Archive for the ‘Covenants’ Category

 

Today, focus is on death and burial, rebirth and crossing the Red Sea on dry land as a form of water baptism.  Where sinners become followers of Jesus Christ they gradually will be transformed to rely upon the sacred baptism of Jesus (rather than their own), and they increasingly will be granted access to benefits from the divine resurrection of Jesus.  They participate in covenant relationship where GOD is “made to keep his word” by believers keeping their word.  Through acts of humility, obedience, repentance, and submission, those who were once known as “sinners”, then embody the Gospel, will exist as his new creation, and are to serve as vessels of spirit content from the makeup of GOD.  A fighter at “Yahoo! Answers” using the ID “GRANNY NORINE” (Level 1 with 121 points, a member since May 16, 2014) posted the following:

IF GOD “changes not” (Mal3:6),& HE baptized the children of Israel “in the clouds & in the sea”(ICor10:1-2)BUT No One Got Wet,Why Get Wet?

Update: GOD TOLD MOSES IN EXODUS 14:16 “BUT LIFT THOU UP THY ROD, AND STRETCH OUT THINE HAND OVER THE SEA, AND DIVIDE IT: AND THE CHILDREN OF ISRAEL SHALL GO ON *DRY GROUND* THROUGH THE MIDST OF THE SEA.” IF GOD “NEVER CHANGES” (MAL 3:6) AND THEY CHILDREN OF ISRAEL DIDN’T GET *WET* WHY ARE WE “WATER” BAPTIZING?

THE GOLDEN ARROW:  I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  (Galatians 2:  20, King James Version, KJV)

THE DOUBLE DAGGER:  The Thought of Dying (08/15/2017); Baptism Pools For Rebirth? (07/19/2017); Resurrected With The Lord (04/16/2017); Called, Justified, and Glorified? (01/08/2017); Receiving The Holy Spirit (12/08/2016); Spirit Content From GOD? (09/26/2016); Sacred Operations To Give Life? (06/29/2016); Access Through The Cross? (05/11/2016)

“GRANNY NORINE”, for Christian believers baptism pertains to being in covenant relationship with divinity, and relies on multiple streams of sacred truth that establish among created beings and living creatures the same “oneness without sameness” that exists among the GODhead (Father, Son and Holy Spirit).  Consider the following that have helped many avoid spiritual confusion:

(1.)  The spiritual events (we also say, miracles) spoken of as water and fire baptism signify cleansing, judgment, and ministry.  These two forms of baptism also are intended to depict the profound transformation of sinners that must occur to establish their participation in eternal life with immortal, incorruptible divinity.  A follower of Jesus is to embody the Gospel that proclaims his death by crucifixion, burial, resurrection, and continuing ministry as Risen Lord.  One baptized must themselves undergo the death, burial, and resurrection of their own inborn spirit, and rebirth from divine DNA, so to speak.  In the same way Adam was “put to sleep/death” to remove the rib used to create the female, there must be unseen operations of divinity for the transformation of the living to serve as life companions with Deity.

(2.)  Water baptism depicts multiple sacred events that have been accomplished by the Father, embodied by Jesus Christ, and made manifest by workings of the Holy Spirit.  Included are the separation of heaven and earth from the material of the deep as platforms for life; resurrection of Israel from among the dead condemned by sin in the flood of Noah, and the destruction of Egypt in the Red Sea; when entering the land promised to Abraham, the symbolic recovery from the Jordan River of those who left Egypt and were buried in the wilderness being faithless; the consecration of the holy things to be used within the Tabernacle in the wilderness; and coming under both the blood and water from the side of Jesus on the cross.

(3.)  The human events in baptism do include decision-making; preparing through fellowship with mature believers, prayer, and study of the holy writings; extending trust; and submitting to divine authority and sovereign will.  Yet, the permanent change that must occur within the candidate for baptism can not be accomplished through the finite human tools of carnal reason, emotion, intellect, logic, and self-will (we also say, willpower).  Baptism is “an act of GOD” to fulfill proclamation, promise, and prophecy as well as for purification, reconciliation, revelation, and sanctification.

There is far more that should be considered and properly understood.  (For example, (4.)  While the characteristics and properties describing water and fire permit them to be used illustrating operations of spirit substance, baptism is governed by divine law more than the natural laws for events that are carnal, material, secular, and social.  Thus, immersion is not always required for water baptism; and it is written in  Ezekiel 36:  22-26, King James Version (KJV):  22 Therefore say unto the house of Israel, thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.  23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.  24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.  25 Then will I sprinkle clean water upon you, and ye shall be clean:  from all your filthiness, and from all your idols, will I cleanse you.  26 A new heart also will I give you, and a new spirit will I put within you:  and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Gathering_twigs
The photo shows the kind of load that may have been carried by the man who gathered sticks on the Sabbath day.

 

Today, focus is on conditions for a relationship with divinity by promise, rather than by the authority, manufacture, and ownership of GOD.  The existence and continuation of the living are accomplished through multiple divine mechanisms, operations and procedures that are fixed and unchanging.  Included are aspects of the divine makeup as well as aspects of the flesh.  Examples are forbearance, humility, judgment, obedience, the imparting of spirit content from GOD, praise, proclamation, promise, and prophecy.  The Sabbath comes into view as an institution established by GOD for the completion and enrichment of Creation, and is a divine tool (we say, sign) that authenticates covenant, divine law, and sacred practice.  The Sabbath does not interrupt or suspend the frameworks of time and space, and does not accomplish the godly purposes found with death and sleep.  Even so, the Sabbath appears as a consciousness that is continuous and ever-present through the devices of family lineage and inheritance.  The Sabbath fosters sacred fellowship, promotes acquisition of sacred knowledge, and serves as a signature and mark of divine completion, fulfillment, possession, remembrance, refreshing, renewal, and rest.  The writer at “Yahoo! Answers” who uses the ID “Umeka” (Level 1 with 85 points, a member since September 12, 2017) posted the following:

 

How do you explain exodus 31:12-18?

 

THE GOLDEN ARROW:  And the LORD spake unto Moses, saying,  Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep:  for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.  Ye shall keep the sabbath therefore; for it is holy unto you:  every one that defileth it shall surely be put to death:  for whosoever doeth any work therein, that soul shall be cut off from among his people.  Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:  whosoever doeth any work in the sabbath day, he shall surely be put to death.  Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.  It is a sign between me and the children of Israel for ever:  for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.  And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.  (Exodus 31:  12-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Deeds Of The Law? (09/10/2017); Acknowledging the Divine Presence (02/22/2017); A Divine Day Off? (02/15/2016); The 8th Day? (11/01/2015); Sabbath, Power, and Rest? (07/17/2015); To Keep It Holy (02/22/2014); 7 “Godly” Sins? (02/23/2014); About Sabbath (10/16/2013); We Shall Behold Him (10/17/2013)

 

“Umeka”, the verses you ask about proclaim the terms for a perpetual and unbreakable covenant relationship with GOD.  When the Patriarch Jacob ran from home to escape the anger of his brother Esau, whom he had cheated out of his birthright and the blessing of family inheritance from GOD,   Jacob traveled back to the birthplace and home of his mother to hide there.  Overnight, as he was sleeping with his head on a stone used for a pillow, he had a prophetic dream where he saw angels going up and down a ladder.  When he awakened he was terrified that he had stumbled into a holy place.   He offered a prayer to “the God of his father, Isaac (also the God of Abraham), saying in effect, “if you save my life, protect me, and help me to return home as a success, I will accept you as my GOD the same way they did.”  In this sense, Jacob was like many of us, who have grown up around the things from GOD handed down since Adam, and was receiving the blessing of those having a divine priesthood as their family inheritance, yet, he did not seek his own (nor we our own) relationship with GOD until there was a crisis, and a need for immediate deliverance and rescue from danger. 

In this, Moses was like Jacob:  Moses approached the burning bush from curiosity, not belief and faith.  The Egyptian people belonged to their king after selling their land, their livestock, and themselves to Pharaoh to survive a devastating famine.  Pharaoh and the gods of Egypt had no hold on the family of Joseph and those who were the heirs of Abraham and Isaac.  Yet, they continued seeking the benefits of fitting in among the Egyptians.  Moses was sent to the Hebrews to call them out of Egypt; and GOD began to pour out upon the Egyptians his judgments against worship of false gods, idolatry and spiritual confusion.  Those who left Egypt with Moses knew that GOD had blessed Abraham and Jacob, yet, had not begun to proclaim their acceptance of him as their own sovereign GOD.

The things that GOD spoke to Moses in private were openly shared with all the people at Mount Sinai, who fled from the destruction that came upon Pharaoh.  First (see Exodus 20), every man, woman, and even small babies heard the voice of GOD speaking his requirements for covenant relationship.  Later (see Exodus 31), they were given the divine law written with the finger of GOD on tables of stone.  On the day they assembled at Sinai, the people became so afraid, they begged that GOD would never speak to mankind on the earth that way again; and they agreed to answer Moses and the other agents, prophets, and spokespersons (e.g., apostles, judges, kings, their caretakers and parents) he would send.

There is far more that should be considered and properly understood.  (For example, once their crisis and state of emergency are passed, men often become complacent, bold, overly self-reliant, and defiant of GOD.  Perhaps, this is why an irreversible death sentence was placed upon Adam and his offspring that continues within divine law and sacred covenants as sanctions, and the expression of divine wrath against sin.  The covenant of Moses continues the necessary life-and-death urgency experienced in Jacob.  It is written:  Numbers 15:  29-33, King James Version (KJV):  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.  32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.  34 And they put him in ward, because it was not declared what should be done to him.  35 And the LORD said unto Moses, The man shall be surely put to death:  all the congregation shall stone him with stones without the camp.  36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.  33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made on divine provisions to determine (judge) a person’s righteousness apart from their deeds to obey the law.  The divine response to sin, and the demands from Deity placed on the living regarding sin are determined in part by the character and substance of sin as well as by the content and sovereign will of GOD.  Good deeds and acceptable works have always been required from all who live, however, the meaning and value of works by the living are now given a new significance.  In the same way the divinity of Jesus Christ is not complete without authority, glory, grace, and majesty, correctly acknowledged, the deeds and works of men required by the law must be joined to attitudes and conduct that make visible the character, principles, and spirit within the fullness of divinity.  Thus, the continued existence of created beings and living creatures is acceptable and “justified” as an aspect of the existence of GOD, and in accordance with their makeup and content as vessels of divinity.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears), posted the following:

 

Can anyone please explain to me what Romans 3:28 is saying in simple terms?

 

THE GOLDEN ARROW:  For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.   Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  (Ephesians 2:  8-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Thoughts On The Commandments (06/27/2017); On Law and Sin (06/07/2017); Reconciliation Provided By Christ (05/30/2017); Salvation By Faith Alone? (01/19/2017); Called, Justified, and Glorified? (01/08/2017); More On Divine Justification (02/08/2016); Justified Through Christ?(08/26/2015)

 

“Anonymous”, here are some points you may find helpful for a complete and correct Christian understanding of Romans 3:  28, King James Version (KJV):  28 Therefore we conclude that a man is justified by faith without the deeds of the law.

(1.)  Where “faith” is acknowledged as a divine substance from the fullness and makeup of GOD, faith is made up only of faith, and is inseparable from the other aspects of spirit content such as holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Faith may be imparted to created beings and living creatures as breath, life essence, spirit, and word.

(2.)  “The deeds of the law” are often taken simply to mean “obedience”.  However, through Jesus Christ we also should grasp a broader reading that is not to be overlooked.  Within the Scriptures, the word “law” means the things spoken by GOD to Moses and those who entered into covenant in ancient times (we say, the Ten Commandments); the full range of demands made by the covenant (e.g., decisions and judgments, feasts, ordinances, statutes); and the ceremonies, practices, and standards to be used by priests and Levites within the Tabernacle/Temple.

(3.)  The law from GOD among men served as an essence or shadow of the active presence.  Thus, the appearance of GOD in the person of Jesus Christ was required to provide fullness and substance to the otherwise unseen aspects of the law.  Included are balance, godliness, grace, impartiality, love, peace through resolution of disputes, reconciliation, and righteousness.

(4.)  Christ is now appearing as our High Priest in heaven who makes atonement for us in fulfillment of the eternal law.  This is spoken to in the Scriptures in Exodus 28:  38, KJV:  38 And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.   Also, Leviticus 5:  15, KJV:  15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Gentiles were also part of the covenant with Moses, yet, the covenant became a wall of separation between Jews and Gentiles.  Through Christ as both Priest and sacrifice, the requirements for salvation are shown to be spirit content from GOD that includes responding to divine law as well as operating with sacred knowledge, eternal purpose, and deposits of sovereign will.  Obedience alone does not now justify and make mankind acceptable to divinity.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the separation of the Creator from the Jews is discussed as more than the outcome of differences among arbitrary beliefs, viewpoints, and personal opinions.  The Bible record of covenant relationship with mankind details thousands of events within thousands of lives over the course of thousands of years.  Divinity unequivocally has shown us the oneness without sameness that would allow mankind to exist eternally as a companion to our Maker is cut off and disallowed by corruption, disobedience, transgression, and sin.  Created beings and living creatures can not attain to eternal life by relying on their own awareness, skills, and willpower.  The operations of sin through consciousness and self-will within the living may appear to be natural, normal and ordinary, yet, sin is always contrary to the character and makeup of GOD.  The alternatives and possibilities from GOD in mankind quickly become degraded, infirm, and incapable of continuing within the sacred presence.  Therefore the flesh has been condemned of GOD, and not the law of GOD.  Salvation through Jesus Christ, the Second Adam, provides for the eternal existence of the law by preserving those who obey, respect and manifest the righteousness of the law.  The faithful are his portion along with a remnant from all that have lived.  The saved will be acknowledged as joint-heirs with the Lord and those who continue to bear the image of GOD.  A fighter at “Yahoo! Answers using the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, are all the religious Jews including Rabbi’s who perished in the holocaust in hell because they rejected Jesus?

It’s really hard for me to believe that, as a Christian.

I mean…. punished for thought crime.

 

THE GOLDEN ARROW:  Even so then at this present time also there is a remnant according to the election of grace.  And if by grace, then is it no more of works:  otherwise grace is no more grace. But if it be of works, then it is no more grace:  otherwise work is no more work.  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.  (Romans 11:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Savior of “All”? (08/22/2017); The Place of Torment? (08/21/2017); The Operations of Sin (07/25/2017); The Cross and Judaism? (05/27/2016); The Remnant? (10/12/2015); Judged For Acts and Thoughts? (08/14/2014); Humility Needed for Salvation? (08/15/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014) 

 

“Anonymous”, being cast into hell has to do with not containing aspects of the divine character and makeup imparted to created beings and living creatures.  Thus, salvation through the blood of Jesus Christ goes beyond the finite human elements of carnal reason, imagination, intellect, logic, secular knowledge and personal opinions.  The issues of eternal existence, life, death and accountability are upon a different plane from the routines that make up our material and social realms, yet, are accessible to all.

Given that what we discover, and the impressions from our explorations prompted through self-will often are more lasting, the divine process for developing Christian believers encourages discovery of revealed truth through fellowship with committed believers, continual acknowledgment of sacred discipline and practices (e.g., confession, forgiveness, prayer, repentance) along with regular study of the holy writings.  A sinner must experience memorable growth and learning as part of the new creation from GOD through Jesus Christ.  They must submit to permanent change ordered and paced in accordance with exchanges and interactions that occur among the aspects of their own spirit content imparted from the makeup of Deity.  Included are faith, holiness, hope, joy, incorruption, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.

Neither the law given to the Jews as a chosen people of GOD, death as a penalty of the law, nor obedience to the demands of their covenant law were effective in completely removing sin from the earth.  Corruption and defilement resulting from the operations of sin can not be eliminated simply on the basis of divine gifts and endowments to the living, and are requiring divine acts of intervention, judgment, mercy, and final resolution by the fullness of GOD in accord.  Animals, angels, and men are substantive, and not merely images and thoughts within the mind of a Supreme Being.  Thus, the provisions through Jesus Christ, who is the head of the church have been flesh and blood, Spirit, and Word.  Consider again the following:

(1.)  Romans 3:  23, King James Version (KJV):  23 For all have sinned, and come short of the glory of God;

(2.)  Romans 5:  12-15, KJV:  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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GOD IS ANGRY WITH THE WICKED EVERY DAY

 

Today, points are shared responding to a comparison of Israel and Judah as “the wicked.”  The fighter at “Yahoo! Answers” using the ID “Breakthrough” (Level 6 with 16,585 points, a member since June 29, 2013) posted the following:

 

In the bible do you think that a wicked person could be somebody who operates by false principles and not God’s principles?

For example – somebody who hates poor people – somebody who hates rich people – somebody who hates white people – somebody who hates black people – somebody who hates disabled people – somebody who hates powerful people – somebody who hates children – somebody who hates seniors etc…

A wicked person isn’t always somebody who operates by no principles but somebody who operates by false principles

This is why in the bible God said “faithfless Israel is better than unfaithful Judah.”

the one who operates by no principles is better than the one who operates by false principles

 

THE GOLDEN ARROW:  The LORD shall judge the people:  judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.  Oh let the wickedness of the wicked come to an end; but establish the just:  for the righteous God trieth the hearts and reins.  My defence is of God, which saveth the upright in heart.  God judgeth the righteous, and God is angry with the wicked every day.  (Psalms 7:  8-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Fear, Revelation and Desire (05/22/2017); Hell and The Cross? (04/10/2016); Slaves to Sin? (04/13/2015); Gentiles and the Law? (09/19/2013); Law, Slavery and Redemption (09/13/2013); Only One GOD (09/14/2013); Errors of King Solomon? (06/13/2013); Salvation for Atheists? (06/14/2013)

 

“Breakthrough”, many are not familiar with the “background” important to the comparison made above.  Here are some points you all might find useful:

(1.)  Israel (also called, The Northern Kingdom, Ephraim and Samaria) was  created when rule by the House of David was rejected, and is not the same as Israel (the United Kingdom).  Rehoboam, the Son of Solomon, announced that his policies would be more demanding and oppressive than those of his father, thus, ten tribes abandoned him, and chose to follow Jeroboam the son of Nebat, who had been exiled into Egypt.  Ephraim was taken into captivity by the Assyrians; hundreds of years later, Judah was exiled using the Babylonians.

(2.)  1st Kings 12:  26-31, King James Version (KJV):  26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:  27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.  28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem:  behold thy gods, O Israel, which brought thee up out of the land of Egypt.  29 And he set the one in Bethel, and the other put he in Dan.  30 And this thing became a sin:  for the people went to worship before the one, even unto Dan.  31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

(3.)  2nd Kings 17:  22-24, KJV:  22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;  23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.  24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel:  and they possessed Samaria, and dwelt in the cities thereof.

(4.)  Jeremiah 3:  6-8, KJV:  6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.  7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.  8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

(5.)  Ezekiel 16:  48-54, KJV:  48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.  49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  50 And they were haughty, and committed abomination before me:  therefore I took them away as I saw good.  51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.  52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they:  they are more righteous than thou:  yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.  53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:  54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  Ezekiel 16:  59-63, KJV:  59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.  60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.  61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger:  and I will give them unto thee for daughters, but not by thy covenant.  62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:  63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Pray for the peace of Jerusalem:  they shall prosper that love thee.  (Psalms 122:  6, King James Version, KJV)

 

Today, reply is made on the ongoing divine covenant with Israel, and the condemnation of Israel as “anti-Christ”.  A writer at “Yahoo! Answers” using the ID “James 1:1” (Level 2 with 478 points, a member since November 27, 2014) posted the following:

 

Should Christians kiss up to Zionism?

The vast majority of Zionist Jews not only hate Jesus Christ, but oppose everything He stands for. Are the naive Christians who support this element aiding and abetting the anti-Christ? (1 John 2:18, 22, 4:3; and 2 John v. 7-11 identify “anti-Christ/anti-Christs” as any and all who deny that Jesus is the Messiah, i.e., those who deny and confess not that Messiah is—“come in the flesh.”)

 

THE GOLDEN ARROW:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  In whom all the building fitly framed together groweth unto an holy temple in the Lord:  In whom ye also are builded together for an habitation of God through the Spirit.  (Ephesians 2:  14-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Differences Among Sacred Events (04/10/2017); An Irreplaceable Nation State? (12/05/2016); The Cross and Judaism? (05/27/2016); The Cross Broke Every Curse? (02/25/2016); The Remnant? (10/12/2015); Malachi (01/02/2015); Holy Ground (03/30/2014); The Storm-battered City? (03/29/2014)

 

“James 1:1”, here are some points that also must be considered:

(1.)  A curse broken by forgiveness and atonement from the cross, yet not repented of?  Matthew 27:  24-26, King James Version (KJV):  24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person:  see ye to it.  25 Then answered all the people, and said, His blood be on us, and on our children.  26 Then released he Barabbas unto them:  and when he had scourged Jesus, he delivered him to be crucified.

(2.)  Divine law and promise may be executed and fulfilled through a remnant (we also say, the elect, those called).  Romans 11:  2-8, KJV:  2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,  3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.  4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.  5 Even so then at this present time also there is a remnant according to the election of grace.  6 And if by grace, then is it no more of works:  otherwise grace is no more grace. But if it be of works, then it is no more grace:  otherwise work is no more work.  7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.  8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

2nd Kings 19:  30-31, KJV:  30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.  31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion:  the zeal of the LORD of hosts shall do this.

Joel 2:  31-32, KJV:  31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.  32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered:  for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

(3.)  The process of GOD through Jesus Christ is one of multiple ministries performed by an eternal High Priest and includes works that address atonement, covenant-keeping, forgiveness, mercy, revelation, prophecy, sacrifice, rebirth, and reconciliation.  Micah 7:  18-20, KJV:  18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.  19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.  20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

John 6:  63-65, KJV:  63 It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Through operations of the Spirit of GOD, those in Christ are the “new creation.”  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Colossians 3:  9-14, KJV:  9 Lie not one to another, seeing that ye have put off the old man with his deeds;  10 And have put on the new man, which is renewed in knowledge after the image of him that created him:  11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free:  but Christ is all, and in all.  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;  13 Forbearing one another, and forgiving one another, if any man have a quarrel against any:  even as Christ forgave you, so also do ye.  14 And above all these things put on charity, which is the bond of perfectness.

Malachi 3:  13-18, KJV:  13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?  14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  16 Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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