(09/25/2018) Given Us From Heaven?

Posted: September 25, 2018 in Christian Beliefs, Grace, High Priest, Holy Names, John the Baptist, Origins, Priesthood, Prophets, Salvation, The Holy Spirit
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No Other Name


Today, reply is on the origin of divine grace, rebirth and salvation as sacred gifts that become available from GOD through the ministry of Jesus Christ. The fighter in the public forum at “Yahoo! Answers” Religion and Spirituality who uses the ID “Christian sinner” (Level 7 with 212,433 points, a member since November 28, 2006) posted the following:


What did John the Baptist mean when he said this? Did John mean e-v-e-r-y-t-h-i-n-g? How do you see it?

John 3

27 To this John replied, “A person can receive only what is given them from heaven.”

Update: If John was right and he meant everything is received from heaven, then are atheists not given something very important? Like an ability to trust in Christ? Are the atheists who never trust in Christ incapable of trusting Christ because God didn’t give them the ability?


THE GOLDEN ARROW: This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4: 11-12, King James Version, KJV)


THE DOUBLE DAGGER: John Anointed To Prophesy (05/21/2018); The Origin And Source (04/26/2018); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); He Must Increase? (04/01/2015); The Baptist and The Tishbite? (02/18/2015); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)


Christian sinner”, be encouraged. Although John the Baptist served in priesthood at the Temple in Jerusalem, under the influence of the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) that he received before his birth, John established a ministry preaching repentance, performing baptism, and proclaiming the kingdom of GOD would soon appear. The many sacred gifts granted to mankind from the divine fullness (we say, the GODhead) allow those living on the earth to be in a lawful, ongoing, personal relationship with divinity. Included are atonement for sin; covenant law; grace; divine inheritance; joining to the oneness without sameness that is shared among the divine fullness (we say, the Godhead); and the privilege of serving as anointed kings, ministers, and prophets on the earth. These, and many other blessings are possible only through actual operations of the active presence we know and speak of as the Father, the Son, and the Holy Spirit.

Developing Christian believers are to acknowledge that the makeup and operation of human consciousness and self-will were imparted to mankind from Creation as life essence (we say, breath; spirit; the word of GOD). Because the operations of sin dominated human awareness and willpower within Adam (the male and female), the living now must receive a fresh endowment of spirit substance from the makeup of GOD (we say, A sinner must be “born again” having the Spirit imparted from GOD, and grow up again (i.e., mature) while living on the earth. By being filled as vessels of divinity, sinners are transformed, and through discovery, gradual growth, learning and service they acquire the “ability” to receive, recognize, retain, and become fruitful using the things from GOD to address his eternal purposes.

Through Jesus Christ, sinners who repent, and contain his personhood and Spirit exist as the new creation, the sons and daughters of GOD, and joint-heirs with Christ. While men on the earth may share with one another the benefits of divine ministry from Jesus as the Risen Lord and High Priest of heaven, none may bestow the divine gifts of glory, holiness, honor, purity, redemption, salvation, and eternal life as though these are the products of human imagination, intellect, and self-will. Consider again the following that uses language from the Bible:

(1.) John 3: 25-30, King James Version (KJV): 25 Then there arose a question between some of John’s disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 27 John answered and said, A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. 30 He must increase, but I must decrease.

(2.) Deuteronomy 13: 1-11, KJV: 1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; 3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. 4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. 5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. 6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; 7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; 8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: 9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. 10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. 11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

(3.) John 1: 11-17, KJV: 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Hebrews 5: 1-10, KJV: 1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.



Washington, DC

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