(05/02/2019) Two Frameworks For Dominion?

Posted: May 2, 2019 in Abraham, Covenants, Faith, History, Inheritance, Israel, Law, Promises, Prophecy, The Bible
Tags: , , , , , , , , ,

Abrahams Inheritance

 

Today, reply responds to a presentation made by Danny Danon, Israel’s Ambassador to the Security Council of the United Nations, April 29, 2019, on the “divine deed” of the Jewish people to the land of Israel. The benefits and privileges of divine inheritance must be apprehended through sacred process and spiritual discernment, rather than cultural, legal, geopolitical, and social frameworks. In accordance with national economies and financial procedures, deeds and documents that record purchases and transfers of real property (land) and chattel (material goods) are acknowledged and registered by governments for purposes of allotments and taxation. Deeds also pertain to debts and agreements for payment (we say, transaction fees, loans, mortgages). Abraham’s purchase of a field at Machpelah for a possession and a burying place occurred before an assembly within an open forum at Mamre, and was therefore in such a framework of public witness, procedures, and standards. Abraham’s receipt of the land of Canaan was by inheritance and through a framework of promises made to Adam and Eve whereby the seed of the woman eventually would prevail. Those insisting that the lawful framework for buying and selling must be maintained when considering the status of modern Israel, rather than that for faith and continued interaction with divinity, also are obliged to observe all the other commands, principles, and sanctions that are aspects of the same law. Similarly, those standing on the foundation of ongoing relationship with divinity must acknowledge the full range of promises, prophecies, spirit process, and spirit substance. There should be no switching between frameworks. Maturity is only displayed through accountability, commitment, consistency, integrity and stability. Thus, we are reminded: James 2: 10-11, King James Version (KJV): 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Israel belongs to the Jews — given by God?

Israel’s Ambassador Takes Out Bible at UN to Prove Jewish People’s Claim to Israel

Emily Jones (May 1, 2019)

“The Qur’an itself accepts the divine deed of the Jewish people to the land of Israel.” -Danny Danon, Israel’s US Ambassador

(New York, NY) — [CBN News] Israel’s UN ambassador Danny Danon used the Bible to defend the Jewish people’s claim to the land of Israel during a special session at the United Nations Security Council on Monday. (Image: Screengrab-AP/via CBN News)

Danon was tasked with the job of proving the case for Jews’ connection to the Holy Land during the session. He outlined four reasons, “the Bible, history, international law, and the pursuit of international peace and security.”

In a dramatic moment, Danon opened the Bible and read aloud God’s covenant with Abraham from Genesis 17: “And I will establish My covenant between Me and you and your descendants after you throughout the generations for an everlasting covenant. And I will give to you and your descendants after you all the land of Canaan for an everlasting possession and I will be their God.”

Danon then raised up the Bible, turned to attendees and said, “This is the deed to our land.”

 

THE GOLDEN ARROW: Thou believest that there is one God; thou doest well: the devils also believe, and tremble.  But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. (James 2: 19-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Abraham In Divine Judgment (03/10/2019); Sacred Characters, Not Fictional (12/12/2018); Judgment Against The Canaanites (08/01/2018); The First “Chosen” People (05/03/2018); Christianity Is A Relationship (04/05/2018); A Circumcision of Hearts (01/22/2018); Meek Abram (10/17/2010); What is Worship? (10/18/2010)

 

Anonymous”, Abraham was the “Friend of God” where Moses was a covenant partner. Here are some points from the Bible that developing Christian believers are careful to examine when seeking to correctly understand mankind’s dominion over the earth, relationship to divinity through divine utterance (e.g., proclamation; promise; prophecy), and the authority of sacred records. It was not a secular system, or geopolitical economy wherein the transactions between GOD and Abraham occurred. While there were exchanges that compare to issuing promissory notes, the lawful transfer of goods and property through inheritance, and conduct to acknowledge covenant relationship (e.g., circumcision) and mutual obligation, all was anchored in operations of divinity to impart spirit substance from the makeup of GOD that included faith, hope, joy, knowledge, trust, and vision. The establishment and fulfillment of the early covenants are also on record as historical events; yet, there are many subtle points that are often overlooked. It is written:

1. Genesis 18: 18-19, King James Version (KJV): 18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

2. Genesis 15: 18, KJV: 18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

3. Acts 7: 1-8, KJV: 1 Then said the high priest, Are these things so? 2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, 3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. 4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. 5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. 6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. 7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. 8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

4. Romans 4: 13-15, KJV: 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Galatians 3: 16-18, KJV: 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 10:57 AM, May 02, 2019 @ https://i.ytimg.com/vi/GYJT71i9nGI/hqdefault.jpg

 

Signature Mark

THE BLACK PHOENIX

Washington, DC

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s