Archive for the ‘Death’ Category

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Coming to Christ as a Living Sacrifice

 

Today, reply is to the idea that created beings and living creatures must respond to life challenges, disappointments, frustration, and suffering without always being given payment or rewards from GOD.   Regular practice of giving, offering, and sacrifice (i.e., enduring cost, discomfort, and loss to acknowledge divinity; giving up something valued) further establishes the bond and permanent relationship with a sovereign GOD who has practiced Incarnation, sacrifice, and resurrection for the recovery of Creation from sin.  While eternal life and salvation cannot be gained, paid for, or won on the basis of human effort, obedience to sacred law, will power in the created and their finite works, the living do receive place as companions to immortal, incorruptible divinity through divine prerogative, eternal purpose, and sovereign will.  Through the ministry of Jesus Christ men may be commended for balance, commitment, faithfulness, perseverance, sobriety, and stability.  Ownership of the earth, every other sphere of life, and all the fullness of the known universe belong to GOD.  The living are to display the inseparable aspects of spirit content from the makeup of GOD.  In accord with the Creator, it is our acknowledgment, and presentation of active presence and divine substance that determines our benefits, duration, existence, outcomes of judgment, privilege, quality, and value to GOD.  Accountability and duty make it that our lives often center more on demands and things that must be done (like it, don’t like it), rather than works within our comfort zone, our personal preferences, and our favorite things.  Divinity is no less faithful, holy, righteous, and true.  A fighter in the “Yahoo! Answers” using the ID “Road Trip” (Level 3 with 1,156 points, a member since May 12, 2006) posted the following in the Religion and Spirituality forum:


If few people get into heaven, then why should anyone try? Especially if it is so difficult.?

 

THE GOLDEN ARROW:  Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.  (Luke 12:  32, King James Version, KJV)

 

THE DOUBLE DAGGER:  Self-will And Christian Integrity (06/11/2018); Blessed In Our Deeds (05/29/2018); What Divine Salvation Requires (05/15/2018); The Nature of Death (04/25/2017); The Need for Incarnation? (09/29/2016); The Cross a Human Sacrifice? (04/18/2016); The Benefit of Grace (03/19/2013); Magical Resurrection? (03/20/2013)
 

“Road Trip”, even though we must face challenges, obstacles, and reversals, mankind is not to despair.  To ensure that this Creation has every possibility of continuing as immortal and incorruptible, eternal divinity has even appeared on the earth using the form of flesh and blood (we say, Incarnation).  While it is true that the Creator is also a God of judgment whose inseparable spirit substance and makeup includes wrath against sin, with him there is also forbearance, forgiveness, longsufferering, lovingkindness, mercy, personhood, restraint, righteousness, and wisdom.

The transgression (violation) of divine law committed by the first pair resulted in mortality (dying and death) becoming a permanent condition for mankind on the earth.  Even so, annihilation and the second death (utter destruction) is held back through the multiple divine operations that provide adoption as the sons and daughters of GOD, discovery, gradual growth, inheritance, obedience, “oneness without sameness,” rebirth, repentance, sacrifice, sanctification, and unselfish service.  Consider again the following that uses language from the Bible:

(1.)  Romans 12:  1-3, King James Version (KJV):  1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

(2.)  Micah 6:  7-9, KJV:  7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?  8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?  9 The LORD’s voice crieth unto the city, and the man of wisdom shall see thy name:  hear ye the rod, and who hath appointed it.

(3.) Ezekiel 18:  4, KJV:  4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine:  the soul that sinneth, it shall die.

(4.)  Ezekiel 18:  20-23, KJV:  20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  22 All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  23 Have I any pleasure at all that the wicked should die? saith the Lord GOD:  and not that he should return from his ways, and live?

(5.)  2nd Peter 1:  2-4, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (6.)  Romans 15:  4, KJV:  4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Death and Hades Lake

 

Today, topics include annihilation, holy fire, and the second death.  The Lake of Fire represents divine wrath against sin.  To comprehend the purpose, sacred themes, and operations of divinity regarding the Lake of Fire, ones thoughts on common fire and natural laws must be put aside.  Also, where fairness (justice), punishment, and reconciliation are the primary goals in ongoing divine judgment, the goals of final judgment should be understood as the fulfillment of the law, salvation, and the elimination of death.  Just as the workings of holy fire separate material and spiritual substances placed as a single offering together on the altar, destroys all that offends, and conveys the holy portion up to GOD, in the Lake of Fire, divine content is preserved, purified and returned to GOD while only such things as corruption, decay, wickedness, and vanity (things empty, void, lacking spirit matter from the makeup of GOD) are consumed.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Explain how “death” can be thrown into the lake of fire?

If the lake of fire is meant to be literal fire, how can a condition like death be put into it? Only flammable materials like wood can be put into fire, not abstract things like death! That would be like having a bonfire and putting in joy, sadness, tiredness, envy, etc
Update: That is found in Rev 20:14 by the way

 

THE GOLDEN ARROW:  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  I was a stranger, and ye took me not in:  naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment:   but the righteous into life eternal.  (Matthew 25:  41-46, King James Version, KJV)

 

THE DOUBLE DAGGER:  GOD’s Will Be Done (04/27/2018); The Origin And Source (04/26/2018); Incurring “The Second Death” (04/02/2018); “I Am The Resurrection” (03/25/2018); The Vengeance of GOD? (10/01/2017); Temporal and Eternal Judgment (02/15/2017); Reflections on Existence (12/19/2016); Understanding Hell (01/09/2013); The Golden Age? (01/10/2013)

“Anonymous”, consider the following points and how they apply to the second death, and the end of sin:

1.  Annihilation (final, irreversible destruction) is an aspect of the divine judgment depicted throughout the Bible by using the emblems of burning and fire. 

2.  Fire from GOD (we say, holy fire; fire of the burning bush) on a consecrated altar is used to purify offerings and sacrifices by destroying defilement, profanity, and sins they may bear at the same releasing the intended gifts to GOD (e.g., gratitude, glory, love, obedience, peace, repentance, reverence).

3.  In the same way multiple denotations and connotations  for the single word “law” occur throughout the holy writings, there are multiple applications of the word “death”. 

4.  Death is no ordinary object or thing; is finite and temporal; and is to be understood as a condition, an operation, an outcome, a process, or a purpose. 

5.  Death is not presented as a spirit substance created by divinity; death has not been endowed with personhood; and the heart, mind, personhood, and sovereign will of GOD are not subject to death as are created beings and living creatures.  

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, 6.  Using language from the Bible, the operations of GOD equally may be brought against carnal, material, secular, social and spiritual things.  It is written:  Hebrews 4:  12, King James Version (KJV):  12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
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Let God Arise

 

Today, reply is on Jesus Christ as a one-of-a-kind provision for mankind and the total elimination of sin that is the second death.  For divinity to complete and fulfill all of the determinations expressing eternal purpose and sovereign will the obstacles presented through the operations of sin all must be removed in such a way they may never appear again.  Included are covetousness, defiance, disbelief, fear, idolatry, ignorance, irreverence, rebelliousness, presumption, pride, skepticism, stubbornness, and ungratefulness.  A fighter in the “Yahoo! Answers” forum using the ID “Joseph Stalin” (Level 1 with 102 points, a member since April 23, 2018) posted the following:

 

Can Christians Explain why Jesus is like this?

”if you don’t believe in me you will go to hell”

 

THE GOLDEN ARROW:  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.  (Revelation 21:  7-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Law Is Demanding (04/10/2018); Incurring “The Second Death” (04/02/2018); Opposing The Divine Will (03/30/2018); Satan’s Challenge to Divinity (03/27/2018); An Act of GOD? (12/20/2017); Determining What Is Sin (06/15/2017); Divine Knowing, Finite Will? (09/28/2016); Finite Will, Self-will and Sin? (06/01/2015)

 

“Joseph Stalin”, Christ is speaking to mankind in terms of divine imperatives, consecrated mercy, and the sovereign will of GOD not merely human ego, intellect, pride, and violence.  In the same way men and women on the earth need guidance, instruction and clear warnings to maintain hygiene and health for their physical body (e.g., counsel on diet, foods, and nutrition), humans also need preparation and structure for continuing intimate relationships, emotional and psychological stability, confidence, and the health of their mind.  Our survival as independent and living persons also requires a correct acknowledgement of conditions, operations, and purposes established by our unseen, yet knowable, Creator that determine the possibilities for our existence, fulfillment, quality, and value.

There are pre-existing conditions and limitations for everyone of us born in the flesh that either continue our duration, or result in our death.  Included are patterns and regularities described as appetite; elimination of poisons and waste that may collect within the body; sensation (e.g., hearing, tasting, touching); emotion/mind; the need to replenish and replace our resources that become depleted and exhausted; and the operations of sin.  Sin is no ordinary object that we might hold in our hand, or put into our pocket; yet, sin opposes the existence of divine law, the Lawgiver, and divine order throughout the entire universe.  Sin has not been created by divinity, and is vain (i.e., lacks spirit substance from the makeup of GOD).  Even so, the operations of sin may dominate consciousness and self-will (we also say, willpower) in created beings and living creatures. 

Human potential, and what may be displayed as the character and nature of mankind includes (1) expression of personhood driven by an animal nature, a human nature, a divine nature, or a mix and simultaneous appearance of all three; (2) personhood that is immature and underdeveloped; and (3) personhood restricted to secular knowledge and lacking sacred knowledge.  Without the one-of-a-kind provisions from GOD that include divinity appearing in the form of a man (we say, Incarnation; Jesus Christ; the Son of GOD), the living fail to realize that sin is contrary to the highest expression of humanity, promotes non-existence, and is self-destructive.  Through Jesus Christ, divinity has demonstrated sovereign authority to restore life (we say, raise the dead; resurrection); has revealed mercy in judgment as an eternal purpose; and has shown that the elimination of sin requires annihilation, the second death.  Consider again the following that uses language from the Bible:

(1.)  Ezekiel 18:  4, King James Version (KJV):  4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine:  the soul that sinneth, it shall die.

(2.)  Luke 19:  10, KJV:  10 For the Son of man is come to seek and to save that which was lost.

(3.)  Ezekiel 18:  19-24, KJV:  19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.  20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  22 All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Lake-of-Fire.jpg

 

Today, continuing to acknowledge the death, burial, and resurrection of Jesus Christ, replies are on mankind completing mortality, attending divine tribunals for final judgment, and incurring the second death.  A fighter in the “Yahoo! Answers” forum using the ID “Pierce” (Level 5 with 8,561 points, a member since June 16, 2013) posted the following:

 

When people say “Hell is a disconnecting from God for eternity.” Isn’t that basically saying a person will be dead forever?

If it’s not eternal torture and it’s some “eternal loss of wifi” aren’t you dead forever or are you alive and continuing to be without God, as some already like to live??

 

THE GOLDEN ARROW:  For I was an hungred, and ye gave me meat:  I was thirsty, and ye gave me drink:  I was a stranger, and ye took me in:  Naked, and ye clothed me:  I was sick, and ye visited me:  I was in prison, and ye came unto me.  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?  When saw we thee a stranger, and took thee in? or naked, and clothed thee?  Or when saw we thee sick, or in prison, and came unto thee?  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  I was a stranger, and ye took me not in:  naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment:  but the righteous into life eternal.  (Matthew 25:  35-46, King James Version, KJV)

 

THE DOUBLE DAGGER:  Our Fitness To Continue? (12/24/2017); Making and Keeping Justice? (05/25/2017); Temporal and Eternal Judgment (02/15/2017); Reflections on Existence (12/19/2016); Hell and The Cross? (04/10/2016); Damnation And The Cross? (03/06/2016); The Focus of Judgment (12/09/2012); His Burden is Light? (12/10/2012)

 

“Pierce”, the revelation of divinity (we say, divine fullness; the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) that appears throughout the holy writings describe multiple possibilities for created beings and living creatures to experience close personal relationships with GOD, who is spirit in character, presence, process, and substance.  In addition to covenant, family, priesthood, promise, and unselfish service the living may come to know GOD through righteous judgment, Incarnation, rebirth, and repentance.  Sinners who are “born again” are to receive a fresh endowment of inseparable spirit content from the makeup of GOD that includes faith, gratitude, holiness, longsuffering, lovingkindness, respect, wisdom, and wrath against sin.

Mortality has not been imposed on mankind as a punishment or an act of divine anger so much as a necessary device to endorse the sanctions of divine law; display otherwise invisible features of the divine heart and mind (e.g., empathy, forgiveness, mercy, reconciliation, righteousness); and provide continuity for existence despite interruptions of life (e.g., delay, rest, sleep (we say, death) first used when the female was created out of the male).  In a similar way, independence, self-will in the living, and seeming separation from GOD is no suspension of sacred authority, eternal purpose, and sovereign will.  The living complete their mortality as a product of carnal and material conditions, mechanical operations and natural laws such as aging, appetite, and gradual growth.

The Bible speaks of divine resolution for conflicts regarding the operations of sin in terms of judgment where divine law serves as the standard for establishing accord.  Resurrection of the dead is the divine device used to permit the dead to appear before GOD alive in holy tribunals.  Following a final judgment that has begun and will examine all mankind, for those not having the image of GOD there will be the annihilation, elimination, and the total removal of their duration, life essence (breath; spirit; word), personhood, and sacred possibility.  This is understood by many mature Christian believers as the second death.  Consider the following that uses language from the Bible:

(1.)  Revelation 2:  10-11, King James Version (KJV):  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

(2.)  Revelation 20:  1-6, KJV:  1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.  2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,  3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled:  and after that he must be loosed a little season.  4 And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  6 Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

(3.)  Revelation 20:  11-15, KJV:  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.  12 And I saw the dead, small and great, stand before God; and the books were opened:  and another book was opened, which is the book of life:  and the dead were judged out of those things which were written in the books, according to their works.  13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them:  and they were judged every man according to their works.  14 And death and hell were cast into the lake of fire. This is the second death.  15 And whosoever was not found written in the book of life was cast into the lake of fire.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) Revelation 21:  7-8, KJV:  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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crucifixion-of-jesus

(The painting depicts a soldier checking whether the prisoners are dead before removing their body from the cross.)

 

 

Acknowledging the Resurrection of Jesus Christ, today, reply about the death of Jesus must be sacred truth proclaimed and shared even to disbelievers, sinners, and skeptics who do not understand the need for divine atonement and propitiation for the sin of mankind on the earth.  Without the death and resurrection of Jesus all doctrine and teaching among Christians would be vain (i.e., empty; lacking sacred substance; having no power to cleanse, heal, provide hope, sanctify and save).  By appearing from heaven incarnate on the earth, Jesus willingly became vulnerable to death, pain, and human suffering.  Divinity has been joined to mankind using flesh so that mankind may be joined to divinity using spirit.  One of the many fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Did Jesus die for us or did he cheat death for us?

 

THE GOLDEN ARROW:  The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.  Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.  But when they came to Jesus, and saw that he was dead already, they brake not his legs:  But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.  And he that saw it bare record, and his record is true:  and he knoweth that he saith true, that ye might believe.  (John 19:  31-35, King James Version, KJV) 

 

THE DOUBLE DAGGER:  “I Am The Resurrection” (03/25/2018); His Suffering At Gethsemane (03/12/2018); The Coming(s) of Christ (03/11/2018); GOD Appearing As Christ (12/03/2017); Jesus Demonstrated Perfected Humanity (10/29/2017); Divinity Appears Using Form (07/26/2017); Divine Inheritance and Resurrection? (07/06/2016); The Cross and Resurrection Sunday? (03/16/2016)

 

“Anonymous”, divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) may only become knowable, known, accessible, and approachable to living creatures and created beings by acts of grace, personhood, holy presence, divine sacrifice, truth, and revelation.  The answers mature Christian believers must make to you will all be expressions of faith, sacred knowledge, and spirit substance imparted to believers from the divine fullness we call “GOD”.  For this reason, what they speak and write will go beyond academic studies, ancient histories, a morbid focus on death and dying, conspiracies among churchmen, underhanded political schemes, and secular knowledge.

Even developing believers will focus on the fulfillment of divine promises, prophecy, and eternal purpose.  That GOD has made himself manifest as Jesus Christ appearing in human form, and using flesh and blood, does not contradict or violate the integrity of the holy writings that record the operations of divinity through thousands of events within thousands of lives over the course of thousands of years.  In Christian understanding, the divine actualities and possibilities for mankind that have been imparted and provided by Deity are demonstrated in the birth, ministry, death, resurrection, and ascension of Jesus.  Jesus lived on the earth to display authentic humanity that has required a condition of mortality since the time of Adam (the first pair).  Consider again the following that uses language from the Bible:

(1.)  Isaiah 53:  4-9, King James Version (KJV):  4 Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  5 But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  7 He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

(2.)  Romans 5:  1-9, KJV:  1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:  2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.  3 And not only so, but we glory in tribulations also:  knowing that tribulation worketh patience;  4 And patience, experience; and experience, hope:  5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  6 For when we were yet without strength, in due time Christ died for the ungodly.  7 For scarcely for a righteous man will one die:  yet peradventure for a good man some would even dare to die.  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st Corinthians 15:  12-22, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

Life and Death

 

Today, topics include breaking New Years resolutions, keeping ones promises, and Christian believers always speaking the truth.  Ones words and speech may bear fruit (produce) such as comfort, encouragement, sacred knowledge, and wisdom; and ones misuse of words as gossip, hate, lies and slander can result in death, misery, self-destruction, and suffering.  Many followers of Jesus Christ regard “New Years” resolutions to be a departure from sacred commitment, discipline, and practice.  Swearing on oath, making promises, and making verbal contracts and vows always imply that specific goals for change and progress can be met relying on self-will and responses to conditions that are carnal, material, secular, and social.  A fighter in the “Yahoo! Answers” forum who used the ID “levi” (Level 1 with 75 points, a member since March 17, 2016) posted the following:

 

Does god or Jesus get mad if we break our New Years resolution? If so how can I make him unmad?

 

THE GOLDEN ARROW:  The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.  It is not good to accept the person of the wicked, to overthrow the righteous in judgment.  A fool’s lips enter into contention, and his mouth calleth for strokes.  A fool’s mouth is his destruction, and his lips are the snare of his soul.  (Proverbs 18:  4-7, King James Version, KJV)

 

THE DOUBLE DAGGER:  Free Speech in Church? (12/18/2017); Actual Utterance From GOD? (08/11/2017); Divinity Must Be Proclaimed? (05/09/2017); Should Christians Cuss? (04/17/2015); A Slip of the Tongue (09/17/2014); Which Things We Speak (09/18/2014);  Freedom of Foul Speech (09/10/2014); Dating and Worship? (09/11/2014); All Lying Forbidden? (03/04/2014); Wrong Not to Forgive? (03/05/2014)

 

“levi”, breath, utterance, and Word are spirit substance that makes known the active presence who is GOD.  Therefore, the place of commitment, the giving of ones word (we say, promise), and the speaking of truth have special meaning and value among mature Christian believers.  Believers are to be the “voice of GOD on the earth.”  The respect we show the Creator should also appear as we deal with our brothers¾particularly when they are at fault and in error.  As those who are “born again” continue to “grow up again”, accepting permanent changes in their own character, makeup, and sacred content, many aspects of divine process and revelation become increasingly clear.  Consider the following points:

(1.)  Utterance and word are divine tools to convey and impart spirit substance from the makeup of divinity.  Included are awe, declarations of love, determinations in judgment, forgiveness, oneness without sameness, personhood, proclamation of law, prophecy, and unseen workings of sovereign will.  Proverbs 18:  21, King James Version (KJV):  21 Death and life are in the power of the tongue:  and they that love it shall eat the fruit thereof.

(2.)  The wrath of GOD against sin is a fixed, immutable, and unchanging aspect of divine fullness.  Divine wrath (burning rage; judgment) is more than merely an emotion or feeling that “comes and goes.”  Psalms 7:  9-17, KJV:  9 Oh let the wickedness of the wicked come to an end; but establish the just:  for the righteous God trieth the hearts and reins.  10 My defence is of God, which saveth the upright in heart.  11 God judgeth the righteous, and God is angry with the wicked every day.  12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.  13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.  14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.  15 He made a pit, and digged it, and is fallen into the ditch which he made.  16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.  17 I will praise the LORD according to his righteousness:  and will sing praise to the name of the LORD most high.

(3.)  Correctly understood, whatever we say, how we say it as well as when and where we say it has power to establish and to destroy meaning, trust, and value that are intended to endure.  Numbers 30:  1-2, KJV:  1 And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.  2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

Of course, there is far more that could be said.  (For example, words and actions by Christians are to be examined for spirit content from GOD, and received both as “testimony” (words spoken under oath that have the authority and power in judgment because they are “the truth, the whole truth, and nothing but the truth”) and “evidence” (just like DNA, ballistics, eyewitness reports, and fingerprints in criminal trials).  Ephesians 4:  29-32, KJV:  29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.  30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.  31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark
Washington, DC

effectsofsin

 

Today, reply is made showing that the divine process responding to the sin of Adam is one of correction, rather than punishment.  It is not so much that sinful attitudes and behavior, or lewd and outrageous conduct can appear again and again.  The disobedience of the first pair (the male and female) upset divine order throughout both earth and heaven.  Sin exists as an aspect of life process for mankind, and thereby, sin breaks off and ends eternal life.  That is why, rejecting and resisting sin is more than simply “breaking a bad habit.”  Sinners must come to understand that (1) sin is an unseen, yet, continuous process (a streaming of events in sequence and over time that defile holiness and oppose divine will), (2) sin is no “one-time” event, and (3) sin results in multiple changes and shifts not acceptable to GOD that will appear as unintended consequences within the makeup of the living, and within their spheres of life.  While sin is no spirit substance, and has not been created or put forth by divinity, sin may dominate awareness and self-will (willpower) within created beings and living creatures.  Therefore, the elimination of sin requires the use of revelation, warnings, death, applying sacred law, final judgment, mercy, the Incarnation of Deity, Jesus dying on the cross, the imparting of divine spirit content from the makeup of the Creator, resurrection from the dead as well as the second death (annihilation).  The process of sin must be answered by divine Spirit process, the streaming of sacred truth and substance from GOD.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information appears) posted the following: 

 

Punishing other people for Adam and Eve’s “sin” is an a*sh*le move? How isn’t it?

 

THE GOLDEN ARROW:  I am the living bread which came down from heaven:  if any man eat of this bread, he shall live for ever:  and the bread that I will give is my flesh, which I will give for the life of the world.  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  For my flesh is meat indeed, and my blood is drink indeed.  He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.  As the living Father hath sent me, and I live by the Father:  so he that eateth me, even he shall live by me.  This is that bread which came down from heaven:  not as your fathers did eat manna, and are dead:  he that eateth of this bread shall live for ever.  (John 6:  51-58, King James Version, KJV)

 

THE DOUBLE DAGGER:  Law of the Spirit (12/27/2017); Our Fitness To Continue? (12/24/2017); Heaven Denied to Mankind? (12/08/2017); GOD Appearing As Christ (12/03/2017); Sin Is A Condition (11/26/2017); All Have Come Short (10/11/2017); The Nature of Death (04/25/2017); Must GOD Hate Sinners? (09/01/2016)

 

“Anonymous”, even where a person can not elevate the level of their focus and comprehension above the “a*sh*le”, other body parts, and operations of flesh to correctly consider the character, makeup and substance of divinity, seeking to have answer as a serious thinker, they will have to consider and contemplate the ongoing and repeated disruption of divine order caused by sin, and its impact on the universe.  With this in view, we say, sin is not a “one-time event;” sin is a continuous process, with unintended consequences and effects that include death; the reduction of divine spirit content within the living; the second death; and the end of accord, focus, peace, and stability among those in relationships of oneness without sameness.

The response to operations of sin by created beings and living creatures should acknowledge that sin opposes the continued existence of divine law, the Law Giver, and the platforms for continuity, duration, and life.  Sin is contrary to the character and makeup within the living, yet, may dominate their awareness and self-will appearing to be harmless, natural, and normal.  Sin promotes chaos, disorder, flux, and return to the conditions that were in place before the founding of heaven and earth.  Many have experienced that GOD will forgive sin, yet, the Creator does not eliminate or suspend all the consequences of sin.  This said, sinners are to make responses to sin that have been commended and counseled through sacred covenant, godly doctrine, divine law, prophecy, and the outcomes of ones own choices and decisions.

The process of GOD to relieve mankind from the consequences of sin is one of correction by rebirth and the imparting of divine spirit substance from the makeup of GOD more than one of punishment.  Every man is to develop and display their own integrity of being through relationship with divinity.  The children are not punished for the sins of the parents, yet, are to live, and will be challenged throughout their own lifetime, by the conditions created by their parents.  Consider again the following that uses language from the Bible:

(1.)  Exodus 34:  5-8, King James Version (KJV):  5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,  7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.  8 And Moses made haste, and bowed his head toward the earth, and worshipped.

(2.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(3.)  Ezekiel 18:  20-24, KJV:  20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  22 All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

Of course, there is far more that could be said.  (For example, (4.)  Ezekiel 18:  32, KJV:  32 For I have no pleasure in the death of him that dieth, saith the Lord GOD:  wherefore turn yourselves, and live ye.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

    Signature Mark
Washington, DC