(05/28/2018) A Parable That Exhorts

Posted: May 28, 2018 in Authority, Doctrine, Gospel, Inheritance, Law, Obedience, Parables, Priesthood, Scriptures, The Bible
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Today, the reply highlights an epistle to the Hebrew believers within the early Christian church and a parable shared by Jesus Christ to describe the lawfulness of his authority, his priesthood, and that for the kingdom of GOD.  The greater importance of practical action to language and speech seems to have been in the view of the person posing the question.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “?” (Level 1 with 85 points, a member since May 27, 2018) posted the following:

 

Is there a parable about better to do well than to say well?

 

THE GOLDEN ARROW:   Now about the midst of the feast Jesus went up into the temple, and taught.  And the Jews marvelled, saying, How knoweth this man letters, having never learned?  Jesus answered them, and said, My doctrine is not mine, but his that sent me.  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.  He that speaketh of himself seeketh his own glory:  but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.  (John 7:  14-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Did The Prophets Know? (05/23/2018); Obstacles To Developing Believers (07/24/2017); Tools For Knowing Divinity (05/12/2017); The Testimony From Jesus (08/05/2016); Using Parables to Obscure the Gospel? (05/29/2015); Parables About the Kingdom? (05/02/2014);  Loving Someone Unseen? (05/03/2014)

 

“?” both an epistle to counsel the Jewish believers who had become part of the early church, and a parable spoken by Jesus Christ himself immediately come into my thoughts; and were I to do a thorough study, I would look also among the proverbs (e.g., Ecclesiastes 5:  1-7, KJV).  Even so, consider again the following that uses language from the Bible:

(1.)  Matthew 21:  28-32, King James Version (KJV):  28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to-day in my vineyard.  29 He answered and said, I will not:  but afterward he repented, and went.  30 And he came to the second, and said likewise. And he answered and said, I go, sir:  and went not.  31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.  32 For John came unto you in the way of righteousness, and ye believed him not:  but the publicans and the harlots believed him:  and ye, when ye had seen it, repented not afterward, that ye might believe him.

(2.)  James 2:  14-19, KJV:  14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?  15 If a brother or sister be naked, and destitute of daily food,  16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?  17 Even so faith, if it hath not works, is dead, being alone.  18 Yea, a man may say, Thou hast faith, and I have works:  shew me thy faith without thy works, and I will shew thee my faith by my works.  19 Thou believest that there is one God; thou doest well:  the devils also believe, and tremble.  20 But wilt thou know, O vain man, that faith without works is dead?

(3.)  James 1:  17-27, KJV:  17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.  18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.  19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:  20 For the wrath of man worketh not the righteousness of God.  21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.  22 But be ye doers of the word, and not hearers only, deceiving your own selves.  23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:  24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.  25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.  26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.  27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Matthew 21:  33-44, KJV:  33 Hear another parable:  There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:  34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.  35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.  36 Again, he sent other servants more than the first:  and they did unto them likewise.  37 But last of all he sent unto them his son, saying, They will reverence my son.  38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.  39 And they caught him, and cast him out of the vineyard, and slew him.  40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?  41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.  42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner:  this is the Lord’s doing, and it is marvellous in our eyes?  43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.  44 And whosoever shall fall on this stone shall be broken:  but on whomsoever it shall fall, it will grind him to powder.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

 

 

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