creation-groans-1

 

Today, reply is on whether the knowledge of divinity and consciousness of the divine presence exists throughout the universe. Men upon the earth have received anointing and divine commission to proclaim promises, prophecy, and the eternal purposes of divinity as spokespersons of GOD sent to “all the world.” While many believe omnipresence (existing as active, or on hand in every location and place) and omniscience (existing as all-knowing) to be attributes of divinity, neither are among the inseparable aspects of divine fullness imparted to mankind through water baptism and rebirth whereby sinners become the offspring of GOD, joint heirs with Jesus Christ, and the new creation. Developing and mature Christian believers are to display their own fresh endowment of sacred seed from the makeup of GOD. Included as their “divine DNA” are balance, faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin.  It is written: Mark 16: 14-16, King James Version (KJV): 14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15 And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Bearly” (Level 3 with 1,286 points, a member since June 23, 2018) posted the following:

 

Do Christians believe God’s presence is made known everywhere in the universe (Is 66:1-2, Lk 1:32-33, Jer 23:23-24, Job 38:19-20)?

 

THE GOLDEN ARROW: The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. (Psalms 19: 1-6, KJV)

 

THE DOUBLE DAGGER: Spiritual Confusion About Heaven (05/31/2019); The Option of Atheism (02/11/2018); Wisdom In A Mystery (11/22/2017); Making Sense of Preexistence? (10/06/2017); Time and Sacred Events? (03/30/2017); Abstractions, Atheism and I.Q. (08/18/2016); The Three Wise Men? (08/05/2015)

 

Bearly”, the idea of a “universe” promoted as a concept from Astronomy—the academic and secular study of planets, their moons, stars, the possibilities for the existence of extra-terrestrial life forms, and the various phenomena within outer space—should not be thought of as the “universe of GOD”, meaning the man-made World system for exchange and survival, all the earth, or the totality of Creation. Two very different systems of belief and organization of mind are involved, therefore, mixing and interchanging content from the two discrete frameworks for knowledge can result in spiritual confusion. The universe can not be both an abstraction and an organic sphere of life. Among Christian believers, time and space are not extrapolations and mathematical projections that derive from the measurable dimensions of material substance, physical objects, and the unseen fields that surround them (e.g., gravity, magnetism, radioactivity, sonic waves). Divinity as the focus for Christian believers centers on such interests as the origin of authority, existence, divine order, and sacred law; life essence (breath; spirit; word) within mankind from the makeup of the Creator (we also say, the Godhead; the fullness and sum of all spirit substance; the Father, the Son, and the Holy Spirit); the apocalypse entailing a completion of mortality and sacred judgment; and the continuation of ongoing communication and interactions with divinity that suppress the operations of sin. GOD is held to be a diffuse spirit who displays and expresses direction, immortality, immutability, oneness without sameness, personhood, eternal purpose, and sovereign will. GOD is immortal, invisible, and without measurable form, yet, divinity may put forth material objects with patterns and sequences that serve as mechanical and natural law. The holy writings are intended to document and provide witness in tribunal (judgment) pertaining to divinity who has appeared on the earth using thousands of events, occurring within thousands of lives, over the course of thousands of years. GOD appears within the consciousness and self-will of created beings and living creatures; and many are convinced that material objects influence one another and respond to GOD through operations that can not be spoken of as life, mind, or discursive thought (e.g., attracting/repelling; hardening/softening; obeying/disobeying). The word “universe” does not appear in the King James translation of the Scriptures; however, consider again the following that uses language from that presentation of the Bible:

(1.) Isaiah 55: 6-13, King James Version (KJV): 6 Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

(2.) Hebrews 11: 1-3, KJV: 1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

(3.) Romans 8: 22-31, KJV: 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us?

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Matthew 24: 6-14, KJV: 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 1:58 PM, October 13, 2019 @ https://thebethanycenter.org/the-whole-creation-groans/

 

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THE BLACK PHOENIX

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