(10/08/2019) The “History” Of Christ

Posted: October 8, 2019 in Christ, Christian Beliefs, Elijah, History, Incarnation, John the Baptist, Prophecy, Social Science, The Flesh, The Holy Spirit
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A Reed Shaken

A reed shaken in the wind?

 

Today, reply is on the acknowledgment of John the Baptist and the lack of investigation and reporting on Jesus Christ in the work of Josephus and other recorders of History. History is a man-made practice, and a device within the World system for meaning and survival. The church founded by Jesus Christ continues to rely on the recorded eyewitness accounts provided as immutable and unchanging testimony offered and acknowledged by divinity as truth in the ongoing tribunals of sacred judgment. It is written: John 5: 33-39, King James Version (KJV): 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. A fighter in the “Yahoo! Answers” public forum who uses the ID “Trilobiteme” (Level 4 with 3,081 points, a member since September 29, 2011) posted the following:

 

Why do historians except the mention of John the Baptist but not Jesus Christ in Josephus Annqituties of the Jews?

 

THE GOLDEN ARROW: Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (John 3: 11-13, King James Version, KJV)

 

THE DOUBLE DAGGER: The Increase of Christ? (12/07/2018); Secular History, Sacred Revelation? (01/11/2018); The Best Starting Point? (09/13/2016); On Transmitting Sacred Truth (05/06/2016); Sacred Events Were Dismissed? (11/05/2015); He Must Increase? (04/01/2015); The Baptist and The Tishbite? (02/18/2015); “Authorized Personnel Only”? (03/13/2013)

 

Trilobiteme”, among Christian believers, the appearance of both John the Baptist and Jesus Christ, who were filled with the Holy Spirit long before their birth, make visible (manifest) operations and spirit substance from the makeup of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). The coming of John and Jesus are spoken of within the holy writings using the prophetic figures of Elijah the Tishbite, the lamb of GOD, and the Messiah. That divinity would show themselves on the earth using the form of human flesh (we say, the Christ; the Incarnation) is a sacred event (we also say, miracle), known and correctly valued primarily as sacred knowledge, revelation, and consciousness provided through fresh endowments of spirit matter imparted from GOD (e.g., faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin). As a discipline among the fields of Social Science, the focus and process of History remains human affairs, events in the material and social world, secular knowledge, and carnal reason. The focus and tools for history include dates, influences, locations, prominent actors, and thought leaders. Events may be described as recurring, and therefore, predictable cycles, patterns, and sequences that may be manipulated, and described in detail using a form that compares to narrative that has an opening (we also say, a beginning or start), multiple episodes, and a finish (a close; an end). Properly carried out, when historians provide their treatment of a subject, they suppress bias, conjecture, folklore, imagination, prejudice, and speculation. There may be the use of mathematical and statistical calculations for the accuracy, likelihood, and probability of their conclusion, or of occurrences; there may be the use of artifacts, government chronicles, and other documentation to authenticate and serve as evidence (testimony; witness) to the actuality of events as described; and there may be reviews and critical statements to clarify the method and process for the data gathering and presentation. Concerning John the Baptist and Jesus Christ, consider the following from the Bible that includes writings by Luke, a historian and gospel writer (yet, not one of the 12 apostles):

1. Genesis 22: 6-8, King James Version (KJV): 6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? 8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

2. John 1: 6-8, KJV: 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light.

3. John 1: 29-37, KJV: 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw, and bare record that this is the Son of God. 35 Again the next day after John stood, and two of his disciples; 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus.

4. Luke 3: 1-6, KJV: 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 6 And all flesh shall see the salvation of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Luke 7: 19-29, KJV: 19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23 And blessed is he, whosoever shall not be offended in me. 24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.)

 

Image downloaded 11:50 AM, October 08, 2019 @ https://lightondarkwater.typepad.com/.a/6a01310f4a6c79970c0240a4699dc4200c-popup

 

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THE BLACK PHOENIX

Washington, DC

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