thy-kingdom-come

The fullness and perfection of GOD’s kingdom does not yet exist on the earth.

 

Today, reply is on priesthood, sexual abuse, and the process of sacred law within the kingdom of GOD. Since the fall of Adam, sexuality is an aspect of authentic humanity governed more by mechanical process and natural law than by the indwelling spirit imparted from the makeup of GOD as life essence. The justice of GOD as seen provided to the first pair is directed to preserving life, renewing creation, and making the universe secure. Those outside the church are cautioned to understand that the extraordinary goal and process for the body of Christ—to draw sinners into a saving relationship with divinityrequires sacred administration, authority, autonomy, continuity, creativity, discipline, and discretion. More than this, extremes of sacrifice, fulfillment of promise and prophecy, sharing, and unselfishness also must appear. For both heaven and earth, the operations of sin may dominate awareness and self-will (willpower) within created beings and living creatures. The mindset and mission of the church is to make divinity knowable, known, approachable, and accessible through the lifestyles and daily routines of its members. Anointed and ordained workers are provided to display and make visible inseparable aspects of divine fullness. Included are commitment, faith, forbearance, forgiveness, holiness, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. The operations of the church may not be compared or contrasted with those of the world as a belief system providing survival made up from secular organizations, governments, and codes of civil law. The church is to be acknowledged as a kingdom set apart, and the new creation of GOD. The church does not function without law, sacred principles, focused doctrine, and tested practices. The church has even appeared having its own courts, inquisitors, prisons, and punishments. It is written: Ezekiel 18: 20-23, King James Version (KJV): 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Why have there been so many instances of Catholic priests being moved to other places (keeping their jobs) after sexually abusing children?

Do people in the Catholic church not believe that sexual abuse should be stopped or at least reported to the authorities?

Are Christian values more important to them than secular values?

 

THE GOLDEN ARROW: Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord: (Ephesians 3: 8-11, KJV)

 

THE DOUBLE DAGGER: Comfort Through New Life (08/22/2019); Responses To Clergy Scandals (03/28/2019); Challenges To The Church? (03/01/2019); Appetite and Human Sexuality? (10/19/2018); Thoughts on Sexual Relationships (03/07/2017); The Cross Condemns Fornication (05/20/2016); Scandal and Sin Among Believers? (06/05/2015)

 

Anonymous”, for those not belonging to the church and the kingdom of GOD (misfits; outsiders), the issues of administration and government for others who are anointed and ordained as priests embrace many secular elements that foster and continue spiritual confusion. For many the church is a form of family that encourages and permits the same flexibility, intimacy, and respect as ones home. Invisible elements of guilt, purpose, and wrong-doing are not easily separated from those of the commitment by divinity to those vulnerable to sin, the provision of divine mercy for those found guilty in judgment, the continuous divine display of unconditional love, and the certain truth that divine righteousness will prevail. There are such unseen features as cause, consequence, effect, hope, and origin.

Priesthood is not an industry that provides its workers with a “job”, professional employment, or a guaranteed career. Through the priesthood things that are immaterial, invisible, yet, active and present are brought into clear focus. Priesthood is a form of servitude distinguished through such features as commitment; conformity to the image of GOD, and the life and ministry of Jesus Christ; humility; longsuffering; oneness without sameness; and personhood. Priests and all who follow Christ are to resemble, reflect, and reveal the character and likeness of their Redeemer and Savior. Even so, none on the earth are as yet perfected; and all must be understood as in a process of transformation that will be complete only at the appearing of the Lord to harvest those who are his from the earth (we say, the Advent; the Rapture; the Second Coming).

Men lose jobs everyday without also losing their homes, their spouse, their offspring, their ability to function and apply their needed skill in new settings and situations. Similarly, Christian believers err, fall short of divine standards, and transgress sacred law on a daily basis. Even so, the kingdom of GOD is not overturned and threatened, nor is the word of GOD made vain and bereft of power. There are provisions from GOD for cleansing, continuing grace, healing, recovery, and renewal. The process and substance of divinity has priority for those in priesthood, and makes it that the “letter” of the law must be applied and read with an awareness of the spirit conveyed by the law along with divine prerogatives, sacred precedents, eternal purpose, and the sovereign will of GOD.

Sexuality is a permanent aspect of human makeup attendant to the flesh in the same way hunger and thirst exist from birth to death. The expression and meaning of sexuality changes for us as we advance through stages of growth and maturity. The priesthood is an appearance of divinity using human flesh as in the Incarnation; and it would not be correct to deny priests freedom to express their authentic humanity on the basis of their connection to divinity. Attacks against the priesthood and those who serve Christ as apostles, clergy, prophets, and spokespersons also are to be dealt with among believers as attacks against the person of Christ. Often, such disguised attacks appear against the priesthood, against the grace of GOD, and against salvation for mankind. The element of sexuality alone is not enough when seeking to compose a “jury of our peers.” While fasting (feeding on the word of GOD) may be accomplished for as much as 40 days and 40 nights, appetite is not eliminated by imagination, reason and thought; it is suppressed and answered by operations of spirit substance imparted from the makeup of GOD. Within the church as a body, many priests receive chrism that replaces the sexual appetite; however, others must also endure the same challenges, conflicts, stresses, and tensions experienced among those to whom they minister (e.g., bankruptcy, divorce, drought, poverty). King David, King Solomon, and the Apostle Paul are acknowledged as important examples and instruments regarding divine instruction on human sexuality. Also, consider the following that uses language from the Bible, and a selection from the music ministry of John Michael Talbot:

(1.) 1st John 1: 5-10, King James Version (KJV): 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.

(2.) Romans 8: 33-35, KJV: 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

(3.) Psalms 34: 22, KJV: 22 The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=ozsJSXJ3gWQ.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 5:55 PM, January 01/25/2020 @ https://phreshmanna.files.wordpress.com/2013/05/thy-kingdom-come.jpg

 

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THE BLACK PHOENIX

Washington, DC

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