Archive for the ‘Christ’ Category

The Sickle Thrust In

 

Today, reply is on the attitude and spirit Christ will display in the Second Coming. The first appearing of Jesus was not without a demonstration at the Temple in Jerusalem of divine wrath against irreverence (the moneychangers driven out); and it is written:  Shmuel Alef 12: 16-18, Orthodox Jewish Bible (OJB):  16 Now therefore stand and see this davar hagadol (great thing), which Hashem will make before your eyes. 17 Is it not ketzir chittim (wheat harvest) today? I will call unto Hashem, and He shall send kolot (thunder) and matar (rain); that ye may perceive and see that your wickedness is rabbah (great), which ye have made in the eyes of Hashem, in requesting for you a Melech. 18 So Shmuel called unto Hashem; and Hashem sent kolot and matar that day; and kol HaAm greatly feared Hashem and Shmuel. [1st Samuel 12: 16-18, King James Version (KJV): 16 Now therefore stand and see this great thing, which the LORD will do before your eyes. 17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. 18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.]  Even so, the inheritance to Jesus Christ as “the Son of David” did not include a character and nature brimming with bitterness, desire for revenge, and maniacal anger. David is recorded as having kept covenant with Jonathan, the son of King Saul, by suppressing his anger, rather than exploit an opportunity to slay the father of his friend. David acknowledged the prophetic pleas from the wife of Nabal whom David and his band were ready to destroy with the sword. Absalom made no show of his full indignation against his brother for more than 40 years. Also, while David did muster an army to put down the rebellion of Absalom, he continually expressed the forgiving love of a father to an errant son. The divine promise for dynasty by the House of David over the 12 tribes of Jacob was altered responding to Rehoboam, the son of Solomon; and would have to be fulfilled through Christ due to Rehoboams displays of arrogance, exaggerated pride, immaturity, and presumption more than to his anger, outrage, and lack of humility. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Max” (Level 4 with 4,897 points, a member since July 05, 2014) posted the following:

 

Jews: Will the moshiach ben david be slow to anger, or is it possible he will have anger problems? Did king David or king Solomon have any?

 

THE GOLDEN ARROW: And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6]. And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25]. And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables). And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21] The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9]. (Yochanan 2: 13-17, Orthodox Jewish Bible, OJB)

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2: 13-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Christ Rejected By Pharisees? (06/17/2018); Jesus Rebuked The Moneychangers? (05/16/2018); Called “The Anointed One” (05/08/2018); A Descendant of David? (03/18/2018); Saul Different From David? (12/04/2017); Jesus And The Torah? (09/06/2017)

 

Max”, you may find the following is helpful: Final judgment acknowledges unchanging value and worth on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD; and does not focus on things from mankind that are material, social, and carnal. Anger, ill temper, rage, and being short-tempered are expressions of emotional and psychological violence that occur within ones flesh through imbalance and over-stimulation, rather than displays of ones life essence (i.e., breath; spirit; word) and the inseparable aspects of sacred substance imparted from the makeup of divinity that include faith, holiness, wisdom, and wrath against sin. When Christ appears to harvest his believers and followers from the earth who are mature/ripe for final transformation to exist as immortal, incorruptible companions to divinity, there will be an atmosphere of celebration and relief; yet, the saved will be greeted with multiple challenges and divine works that must be completed (e.g., populating the New Jerusalem; the second resurrection and tribunals for the wicked; the second death; the bestowing of divine rewards).

Christ in his triumph will eliminate sin and its operations for ever along with fear, mortality, and uncertainty regarding the sovereign will of GOD. The nature of the Savior’s work will be immediately acknowledged by all as authoritative, impartial, permanent, and righteousness. Condemnation that appears will be an aspect of judicial findings and lawful process, not of feelings, emotional commitment, opinions, and personal expression. Consider again the following that uses language from the Bible:

1. Yaakov 1: 16-22, Orthodox Jewish Bible (OJB): 16 Do not fall under a delusion, my beloved Achim b’Moshiach. 17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6] 18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3] 19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]  20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem. 21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20] 22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

James 1: 16-22, King James Version (KJV): 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

2. Kehillah in Colossae 3: 1-11, OJB: 1 If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI’MINI (“at my right hand” TEHILLIM 110:1), sitting at the right hand of Hashem. 2 Place your machshavot (thoughts) above (in Shomayim), not on the things of the Olam Hazeh. 3 For you died and the Chayyim of you has become nistar (hidden, 2:3) with Moshiach in Hashem. 4 When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod. 5 Therefore, put to death your evarim (members) in the Olam Hazeh: zenut (fornication), debauchery, sensuality, zimmah (licentiousness), and chamdanut (covetousness), which is avodah zarah (idolatry). 6 Because of such things as these the charon af Hashem habah (the coming burning wrath of Hashem) is on the way. 7 Such was your derech to fier zich (comport oneself), the derech resha’im formerly [TEHILLIM 1:6], when you were living in these things. 8 But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy). Put away loshon hora from your mouth. 9 Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old [unregenerated] humanity) with his ma’asim (works), 10 And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut (1:15; BERESHIS 1:26-27; Pp 2:6) of the One having created him. 11 Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.

Colossians 3: 1-11, KJV: 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 1-9, OJB: 1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18). 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet. 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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A Virgin With Child

 

Today, reply is on some of the ways prophecies are used in divine process. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Blue Ridge” (Level 1 with 7 points, a member since January 05, 2019) posted the following:

 

Bible Prophecies Fulfilled?

Old Testament prophecies concerning the coming of the Messiah were fulfilled by Christ to the smallest possible detail. What makes you think the remaining prophecies will not come to pass, even if all remaining prophecies occur after our death?

 

THE GOLDEN ARROW: And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. But take ye heed: behold, I have foretold you all things. But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of man coming in the clouds with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. (Mark 13: 21-27, King James Version, KJV)

 

THE DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Divine Preparations for Advent (03/17/2019); Hezekiah Called For Judgment (12/09/2018); Christian Beliefs Are Forward-looking (09/23/2018); Did The Prophets Know? (05/23/2018); John Anointed To Prophesy (05/21/2018); The Child Of Prophecy (04/15/2018); The Coming(s) of Christ (03/11/2018)

 

Blue Ridge”, here are some thoughts many of us overlook that I would like to share on the use of prophecies by GOD, signs, and the process of divinity to maintain created beings and living creatures in ongoing relationship. Prophecy is about proclaiming divine prerogative; sacred intent; eternal purpose; and the revelation of divinity that makes GOD knowable, known, accessible, and approachable along with the otherwise invisible, sovereign will of GOD. Many developing Christians continue the error that prophecy is about foretelling human events, and predicting future actions that will be taken by divinity. Mature Christian believers acknowledge that prophecy, like sacred law, is the expression of the will of GOD, and therefore, an appearance of the active presence who is divine fullness. Prophecy from divinity may serve as admonition or warning; assurance; instruction; a pledge or oath; an evidence or earnest (down-payment) that promise will be fulfilled; a memorial; a testimony; and as witness in divine judgment. The process of prophecy often uses prophetic demonstrations carried out by anointed spokespersons. Also, the completion and fulfillment of specific actions or events may be requested from GOD by a believer (e.g., a king; a priest; a mother who will give birth to a prophet) that then will serve as indicators and signs that a major prophecy definitely will be fulfilled although there might be a long waiting period. Signs are not expiration dates, nor do they show an exact day or hour for a prophecy to be completed. Even so, they are deliberate and willful responses by GOD. Many of those prophecies we speak of as fulfilled, in fact, have been signs that certify the unfilled prophecies are authentic, and genuine operations from divinity. Consider again the following that uses examples found in the Bible:

1. Joshua 4: 5-7, King James Version (KJV): 5 And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel: 6 That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? 7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

2. Isaiah 7: 10-15, KJV: 10 Moreover the LORD spake again unto Ahaz, saying, 11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. 12 But Ahaz said, I will not ask, neither will I tempt the LORD. 13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

3. Isaiah 38: 4-8, KJV: 4 Then came the word of the LORD to Isaiah, saying, 5 Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years. 6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city. 7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken; 8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. 1st Corinthians 14: 1-5, KJV: 1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Messiah-anointed one

Messiah – Christ – “anointed one”

 

Today, the reply acknowledges that the Messiah promised from GOD has appeared in the person of Jesus Christ; also, Judaism and the process of full divine revelation are briefly considered along with the workings of sacred spirit imparted to Christian believers from the makeup of full divinity. Included are faith, holiness, joy, lovingkindness, personhood, wisdom, and wrath against sin. Carnal history, secular events and eye-witness accounts that fulfill divine proclamations, promises, and prophecies recorded in the holy writings are not the primary anchor of Christian belief. The active presence of the Holy Spirit itself is received as a fresh endowment of life essence from the makeup of GOD that establishes certain knowledge, and conviction for all sacred truth. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Hindusufi” (Level 7 with 66,245 points, a member since April 09, 2011) posted the following:

 

Do you agree, the real Messiah is only for Jews and has yet to make an appearance?

 

THE GOLDEN ARROW: One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 1: 40-41, King James Version, KJV)

 

THE DOUBLE DAGGER: GOD Is With Us (03/15/2019); Faith Throughout the Scriptures? (01/04/2019); Sinners Must Become Convicted (11/27/2018); Christ Rejected By Pharisees? (06/17/2018); Called “The Anointed One” (05/08/2018); Sadducees and The Cross? (03/13/2016); Convicted By His Humility (09/10/2015); A Need to Know? (09/04/2013); How To Have Conviction (11/24/2012); A Text for Lives Today? (11/25/2012)

 

Hindusufi”, it is an aspect of full faith within most mature Christians that Jesus already has appeared among mankind as the Messiah promised from divinity who would rule over the people of GOD upon the earth. In agreement with the truth that GOD is immutable and unchanging, the operations and process of GOD include the use of diversity and one-time events that may be displayed through different presentations to establish their continuing presence and value. There are multiple streams of sacred truth recorded in the holy writings that include proclamations, promises, and prophecy concerning Messiah. The earliest is acknowledged as the assurances granted to Adam, the first pair; is continued in the vision and covenant relationship bestowed on Abraham as the Friend of God; appears in the promise to David of dynasty and inheritance; are seen in promises of relief and restoration following captivity and exile; and provide details of the end time, of the apocalypse, and of eternal life. The revelation of divinity using human flesh to be visible and knowable on the earth (we say, the Incarnation) begins in the accounts of Creation, where life essence (we say, breath; spirit; word) from the makeup of divinity is imparted to a form fashioned to exist as a companion to immortal, incorruptible GOD. Communication, exchange and interaction with the Creator became possible for mankind through the deposit of inseparable divine substance. Included were faith, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. The tribes of Jacob were already acknowledged by GOD as his “son,” and were the property of Pharaoh as all the land, its livestock, and the people. When Moses led the twelve tribes and a multitude from the Gentile nations out of Egypt, the Hebrews were being separated to serve as a nation on the earth under the dominion of the living GOD. They also were chosen to serve as caretakers and priests entrusted with divine oracles, sacred law, and holy sacraments. Those who are born again, and receive sacred knowledge, rather than worldly and secular knowledge, must “grow up again;” and by their indwelling spirit will be made able to discern and recognize correctly the spiritual events fulfilling the promises and prophecies regarding the Messiah. Consider again the following that uses language from the Bible:

1. Genesis 3: 8-15, King James Version (KJV): 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9 And the LORD God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

2. Numbers 23: 19, KJV: 19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

3. Daniel 9: 21-27, KJV: 21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. 23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

4. 1st John 2: 22-28, KJV: 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st John 5: 10-12, KJV: 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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believe not every spirit

 

Today, the reply describes the Apostle Simon Peter as a servant of Jesus Christ who performed miracles through the Holy Spirit, yet, was not himself divine. Jesus is recorded as admonishing and warning Peter to be vigilant and walk in faith focused by the Holy Spirit, rather than be centered in things from the Deceiver, or from his own flesh. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Princess” (Level 3 with 1,461 points, a member since November 06, 2018) posted the following:

 

According to the Bible (thanks, @Cool Dude!) PETER can raise people from the dead. Is Peter divine?

Acts 9:36-42

36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

 

THE GOLDEN ARROW: Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. (1st Luke 22: 28-34, King James Version, KJV)

 

THE DOUBLE DAGGER: When Christians Attend Funerals (05/27/2018); The Household Of Cornelius (05/17/2018); A “Successor” To Jesus? (02/22/2018); The Water, The Fire (10/10/2017); The Great Commission Obeyed? (01/12/2016); Miracles Are From GOD (03/14/2014); Giving Forgiveness? (03/15/2014); Hierarchy (11/14/2013); The Benefit of Law? (11/15/2013)

 

Princess”, mature Christian believers do not regard Peter as having been an aspect of divine fullness (we say, divinity; the Godhead; the Father, the Son, and the Holy Spirit). Along with eleven other disciples, Peter was chosen to serve as an apostle of Jesus Christ. All of the apostles received an endowment of spirit substance from the makeup of divinity (we say, the imparted, indwelling Spirit) that included faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin. In addition to serving as heralds and spokespersons sent ahead to gather and prepare the congregations who would hear and receive Jesus as an itinerant preacher, the apostles were authorized as agents of the incarnate ministry of Christ who were to perform exorcism, healing, raising the dead, and other sacred events (we say, miracles). Raising the dead on the earth (we also say, restoring the dead to life; reviving the dead) is not the same as resurrection that enables the spirit separated from the body of a deceased person to exist again in flesh so they may appear in judgment as living in the presence of GOD).

Peter and his brother Andrew both had standing as covenant partners and heirs of GOD through their inheritance from the promises to Abraham, Moses, and David. Thus, in accordance with the “law and the prophets” they first received Jesus Christ as a prophet. However, like Jacob, Peter had to endure correction, being humbled by GOD, gradual growth, and the outworking of divine prophecy before he would realize the true substance of his inheritance, and himself to be in a lasting relationship with divinity. On the day of Pentecost, Peter received additional spiritual gifts through the falling of the Holy Spirit that included greater faith, government, insight, meekness, personhood, oneness without sameness, and zeal. Peter and the other apostles became divine instruments ordained with the holy angels to give eyewitness testimony through the judgment of GOD that Jesus Christ was baptized, was transfigured, and is alive following his crucifixion and burial; certify the genuine appearance and falling of (sudden in-filling by) the Holy Spirit; confirm and impart the Holy Spirit by “laying on of hands;” and serve the Risen Lord as bishops and elders of the early church.

Despite that, through operations of the Holy Spirit, Peter was the first to demonstrate indwelling faith as the rock foundation for the church of Jesus, and to correctly proclaim Jesus as Christ and the Son of GOD, Peter is on record as having been seriously censured and rebuked by Jesus. At their parting, in a scene that compares to Moses and Jacob delivering their final words and blessings for Israel, Jesus prophesied regarding both Peter and John. Consider again the following:

1. Matthew 16: 13-23, King James Version (KJV): 13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ. 21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

2. John 21: 12-19, KJV: 12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. 13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

3. 2nd Peter 1: 16-21, KJV: 16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount. 19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. 2nd Corinthians 4: 6-7, KJV: 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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penitence and true sorrow for sin

A depiction of penitence and sorrow for sin

 

Today, reply is on the sacred process provided for members within the church to edify and encourage one another to realize the workings of sin within ones own life. Because the operations of sin appear through the flesh and multiple life events that appear natural and normal (e.g., appetite, sensation, emotion/mind), sinners often approve sin as the expression of their true self, not something alien, contrary to their divine nature, or something to be condemned. One of the most important benefits the church provides to a developing believer, therefore, is communication, feedback and input that will expose sin, and encourage its recognition, resistance against sin, and a full rejection of sin. Correctly understood, the church is not intended to exist as a gathering place for entertainment and recreation, a center to address problems of poverty and social welfare, or a venue housing a collection of support groups for meeting life challenges (e.g., addiction, indebtedness, mental health issues, single parenting, nourishing healthy sexual development). As with those who belong to the consecrated body, what those outside of the membership regard as coldness, hostility, indifference, judging others, and unfriendliness should be discerned instead as the expression of divine love appearing as discipline, correction, wrath against sin, and the workings of divinity that establish the new creation of Jesus Christ. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile was shared) posted the following:

 

Why do Christians self-righteously condemn, attack & kick weaker & newer Christians down, when they sin, rather than building them up?

 

THE GOLDEN ARROW: For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.(Hebrews 12: 6-10, King James Version, KJV)

 

THE DOUBLE DAGGER: Judgment Against The Canaanites (08/01/2018); Be Not Unequally Yoked (04/16/2018); Divine Law Is Demanding (04/10/2018); Etiquette Within The Church? (03/16/2018); Duties of a Christian? (03/13/2018); Caution! Work In Progress (10/19/2017); Divine Wrath Against Sin? (10/17/2017); Temporal and Eternal Judgment (02/15/2017)

 

Anonymous”, here are some points to consider that are being shared within the church of Jesus Christ among sinners who have voluntarily chosen to become Christian believers:

1. Just as the existence and origin of divine fullness (we say, the sum and totality of divine substance; the Godhead; the Father, the Son, the Holy Spirit) is a mystery that can not be explained on the basis of things carnal, material, mechanical or social, sin continues to be an enigma that has no origin or substance from divinity, yet, may have dominion over the consciousness and self-will of created beings and living creatures. Sin has is no material or tangible thing that exists, yet, sin has direction, effect, and presence.

2. Sin is irrational (i.e., does not operate according to carnal reason, intelligence, knowledge, or logic). Sin promotes nonexistence, is self-destructive, and works to re-restore the conditions of chaos, flux, and the confusion that were in place before the founding of heaven and earth. Sin opposes the continued existence of divine law, the Lawgiver, and all divine order throughout the universe.

3. Sinners and many of those who become developing believers are at first blind (i.e., can not see that sin opposes their own existence and is contrary to their own true nature as created beings and vessels of sacred life essence (we also say, breath; spirit; word) from the makeup of GOD). All developing believers must be given experience and instruction regarding things that are natural before they correctly begin to experience things that are spiritual. New believers must be given practical experience and practice of discernment that includes censure, chastisement, correction, and rebuke before they may be confirmed as believers, and correctly recognize and respond to sin in ways that indicate maturity (i.e., acceptance of accountability, balance, commitment, completeness, consistency, growth, sobriety, stability).

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, not only must new believers be shown their own errors in attitude, behavior or conduct and their transgressions of divine law, they must be helped to discover, realize, and come to sorrow for their own sins before they are truly Christlike, fully bear the image of GOD, and are useful as those who have received salvation.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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the virgin

A depiction of Mary

 

Today, the reply is on the holiness and virginity of Mary, the mother of Jesus Christ. Ordinarily, a woman loses her virginity, and sheds her blood of innocence during her first sexual intercourse when her hymen (i.e., a small piece of flesh within her vagina that serves as a seal upon her womb) is broken by the penetration of a male penis. The hymen of the mother of Jesus Christ was broken at his birth, and his coming was by water and the blood. The importance of Mary is not due to her own merit, divine nature, and sacred accomplishments, rather, it is because she has been an instrument for fulfillment of sacred prophecy, divine promises, eternal purpose, and the revelation of Jesus Christ. A we ourselves also are to be, Mary appears as a vessel to contain spirit substance imparted from the makeup of GOD, and to whom sin is no longer imputed. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Nathan H” (Level 3 with 1,856 points, a member since April 17, 2008) posted the following:

 

Why does the people of the Catholics beleivesing that Mary was always virginized, when Mattnew says Joseph had sex with her?

 

THE GOLDEN ARROW: Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name Jesus. (Matthew 1: 18-25, King James Version, KJV)

 

THE DOUBLE DAGGER: Divinity Embodied In Flesh (12/30/2018); Mysteries Of The Kingdom? (09/28/2018); Benefits of the Rosary (02/14/2017); About Praying to Mary (08/21/2015); Sodom and Gomorrah Again? (05/30/2016); It Is Our Wisdom To Ask (05/18/2015); The Power in Prayer? (08/22/2014); The Rosary and Other Prayers? (08/23/2014)

 

Nathan H”, many mature Christians acknowledge that, in the same way Mary, who gave birth to their Savior Jesus Christ, experienced having gender as a human female, she also experienced human sexuality as a female with the birth of her other children. Even so, these same believers understand that her virginity was, and continues to be, a spiritual condition established through operations of the same Holy Spirit that performed to create heaven and earth. Inseparable aspects from the makeup of divinity appear that include faith, holiness, longsuffering, lovingkindness, meekness, purity, and simplicty.

Mary is important to Christian belief as an instrument of GOD for the full revelation of divinity. The birth of Jesus was not through human reproduction and sexuality: Jesus was made to be and exist within Mary by operations of the Holy Spirit. Believers are to see the workings of divine authority, love, eternal purpose, and the sovereign will of GOD. The embodiment (we say, Incarnation) of divinity appearing as Jesus Christ, and using the human forms of flesh and mind, required both the birth and death of Jesus to establish his humanity as authentic. Similarly, the humanity of Mary is shown to be genuine, and displays the full range of human challenges, needs, and possibilities that include humility and covenant relationship with GOD.

There is no report in the holy writings, that Mary was baptized as Jesus was by John the Baptist. Even so, after fasting and prayer in the Upper Room, Mary received the gifts of the Holy Spirit at Pentecost along with the apostles of Jesus. She served as one of the witnesses to his crucifixion, and to his resurrection. To those of the early church, Mary was an evidence of things unseen, and a “foretaste” of things to come.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, because the character, makeup and substance of GOD are the actual focus, many Christians are comfortable with the Scriptures and teachings concerning Mary that can only be embraced correctly through operations of faith and of the Holy Spirit. Included are the ascension of Mary, the coronation of Mary as Queen of Heaven, the acknowledgment of sacred mysteries from the lives of Jesus and Mary using the Rosary prayers, and the sanctification of Mary as a perpetual virgin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Conformed

 

Today, Scriptures are shared on what it means to offer oneself to Jesus Christ as Savior and Lord. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

What does it mean to give your life to Christ?

 

THE GOLDEN ARROW: For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 16-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Rendering Our Reasonable Service (06/15/2018); What Divine Salvation Requires (05/15/2018); Knowing What To Believe? (12/31/2017); Bereavement, Death and Suffering (11/10/2017); Rebirth, Growth and Transformation (09/29/2017); Sons of GOD Suffer? (09/19/2017); Becoming A Full Person (02/12/2017)

 

Anonymous”, among Christians, to give oneself to divinity is to acknowledge accountability to GOD. Believers willingly accept the permanent changes in their character, makeup, and substance that will be provided through operations of imparted life essence (we also say, breath; spirit; word) from the divine fullness (the Creator; the Godhead; the Father, the Son, the Holy Spirit). Sinners are to commit themselves to experiencing discovery, gradual growth, learning, suffering, unselfish service, and transformation to exist as immortal, incorruptible companions of GOD. Consider again the following that uses language from the Bible:

1. Romans 6: 3-6, King James Version (KJV): 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

2. Romans 6: 11-17, KJV: 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

3. Romans 12: 1, KJV: 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

4. 2nd Timothy 2: 11-13, KJV: 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself.

5. Galatians 2: 20, KJV: 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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