Archive for the ‘Blessings’ Category

good-samaritan
The Parable of The Good Samaritan Defines Our “Neighbors” As Those Who Show Mercy When There Is Need

 

Today, reply is on whether there is a divine blessing for those who help others through what they do when they are at work.  During his ministry on earth, Jesus encountered many dietary laws, customs, and traditions among the Jews intended to sanctify (set them apart) as a people and possession of GOD.  Many features in their way of life were based on doctrines and judgments from the law received from divinity; however, the ethnic arrogance, continuing of grudges, prejudice, racism, and elitism that developed was in no way commanded from GOD.  Thus, using an object lesson (parable) Jesus spoke to the unwillingness of a priest and a Levite to help a wounded man they both saw lying in the road.  Many were insulted that Jesus—a rabbi from Galilee (an area considered the “boondocks”) and an outsider to both the Temple community and Jerusalem—would dare teach “love thy neighbor” also can mean love other peoples and tribes long accounted as enemies and strangers.  In the heat of their anger against him, they even accused Jesus of being a Samaritan, a demoniac, and a person having unclean spirits and devils.  The writer in the “Yahoo! Answers” forum using the ID “Garfield the Cat” (Level 7 with 129,073 points, a member since January 23, 2012) posted the following:

 

Do you believe that helping those in need is a blessing from God?

The other day at work I’ve had a customer tell me that I’m a Godsend and a blessing to my job because I went above and beyond to bring a motorized cart to her vehicle so she wouldn’t have to walk very far and she was really grateful and happy about it

 

THE GOLDEN ARROW:  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right:  this do, and thou shalt live.  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way:  and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was:  and when he saw him, he had compassion on him,  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  (Luke 10:  25-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mankind’s Priesthood in Heaven (02/16/2018); Truths To Live By (02/02/2018); Divine Priesthood on Earth (01/31/2018); The First To Help? (12/22/2017); Undergoing A Sacred Transformation (10/24/2017); In Spirit and Truth? (10/02/2017); Called To Serve Unselfishly (07/06/2017); GOD’s Peculiar People (12/11/2016)

 

“Garfield the Cat”, simple things we do for others often have profound meaning and enormous value that address more than their visible needs that are carnal, material, secular, and social.  Among Christian believers, cheerful and generous giving, sacrifice that fulfills commitment and duty as well as unselfish service are indicators that divinity is present as an imparted spirit from the makeup of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit).  Sinners who turn to Jesus Christ receive fresh endowments of life essence (breath, spirit, Word), are “born again,” must “grow up again,” and must become mature while living on the earth as vessels of divine DNA, so to speak.  Through discovery, gradual growth, learning, and sacred practice, the sinner becomes a developing believer, who can minister to others.

Not all believers serve as clergy, evangelists, healers, preachers, or teachers, yet, all are accounted as “gifted” and may share what they themselves have received as divine substance.  Many serve as caretakers, classmates, family, friends, parents, emergency first responders, or volunteers.  They will display inseparable aspects of divinity such as balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.  Believers may not appear to be blessed by GOD for their service to another, for the presentation of rewards are scheduled for a later time. Even so, through their lifestyles and daily routines believers are to demonstrate and display godliness.  This is not intended to convert, proselytize, and recruit new church members so much as it is to make visible within and through the living the active presence who is GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 5:  6-9, King James Version (KJV):  6 Blessed are they which do hunger and thirst after righteousness:  for they shall be filled.  7 Blessed are the merciful:  for they shall obtain mercy.  8 Blessed are the pure in heart:  for they shall see God.  9 Blessed are the peacemakers:  for they shall be called the children of God.

(2.)  Mark 10:  42-45, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

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Today, reply is on the further operations of divinity using Incarnation, and the sacred process of prophecy.  Just as the followers of Christ are to be understood as a new creation, Christ himself is acknowledged as distinctive, one-of-a-kind, and unique apart from any person or thing we may identify as human or divine, yet, he is joined in all ways to the fullness of divinity.  One of the many fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile data appears) posted the following:

 

If Jesus is God why did he say the following while he was God in heaven?
Revelation 3:11,12
11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.

Why is he calling somebody his God?

Since he was a Jew, is he referring to the Jewish God, Jehovah?

How can he be God and yet claim a God as his own?

 

THE GOLDEN ARROW:  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  For in him dwelleth all the fulness of the Godhead bodily.  And ye are complete in him, which is the head of all principality and power:  (Colossians 2:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Divinity of “Word” (01/26/2018); Jesus Came To Fulfill? (01/16/2018); Flesh As Divine Vessels? (01/14/2018); Jesus Called “Almighty GOD?” (12/21/2017); Thoughts On Divine Personhood (12/07/2017); The Device of Incarnation (10/18/2017); An Incarnation of Divinity? (10/12/2017); Transformation Not Obedience Alone (07/02/2017)

 

“Anonymous”, the statements you have focused on from the Book of Revelation are difficult for many developing Christian believers because they appear within a book of prophecy specifically directed to the followers of Jesus Christ.  Until they become mature as Christians, most understand the operation and purpose of prophecy to be foretelling future events, predicting doom and suffering, or pronouncing divine judgment and wrath against sin.  More correctly, prophecy is to comfort, edify (build up; enlighten; nourish), and exhort (initiate, spark, and urge immediate action) by making divinity knowable, known, accessible, and approachable.  Divine intent and eternal purpose are shared through sacred law, proclamations, promises, prophetic demonstrations, and visions.

In addition to the unchanged conditions and needs of the full Creation that first required divinity to appear using human form (we say, the Incarnation as Jesus Christ), the character and makeup of divine fullness (we say, the GODhead; the Father, the Son, and the Holy Spirit) operating within and through mankind continues and persists to this very hour.  Because mankind is to exist as an immortal, incorruptible companion to divinity, multiple divine operations now are going forward to cleanse, heal, and prepare the living to be perfected at the Advent of Jesus (we say, his appearing, the harvest, the Rapture, the Second Coming).  While ministering on the earth Jesus demonstrated that there is divine forgiveness for sin; however, sin has not been eliminated, the living continue as mortal and having consciousness of their own vulnerability to death, and the wicked are challenged to acknowledge the second death. 

Christ continues in human form as an aspect of divine truth being apprehended as immutable and unchanging.  The features of adornment, form, and visible traits that support discussion of secular knowledge about divinity must be put aside.  In their place, sacred knowledge should be applied that speaks to the divine content within the living, the image of GOD provided, and the oneness without sameness established through the life essence (we also say, breath, spirit, Word) imparted to mankind from the makeup of GOD.  Included are faith, holiness, longsuffering, lovingkindness, restraint, wisdom, and wrath against sin.  Where you will accept the word of divinely appointed spokespersons, consider again the following that uses language from the Bible:

(1.)   Romans 6:  19, King James Version (KJV):  19 I speak after the manner of men because of the infirmity of your flesh:  for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(2.)  James 1:  12-15, KJV:  12 Blessed is the man that endureth temptation:  for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  13 Let no man say when he is tempted, I am tempted of God:  for God cannot be tempted with evil, neither tempteth he any man:  14 But every man is tempted, when he is drawn away of his own lust, and enticed.  15 Then when lust hath conceived, it bringeth forth sin:  and sin, when it is finished, bringeth forth death.

(3.)  Acts 1:  6-11, KJV:  6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?  7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.  8 But ye shall receive power, after that the Holy Ghost is come upon you:  and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.  9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.  10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;  11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

There is far more to be discovered, correctly examined, and spiritually valued.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
Washington, DC

Scroll of Law, Matthew

 

.Today, points are shared on the multiple works to provide fulfillment of sacred law and eternal purpose that were performed by divinity appearing Incarnate as Jesus Christ.  Divine law is itself an embodiment of the heart, mind, spirit substance, and will of GOD.  The full body of law for Israel as a human tool to resolve conflicts, govern diverse groups, families or tribes, and to settle disputes over property was limited (we say, cursed) by bias, bribery, human error, and injustice; and bad rulers also decreed bad laws.  The law could expose and identify the operations of sin, yet, could not eliminate sin, or reverse its effects.  Thus, the Scripture records also include laws that endorse abuse of marriage with forms of prostitution and slavery.  There are benefits and pleasures that result through sin, however, they are not lasting, and do not remove or satisfy ones obligations to GOD.  Jesus appeared to reveal the consecrated personhood expressed in the law as well as to apply the law through rebirth and reconciliation as a framework for transforming sinners to exist as his new creation.  The comprehensiveness of what he has accomplished includes that he served as sacrifice for atonement, a divinely appointed judge, the one accused, and as a firstborn, kinsman-redeemer who restores and secures inheritance.  A fighter in the “Yahoo! Answers” forum using the ID “Georgie” (Level 5 with 5,361 points, a member since July 02, 2015) posted the following:

 

What does it mean that “Jesus came to fulfill the law”?

 

THE GOLDEN ARROW:  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.  Then one of them, which was a lawyer, asked him a question, tempting him, and saying,  Master, which is the great commandment in the law?  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.  (Matthew 22:  34-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sin No “One-time” Event (01/03/2018); Law of the Spirit (12/27/2017); Christ Is The Firstborn (12/26/2017); The Commandments of Jesus (12/17/2017); Waiting On The Lord? (06/16/2017); Christ Brought A New Nature? (07/15/2015); Fulfilling Divine Law? (07/14/2015)

 

“Georgie”, here are a few points I may share:

Multiple streams of sacred truth come together as Christians speak of the works by divinity to fulfill the terms of covenant relationship, sacred law, divine proclamation, promise, and prophecy.  In addition to “bringing about and making things happen,” “completing what was started earlier,” and “demonstrating dutifulness, faithfulness, and obedience required by the law” the Savior’s work of fulfillment is to be recognized in Christ “assuming accountability,” “displaying spirit content from the makeup of GOD,” “dying on the cross as an embodiment of sin” as well as making possible the imparting of spiritual gifts to mankind.

Correctly understood, the law is a complete living process among the people of GOD, therefore, included are more than simply commandments and rules.  There also are admonitions, cautions, and warnings; imperatives and instruction through prophecy; the outcomes of judgment and tribunal; and imparted spirit substance (we say, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) from the makeup of divine fullness (we say, the Godhead; the Father, the Son, and the Holy Spirit).  With this in view, we discover somewhat why the holy writings were called “the law and the prophets,” for the prophets were spokespersons who continued communication, exchange and interaction both on behalf of GOD, and on behalf of mankind. 

The work of Jesus was not to cancel or deny the law from GOD that was provided to Israel.  His work was to serve, like the ram caught in the thicket, as an offering for sin, and thereby, to meet and satisfy the demands (we say, sanctions) of the law that declare both the outcomes for obedience and for disobedience (from Mount Ebal and Gerizim, we say, the spiritual blessings and curses of the law).  Jesus would use new language and introduce new points of emphasis regarding the eternal purposes of GOD accomplished through the law.  Thus, performing the “whole law” was shown to mean displaying the personhood of GOD, his righteousness, and other inseparable aspects of divine spirit within the law—that is, divine grace—not merely behaving according to “the letter” of the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Infant Baptism - Russia крещение-ребенка

 

 

Today, reply is on infant baptism, the just, and the inclusion of small children within the body of Christ.  Divine law is not invested within a newborn child as intellect and secular knowledge so much as through self-will.  (Saying this another way:  Romans 5:  13, King James Version, KJV:  (For until the law sin was in the world:  but sin is not imputed when there is no law.)  Where the objective of baptism is understood as the establishment of a personal relationship between the Creator and the created, baptism involves the emanation and putting forth of spirit substance that includes sovereign will from the makeup of divinity.  Also deposited are sacred consciousness, existence, faith, holiness, lovingkindness, person, and the will to live.  By election, grace and divine prerogative, then, children have place as sons and daughters of GOD on the basis of their spirit content imparted from Deity without also having performed various “religious” deeds, prayers, service, and good works.  The possibilities and purity of children are imputed as well as imparted.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information supplied) posted the following:

 

Is luke 18:16-17 teaching we have to receive the kingdom of God as a child like infant baptism?

16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

 

THE GOLDEN ARROW:  Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.  Blessed is the man to whom the Lord will not impute sin.  (Romans 4:  7-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Dead While We Live? (02/02/2017); Spirit Content From GOD? (09/26/2016); Of Such Is The Kingdom (09/01/2015); To Foster Godly Sorrow (03/11/2016); Asking For Answers From GOD? (05/21/2015); Going to Church Before Baptism? (05/05/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014)

 

“Anonymous”, here are some points that many Christian believers have found useful for avoiding error and spiritual confusion when considering baptism for babies, small children, and those having special needs.  Some insist that baptism is a public act from personal choice and self-will (we say, voluntary).  Therefore, to be baptized, a person should be at an “age of responsibility” as with secular activities like drinking alcohol, driving, and voting for elected officials.  Among Christian congregations the age of responsibility varies from 8 to 25 years old.  Those who argue to exalt finite human nature and “free will” often despise baptism as an act of formalism (commitment to the letter of divine law, yet not its spirit), and a foolish act of surrender (acknowledging the sovereignty of GOD).  Others, accept models that appear as practices and principles recorded in the Scriptures.

Baptism can be understood as an aspect of identity and spiritual inheritance received through ones parents such as circumcision, citizenship within the divine kingdom, practice of sacraments within the home, and the sharing of sacred knowledge.  More correctly, baptism is an operation of the Holy Spirit like the founding of heaven and earth.  In the same way, a newborn child is not required to choose his birth parents, his birth order, or such physical characteristics as gender, there nonetheless are multiple life conditions inherited from Adam and their ancestors that will continue throughout the child’s own lifetime, and that should be correctly addressed with the child’s very beginnings.  Included are prenatal care, vulnerability to sickness and disease, mortality, and divine wrath against sin.  There is no demand that a fetus or infant choose their standing with GOD; however, their caretakers are accountable for the child’s survival and well-being, and should acknowledge the child’s initial spiritual condition as one of the just (the Lord’s justified ones).  The just are accounted as blameless and having committed neither good deeds nor bad.  Should the child die before being weaned, learning to walk and talk, or enroll in school for secular instruction, their acceptance with divinity has been established by GOD as a “free gift“” (we say, blessing).  Believing is an act of faith or an act of will, and would qualify the child as coming to GOD through works, not grace.

The process of salvation is divine, is not a “one-time” event, and does not rely on the content of human awareness and self-will (willpower).  Salvation goes forward as revelation (i.e., discovery, edification, gradual growth, and continual learning) that makes visible the active presence of GOD, his eternal purposes, and the diverse expressions of his unchanging nature and will.  Congregations and communities of faith that promote infant baptism often also will practice confession of commitment to Christ, confirmation, and public enrollment as a mature believer once a member “comes of age.”  Consider the following:

(1.)  Romans 6:  3-6, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(2.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(3.)  Romans 9:  8-16, KJV:  8 That is, They which are the children of the flesh, these are not the children of God:  but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come, and Sarah shall have a son.  10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;  11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)  12 It was said unto her, The elder shall serve the younger.  13 As it is written, Jacob have I loved, but Esau have I hated.  14 What shall we say then? Is there unrighteousness with God? God forbid.  15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Today, a response is made to clarify the expression “wait on the Lord.”  The living must await the completion of multiple sacred events.  Included are deliverance, perfection, judgment of the just and of the wicked, the first and second resurrection, salvation, sanctification, and the first and the second death.  The fighter at “Yahoo! Answers who uses the ID “Trilobiteme” (Level 4 with 3,171 points, a member since September 29, 2011) posted the following:

 

What does it mean to wait on the Lord?

 

THE GOLDEN ARROW:  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  Neither as being lords over God’s heritage, but being ensamples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  (1st Peter 5:  2-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Delay and Prayer? (03/22/2017); On Expecting Quick Results (11/07/2016); Waiting For His Appearing (02/09/2016); Christ Coming Soon? (10/16/2015); A Promise of Return (01/15/2016); A Promise of Return (01/15/2016); What To Do At His Coming (07/20/2014)

 

“Trilobiteme”, many of the differences seen among Christian believers appear on the basis of what it is they are waiting for (e.g., comfort in bereavement, healing, instruction, judgment, the coming of the Lord, the descent of New Jerusalem).  The Christian believer must rely upon GOD for the provision of spiritual blessings and gifts; and there are multiple divine operations that require created beings and living creatures respond to words of proclamation, promise or prophecy as though the frameworks of time and space do not exist.  “Waiting on the Lord” can mean taking action to please divinity, carry out or perform divine purposes, demonstrate obedience to divine law, and respond to divinity through self-sacrifice and unselfishness.  “Waiting on the Lord” also may mean enduring delays and interruptions, exercising patience and longsuffering until the completion of a sacred process, and preparing for the conclusion of ongoing though invisible operations.  Through baptism and rebirth, sinners are to experience the death, burial, and resurrection of the inborn spirit received from Adam, and become a new creation through the spirit that resides in Jesus Christ.  Inseparable spirit content from the makeup of GOD will be imparted.  Included are faith, forbearance, holiness, joy, lovingkindness, wisdom, and wrath against sin.  While living on the earth, those “born again” must “grow up again,” live in expectation (we say, hope), display the divine nature manifest the will of the Father, and become mature and ripe for harvest (i.e., ready to meet Christ in the air when he comes to remove all those who belong to him).  Until the Advent (we also say, Rapture, Second Coming) believers must face “growing pains” and other life challenges.  What was begun before the foundation of the earth, their perfection and transformation to exist as immortal, incorruptible companions of divinity will be completed in an instant at the appearing.  Consider again the following:

(1.)  Habakkuk 2:  2-4, King James Version (KJV):  2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  4 Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.

(2.)  Job 14:  13-15, KJV:  13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!  14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.  15 Thou shalt call, and I will answer thee:  thou wilt have a desire to the work of thine hands.

(3.)  Job 19:  25-27, KJV:  25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:  26 And though after my skin worms destroy this body, yet in my flesh shall I see God:  27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the human predicament and mankind’s standards for determining “good” are in view.  Through the disbelief, disobedience and distrust expressed by Adam and Eve, the makeup and spirit content of mankind as a species has been condemned as unfit to exist as a life companion of eternal divinity:  All have sinned and come short of the glory of GOD.  Rather than through human accomplishments, merit, obedience and self-will, the living must be accounted as “blameless” or having a portion within the divine household on the basis of atonement, propitiation for sin, and the sacred works accomplished on behalf of mankind by Jesus Christ.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

What does it mean to be a good man?

One deserving of love and a family and God

 

THE GOLDEN ARROW:  But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:  Who delivered us from so great a death, and doth deliver:  in whom we trust that he will yet deliver us;  (2nd Corinthians 1:  9-10, King James Version (KJV)

 

THE DOUBLE DAGGER:  The Extravagance of Love? (04/02/2017); The Quality of Life? (03/29/2017); GOD Within Christian Believers (07/31/2016); Was David a “Good” Man? (01/13/2015); Being Good, Enough? (01/06/2015); Life Choices (12/14/2013); That Mortal Children Die? (12/15/2013)

 

“Anonymous”, human ideas of “good” center on things carnal, material and social.  When Jesus Christ was approached by someone who addressed him as “good”, the Savior corrected him by saying, there is none good but GOD.  Jesus immediately shared his own understanding that the present condition of mankind and all Creation is one of being fallen in sin, being condemned to death and elimination because of sin, and being totally dependent upon grace, intercession, and divine prerogative that may provide divine forgiveness and mercy in judgment.  The goodness of GOD surpasses the finite standards of men, and therefore is spoken of in many ways.  Included are adoption, blessing, free gifts, divine inheritance, covenant relationship, rebirth, redemption, salvation, and eternal life.

The lives of mortal men will be interrupted by “sleep” (we say, death), and apart from GOD, all that man seeks to accomplish and attain applying human awareness and self-will does not last, and is temporal (i.e., exists only for a brief time).  Even for those “born again”, who experience death, burial, and resurrection of their inborn spirit, order, stability and success must come through struggle, “growing up again,” and the endurance of suffering.

While living on the earth, believers are to strive for their own highest goals, and the complete fulfillment of their personal potential, however, as offspring and heirs of divinity, the followers of the Lord are to display the active presence of Deity through the imparted, indwelling Spirit as an aspect of their lifestyle and living routines.  Believers are to hold to eternal purposes and cooperate with the ongoing operations of GOD among the living.  They are to prepare themselves to be gathered to Christ at his coming (we say, Advent, the Rapture, the Second Coming) when he will harvest those who belong to him that are “ripe” (mature).  Consider again the Scriptures:

(1.)  Psalms 14:  1-3, King James Version (KJV):  1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.  2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.  3 They are all gone aside, they are all together become filthy:  there is none that doeth good, no, not one.

(2.)  Matthew 19:  16-21, KJV:  16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?  17 And he said unto him, Why callest thou me good? there is none good but one, that is, God:  but if thou wilt enter into life, keep the commandments.  18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,  19 Honour thy father and thy mother:  and, Thou shalt love thy neighbour as thyself.  20 The young man saith unto him, All these things have I kept from my youth up:  what lack I yet?  21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven:  and come and follow me.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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The error that a person’s judgment by divinity begins only following their death is in view, today.  For Christian believers, judgment is a continuing aspect of divine existence, sacred expression, and eternal purpose.  Judgment is inseparable from the existence of divinity in the same way as faith, forgiveness, grace, holiness, immortality, incorruptibility, divine law, love, mercy, purity, and righteousness.  Saying this another way:  Along with the range of sacred operations that appear through the active presence of GOD (e.g., atonement, Creation, Incarnation, life, revelation, sanctification, and salvation), judgment is what exalts GOD above all as “GOD”.  The fighter at “Yahoo! Answers” using the ID “Serve The Servants” (Level 7 with 29,492 points, a member since November 20, 2010) posted the following:

 

Why does God wait for us to die before he judges us?

 

THE GOLDEN ARROW:  For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,  And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:  (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:  And so terrible was the sight, that Moses said, I exceedingly fear and quake:)  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.  (Hebrews 12:  18-24, King James Version, KJV)

 

THE DOUBLE DAGGER:  The People You Meet? (08/11/2016); No Excuses For Judgment (07/26/2016); The Imminent Return of Christ? (07/19/2015); The Purpose of Resurrection (07/015/2016); The Cross Reaches Back (05/26/2016); A Guarantee of Judgment? (04/15/2016); Belief, Content And Works? (02/12/2016)

 

“Serve The Servants”, judgment is a continuous and ongoing divine process of assessment, assigning value, and providing correction.  Opportunity and possibilities for permanent change available to the living include confession, rebirth, redemption, repentance, and salvation.  With this in view, peace is the consequence of judgment, rather than death, destruction, or war.  The outcome of judgment is always accounted as divine blessing (a gift), for judgment is the settlement of disputes and the resolution of conflict by application of divine law (“the expressed will of GOD”).  A “closing” and “completion” of judgment does occur for those belonging to Christ should they “fall asleep” before he appears to harvest the mature (ripe) believers from the earth.  Until the trumpet sounds their judgment is “ongoing”.  For those who “meet him in the air” at his Second Coming (some say, Advent, the Rapture), the details of their life within Christ will already have been thoroughly reviewed and approved using the Books of Life.  Resurrection from the dead will be granted to the wicked, who also will be judged according to the books, and are permitted to appear in open tribunal before Christ (the condition of death can not continue in the active presence of divinity).  Mature Christian believers trust that, in the same way Creation and Salvation set divinity apart as distinguished, having power, sanctified, and exalted as sovereign, Judgment identifies divinity as balanced, comprehensive, righteous, prudent, and wise.  Consider again how some of this is stated using language from the Bible:

(1.)  1st Thessalonians 4:  15-17, King James Version (KJV):  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.

(2.)  1st Corinthians 15:  50-54, KJV:  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.  51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  52 In a moment, in the twinkling of an eye, at the last trump:  for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  53 For this corruptible must put on incorruption, and this mortal must put on immortality.  54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

(3.)  2nd Peter 3:  9-13, KJV:  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

There is far more to be said, carefully examined, and spiritually understood.  (For example, (4.)  Revelation 20:  4-6, KJV:  4 And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  6 Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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