Archive for the ‘Christ’ Category

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Today, focus is on the provisions of GOD to nourish and sustain Moses and the generation forced to wander in the wilderness.  While animals from the flocks and herds carried out of Egypt were used when making offerings and sacrifices, in general, they were regarded as “seed” that would be planted in the new homeland, and could not be used for regular meals to feed the people.  Moses, the tribes of Jacob, and the mixed multitude (Gentiles) did not wander within a “desert”(an arid region covered by sand); yet, the area was barren, with sparse vegetation, uncultivated, and uninhabited.  The fighter at “Yahoo! Answers” using the ID “STEVAN” (Level 4 with 3,374 points, a member since October 17, 2007) posted the following:

 

What did Moses and his gang eat in the desert when they were wandering about in it?

 

THE GOLDEN ARROW:  Egypt was glad when they departed:  for the fear of them fell upon them.  He spread a cloud for a covering; and fire to give light in the night.  The people asked, and he brought quails, and satisfied them with the bread of heaven.  He opened the rock, and the waters gushed out; they ran in the dry places like a river.  For he remembered his holy promise, and Abraham his servant.  (Psalms 105:  38-42, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Generation That Wandered (06/14/2017); Acknowledging the Divine Presence (02/22/2017); Material Things in Heaven? (11/10/2016); The Loaves and Fishes (08/09/2016); Christ Brought A New Nature? (07/15/2015); My Soul Shall Be Satisfied (10/08/2014); Salvation Before Christ? (06/24/2014); All Sins Are Equal? (06/25/2014)

 

STEVAN”, the account of those fed in the desert foreshadows the Incarnation and coming of Jesus Christ.  Correctly understood, all those who would become the covenant people of GOD carried out of Egypt would eat food from the holy altar, and the “table of GOD” in heaven.  In addition to receiving a portion of the burnt offerings and other sacrifices using their own livestock, there was the annual Passover meal, the falling of manna (called the “bread of heaven” and “angel’s food”) each morning except the Sabbath as well as a miraculous provision of millions of quail.  This was in line with the tribes of Jacob being sanctified and exalted as special to GOD above all people on the earth.  Those who expressed lack of faith would be condemned to all wander and die in the wilderness; however, their children and heirs (left behind as orphans) would be granted the privilege to receive adoption by GOD, and enjoy the fulfillment of the divine promises.  Consider again the following from the Bible:

(1.)  Deuteronomy 14:  1-3, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.  3 Thou shalt not eat any abominable thing.

(2.)  Numbers 14:  1-4, KJV:  1 And all the congregation lifted up their voice, and cried; and the people wept that night.  2 And all the children of Israel murmured against Moses and against Aaron:  and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!  3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?  4 And they said one to another, Let us make a captain, and let us return into Egypt.

(3.)  Numbers 11:  18-23, KJV:  18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt:  therefore the LORD will give you flesh, and ye shall eat.  19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;  20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you:  because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?  21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.  22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?  23 And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

(4.)  Deuteronomy 1:  34-40, KJV:  34 And the LORD heard the voice of your words, and was wroth, and sware, saying,  35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.  36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.  37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.  38 But Joshua the son of Nun, which standeth before thee, he shall go in thither:  encourage him:  for he shall cause Israel to inherit it.  39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.  40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  John 6:  26-33, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?  31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.  32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.  33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on accord, conformity, and oneness without sameness.  Ministry of oneself and the gifts from GOD to others must come into view.  Divine disfavor that results from human errors such as denial of holy matrimony, divorce, enmity, hate, and unrestrained lust can be avoided.  Sinners are challenged to enter into an agreement (we also say, commitment, covenant, testament of blood) with divinity that establishes them in a relationship of repentance and turning away from sin.  In addition to refusing to further transgress divine law (i.e., commit sin), those who become born-again are to strive to be like Jesus Christ, “the way, the truth, and the life.”  Not only are his deeds and works to be copied or repeated, the precepts, principles, values  and the sacred Spirit shown in his life and ministry also are to appear within our own lives.  As much as possible, believers should conform to divine standards as seen within the church, and show themselves to be a new creation through Jesus Christ by their lifestyle and regular living routines.  With this in view, conforming to Christ and behaving with the integrity of new men and women before GOD should even be seen in the healthy romantic relationships and innocent sexual behavior of a developing believer.  What begins as an necessary exploration of ones own body and feelings must mature to become affirmation, giving, restraint, and full sharing.  There is never a place for bitterness, exaggerated pride, nastiness, resentment, selfishness, and violence.  One of the fighters at “Yahoo! Answers (Malaysia)” using the ID “Anonymous” (no profile information appears) posted the following:

 

Should we hate what God hates or can we feel our own way about it, all while being a good Christian?

 

THE GOLDEN ARROW:  And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.  For the LORD, the God of Israel, saith that he hateth putting away:  for one covereth violence with his garment, saith the LORD of hosts:  therefore take heed to your spirit, that ye deal not treacherously.  Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?  (Malachi 2:  15-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Extravagance of Love? (04/02/2017); Believers Are To Love (12/07/2016); Become Like Jesus Christ? (10/27/2016); Does GOD Hate Jews? (10/03/2016); Bad GOD, Good GOD? (01/03/2016); We Call Him Jealous? (10/25/2015); How To Measure Spiritual Progress? (04/19/2015); Divine Love Seen As Hate? (01/29/2015); Two Different Testaments? (01/05/2013); The Place for Eternal Life? (01/06/2013)

 

“Anonymous”, among mature Christian believers, sinners are to become as much like Christ as possible (before the end of the world as we now know it.)  The process of GOD for cleansing, healing, and recovering the Creation from sin is understood as having multiple levels of divine action and works.  GOD must make divinity knowable, known, and “visible” to created beings and living creatures (we say, there must be revelation); the separation of the living and the divine must be reduced; divinity must appear using familiar forms and material (i.e., there must be Incarnation); there must be fixed standards that express the heart and mind of divinity (we say, there must be “sacred knowledge” as well as divine law); and there must be willing responses by the living to the things from GOD.  While GOD is to be respected as a sovereign who is immutable and unchanging, and who can not be influenced or manipulated, without describing emotions and sentiment, the holy writings indicate that there can be sorrow and weeping in heaven that are temporal (i.e., that occur over a measurable period).  Just as there may be rejoicing for those who return to GOD through Jesus Christ, there can be sorrowing in response to seeing damage and loss in the lives of those in communion with heaven through the divine ministries.  To seek to know GOD, then, includes sharing a full range of life experience with the Father, the Son, and the Holy Spirit that includes death, error, rejection, rejoicing, suffering, and eternal life.  Through rebirth (we say, being “born again, and growing up again”), the living receive inseparable aspects of spirit content from the makeup of GOD, and it is possible for them to endure as children and heirs of GOD.  Included are balance, faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Conforming to divine standards instead of carnal, material, secular, and social standards requires permanent changes within ones awareness and self-will.  Consider the following:

(1.)  Romans 12:  1-9, King James Version (KJV):  1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  4 For as we have many members in one body, and all members have not the same office:  5 So we, being many, are one body in Christ, and every one members one of another.  6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  7 Or ministry, let us wait on our ministering:  or he that teacheth, on teaching;  8 Or he that exhorteth, on exhortation:  he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.  9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

(2.)  Romans 8:  28-30, KJV:  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  30 Moreover whom he did predestinate, them he also called:  and whom he called, them he also justified:  and whom he justified, them he also glorified.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Philippians 3:  7-14, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, topics include forgiveness, divine love, standards for moral character, and the operations of sin.  The fighter at “Yahoo! Answers” using the ID “Methane Mama” (Level 7 with 104,675 points, a member since November 02, 2010) posted the following:

 

Why do Christians seek to avoid responsibility for their sins by accepting Jesus’ sacrifice on the cross?

Isn’t that a sign of poor moral character to allow an innocent person to take the punishment for their sins?

 

THE GOLDEN ARROW:  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  Nay, in all these things we are more than conquerors through him that loved us.  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.  (Romans 8:  35-39, King James Version, KJV)

 

THE DOUBLE DAGGER:  Atonement, Repentance and More (06/06/2017); Redemption Through Ordinary Flesh? (04/20/2017); Reflections on Existence (12/19/2016); The Focus Upon Spirit (09/12/2016); The World and The Cross? (04/19/2016); Love From The Cross? (04/08/2016); The Scale of Salvation? (12/13/2015)

 

“Methane Mama”, your critique of GOD’s plan for salvation is off the mark.  Those who are his by following after Christ understand that the existence of mankind is interwoven with that of the universe.  Mature Christian believers generally accept that, unknown and unseen by the living on earth, many agreements and decisions were made among the persons of the GODhead in order to determine a process of salvation for mankind when the Creation was tainted by their sin.  It is correctly the place of the living to acknowledge and embrace the provision of GOD.  Where men take sin to be a natural and normal condition, they fail to reject the existence of sin as contrary to their own nature and substance.  Thus, as with human awareness and self-will (we say, will power), the finite standards and tools for created beings and living creatures that are available to process secular knowledge (e.g., intellect, logic, carnal reason, science) lack the necessary power, range, and scope to eliminate sin.  More than this, without sacred knowledge and discernment (ability to recognize and respond to spirit content from the makeup of divinity that resides within events, oneself, other persons, prophecy, the holy writings, etc.), the living are “blind” to things having enormous sacred presence.  The divine examination we call “final judgment” will not center so much upon things carnal, material and social (e.g., attitudes, behavior, conduct) as upon the spirit content of both believers and sinners.  Included should be inseparable aspects of the life essence imparted through rebirth (we say, breath, spirit, word) that includes faith, holiness, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  Consider again the following:

(1.)  Job 38:  4-7, King James Version (KJV):  4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.  5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?  6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;  7 When the morning stars sang together, and all the sons of God shouted for joy?

(2.)  1st Corinthians 3:  11-13, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on how suffering is part of the divine process for sinners to become like Christ.  All Christians are being led out of darkness, and will encounter confusion, ignorance, opposition, and resistance.  The process of GOD for salvation is also one of bestowing sacred gifts, insights, skills and tools.  The fighter at “Yahoo! Answers” using the ID “ShoeShopper2” (Level 2 with 345 points, a member since June 21, 2016) posted the following:

 

Why do people make the excuse “God is trying to strengthen you” when you go through something?

 

THE GOLDEN ARROW:  It is of the LORD’s mercies that we are not consumed, because his compassions fail not.  They are new every morning:  great is thy faithfulness.  The LORD is my portion, saith my soul; therefore will I hope in him.  The LORD is good unto them that wait for him, to the soul that seeketh him.  It is good that a man should both hope and quietly wait for the salvation of the LORDIt is good for a man that he bear the yoke in his youth.  He sitteth alone and keepeth silence, because he hath borne it upon him.  He putteth his mouth in the dust; if so be there may be hope.  He giveth his cheek to him that smiteth him:  he is filled full with reproach.  For the LORD will not cast off for ever:  But though he cause grief, yet will he have compassion according to the multitude of his mercies.  For he doth not afflict willingly nor grieve the children of men.  (Lamentations 3:  22-33, King James Version, KJV)

 

THE DOUBLE DAGGER:  Genuine Spiritual Discernment? (03/27/2017); On Expecting Quick Results (11/07/2016); Spirit Content From GOD? (09/26/2016); GOD’s Way Not Equal? (07/17/2016); Sacred Knowledge and Christ (05/16/2016); To Foster Godly Sorrow (03/11/2016); That GOD Is Faithful? (08/31/2015)

 

“ShoeShopper2”, for a correct relationship with GOD, sinners must acquire endurance, humility, and obedience.  Believers are preparing to participate in momentous and profound events.  In the same way our birth as newborn babies involves many levels of pain that are not all physical, the transformation of sinners to become life companions of immortal, incorruptible divinity (we say, being born again) is accomplished by meeting challenges, struggle, suffering, and trial.  In addition to sacred knowledge that systematically describes divine events, followers of Christ are instructed regarding spirit substance, and eternal purposes.  Those who are “born again” must also “grow up again” and become mature vessels (i.e., offspring, children of GOD) containing inseparable spirit matter from the makeup of Deity such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Consciousness and self-will in the sinner must become redirected, and reoriented to discern, recognize, and respond to spirit substance in events, messages, oneself, other persons, the holy writings, etc.  In the same way men and women in military “boot-camp” are drilled, trained to obey, and continually pressured to maintain self-discipline, restraint and vigilance, believers must practice the skills of unselfish service, and prophecy whereby they comfort, edify, and exhort one another.  Just like sinners, believers will be required to go through experiences of bereavement, disappointment, hardship, persecution and suffering.  Their endowment from Christ will include hope (specific godly expectations), joy, divine promises, and the whole armor of GOD.  Consider the following that uses language from the Bible:

(1.)  1st Peter 2:  19-25, King James Version (KJV):  19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.  20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.  21 For even hereunto were ye called:  because Christ also suffered for us, leaving us an example, that ye should follow his steps:  22 Who did no sin, neither was guile found in his mouth:  23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.  25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

(2.)  Acts 5:  29-32, KJV:  29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.  30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.  31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.  32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

(3.)  Revelation 20:  4-7, KJV:  4 And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  6 Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.  7 And when the thousand years are expired, Satan shall be loosed out of his prison,

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.) Romans 8:  14-17, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on what the Lord endured before the cross at the hands of those denying both his deity and humanity.  As we are progressing to the annual Christian observance of the Resurrection of Jesus Christ, acknowledging the passion and suffering of the Savior before his death and burial also require attention from mature believers.  Acceptance of Jesus Christ as Redeemer and Savior will appear where sacred operations of faith, holiness, trust in GOD, and other aspects from the makeup of divinity are confirmed to be active and present by the holy writings, and through living relationships.  The rejection of Jesus of Nazareth by all mankind as Messiah, Son of Man, and Son of GOD was accomplished by an unlikely pairing of the secular establishment (pictured in Pontius Pilate and Rome) and the religious establishment (pictured in Israel, the Sanhedrin, and the Temple at Jerusalem).  While remembrance of those sacred events may arouse dormant feelings of fear, guilt, shame, and spiritual weakness, successfully passing through the peculiar snare of challenges, feelings, and negative thoughts that oppose a sinner’s commitment to the Lord can result in holy fruit.  Like when limbs and boughs of a tree are pruned to produced more fruit, remembrance and godly sorrow within a believer should produce stronger faith.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Last night, Jesus appeared to me in a dream and told me the Romans sodomized him before the crucifixion. Was he actually sodomized?

 

THE GOLDEN ARROW:  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:  Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:  Whom God hath raised up, having loosed the pains of death:  because it was not possible that he should be holden of it.  For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:  Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:  Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.  Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.  Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.  Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;  He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.  This Jesus hath God raised up, whereof we all are witnesses.  (Acts 2:  22-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Complete Divine Revelation? (03/10/2017); GOD Knowing the Price? (06/15/2016); To Foster Godly Sorrow (03/11/2016); Jesus Under Judgment? (12/16/2015); Messiah and the Unthinkable? (09/25/2015); Divine Knowledge of Human Hurt? (03/02/2015); Jesus Scourged (04/05/2014); Brothers, Not Equals (04/06/2014); The Judges Who Condemned Jesus? (01/17/2014); About the Second Coming? (01/18/2014)
 

“Anonymous”, the question you have posed is posted in some form on a daily basis in the Public Forum and here at “Yahoo! Answers.”  Many Christian believers also continue to ask the same question (without using the insinuating, insulting, and suggestive language and wording).  Knowing that popular culture portrays ancient Egyptian, Greek, Roman and heathen peoples as delighting in many sexual practices that join cruelty, physical violence, debasing and despising others, and methods to “break” a person’s spirit, it is “natural” to consider whether the Savior was subjected to such treatment before being executed on the cross.

For most Christians, the thought of Christ being sexually abused is hateful, loathsome and repugnant, therefore, such considerations and issues are quickly dismissed, rejected, and suppressed.  However, young believers, “beginners” and those whose faith is still underdeveloped often become fascinated and fixed by what is believed a twisted, perhaps sick, and less productive focus.  The “official” record Christians rely on reports that Jesus was physically struck, spat upon, forced to wear a crown of thorns, scourged and whipped, yet, indicate that the Lamb of GOD did not endure any corruption and defilement during his arrest, during his trial, upon the cross, or within the grave.  This also includes defilement by fornication (i.e., impurity, pollution, and uncleanness of a person’s spirit content that can result through sexual joining).

Efforts were made while he was Incarnate on the earth, and are being made to this day while he is in the heaven as Risen Lord, that deny both the deity and the humanity of Jesus Christ.  Christian believers are cautious when assigning value to (i.e., approving, reviewing, judging) such sources as motion pictures, novels, and secular history.  A filmmaker shapes popular culture by delivering entertainment and products of imagination that may alter and distort the truth, however, believers are to be concerned with the sacred knowledge and spirit content a film may impart.  One now important source, THE PASSION OF THE CHRIST by Mel Gibson, has portrayed the sacred events surrounding the crucifixion in a manner many believers accept as authentic.  Even so, others feel the presentation of Christ being dehumanized is exaggerated and extreme.  Critics include those who express disappointment because the film did not show explicit scenes of debauchery, fornication, and graphic cinema sexuality.  In its place they found a shocking and sobering presentation of contempt, anti-Christ sentiment, and violence against Messianic belief.  Thus, the “final analysis” and evaluation for Gibson’s film proclaimed among mature believers should be that from their role as prophets and spokespersons for divinity, rather than expressions of a believer’s individual faith, lusts, or products of secular knowledge, carnal reason, popular science, and technical excellence.  Consider the following from the holy writings:

(1.)  Matthew 15:  17-19, King James Version (KJV:  17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?  18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.  19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

(2.)  Mark 8:  27-33, KJV:  27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi:  and by the way he asked his disciples, saying unto them, Whom do men say that I am?  28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.  29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.  30 And he charged them that they should tell no man of him.  31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.  32 And he spake that saying openly. And Peter took him, and began to rebuke him.  33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan:  for thou savourest not the things that be of God, but the things that be of men.

(3.)  Luke 22:  19-22, KJV:  19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you:  this do in remembrance of me.  20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.  21 But, behold, the hand of him that betrayeth me is with me on the table.  22 And truly the Son of man goeth, as it was determined:  but woe unto that man by whom he is betrayed!

(4.)  John 19:  1-7, KJV:  1 Then Pilate therefore took Jesus, and scourged him.  2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,  3 And said, Hail, King of the Jews! and they smote him with their hands.  4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.  5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!  6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him:  for I find no fault in him.  7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

(5.)  Hebrews 7:  25-27, KJV:  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;  27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself.  28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (6.)  Philippians 4:  8, KJV:  8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the title of “Savior” and holy names shared among the GODhead.  At one point Jesus confessed, “the Father in me doeth the works” (see John 14:  10, King James Version (KJV).  Here, believers are cautioned further not to center their thinking on behavior, conduct, deeds, or tasks performed by divinity.  Rightly understood “salvation” describes an aspect of existence put forth from GOD, relationship with divinity, and a specific condition among created beings and living creatures whose awareness and self-will may be dominated by sin.  The title “savior” speaks to ongoing sacred operations more than to a one-time event (the death of Jesus upon the cross), or specific functions and tasks performed by the Son of the Highest (e.g., atonement, judgment, redemption).  Through various presentations and translations of the Bible, many Christians have accepted the name “Jesus” as a Latin form of a Greek name that means “savior”.  In the Hebrew writings, the same name appears as “Yeshua” with the variants Joshua and Jeshua.  In the Orthodox Jewish Bible (OJB), the Hebrew form “Yehoshua” and the Aramaic “Yeshua” appear along with Yiddish forms as in “Rebbe, Melech HaMoshiach Yehoshua Ben Dovid, Ben Avraham” (Master or Mentor, the Anointed King, son of David, son of Abraham).  “Emmanuel” (in the Gospel of Matthew) and “Immanuel” (in the Book of Isaiah) may be understood as “GOD is with us” and as “GOD is among us.”  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Is Gods name Jesus????

Nowhere in the Bible from the Old Testament to the New is it mentioned

 

THE GOLDEN ARROW:  And in that day thou shalt say, O LORD, I will praise thee:  though thou wast angry with me, thine anger is turned away, and thou comfortedst me.  Behold, God is my salvation; I will trust, and not be afraid:  for the LORD JEHOVAH is my strength and my song; he also is become my salvation.  Therefore with joy shall ye draw water out of the wells of salvation.  And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.  Sing unto the LORD; for he hath done excellent things:  this is known in all the earth.  Cry out and shout, thou inhabitant of Zion:  for great is the Holy One of Israel in the midst of thee.  (Isaiah 12:  1-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Lion of Judah (01/22/2017); The First and Last? (11/11/2016); Salvation Only Through Christ? (01/07/2016); Relationship With Our Creator? (03/16/2015); Crimes Christ Crucified For? (11/07/2014); Both Lost and Found? (11/08/2014); Why Was A Son Sent? (11/10/2013); Promise of A Spirit? (11/11/2013)

 

“Anonymous”, it is as great an error to argue hierarchy, rank, and subordination for the Father, Son and Holy Spirit, or the distinctions among holy names and titles as it is to become entangled in the genealogies of the Scriptures.  The holy writings proclaim the names (i.e., accomplishments; deeds; reputation) of GOD, and the divine works are the basis for how Deity is to be spoken of among the living.  Many mature Christian believers understand the name of GOD used by the three divine persons when they address one another (i.e., within the fullness of divinity that we call the GODhead) is unutterable and may not be spoken by created beings and living creatures.  The GODhead must be acknowledged as a single person who appears having oneness without sameness.  Multiple operations of GOD have been carried out to make Deity knowable, known, and “visible” to the living in the heaven and in the earth.  Included are depicting the sacred presence through consecrated objects and spiritual practices (e.g., altars, atonement, candlesticks, holy fire, forgiveness, judgment, praise, rainbows, resurrection, sacrifice, holy water); appearing in flesh and dying on the cross as Jesus of Nazareth (we say, Incarnation); and the imparting and indwelling of sacred content from the makeup of GOD through baptism and rebirth.  The same aspect of divine fullness who appears as Savior through the cross appeared as Creator in the Garden of Eden, as Deliverer and Friend to Abraham at Mount Moriah, and as Judge against Pharaoh for the sons of Jacob in Israel.  The specific aspect of GOD who is present through covenant and continuing relationships with mankind is also held to be the author of eternal salvation, the head of the church, and the sovereign over the kingdom of GOD.  While we on the earth continue to speak of the Son glorified by the Father, and the Father glorified in the Son as though they are separate, there is no true division of the One.  Even so, consider the following from the Bible:

(1.)  Isaiah 43:  1-3, King James Version (KJV):  1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not:  for I have redeemed thee, I have called thee by thy name; thou art mine.  2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee:  when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.  3 For I am the LORD thy God, the Holy One of Israel, thy Saviour:  I gave Egypt for thy ransom, Ethiopia and Seba for thee.

(2.)  Isaiah 43:  10-12, KJV:  10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen:  that ye may know and believe me, and understand that I am he:  before me there was no God formed, neither shall there be after me.  11 I, even I, am the LORD; and beside me there is no saviour.  12 I have declared, and have saved, and I have shewed, when there was no strange god among you:  therefore ye are my witnesses, saith the LORD, that I am God.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  John 17:  18-23, KJV:  18 As thou hast sent me into the world, even so have I also sent them into the world.  19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.  20 Neither pray I for these alone, but for them also which shall believe on me through their word;  21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:  23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the acknowledgement and exalting of Jesus Christ by GOD the Father is in view.  For mature Christian believers there are no issues or questions concerning differences of hierarchy, rank, and subordination within the fullness of divinity (we say, the GODhead).  While the three sacred persons are correctly spoken of using language for recognizable human relationships (Father, Son, and Holy Spirit), only their closeness, intimacy, and shared spirit content are signaled.  The meanings and values of terms applied to the divine persons must express direction, existence, and intent among those who appear primarily through shared eternal purpose, operations of Spirit, and accomplishment of sovereign will.  Differences do not introduce conflict, contradiction, or imbalance as seen among created beings and living creatures whose carnal, material and social exchange also may be characterized as having equality, likeness, or uniformity.  The GODhead is to be described and understood as having oneness, yet, without sameness.  Jesus Christ has appeared as “the image of GOD,” and is “exalted” by both the Father and the Holy Spirit in the sense that he is shown to be the specific aspect of divine fullness for the redemption, salvation, and perfection of Creation.  The fighter at “Yahoo! Answers” using the ID “TheReal” (Level 3 with 1,608 points, a member since December 12, 2013) posted the following:

 

How Could God exalt Jesus to a superior position as recorded atPhilippians 2:9 if they were equal?

 

THE GOLDEN ARROW:  God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  And the times of this ignorance God winked at; but now commandeth all men every where to repent:  Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.  (Acts 17:  24-31, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Firstborn of GOD (01/02/2017); Different Form, Same Relationship? (11/20/2016); Called, The 2nd Adam? (01/10/2016); The Preeminence of the Word (08/23/2015); The GOD Part of Jesus? (05/06/2015); The Idea of Perfection? (01/20/2015); The Image of GOD? (10/10/2013); Embodied Afterlife? (10/11/2013)

 

“TheReal”, sinners are to see unseen sacred operations through the life of Jesus Christ.  The most complete revelation of divinity to created beings and living creatures would be one that makes incarnate and visible the many inseparable aspects of spirit substance that are the makeup of Deity (i.e., the heart, mind, and soul of GOD).  Included would be faith, forgiveness, holiness, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  The holy writings therefore speak of a Son being acknowledged by the Father as a device to make knowable, known, and “visible” the otherwise invisible Creator who is called the Word, the Everlasting Father, and Son of the Highest.  Jesus Christ was an appearance of divinity using flesh and blood.  In addition to being present in a form that would allow communication, exchange, and interaction (we say, ongoing relationship), the person of GOD among the living served as a remedy for sin that opposes the continued existence of divine law, provided correction and instruction to sinners, and established sacred mechanisms to complete the permanent transformation of mankind to exist as an immortal companion to the Holy.  While in the form of man, the Savior had to use the finite carnal, material, and social tools relied on by those in the earth (e.g., emotion, intellect, philosophy, science), and was often limited, not so much by GOD, by the limits from those he sought to serve.  Jesus existed having divine substance (just as his followers can do), and was required by the conditions for mortality to endure death with an expectation of resurrection that he shared with the Father through the divine Spirit.  Consider the following from the Bible:

(1.)  Colossians 2:  8-10, King James Version (KJV):  8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  9 For in him dwelleth all the fulness of the Godhead bodily.  10 And ye are complete in him, which is the head of all principality and power:

(2.)  Matthew 13:  54-58, KJV:  54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?  55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?  56 And his sisters, are they not all with us? Whence then hath this man all these things?  57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.  58 And he did not many mighty works there because of their unbelief.

(3.)  Colossians 1:  12-18, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

(4.)  John 10:  14-18, KJV:  14 I am the good shepherd, and know my sheep, and am known of mine.  15 As the Father knoweth me, even so know I the Father:  and I lay down my life for the sheep.  16 And other sheep I have, which are not of this fold:  them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.  17 Therefore doth my Father love me, because I lay down my life, that I might take it again.  18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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