Archive for the ‘Catholics’ Category

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Today, points are shared to clarify differences among public confession, personal testimony, and proper devotion to GOD.  In the same way confession to GOD during prayer that should be private and personal does not replace repentance, public confession of wrongdoing does not supply the same benefit as testimony to reveal the work of Christ in ones life.  Reverend William Aitcheson, a Catholic priest in nearby Arlington, Virginia, who has been serving in the church for many decades, published an article in one of the diocese newspapers apologizing that he once was a leader within the Ku Klux Klan (KKK).  Many all across America have been enraged and incensed by recent events that have called forth expressions of bigotry, hate, prejudice, racism, and violence, and that resulted in a young woman’s death (Heather Heyer, Charlottesville, VA).  Others have been cast down, made to feel shame, and are suffering great humiliation.  Prominent among the institutions and organizations involved have been the KKK, Neo-Nazis, and White Supremacist groups that exist in the United States under lawful provisions for “free speech.”  Those who repent, and turn to Christ to become his new creation may only demand and expect to see change in their own lives, and that mostly within their own conduct, commitment, consciousness, and sense of purpose.  Many others involved will not have developed and grown as much.  Thus, making public proclamation of sins from the past is not of itself a genuine act of repentance; and in the case of the priest, his confession has called forth accusations, placing blame, condemnation, and demands for payment, rather than the manifestation of the Holy Spirit within the church, and the heartfelt displays of humility, mature understanding, and godly love he hoped would appear his fellow believers. 

 

THE GOLDEN ARROW:  Who hath believed our report? and to whom is the arm of the LORD revealed?  For he shall grow up before him as a tender plant, and as a root out of a dry ground:  he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment:  and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death:  and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.  (Isaiah 53:  1-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Can Canvas Show? (07/10/2017); Prophecy Over Personal Testimony? (06/29/2017); Recounting Past Sins? (03/04/2015); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014); Escape from Racism (10/24/2012); Christians Who Ignore GOD’s Laws (10/25/2012)

 

Confession pertains to judgment and salvation.  In accordance with the Scriptures, three forms of confession may appear:  (1) a confession of need), (2) a confession of transgression/wrongdoing, and (3) a confession of conviction and faith.  Given the operations of pride are little different than sin, public confession may corrupt a congregation of believers, for such confession may mask bragging, deceit, divisiveness, self-promotion, showing off, and vainglory.  While testimony may be shared to build up and edify the body of believers, confession is an aspect of judgment, and is more correctly directed only to GOD who is judge.  Confession is not to be made to those who are foolish and unwise regarding the things of judgment.  To truly benefit all concerned, it is often more necessary that the discipline, maturity and strength of silence be practiced in place of confession; and it is in silence that ones trust in GOD shines forth most brightly.  In the same way peaceful protest and counter demonstrations are resulting in destructive confrontations, the sharing of confessions focused on sins of the past are now promoting a great upheaval among Americans.  It is foolish and unwise to seek “justice” against those from earlier periods of history on the basis of the social standards and cultural values of the present day.  There are those demanding rejection of the early pioneers and those who contributed to the development of our Nation and its greatness.  Included have been George Washington, Thomas Jefferson, and even, Christopher Columbus.  Just as the operations of mercy appear primarily during judgment, forbearance, forgiveness and reconciliation are to appear during confession.  Consider the following:

(1.)  Confession as a sacred practice and in the course of formal ministry is not on the same level as gossip.  This is specially so during practices and sacraments focused on healing as in James 5:  13-16, King James Version (KJV):  13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.  14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

(2.)  Confession may be demanded within the law, yet, confession will not answer all the requirements and sanctions of the law that also address correction, full disclosure, financial liability, and punishment.  Loss and damage from transgression becomes more completely crystallized in the light of confession.  Thus, the enormity of the sin of Achan at Jericho in taking the “accursed thing” (a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight) is staggering, for it resulted in despair throughout the camp, Israel’s first defeat, and the death of 39 men at Ai (see Joshua 7, KJV).  Judgment is not complete until the findings and sentence of the law have been carried out.

(3.)  The principles and rules of confidentiality that bind a confessor and prohibit his discussing and revealing what has been exchanged in ministry also binds the person who makes a confession.  Disbelievers, ones parents, ones spouse, ones children have no authority to rank and rate the quality, sincerity, and value of your prayers, or whatever else may occur within other aspects of our own intimate relationship with GOD.

(4.)  Correctly understood, the admission of wrongdoing is also the admission of guilt, yet, is distinct from the acceptance and acknowledgment of accountability.  Many are willing to admit wrongdoing and express sorrow for their errors, however, they also must be willing to accept accountability for “cleaning up the mess,” healing, making compensation, correction, and restitution. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  It is an error to think that public confession featuring the details of wrongdoing is of any benefit to the body.  “All have sinned and come short” is sufficient to identify the need for grace without there being an exhaustive detailing of mistakes and transgressions.  The duty for clergy is not to offer others or themselves upon an altar of condemnation, spiritual confusion, and personal sacrifice; rather, it is to offer Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on men and women wearing head coverings in the church.  Prophecy and revelation are not the hiding of truth, rather, they are the open declaration and publishing of sacred truth.  Until the temporary condition would fade away, Moses had to cover the glory that shined from his face after being in the direct presence of GOD, for the sight of him generated alarm, dread, superstition and uncertainty, rather than reassurance, confidence, and joy.  Because the holy writings declare there is free access to divinity for all who acknowledge Jesus Christ as redeemer and Savior (see Colossians 3:  9-11 and Galatians 27-29, King James Version, KJV), many seek to operate as though gender no longer has distinction and meaning before GOD.  They argue that Christ has made it so the blood of menstruation no longer makes women unclean (i.e., unfit fit to serve in priesthood, or participate in worship with others of the congregation).  Even so, it remains males ought not be ordained to fulfill the role of females, who are to carry and give birth to babies, and are saved through childbearing, just as women may not operate as “fathers” without also promoting multiple levels of emotional, psychological, social, and spiritual confusion.  The oneness without sameness spoken of pertains to how relationship and standing are granted to the living as the new creation in Jesus Christ.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why can’t men wear a veil to Catholic mass like the women?

I have a admiration for the veils some girls will wear for mass.. what would happen if a man showed up wearing one ?

 

THE GOLDEN ARROW:  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away was glorious, much more that which remaineth is glorious.  Seeing then that we have such hope, we use great plainness of speech:  And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  But their minds were blinded:  for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.  But even unto this day, when Moses is read, the vail is upon their heart.  Nevertheless when it shall turn to the Lord, the vail shall be taken away.  Now the Lord is that Spirit:  and where the Spirit of the Lord is, there is liberty.  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.  (2nd Corinthians 3:  10-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Clothed In Divine Light? (08/02/2017); Represented by The Cross? (03/08/2016); Gender and Salvation? (10/01/2015); Holy Garments? (09/24/2015); What the Preacher Said…? (03/24/2015); Should Men Take Their Hats Off (05/15/2014); The Issue Is Not Accuracy (05/16/2014); Worship Wear? (01/23/2014); Mankind Destroyed? (01/24/2014)

 

“Anonymous”, increasingly, mature Christian believers rely upon the holy writings for guidance on sacred practice, rather than ceremonies, customs, policies of some finite, human institution, and traditions of men.  The wearing of headgear (e.g., hats, helmets, hoods), generally pertains to blocking and receiving anointing that comes as a copious flow and outpouring from above.  Revelation and prophecy require that men not cover their heads during prayer and while serving as divine spokespersons.  By contrast, in order to be recognizable to the holy angels as having “power” on their heads, women are to cover themselves, and acknowledge the coverings provided by men and by GOD.

Many encounter spiritual confusion, here, because the meaning, quality, and value of these things are not merely carnal, material, secular, and social.  For both males and females, the head covering may be seen as a badge or emblem indicting authority, ownership, and sovereignty.  Thus, we say, a woman’s covering may not be simply her hair; and she should be adorned with a crown (diadem, miter, tiara, turban) that represents the beauty, glory, and love of her Creator, not her own. 

The nature of revelation and prophecy are to be understood as the proclamation and presentation of things formerly hidden and secret that now are to come into view through divine endowments, covenant relationship, discovery, and sacred knowledge provided by operations of the imparted, indwelling Spirit of GOD.  GOD is a spirit, and to apprehend this, the living must begin with a focus on the Incarnation (we also say, embodiment) of the GODhead and their aspects of divine makeup, person, and active presence.  Consider again the following from the Bible:

(1.)  Hebrews 2:  6-11, King James Version (KJV):  6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?  7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:  8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.  9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.  10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  11 For both he that sanctifieth and they who are sanctified are all of one:  for which cause he is not ashamed to call them brethren,

(2.)  1st Timothy 6:  12-16, KJV:  12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.

(3.)  Psalms 103:  1-9, KJV:  1 Bless the LORD, O my soul:  and all that is within me, bless his holy name.  2 Bless the LORD, O my soul, and forget not all his benefits:  3 Who forgiveth all thine iniquities; who healeth all thy diseases;  4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;  5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.  6 The LORD executeth righteousness and judgment for all that are oppressed.  7 He made known his ways unto Moses, his acts unto the children of Israel.  8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.  9 He will not always chide:  neither will he keep his anger for ever.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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The practice of forgiveness among believers and clergy within the body of Christ are the topic, today.  Sinners must be assisted in connecting to Jesus Christ so they may obtain the forgiveness granted by the Father through the Son.  As agents, priests, kings, and spokespersons for the kingdom of GOD upon the earth, believers all are to comfort and encourage sinners and their fellow believers by making visible the operations of divine forgiveness that those who transgress the law may receive from GOD.  Thus, their forgiving others is neither an act of self-promotion, nor an act to be seen as presumption, rebellion, and usurpation.  Forgiving those who murder does not make murder less repugnant to the law; even so, the law as a sacred instrument to give life is acknowledged, confirmed, and made complete.  In addition to the authority, ownership and sovereign will of Deity, godly forbearance, lovingkindness, longsuffering, mercy, and reconciliation appear.  Similarly, to commit or submit to abortion is no less an offense against sacred law; and by forgiveness divinity is to become increasingly approachable, and divine grace is to become more visible.  A fighter at “Yahoo! 7 Answers (Australia)” using the ID “David” (June 25, 2016) posted the following:

 

Why did Pope extend to priests, the power to forgive abortions?  Does that mean abortion is a less serious sin now?

 

THE GOLDEN ARROW:  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:   That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  (Romans 8:  1-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Practice of Forgiveness (07/03/2016); Sacred Operations To Give Life? (06/29/2016); Sin Must Be Personal (04/29/2016); To Forgive is Divine? (04/06/2016); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014);  Antidotes to the Poisons (10/30/2014)

 

“David”, for mature Christian believers forgiveness appears as a work of faith that removes various obstacles to spiritual growth and renewal that include fear of abandonment, fear of condemnation, fear of repeated failure, and the fear that divine love will be withdrawn and withheld.  The spiritual work of forgiving sin is immutable and unchanging, for it proceeds from eternal purposes and timeless operations to actualize and fulfill the unalterable will of GOD.  Forgiveness has not been abolished or reduced by the growth in understanding and broadening of practice now being expressed among Catholic believers.  The ministry Jesus Christ began upon the earth centered on revealing divinity through atonement, forgiveness, prophecy, reconciliation, and salvation.  The church he created then to prepare those in covenant to receive him as the promised Messiah now continues and makes visible his active presence as Risen Lord, High Priest, and soon-coming Lord of Glory.  Consider again how some of this is stated using language from the Bible:

(1.)  Luke 17:  3-6, King James Version (KJV):  3 Take heed to yourselves:  If thy brother trespass against thee, rebuke him; and if he repent, forgive him.  4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.  5 And the apostles said unto the Lord, Increase our faith.  6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

(2.)  Hebrews 2:  14-18, KJV:  14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  15 And deliver them who through fear of death were all their lifetime subject to bondage.  16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  2nd Corinthians 5:  17-21, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  20 Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Scripture points are shared, today, on acquiring sacred substance, sharing the Lord’s Supper, and transubstantiation.  Many are disappointed and frustrated because what they truly want is an experience of GOD using their own flesh, or their own mind, and not using their own indwelling Spirit.  Typically, those who are immature and unstable as Christian believers are unable to briefly and correctly state what life is in a manner consistent with the Scriptures.  Also, they are unable to provide or transmit the peculiar spirit content from GOD that demonstrates how the imparted, indwelling Spirit is received, maintained, nourished, and refreshed.  The fighter at “Yahoo! Answers” using the ID “Kodiak” (Level 1 with no points shown, a member since June 18, 2016) posted the following:

 

Honest Question here, Does anyone else find the Catholic belief of eating the body and drinking the blood of Jesus DISTURBING?

I read a lot about the transubstantiation process in which the bread and wine turns into body and blood of Jesus LITERALLY.
But still , I find it very disturbing. I can’t image Catholics drinking and eating from Jesus body literally

No offense meant, this is the main Catholic theology which makes me think I will never become a Catholic christian

 

THE GOLDEN ARROW:  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?  This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost:  and these three are one.  And there are three that bear witness in earth, the Spirit, and the water, and the blood:  and these three agree in one.  If we receive the witness of men, the witness of God is greater:  for this is the witness of God which he hath testified of his Son.  He that believeth on the Son of God hath the witness in himself:  he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.  And this is the record, that God hath given to us eternal life, and this life is in his Son.  He that hath the Son hath life; and he that hath not the Son of God hath not life.  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.  (1st John 5:  5-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  Two Signs of Covenant (05/09/2016); To Drink Holy Blood? (02/16/2015); Modern Communion? (08/11/2014); How Can Christians Believe? (08/12/2014); The Bread of GOD (03/01/2014); Belief, Faith, and Proof (03/02/2014); Eat His Body, Drink His Blood (03/21/2013); Foolish For Not Believing? (03/22/2013)

 

“Kodiak”, the things of Christian belief are accomplished through faith that resides within GOD, never through finite human intellect, “imagination”, philosophy, reason, or science.  Every person who becomes a mature Christian believer (Catholic or Protestant) begins as “just another sinner” whose approach to God, religion, salvation, etc. is mostly on the basis of their own carnal, material, and social living.  This includes multiple feelings of anger, anxiety, disbelief, distrust, doubt, fear, suspicion, and uncertainty that are generated as much by lack of direct contact, exchange, and interaction within ongoing relationships shared by people who are mature believers as well as by lack of genuine communion with divinity.  The sinner who becomes a believer must acquire an entirely new set of feelings, defining ideas, and life essence (breath, spirit, word) through operations carried out by GOD.  Thus, sacred events and divine processes come into view such as atonement, baptism (death and burial of ones inborn spirit, “rebirth” from divine DNA, so to speak), discernment, forgiveness, incarnation, prophecy, revelation, and sanctification.  Given it is true, the very existence of created beings and living creatures requires spirit substance from the makeup of divinity, the authority, duration, possibilities, power, and quality of the living will vary in accordance with the expression, nourishment, refreshing, and renewal of ones imparted, indwelling Spirit from GOD.  Consider again how some of this is stated using language from the Bible:

(1.)  John 4:  23-24, King James Version (KJV):  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(2.)  John 6:  53-59, KJV:  53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.  54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  55 For my flesh is meat indeed, and my blood is drink indeed.  56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.  57 As the living Father hath sent me, and I live by the Father:  so he that eateth me, even he shall live by me.  58 This is that bread which came down from heaven:  not as your fathers did eat manna, and are dead:  he that eateth of this bread shall live for ever.  59 These things said he in the synagogue, as he taught in Capernaum.

(3.)  John 6:  63-69, KJV:  63 It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.  66 From that time many of his disciples went back, and walked no more with him.  67 Then said Jesus unto the twelve, Will ye also go away?  68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  69 And we believe and are sure that thou art that Christ, the Son of the living God.

(4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, carefully examined, and spiritually understood.  (For example, (5.)  Romans 8:  13-19, KJV:  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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How the exalted glory and honor of GOD are known and recognized through the use of priestly garments by clergy are topic, today.  Consider again the following from the Bible and the points below:  Matthew 22:  8-13, King James Version (KJV):  8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.  9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.  10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good:  and the wedding was furnished with guests.  11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:  12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.  13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.  14 For many are called, but few are chosen.  The fighter at “Yahoo! Answers (UK & Ireland)” using the ID “Jack” (Level with 84 points, a member since August 22, 2014) posted the following:

Why do the Pope and bishops wear expensive, flowing, glamorous robes? Are they trying to tell us how superior they are?

THE GOLDEN ARROW:  Now when John had heard in the prison the works of Christ, he sent two of his disciples,  And said unto him, Art thou he that should come, or do we look for another?  Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:  The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.  And blessed is he, whosoever shall not be offended in me.  And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?  But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.  But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.  For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:  notwithstanding he that is least in the kingdom of heaven is greater than he.  (Matthew 11:  2-11, KJV)

THE DOUBLE DAGGER:  Whatsoever Ye Shall Ask?  (09/21/2015); Not Anti-Catholics, Antichrists?  (09/22/2015); Any Way For Men To Behave? (09/06/2015); Worship Wear? (01/23/2014); Mankind Destroyed? (01/24/2014); Why Clothing? (10/15/2010); Known by GOD? (10/16/2010)

“Jack”, the ways of the church are “mysterious” and “secret” to all (including Christian believers) until they are firmly rooted and grounded in sacred knowledge, and divine spirit.  Only then can simple things correctly be seen as profound (far reaching; having multiple dimensions; on a cosmic scale).  On the one hand, the clergy of the church continue in a severe isolation and poverty—their homes, places of shelter and the very clothes on their back are property of the body (the church they serve); yet, they are surrounded by the evidences of divinity, the wealth of sacred inheritance, and access to the Most High through the ministries of Jesus Christ.  Thus, consider again the regalia of Aaron the High Priest, and the following points shared through the holy writings:

(1.)  Exodus 28:  1-3, King James Version (KJV):  28 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.  2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.  3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

(2.)  Exodus 28:  9-11, KJV:  9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:  10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.  11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel:  thou shalt make them to be set in ouches of gold.

(3.)  Exodus 28:  29-30, KJV:  29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.  30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD:  and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

(4.)  Daniel 10:  4-6, KJV:  4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;  5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:  6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.

(5.)  Revelation 1:  12-14, KJV:  12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;  13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.  14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

(6.)  Revelation 19:  7-9, KJV:  7 Let us be glad and rejoice, and give honour to him:  for the marriage of the Lamb is come, and his wife hath made herself ready.  8 And to her was granted that she should be arrayed in fine linen, clean and white:  for the fine linen is the righteousness of saints.  9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

There is far more to be considered, and carefully understood.  For example, (7.)  Revelation 19:  13-15, KJV:  13 And he was clothed with a vesture dipped in blood:  and his name is called The Word of God.  14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.  15 And out of his mouth goeth a sharp sword, that with it he should smite the nations:  and he shall rule them with a rod of iron:  and he treadeth the winepress of the fierceness and wrath of Almighty God.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Continuing to acknowledge the 2015 visit to the United States of America, Washington, DC and the United Nations by Pope Francis, more points are shared, today, as cautions and encouragements to Christian believers.  The followers of Jesus Christ must not become distracted:  Our focus is not to be earthquakes, wars, and rumors of war; or the terrors of apocalypse, the great tribulation, and the end time.  All Christians should be preparing to greet the Savior at his coming to harvest the earth.  Those who present themselves as expert critics opposing Catholic belief often are deluded, harbor the antichrist spirit, and lack accurate and full sacred knowledge about the doctrines and teachings they claim to be anchored in from their own congregation or denomination.  Because their efforts derive from pride and not the Spirit demonstrated through the ministry of Jesus Christ, the academicians, critics and intellectuals pursue self-justification, self-promotion, strong feelings (e.g., anger, bitterness, guilt) and vainglory.  Seeking to avoid having to answer authority within the body, such persons do not apply themselves using the available mechanisms maintained by the church that are intended to ensure fresh ideas and inputs for correction, development and progress be rigorously examined, shared, then expressed by practical applications within the full body.  These self-appointed critics parrot and repeat the classical arguments against the church, the Scriptures, and the existence of divinity focusing upon mankind and the beggarly aspects of finite creatures.  Thereby, the naysayer fails to discern their attacks actually are upon the Spirit who has been sent as the agent of the Lord.  Consider the following and the points appearing below:  1st John 2:  17-19, King James Version (KJV):  17 And the world passeth away, and the lust thereof:  but he that doeth the will of God abideth for ever.  18 Little children, it is the last time:  and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.  19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us:  but they went out, that they might be made manifest that they were not all of us.

 

THE BATTLE AXE:  Whatsoever Ye Shall Ask? (09/21/2015)—(7.)  Christ has commanded that the believer “watch and pray” remaining alert and vigilant until his appearing.  However, it is our natural tendency to become associated with and be bound to others upon the basis of shared complaints, hardship and suffering.  Because they approach us as family members, friends, and respected teachers, those who criticize and oppose the church of Jesus Christ have opportunities to introduce the poisonous beliefs and ideas more properly called “heresy” or “malice” than “personal opinion.”  We listen to speech that promotes condemning others; denying freedom, life, privilege and opportunity to others as well as talk advocating hatred and violence against others.  As the new creation of GOD, born again believers are to be increasingly judicious as they continue to grow again in the earth serving as ambassadors and spokespersons of Christ.  While believers will encounter the same life challenges as all others upon the earth, more and more, they are to respond with sacred knowledge, godly practices, and the standards for eternal life.  By caution, discipline and restraint, believers avoid delusion and the damage from “itching ears.”  Luke 9:  51-56, King James Version (KJV):  51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,  52 And sent messengers before his face:  and they went, and entered into a village of the Samaritans, to make ready for him.  53 And they did not receive him, because his face was as though he would go to Jerusalem.  54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?  55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.  56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

(8.)  The GOD we laud and serve is a god of Judgment, therefore, his name and reputation also are known through death, evil (i.e., calamity, catastrophe, natural disasters, upheaval), terrible punishments, and wrath against sin.  Responding to this, many among Protestant believers are swift as judges and executioners, yet, are quick to reject doctrine and teachings that promote government, hierarchy, and the peculiar forms of line authority that appear within the institutional church (e.g., bishops, deacons, elders, parents, etc.).  Going further, we also find, there is a class among believers who are overwhelmed with fear on the basis of things prophesied as well as uncertainty that derives from a focus upon their continuing status as a sinner that is now rendered inappropriate, irrational, and irrelevant through the blood of Jesus.  The response we are commanded to provide through Christ, says, I would have mercy, not sacrifice.  Believers are to display balance, compassion, discernment, maturity, and stability.  Yet, again and again, some exaggerate their understandings of current events, their causes, and their spiritual significance.  As a result, historical and political figures, and those gaining public favor are labeled and identified as the final and ultimate enemies to the faithful.  Thus, Napoleon, Adolf Hitler, Pope Francis, and even, Donald Trump, have come under condemnation as the Anti-christ figure spoken of in prophecy.  2nd Thessalonians 2:  1-4, KJV:  1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,  2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.  3 Let no man deceive you by any means:  for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;  4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(9.)  Many are combative when they respond to other believers as though they are striving to protect the life of Jesus while he is dying upon the cross.  In their zeal, they insist upon declaring and quoting the holy writings, however, they dismiss the true character and nature of the Scriptures as the breath of life, a still small voice, and the word of GOD.  Such critics respond to declarations of faith from others as argumentativeness, deliberate insult, quarreling, and a questioning of their integrity.  These may not be seen as correctly in the Sprit of Christ, for humility is the mark of Christ upon a believer.   Hebrews 4:  12-13, KJV:  12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.  13 Neither is there any creature that is not manifest in his sight:  but all things are naked and opened unto the eyes of him with whom we have to do.

(10.)  In the same way unasked for explanations are called “excuses,” unasked for advice is called “meddling.”  A contract and agreement must be in place between a student and a teacher, where the guidance offered is acknowledged with meekness and respect.  When it is clearly welcomed, Catholic and Protestant believers may make inquiry or pose questions to gain new information; however, they should avoid displaying attitudes, behavior and conduct that come across as efforts to condemn the beliefs of others, show-off spiritual superiority (be holier than thou), and provoke quarrels.  For the believer words whisper, while actions shout; and instead of our activity and busyness, operations by the imparted Spirit of GOD are what accomplishes a person’s salvation.  2nd Peter 2:  9-11, KJV:  9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:  10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.  11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

 

THE GOLDEN ARROW:  For the mystery of iniquity doth already work:  only he who now letteth will let, until he be taken out of the way.  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:  Even him, whose coming is after the working of Satan with all power and signs and lying wonders,  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.  And for this cause God shall send them strong delusion, that they should believe a lie:  That they all might be damned who believed not the truth, but had pleasure in unrighteousness.  But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:  Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.  Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.  Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,  Comfort your hearts, and stablish you in every good word and work.  (2nd Thessalonians 2:  7-17, KJV)

 

THE DOUBLE DAGGER:  Many Forms of Christianity? (04/30/2015); More About the Trinity? (03/30/2015); What To Say To A Friend?  (03/29/2015); On Christians Being Inclusive? (07/16/2014); War and Peace? (07/17/2014); Why Not One Bible? (11/02/2013); Why Jesus Used Parables (11/03/2013); Chosen To Serve As Prophets (01/01/2013); Lawful Revenge? (01/02/2013)

 

There is far more to be considered, and carefully understood.  For example, (11.)  Despite surface differences among denominations, Christians all are under a single rule:  One faith, one Lord, one baptism, one GOD and Father of all.  Christ has not called for competition and friction; the call is that we operate in one Spirit, and judgment does not proceed apart from divinity, or solely upon the basis of standards from mankind.  Thus, where a person properly pursues their own commitment to Christ with their whole heart, there is no possibility of their becoming deceived by the Adversary.  Satan is to be recognized by his abuse of authority, covetousness, cruelty, disrespect, envy, haughtiness, irreverence, and selfishness. With mankind, acquiring sacred knowledge comes only by exchange, interaction, and process within the living among the inseparable aspects of full divinity they contain such as faith, forbearance, holiness, longsuffering, love, wisdom, and wrath against sin.  Blamelessness, godliness, redemption, repentance and salvation are not the product of finite intellect, logic, philosophy, science and technology.  Men may only be deceived, then, where there is idolatry, spiritual confusion, and the worship of a false god who is not divine.  Condemnation of faith in others proceeds from carnal knowledge, and instances where flesh has been exalted above Spirit.  1st Corinthians 2:  9-16, KJV:  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.  15 But he that is spiritual judgeth all things, yet he himself is judged of no man.  16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

Acknowledging the visitation of Pope Francis to the Nation’s Capital and the United States of America, points are shared, today, on the widespread error among non-Catholics in criticizing Catholic expressions of faith, intimate relationship with Deity, and salvation through Jesus Christ.  In my experience, more often than not, those who condemn Catholic belief, practice, and worship do so having that profound ignorance that comes by dealing with subtleties (i.e., multiple barely visible differences or  unseen shifts in meaning and value), and are not a result of being entered into the lifetime of commitment for a Catholic believer with its continuous discipline, exhaustive study, and ongoing sacrificial practice.  While there are many who now claim title as atheists following years of experience within agencies and aspects of Catholic hierarchy, their anger, bitterness and complaints are not to be received as spiritual insight, revelation, and a critique from divinity that compares to those shared in the Bible for each of the seven churches of Asia.  Consider the following and the points appearing below:  Philippians 2:  5-15, King James Version (KJV):  5 Let this mind be in you, which was also in Christ Jesus:  6 Who, being in the form of God, thought it not robbery to be equal with God:  7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  9 Wherefore God also hath highly exalted him, and given him a name which is above every name:  10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.  13 For it is God which worketh in you both to will and to do of his good pleasure.  14 Do all things without murmurings and disputings:  15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

 

THE GOLDEN ARROW:  And I saw a new heaven and a new earth:  for the first heaven and the first earth were passed away; and there was no more sea.  And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:  for the former things are passed away.  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write:  for these words are true and faithful.  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.  (Revelation 21:  1-8, KJV)

 

THE DOUBLE DAGGER:  The Apocryphal Books? (08/07/2015); Catholics, Protestants and The Trinity? (10/12/2014); The Gift of Life Despised? (10/13/2014); Succession (02/05/2014); On Youth Doing Enough (02/06/2014); Hierarchy (11/14/2013); The Benefit of Law? (11/15/2013); Confessing Only to GOD? (04/08/2013); Evidence of the Unseen Spirit? (04/09/2013)

 

(1.)  The proper business of Protestant believers is not to argue, condemn, debate, dismiss and question the benefits or weaknesses of doctrine and practice among Catholic believers.  Completing the work of sharing the Gospel, preparing the body of believers for the Savior’s Advent, and reconciling oneself to judgment through confession, repentance, and sanctification is more necessary.  Those who repeatedly speak condemnation regarding such things as confession, genuflecting, or the mysteries of Rosary prayer usually do so having no part in those things, and speak from ignorance and common disbelief.  Romans 14:  4, King James Version (KJV):  4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up:  for God is able to make him stand.

(2.)  Many argue that Catholic (we say, universal) belief is unacceptable, because it goes beyond the Hebrew canon, the Gospels and new testament holy writings, and embraces such non-biblical texts as the Apochrypha and the writings of Saint Augustine.  In addition to Apostolic succession and traditions from the early church (established by those who were directly prepared and appointed through Jesus and the twelve), Catholics also acknowledge writings by others regarded as appointed and endowed through the Holy Spirit (we say, Church Fathers), including historians and scholars that, in the early centuries following the resurrection of Jesus, established the authenticity of early documents and teachings.  John 10:  15-17, KJV:  15 As the Father knoweth me, even so know I the Father:  and I lay down my life for the sheep.  16 And other sheep I have, which are not of this fold:  them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.  17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

(3.)  In addition to formal instruction (catechism) provided to all members, Catholics may depend upon formal writings developed by the Bishops, the Popes, and other men of faith (we say, churchmen).  Given that the household of faith  founded through the blood of Jesus may be spoken of as the Bride of Christ, for many Catholics the authority of the Church is understood to be similar to, where not equal to,  that of the Husbandman.  The church is not to be a clone, a copy, a counterfeit, or a replacement for Jesus.  However, his wife is to be respected as a peer in 50-50 relationship, not as a concubine or slave.  Therefore, the business of “running the household” permits fixing Sunday as a day of rest and worship as well as calling forth aspects of new dispensation for those already ceased.  Isaiah 54:  5-8, KJV:  5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.  6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.  7 For a small moment have I forsaken thee; but with great mercies will I gather thee.  8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

(4.)  Where the church is seen operating upon a different platform of truth that seems to deny the things of the early believers this is often because the body of Christ must continue to respond as a ministry of reconciliation practiced by Jesus, and must answer to current aspects of human development, lapses or progress in ways that are not conservative, and that must display the peculiar risk-taking required by believers having to continue upon the earth.  John 14:  11-13, KJV:  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.  12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.)

(5.)  Where the church has been received as a body composed of the quick and the dead, it is neither impossible nor unreasonable that holy convocation would include the appearing of all believers from every age.  Clearly, the action and input from those in flesh will be different from those whose spirit aspect is separated from their carnal form through death; and many secret things known only to divinity will be in effect and present.  Romans 8:  5-14, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.  12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.

There is far more to be considered, and carefully understood.  For example, (6.)  As among Catholics, Protestants acknowledge a principle that the church may receive the appointment of sacred officers and workers by the Holy Spirit.  Thus, just as Matthias was elected to serve as an apostle in place of Judas, such men as Martin Luther, Calvin, Newton and Zwingli are also being received as sent by GOD and his Christ.  Acts 1:  23-26, KJV:  23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.  24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,  25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.  26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC