Fall of the Spirit

THE FALL OF THE HOLY SPIRIT ON THE HOUSEHOLD OF CORNELIUS

 

Today, reply is on whether water baptism and the falling of the Holy Spirit both are needed for a sinner to be saved.  Water baptism, preaching the Gospel, repentance, and other “good works” serve as visible actions and events that  crystallize and focus the operations of spirit content from the makeup of GOD that must reside within a new believer.  As vessels of divine spirit content, developing believers should demonstrate and display sacred knowledge, divine inheritance, eternal purposes, and personal relationship as joint-heirs with Jesus Christ and the sons and daughters of the Creator.  The fighter at “Yahoo! Answers” using the ID “GRANNY NORINE” (Level 1 with 56 points, a member since May 16, 2014) posted the following:

 

Why Did “The Holy Spirit [Just] Fell On Them As Peter Began To Speak” (Acts 11:15-16) IF Water Baptism SAVES?

 

THE GOLDEN ARROW:  For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  (Ephesians 2:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sacred Baptism, Divine Resurrection? (09/14/2017); Holy Fire From GOD? (04/27/2017); Receiving The Holy Spirit (12/08/2016); Cornelius, and Prayer By Sinners? (03/09/2015); The Fire From GOD? (06/22/2014); Origin of Baptism? (06/22/2013); Money-changers in The Temple? (06/23/2013)

 

“GRANNY NORINE,” despite that their properties seem to make them opposites, emblems of both fire and water are used to convey understanding of our salvation.  The present salvation is conditional and temporal (i.e., it will last only so long as certain criteria are correctly met), and requires the further fulfillment of multiple promises, prophecies, and sacred operations.  Included are resurrection of the dead, Advent (we also say, his appearing, the harvest, the Rapture, the Second Coming), the completion of mortality among the living, the conclusion of final judgment, and the total elimination of death and sin using the Lake of Fire.

Simply “believing” can be discerned as an emotional and intellectual act that of itself has no saving power, and is vain (i.e., lacks the inseparable spirit content imparted from the makeup of divinity such as faith, holiness, longsuffering, wrath against sin).  Thus, separated from the full doctrine and sacred context for meaning and value, there is continuing error when reading the Scriptures to say that baptism and believing are enough to establish a sinner in new life.  Within the context of sacred doctrine through Jesus Christ, “believing” has been given a new definition, and we must be careful to “rightly divide” (i.e., correctly acknowledge its new expression and focus).

Questions about the correct order and sequence for receiving water baptism, gifts for ministry of the Gospel, and the endowments of the Holy Spirit that permanently are to indwell the believer have continued since the days of the early church.  Where baptism may be understood as a ceremony for spiritual cleansing and renewal, it is yet an act of choice and human will.  The appearing and works by the Holy Spirit should be acknowledged as entirely on the basis of sovereign will, and determinations that result through divine process.  Thus, before anyone was baptized, and just as the apostle who had been summoned began to preach his sermon, Cornelius, a non-Jew, with his family, friends, and entire household were baptized with fire.  The attendance of Peter in the home of Cornelius was not to bring or deliver the Spirit to his household so much as to witness and authenticate their experience was the same as what occurred on Pentecost.

Salvation is not a “one-time” event, and must unfold for a believer through revelation that includes discovery, gradual growth, learning, maturing, and undergoing permanent change.  Baptism also signals a joint work of flesh and divinity wherein a sinner’s inborn spirit undergoes death, burial, and resurrection as a seed and offspring of GOD.  Consider again the following:

(1.)  Romans 6:  3-7, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.

(2.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(3.)  1st Timothy 2:  13-15, KJV:  13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression.  15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

(4.)  Mark 16:  14-17, KJV:  14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.  15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.  16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.  17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Acts 19:  1-7, KJV:  1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,  2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.  3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.  4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.  5 When they heard this, they were baptized in the name of the Lord Jesus.  6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.  7 And all the men were about twelve.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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