(01/28/2019) The Revelation of Mercy

Posted: January 28, 2019 in Abel, Atonement, Cain, Death, Grace, Mercy, Preexistence, Revelation, The Fall of Adam, Wrath Against Sin
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the good samaritan

A reminder of the Priest, the Levite, their Neighbor and the Good Samaritan

 

Today, reply is on grace, love, and divine mercy that operate with righteousness as a restraint to divine wrath against sin during final judgment. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Why didn’t God smite Cain for killing Abel?

 

THE GOLDEN ARROW: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (2nd Corinthians 1: 2-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Satisfying Creation and Law (01/22/2019); Judgment Perfects Divine Revelation (12/18/2018); The Priesthood of Adam (11/02/2018); GOD’s Will Be Done (04/27/2018); Being A Good Samaritan (02/18/2018); In Spirit and Truth? (10/02/2017); Punishment To Show Love? (11/29/2015); Cain and Genealogy? (11/27/2015)

 

Anonymous”, in the same way, GOD did not smite the parents of Abel and Cain, divinity did not smite their offspring. Throughout the holy writings, the Creator who Christian believers worship has revealed and shown himself also to be a GOD who determines quality, substance, and value for all that exists (we say, renders judgment deciding the duration and eternal life imparted to created beings and living creatures). In addition to forgiveness, impartiality and righteousness that ensure balance against the condemnation and harshness that may appear through correction and punishment, mercy is to be understood as one of the most important aspects of divine substance that will appear and soften judgment. The divine sentence against transgression (we say, sin) was pronounced to be death long before disobedience appeared. Sin opposes the continued existence of divine law, and promotes destruction along with the conditions of chaos, confusion, destruction and uninterrupted streaming that were in place before the establishment of heaven and earth (we say, preexistence). Both Adam and the devil using the form of a serpent (yet, like the holy angels, continuing as neither mortal nor immortal) became subject to the sanctions within the divine law. Despite mankind’s fall, the Creation as an expression of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), eternal purpose, and the sovereign will of GOD has not altered nor changed. Divinity employs atonement, correction, generational curses, mercy, rebirth, and a host of other devices to ensure that sin does not make death permanent for those who genuinely repent, and who receive fresh endowments of spirit substance from the exalted character and makeup of GOD. Consider again the following that uses language from the Bible:

1. Genesis 3: 13-19, King James Version (KJV): 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

2. Genesis 4: 9-15, KJV: 9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?  10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. 11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13 And Cain said unto the LORD, My punishment is greater than I can bear. 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. 15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

3. Hosea 6: 1-7, KJV: 1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth. 6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. 7 But they like men have transgressed the covenant: there have they dealt treacherously against me.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Ezekiel 18: 19-23, KJV: 19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

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Comments
  1. AN AFTERTHOUGHT: Samaria was also called Israel, the Northern Kingdom, and Ephraim. Following the introduction of idolatry and worship of the Golden Calf of Egypt by Jeroboam, enmity continued between Samaria and Judah for many centuries. The parable of the Good Samaritan that was shared by Jesus Christ (who was from Nazareth in the region of Galilee within Samaria) speaks to the mercy and unmerited favor bestowed by the hand of GOD through one accounted by Jews as an enemy — even himself, the son of GOD, the Incarnate person of divinity.

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