/02/2017); Law and Divine Process (05/28/2017); Becoming A Full Person (02/12/2017); Are All Religions Acceptable? (01/11/2017); Benefiting From Your Childhood? (11/18/2016); On Expecting Quick Results (11/07/2016); Not Through Human Will? (01/29/2016)

 

“Anonymous”, children are to be exposed to the same doctrines and truth shared with their parents—while they are growing, not after they are grown.  It is not a matter of “mysticism” or “mumbo jumbo” to speak of sinners becoming the new creation through Jesus Christ; even so, it is difficult to make it all sound simple.  Growth and increase as a Christian believer require unceasing divine operations (e.g., praise, prophecy, rebirth, sacrifice, sanctification, suffering) and the repeated completion of sacred practices (we say, sacraments) that establish ones awareness and self-will in continuous contact with divinity.  Carnal, material, secular, and social life experiences rely on finite human tools such as intellect, logic, critical thinking, philosophy, science, and sensations.  By contrast, there must be a full immersion of ones character, spirit aspects (e.g., integrity, oneness without sameness, person, presence), and substance before they are enabled to apprehend the broad range of sacred laws, eternal purposes, spiritual truths and subtleties (i.e., barely visible differences; hidden and sudden shifts in meaning, quality, and value).  As a “born again” believer, the sinner must receive deposits of spirit content from the makeup of GOD.  Included are faith, forbearance, holiness, humility, gratitude, lovingkindness, wisdom, and wrath against sin.  Obedience permits unseen contacts, interactions, and movements among the inseparable aspects of life essence (breath, spirit, word), and the believer is able to acquire necessary divine order and patterns for consistency and stability without having detailed explanations.  Additionally, a believer must build up their “discernment” (the ability use ones own endowment of spirit from the makeup of GOD to correctly recognize and respond to the same spirit residing within events, other persons, the holy writings, etc.).  Consider again the following from the Bible:

(1.)  Malachi 3:  14-18, KJV:  14 Ye have said, It is vain to serve God:  and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  16 Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(2.)  1st Corinthians 2:  7-14, KJV:  7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  8 Which none of the princes of this world knew:  for had they known it, they would not have crucified the Lord of glory.  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Hebrews 5:  12-14, KJV:  12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.  13 For every one that useth milk is unskilful in the word of righteousness:  for he is a babe.  14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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