(02/10/2019) Should Medicine Endorse Healing?

Posted: February 10, 2019 in ABCs, Christian Beliefs, Faith, Personal Testimony, Prayer, Science, Suffering, The Flesh, The Holy Spirit, The World
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Body Is The Temple

 

Today, thoughts are shared on how medicine must be an instrument and tool from the divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), rather than an obstacle to the belief of those being called to serve through Jesus Christ. Last year around this time, I saw an eye doctor (ophthalmologist) on staff within a university hospital here in Washington, DC, the Nation’s Capital. I was given a prescription for eyeglasses, and scheduled for a follow-up session later this month. I have been rendered nearly blind for the last three weeks, however, and thought to arrange for an earlier appointment. When I arrived for examination, I was told I would have to be admitted to the hospital, and stay indefinitely; that I must submit to multiple extractions of blood; and that, based on CRT and MRI scans, my treatment would also address an inherited condition that (to my knowledge) has never appeared in me or others in my family (one of the University areas of expertise). Thus, readers are asked to consider the following:

 

Why would a Christian go to a doctor when there is a problem in his flesh that requires healing?

The Bible plainly states that the confidence, security, and well-being of a believer comes by the workings of spiritual process, and the use of spirit instruments and tools that include confession, fasting, forgiveness, importuning, praise, and prayer.

 

THE GOLDEN ARROW: What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. (1st Corinthians 6: 19-20, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Dominion Over Nature (02/04/2019); Hezekiah Called For Judgment (12/09/2018); Nehushtan, The Brass Serpent (10/26/2018); Doctrine, Dropsy, and Sin (09/07/2018); Sacred Operations By GOD (04/12/2018); Demonstrations of Spirit Truth (02/28/2018); Another Form of Blindness (07/23/2017)

 

Healing is a restoration of full functioning and the operating of the flesh in accordance with mechanical, natural and spiritual law that occurs through interactions of faith and the many other inseparable aspects of spirit substance imparted to mankind that reside within the makeup of divinity (e.g., forgiveness, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, wrath against sin). There must be acceptance and acknowledgment of healing by medical science with its practices and strategies that address health care and well-being, for the medical practitioner will be held accountable by GOD for their correct application and use of sacred knowledge, and what they account as their own legitimate authority.

Because suffering that appears through carnal, material, and social events also is a divine tool to authenticate, challenge, exercise, and strengthen ones endowment of faith and the uninterrupted expression of hope, many medical practitioners argue that: (1) Spiritual things are self-contradictory; (2) have value only as expressions of emotion, psychological phenomena, and superstition; (3) should be restricted to spiritual rather than physical things (e.g., broken-hearts; ones own past; family and marital relationships; world peace); are neither scientifically reliable nor valid; and should be avoided. The clarity, precision, and simplicity of academic and secular knowledge, science, and technology should be preferred.

Just as doctors and surgeons can not foretell future events, nor consistently mandate the outcomes of their own actions, Christian ministers and their followers can not predict the future, nor command that the outcome of events be the expression of their own desire and self-will. At best, there can be the recognition and application of tried and tested patterns that become familiar through experience, practice, and study. Thus, knowing ABC is followed by EFG, one may correctly state, XYZ is coming. For developing Christians, the cause and origin for various actions and events within their life are to be discerned and acknowledged on the basis of their agreement with what has been recorded as divine prerogative, grace, eternal purpose, and the sovereign will of GOD. The workings of devils (we say, deception, lies, slander) will repeatedly negate and oppose the pronouncements from God, in effect, declaring once more, thou shalt not surely die for sin and transgression of the expressed will of GOD that is sacred law).

The testimony and witness from those who have experienced healing is not be dismissed as chance, coincidence, foolishness, and hypocrisy. Thus, I bear a cicatrix on my right arm over the blood vessel that did not gush forth when I was slashed to the bone by someone using a straight-razor. It also is the truth when I speak of being diagnosed decades ago by different doctors who agreed that I had migratory arthritis, that it could not be cured, and that it would randomly and suddenly change the location of severe pain throughout my entire body. A new drug, (Motrin) was prescribed, and I was told, I would have to rely on the drug for the rest of my life. Rather than yield, I continued insisting on the things of my belief as a Christian.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, it is plain sense that doctors and all the others in the practice of medicine are not to be ignorant regarding healing and its place in the life of those they offer to serve. Before wasting the time of those seeking health solutions, or offering a false hope, those in the medical professionwh0 are part of the man-made system for survival and understanding that is called the World—are to acknowledge the limitations of their professions, and are to avoid complaining against, condemning, and opposing divinity. The effectiveness and value of professional health care also rests on a platform of mutual respect and other intangibles. There must be a profound level of sound judgment on the part of every healthcare professional (e.g., hospital administrators; custodians; orderlies; nurses; doctors; surgeons). There must be communication, exchange, and sharing of insights and information among medical workers and with the intended beneficiaries (e.g., clients, families, patients, the general public) of the healthcare system. Most importantly, there must be multiple relationships marked by the approval, endorsement and validation of others as well as the extension of trust to things assumed, elements from other belief systems that impact the practice of medicine along with things otherwise unknown and unseen that may require recognition and creative responses.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

 

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