(12/09/2018) Hezekiah Called For Judgment

Posted: December 9, 2018 in Hezekiah, Hope, Isaiah, Judgment, Mercy, Prayer, Prophecy, Signs, The Flesh, The Holy Spirit
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hezekiahs-illness

 

Today, reply is on the character and content of prayer requesting life when one is approaching the time of their own death. To pray for the health of ones own body, mind, and spirit becomes selfish by having its origin in exaggerated desires for pleasure, idolatry, excessive pride, and lawlessness. Many of us have had to pray to GOD for strength to endure congenital sickness in our offspring, the incurable illness of a parent or spouse, and a diagnosis foretelling our own death. It is not an offense to GOD that men affirm the divine purpose and putting forth of life; however, throughout our being in relationship with GOD by the death of his son Jesus Christ, there must be correct recognition that obedience to sacred law is not sufficient either to justify or provide all our needs from GOD; that there must be willing submission to the sentence of divine law that rebukes and warns against sin; and there must be the firm, unshakable acknowledgment of resurrection, final judgment, and the second death. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “MeMe MeMe tikle” (Level 7 with 50,810 points, a member since July 31, 2012) posted the following:

 

Is it wrong to pray for God to extend someone’s life like Hezekiah did?

Update: God knows what is best for us and we must accept His will concerning the length of our lives?

 

THE GOLDEN ARROW: Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. (James 5: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Believers Must Receive Gifts (09/30/2018); Christian Beliefs Are Forward-looking (09/23/2018); Doctrine, Dropsy, and Sin (09/07/2018); Sacred Operations By GOD (04/12/2018); Conditions Set By Covenant? (09/13/2017); Holy Writings and Spirit? (12/16/2016); The Forms of Prophecy? (04/26/2016); About The End Of The World (08/30/2015)

 

MeMe MeMe tikle” among mature Christian believers, prayer may communicate and give expression to the divine spirit within a collective body (e.g., a congregation; a family; a nation), or provide intimate expression from a single individual. Only divinity may lawfully assess or assign (judge) the content, meaning, and value of praise and prayer, for those appeals, expressions, and petitions must be directed exclusively to GOD. Hezekiah did not fast, pray for, and receive the blessing poured forth at Pentecost. Hezekiah acted in response to a fresh prophetic exhortation, Get your house in order; yet, the sentence that mankind should be mortal already had been spoken and was in effect against the living on earth since the time of Adam. Acknowledging the prayer of Solomon in the dedication of the first Temple, Hezekiah turned to pray toward Jerusalem and the Temple wall. Hezekiah did not appear before GOD “empty-handed” having no offering of (1) acknowledgment of the Spirit of Prophecy (we also say, the Comforter; the Holy Ghost; the Holy Spirit; the Spirit of Truth); (2) acknowledgment that Isaiah was a true prophet and spokesperson sent from GOD; (3) fervor (some would say, passion; tears; heartfelt truth); and (4) works of obedience to sacred law. Even so, Hezekiah acted in ignorance not understanding the distinction that healing is not the same as a sacred event (we say, miracle); and the dying king required a sign that would authenticate the integrity of the prophet’s words. Hezekiah’s prayer was heard and answered, however, the divine response should be seen as more than duration, longsuffering, more time, and one man’s survival. Hezekiah could obtain compassion from those of the kingdom, favor, and respect as GOD’s anointed without entering into final judgment; however, it is in sacred judgment that mercy toward those who are guilty and lacking appears most clearly as divine prerogative, eternal purpose, righteousness, and the sovereign will of GOD. Consider again the following that uses language from the Bible:

1. 2nd Kings 20: 1-3, King James Version (KJV): 1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live. 2 Then he turned his face to the wall, and prayed unto the LORD, saying, 3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

2. 2nd Kings 20: 8-11, KJV: 8 And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day? 9 And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? 10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. 11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

3. Romans 8: 22-27, KJV: 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Signature Mark

THE BLACK PHOENIX

Washington, DC

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