Archive for the ‘Blessings’ Category

jacob and the angel

Edward Knippers, Jacob and the Angel (1990)

 

Today, reply is on the Bible account of Jacob wrestling with an angel. The image above was downloaded from the Auckland Theology and Religious Studies blog (December 3, 2015 ) Edward Knippers ― Advent offering 3: Angelic Muscles and Masculinities by Caroline Blyth at https://aucklandtheology.wordpress.com/category/edward-knippers/). A fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “Genius” (Level 1 with 8 points, a member since August 13, 2018) posted the following:

 

Hey believers remember that story in bible where god was in a wrestling match?

I would have given god 3 stunners, 3 rock bottoms, 3 tombstones, 3 pedigrees, 3 atiude adjustments, 3 spears and the sharpshooter

 

THE GOLDEN ARROW: If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. Be not deceived: evil communications corrupt good manners. (1st Corinthians 15: 32-33, King James Version, KJV)

 

THE DOUBLE DAGGER: Chosen Through Sacred Process (09/06/2018); Eating and Drinking Christ?(07/03/2017); Inheritance Must Become Commitment (05/15/2017); Church Attendance and Inheritance (09/11/2016); Sheep of His Pasture (09/09/2016); An Eternal Inheritance? (06/26/2016); Blessing and Inheritance from Abraham? (06/05/2014); On Christians Executing Judgment (06/06/2014)

 

Genius”, in responding to the account of Jacob wrestling with an angel, many mature Christian believers would prayerfully consider the following:

The calling to divine service, sanctification, and separation of Jacob to serve as “the second Adam” began even before Esau, his twin brother, threatened to kill Jacob, and forced Jacob to leave the home of their parents, Isaac and Rebekah. Rebekah had been barren before GOD allowed her to bear the tw0; and while they were still struggling against one another within her womb, GOD indicated that one would prevail, and be used to further reveal divine grace. The Patriarch Isaac was the heir to the priesthood of Abraham. While his sons were both aware that the blessing Isaac would pronounce upon his primary heir would provide a double portion to the one he had chosen (i.e., 2 sons, 3 portions; 12 sons, 13 portions). Prior to the operations by GOD, neither of the twins correctly understood that Isaac’s blessing would be a divine proclamation, and sacred prophecy.

Because our Creator is also a God of judgment, Jacob wrestling with the angel may be thought of as a judgment scene. Divine fullness (we also say, the Godhead; “the active presence;” the Father, the Son, the Holy Spirit) appeared and was manifest to Jacob embodied and using the form of an angel. Later, divinity would appear among mankind using flesh and human form (we say, Incarnation) as Jesus Christ. The Savior displayed authentic humanity through birth, gradual growth, ministry, suffering, completing mortality on the cross, and demonstrating the resurrection from the dead that pertains to appearing in the tribunals of judgment. The struggle of Jacob that night, alone in his travels, also portrayed the life of Abraham as a nomad, the testing of Jesus Christ in the wilderness by Satan, and the struggle of Jesus in prayer at Gethsemane.

Like those who become born again through baptism and the operations of the Holy Spirit, Jacob was blessed, received an inheritance, then, had to undergo gradual change and growth before he could acknowledge that the GOD of Abraham and Isaac was also the GOD of Jacob. The following points use language from the Bible:

(1.) Genesis 25: 20-23, King James Version (KJV): 20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian. 21 And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived. 22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD. 23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

(2.) Genesis 27: 38-45, KJV: 38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. 39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; 40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck. 41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. 42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. 43 Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran; 44 And tarry with him a few days, until thy brother’s fury turn away; 45 Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

(3.) Romans 9: 10-18, KJV: 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

(4.) Hebrews 10: 30-31, KJV: 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) Genesis 6: 3, KJV: 3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

 

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Blessed Assurance

 

Today, reply is on the many assurances of salvation that are being provided by divinity. The fighter in the public forum at “Yahoo! Answers” Religion and Spirituality who uses the ID “DWILSO1034” (Level 1 with 187 points, a member since January 20, 2006) posted the following:

 

Why is Salvation Assurance so important?

 

THE GOLDEN ARROW: Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. (2nd Timothy 2: 19, King James Version, KJV)

 

THE DOUBLE DAGGER: The Witness of Oceans (06/28/2018); Jesus Came To Fulfill? (01/16/2018); Certainty, Conviction and Faith (01/05/2018); Enduring As A Believer? (12/06/2015); Knowing? (05/24/2015); Knowing the Spirit is Inside? 10/07/2014); Assurances of Salvation? (10/07/2013); Of War and Judgment (10/08/2013)

 

DWILSO1034”, be encouraged! The many separations from our Savior Jesus Christ that Christians must endure until his Second Coming have been rendered less damaging by the empty tomb, and continuing blessed assurances. The certainty of salvation is being established by GOD as ongoing truth among mankind, the holy angels, and all Creation (i.e., the hills, the mountains, the valleys, the waters). Included have been the “active presence” of divinity on the earth using human flesh (we say, Incarnation) as Jesus Christ; covenants, proclamations, promises, and prophecy; the granting of forgiveness and new life to sinners through water baptism (i.e., the death and burial of ones inborn spirit with its rebirth (resurrection) from divine seed); the sacred gifts from the Holy Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth); and that the children of GOD through Jesus Christ who are the “new creation” will be marked and sealed. In the same way a man who buys a house makes a long-term commitment of indefinite duration and shows “good faith” by providing partial payment up front (we say, a down payment; an earnest; a pledge) divinity has responded to the character and nature of finite created beings and living creatures with divine operations and process that respond to their personhood. Consider again the following that uses language from the Bible:

(1.) 1st Peter 4: 14-16, King James Version (KJV): 14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. 16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

(2.) 2nd Peter 1: 3-5, KJV: 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

(3.) 2nd Corinthians 5: 4-7, KJV: 4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:)

(4.) Galatians 5: 17, KJV: 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

(5.) Romans 8: 26-27, KJV: 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (6.) Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

Secrets Scroll

 

Today, reply is on whether the Bible condemns those who disagree with what it contains and presents.  Increasingly, mature Christians acknowledge the Bible as a sacred object and “an evidence of things unseen” that displays and embodies inseparable aspects of divine fullness.  Included are faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.  Even so, those who lack sacred knowledge, and rely primarily on secular knowledge often are fearful that making their own study of the Scriptures will result in imbalance, spiritual confusion, superstition, and vulnerability.  The holy writings are taken to be an important source and standard for sacred beliefs, however, the outcomes of divine judgment involve more than applying truths from the written record provided for men on the earth.  Along with human attitudes, behavior, motives, and conduct, the sacred considerations of judgment by GOD include atonement, forgiveness, grace, mercy, divine prerogative, eternal purpose, repentance, and sovereign will.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile is shared) posted the following:

 

Does the bible say everyone who disagrees with it is evil?

 

THE GOLDEN ARROW:  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.  (1st Timothy 6:  3-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  Weapons Of Our Warfare? (05/18/2018); GOD’s Will Be Done (04/27/2018); On Selecting Scripture Verses (04/11/2018); The Option of Atheism (02/11/2018); Secular History, Sacred Revelation? (01/11/2018); In Order To Understand (12/01/2017); Foolish For Not Believing? (03/22/2013); Science and the Laws of Nature? (03//23/2013)

 

“Anonymous”, the primary goal of a Christian believer is to display Christ in the life; here are some Scriptures that add to and reinforce their understanding:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  Deuteronomy 29:  18-21, KJV:  18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;  19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:  20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.  21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

(3.)  Proverbs 30:  5-6, KJV:  5 Every word of God is pure:  he is a shield unto them that put their trust in him.  6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(4.)  John 3:  11-12, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

(5.)  Romans 10:  13-17, KJV:  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.

(6.)  2nd Thessalonians 3:  1-3, KJV:  1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:  2 And that we may be delivered from unreasonable and wicked men:  for all men have not faith.  3 But the Lord is faithful, who shall stablish you, and keep you from evil.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (7.)  Revelation 22:  18-21, KJV:  18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:  19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.  20 He which testifieth these things saith, Surely I come quickly.  Amen. Even so, come, Lord Jesus.  21 The grace of our Lord Jesus Christ be with you all. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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The Blessing From GOD

 

Today, the reply explains that blessing and relationship with GOD require that the living be active and not passive.  It is a sin and a serious error among followers of Jesus Christ to think that our greatest need is money, and not that we become truly Christ-like.  The process of GOD as our Creator is one both to become known, and come to know the full potential and possibilities of the created.  Human means and resources (e.g., manpower, money, secular knowledge) are to be used to address human needs and problems, rather than seeking to call forth sacred events (i.e., miracles), sacred knowledge, and returning to GOD his own divine answer in place of one that puts forth godly humanity.  Thus, the process of GOD for mankind includes discovery, duty, expectation (we say, hope), gradual growth, learning, unselfish service, waiting, and works.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Sebastijan” (Level 6 with 13,019 points, a member since February 16, 2016) posted the following:

 

Why exactly does the church need money?

“And whatever you ask in prayer, you will recieve, if you have faith.”

So why would the church need money from its congregation when they could simply pray and receive anything they need?

Or does god not grant their prayers because they don’t have enough faith? If that case, what is the point of the church in the first place?
Update: *In that case

 

THE GOLDEN ARROW:  We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.  (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee:  behold, now is the accepted time; behold, now is the day of salvation.)   Giving no offence in any thing, that the ministry be not blamed:  But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;  By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,  By honour and dishonour, by evil report and good report:  as deceivers, and yet true;  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;  As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.  (2nd Corinthians 6:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Parable That Exhorts (05/28/2018); Not A Financial Transaction (01/28/2018); Giving, A Divine Discipline? (10/09/2017); Fundraising A Sacred Practice? (01/01/2017); Actions Make Divine Essence Visible? (12/18/2015); Sacrificial Relationship? (10/23/2013); Relationship by Unselfish Giving? (10/24/2013); How Do I Repent? (05/16/2013); The “Jesus Way”? (05/17/2013)

 

“Sebastijan”, mankind was created to exist as a life companion, an instrument for performing the divine will, and a vessel containing divine substance along with GOD who is immortal and incorruptible.  Man is to operate in the divine presence displaying accountability, balance, obedience, responsibility, respect, stability, trust, and truth.  Relationships between the Creator and the created beings and living creatures of the earth all are ordered and structured in accordance with the fact that divine fullness (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) exists as an active presence (we say, breath, spirit, word) who has put forth existence, life, and the material universe.  GOD makes divinity knowable, known, accessible and approachable by using elements that include divine prerogative; specific eternal purposes; expressions and imperatives of sovereign will (we say, divine law); recurring patterns for communication, exchange and interaction (we say, mechanical, natural, and interpersonal or social laws); fresh endowments of spirit substance that may be imparted from the makeup of GOD (e.g., faith, holiness, joy, longsuffering, lovingkindness, personhood, righteousness, wisdom, wrath against sin) as well as the multiple levels of consciousness, maturity, and self-will that may appear within the living.  Mankind is to operate displaying integrity as a living entity who is independent and separate from the Creator; who is not an equal or peer to the Creator, yet, may exercise authority, autonomy, choice, self-direction, and self-expression similar to that of the Creator; and who displays self-government while acknowledging being under the government of GOD.

The GOD of Creation is also a GOD of judgment.  Creation as a process of forming and establishing new objects, procedures, and standards entails the continual assessment, examination, monitor, and review of multiple inputs, operations, and outcomes for the living and their spheres of life (environments).  Additionally, there is divine judgment to determine the content, duration, quality, value and utility for all that has been put forth.  Consider again the following that uses language from the Bible:

(1.)  Psalms 115:  15-16, King James Version (KJV):  15 Ye are blessed of the LORD which made heaven and earth.  16 The heaven, even the heavens, are the LORD’s:  but the earth hath he given to the children of men.

(2.)  Isaiah 45:  18-19, KJV:  18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited:  I am the LORD; and there is none else.  19 I have not spoken in secret, in a dark place of the earth:  I said not unto the seed of Jacob, Seek ye me in vain:  I the LORD speak righteousness, I declare things that are right.

(3.)  Romans 6:  11-16, KJV:  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  13 Neither yield ye your members as instruments of unrighteousness unto sin:  but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  14 For sin shall not have dominion over you:  for ye are not under the law, but under grace.  15 What then? shall we sin, because we are not under the law, but under grace? God forbid.  16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  James 1:  22-25, KJV:  22 But be ye doers of the word, and not hearers only, deceiving your own selves.  23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:  24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.  25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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good-samaritan
The Parable of The Good Samaritan Defines Our “Neighbors” As Those Who Show Mercy When There Is Need

 

Today, reply is on whether there is a divine blessing for those who help others through what they do when they are at work.  During his ministry on earth, Jesus encountered many dietary laws, customs, and traditions among the Jews intended to sanctify (set them apart) as a people and possession of GOD.  Many features in their way of life were based on doctrines and judgments from the law received from divinity; however, the ethnic arrogance, continuing of grudges, prejudice, racism, and elitism that developed was in no way commanded from GOD.  Thus, using an object lesson (parable) Jesus spoke to the unwillingness of a priest and a Levite to help a wounded man they both saw lying in the road.  Many were insulted that Jesus—a rabbi from Galilee (an area considered the “boondocks”) and an outsider to both the Temple community and Jerusalem—would dare teach “love thy neighbor” also can mean love other peoples and tribes long accounted as enemies and strangers.  In the heat of their anger against him, they even accused Jesus of being a Samaritan, a demoniac, and a person having unclean spirits and devils.  The writer in the “Yahoo! Answers” forum using the ID “Garfield the Cat” (Level 7 with 129,073 points, a member since January 23, 2012) posted the following:

 

Do you believe that helping those in need is a blessing from God?

The other day at work I’ve had a customer tell me that I’m a Godsend and a blessing to my job because I went above and beyond to bring a motorized cart to her vehicle so she wouldn’t have to walk very far and she was really grateful and happy about it

 

THE GOLDEN ARROW:  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right:  this do, and thou shalt live.  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way:  and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was:  and when he saw him, he had compassion on him,  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  (Luke 10:  25-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mankind’s Priesthood in Heaven (02/16/2018); Truths To Live By (02/02/2018); Divine Priesthood on Earth (01/31/2018); The First To Help? (12/22/2017); Undergoing A Sacred Transformation (10/24/2017); In Spirit and Truth? (10/02/2017); Called To Serve Unselfishly (07/06/2017); GOD’s Peculiar People (12/11/2016)

 

“Garfield the Cat”, simple things we do for others often have profound meaning and enormous value that address more than their visible needs that are carnal, material, secular, and social.  Among Christian believers, cheerful and generous giving, sacrifice that fulfills commitment and duty as well as unselfish service are indicators that divinity is present as an imparted spirit from the makeup of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit).  Sinners who turn to Jesus Christ receive fresh endowments of life essence (breath, spirit, Word), are “born again,” must “grow up again,” and must become mature while living on the earth as vessels of divine DNA, so to speak.  Through discovery, gradual growth, learning, and sacred practice, the sinner becomes a developing believer, who can minister to others.

Not all believers serve as clergy, evangelists, healers, preachers, or teachers, yet, all are accounted as “gifted” and may share what they themselves have received as divine substance.  Many serve as caretakers, classmates, family, friends, parents, emergency first responders, or volunteers.  They will display inseparable aspects of divinity such as balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.  Believers may not appear to be blessed by GOD for their service to another, for the presentation of rewards are scheduled for a later time. Even so, through their lifestyles and daily routines believers are to demonstrate and display godliness.  This is not intended to convert, proselytize, and recruit new church members so much as it is to make visible within and through the living the active presence who is GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 5:  6-9, King James Version (KJV):  6 Blessed are they which do hunger and thirst after righteousness:  for they shall be filled.  7 Blessed are the merciful:  for they shall obtain mercy.  8 Blessed are the pure in heart:  for they shall see God.  9 Blessed are the peacemakers:  for they shall be called the children of God.

(2.)  Mark 10:  42-45, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

revelation1-blessed

 

Today, reply is on the further operations of divinity using Incarnation, and the sacred process of prophecy.  Just as the followers of Christ are to be understood as a new creation, Christ himself is acknowledged as distinctive, one-of-a-kind, and unique apart from any person or thing we may identify as human or divine, yet, he is joined in all ways to the fullness of divinity.  One of the many fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile data appears) posted the following:

 

If Jesus is God why did he say the following while he was God in heaven?
Revelation 3:11,12
11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.

Why is he calling somebody his God?

Since he was a Jew, is he referring to the Jewish God, Jehovah?

How can he be God and yet claim a God as his own?

 

THE GOLDEN ARROW:  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  For in him dwelleth all the fulness of the Godhead bodily.  And ye are complete in him, which is the head of all principality and power:  (Colossians 2:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Divinity of “Word” (01/26/2018); Jesus Came To Fulfill? (01/16/2018); Flesh As Divine Vessels? (01/14/2018); Jesus Called “Almighty GOD?” (12/21/2017); Thoughts On Divine Personhood (12/07/2017); The Device of Incarnation (10/18/2017); An Incarnation of Divinity? (10/12/2017); Transformation Not Obedience Alone (07/02/2017)

 

“Anonymous”, the statements you have focused on from the Book of Revelation are difficult for many developing Christian believers because they appear within a book of prophecy specifically directed to the followers of Jesus Christ.  Until they become mature as Christians, most understand the operation and purpose of prophecy to be foretelling future events, predicting doom and suffering, or pronouncing divine judgment and wrath against sin.  More correctly, prophecy is to comfort, edify (build up; enlighten; nourish), and exhort (initiate, spark, and urge immediate action) by making divinity knowable, known, accessible, and approachable.  Divine intent and eternal purpose are shared through sacred law, proclamations, promises, prophetic demonstrations, and visions.

In addition to the unchanged conditions and needs of the full Creation that first required divinity to appear using human form (we say, the Incarnation as Jesus Christ), the character and makeup of divine fullness (we say, the GODhead; the Father, the Son, and the Holy Spirit) operating within and through mankind continues and persists to this very hour.  Because mankind is to exist as an immortal, incorruptible companion to divinity, multiple divine operations now are going forward to cleanse, heal, and prepare the living to be perfected at the Advent of Jesus (we say, his appearing, the harvest, the Rapture, the Second Coming).  While ministering on the earth Jesus demonstrated that there is divine forgiveness for sin; however, sin has not been eliminated, the living continue as mortal and having consciousness of their own vulnerability to death, and the wicked are challenged to acknowledge the second death. 

Christ continues in human form as an aspect of divine truth being apprehended as immutable and unchanging.  The features of adornment, form, and visible traits that support discussion of secular knowledge about divinity must be put aside.  In their place, sacred knowledge should be applied that speaks to the divine content within the living, the image of GOD provided, and the oneness without sameness established through the life essence (we also say, breath, spirit, Word) imparted to mankind from the makeup of GOD.  Included are faith, holiness, longsuffering, lovingkindness, restraint, wisdom, and wrath against sin.  Where you will accept the word of divinely appointed spokespersons, consider again the following that uses language from the Bible:

(1.)   Romans 6:  19, King James Version (KJV):  19 I speak after the manner of men because of the infirmity of your flesh:  for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(2.)  James 1:  12-15, KJV:  12 Blessed is the man that endureth temptation:  for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  13 Let no man say when he is tempted, I am tempted of God:  for God cannot be tempted with evil, neither tempteth he any man:  14 But every man is tempted, when he is drawn away of his own lust, and enticed.  15 Then when lust hath conceived, it bringeth forth sin:  and sin, when it is finished, bringeth forth death.

(3.)  Acts 1:  6-11, KJV:  6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?  7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.  8 But ye shall receive power, after that the Holy Ghost is come upon you:  and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.  9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.  10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;  11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

There is far more to be discovered, correctly examined, and spiritually valued.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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Scroll of Law, Matthew

 

.Today, points are shared on the multiple works to provide fulfillment of sacred law and eternal purpose that were performed by divinity appearing Incarnate as Jesus Christ.  Divine law is itself an embodiment of the heart, mind, spirit substance, and will of GOD.  The full body of law for Israel as a human tool to resolve conflicts, govern diverse groups, families or tribes, and to settle disputes over property was limited (we say, cursed) by bias, bribery, human error, and injustice; and bad rulers also decreed bad laws.  The law could expose and identify the operations of sin, yet, could not eliminate sin, or reverse its effects.  Thus, the Scripture records also include laws that endorse abuse of marriage with forms of prostitution and slavery.  There are benefits and pleasures that result through sin, however, they are not lasting, and do not remove or satisfy ones obligations to GOD.  Jesus appeared to reveal the consecrated personhood expressed in the law as well as to apply the law through rebirth and reconciliation as a framework for transforming sinners to exist as his new creation.  The comprehensiveness of what he has accomplished includes that he served as sacrifice for atonement, a divinely appointed judge, the one accused, and as a firstborn, kinsman-redeemer who restores and secures inheritance.  A fighter in the “Yahoo! Answers” forum using the ID “Georgie” (Level 5 with 5,361 points, a member since July 02, 2015) posted the following:

 

What does it mean that “Jesus came to fulfill the law”?

 

THE GOLDEN ARROW:  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.  Then one of them, which was a lawyer, asked him a question, tempting him, and saying,  Master, which is the great commandment in the law?  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.  (Matthew 22:  34-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sin No “One-time” Event (01/03/2018); Law of the Spirit (12/27/2017); Christ Is The Firstborn (12/26/2017); The Commandments of Jesus (12/17/2017); Waiting On The Lord? (06/16/2017); Christ Brought A New Nature? (07/15/2015); Fulfilling Divine Law? (07/14/2015)

 

“Georgie”, here are a few points I may share:

Multiple streams of sacred truth come together as Christians speak of the works by divinity to fulfill the terms of covenant relationship, sacred law, divine proclamation, promise, and prophecy.  In addition to “bringing about and making things happen,” “completing what was started earlier,” and “demonstrating dutifulness, faithfulness, and obedience required by the law” the Savior’s work of fulfillment is to be recognized in Christ “assuming accountability,” “displaying spirit content from the makeup of GOD,” “dying on the cross as an embodiment of sin” as well as making possible the imparting of spiritual gifts to mankind.

Correctly understood, the law is a complete living process among the people of GOD, therefore, included are more than simply commandments and rules.  There also are admonitions, cautions, and warnings; imperatives and instruction through prophecy; the outcomes of judgment and tribunal; and imparted spirit substance (we say, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) from the makeup of divine fullness (we say, the Godhead; the Father, the Son, and the Holy Spirit).  With this in view, we discover somewhat why the holy writings were called “the law and the prophets,” for the prophets were spokespersons who continued communication, exchange and interaction both on behalf of GOD, and on behalf of mankind. 

The work of Jesus was not to cancel or deny the law from GOD that was provided to Israel.  His work was to serve, like the ram caught in the thicket, as an offering for sin, and thereby, to meet and satisfy the demands (we say, sanctions) of the law that declare both the outcomes for obedience and for disobedience (from Mount Ebal and Gerizim, we say, the spiritual blessings and curses of the law).  Jesus would use new language and introduce new points of emphasis regarding the eternal purposes of GOD accomplished through the law.  Thus, performing the “whole law” was shown to mean displaying the personhood of GOD, his righteousness, and other inseparable aspects of divine spirit within the law—that is, divine grace—not merely behaving according to “the letter” of the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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