Archive for the ‘Elijah’ Category

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The image depicts the Spirit of Prophecy using Moses and Elijah with Jesus at the transfiguration of Christ

 

Today, reply is on converting others, prophecy, the duty of believers, and the testimony serving as witness from divinity to mankind. The disciples of Jesus are commanded and ordained to proclaim the gospel from GOD to others on the earth. However, rather than a process of verbal exchanges among men, humans lecturing one another, or the divine voice being heard from mountains and from the sky, on earth, the testimony of GOD is shared as an embodiment of spirit content from divinity whereby the living are made Christ-like. Because words whisper and actions shout, believers are to display through their lifestyles and daily routines the spirit substance they contain, and do not serve only by sacred practice (e.g., fasting, praise, prayer, prophecy, suffering). It is written: 1st Corinthians 12: 3, King James Version (KJV): 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. One of the fighters in the “Yahoo! Answers” forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Do Christians have a duty to attempt to persuade non-believers to convert to Christianity?

 

THE GOLDEN ARROW: But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. (Mark 13: 11, KJV)

 

THE DOUBLE DAGGER: The Presence of GOD (04/02/2019); Bible Language About Spirit? (06/13/2018); Possibilities Through “Active Presence” (04/30/2018); Divine Holiness and Sanctity (12/25/2017); An Incarnation of Divinity? (10/12/2017); Conversion is by GOD? (08/23/2016); All Who Read Convert? (10/10/2014); Not Told in Advance? (10/11/2014)

 

Anonymous”, Christian beliefs are not shared as a matter of influencing others, manipulation, and persuasion. Christian believers all are to acknowledge that they have been called and recruited to minister sacred knowledge, spirit gifts, and divine substance on the earth. The finite human tools for such academic and secular focus as argument, debate, carnal reason, and critical thinking may not be relied on for growth and nourishment of ones life essence (breath, spirit, word imparted from the makeup of divinity). Emotions, intellect, and logic are not enough to transform consciousness and self-will (willpower) within the living. Inseparable aspects of divine fullness must be received as fresh deposits and endowments from GOD. Included are faith, forbearance, joy, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. The testimony from GOD who remains unseen is not merely an authoritative eyewitness account, proclamation, or statement of plain truth; the testimony is an active presence, and we say, an abiding, indwelling Spirit (the Comforter; the Holy Ghost; the Holy Spirit; the Spirit of Prophecy; the Spirit of Truth). With this in view, the birth, death on the cross, resurrection, and ascension of Jesus testify that the operations, purpose, and substance of divinity must be known through spirit existing within ones own character and nature. Consider again the following that uses language from the Bible, and a presentation from the music ministry of John Michael Talbot:

(1.) 1st Corinthians 2: 1-5, King James Version (KJV): 1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much trembling. 4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God.

(2.) Romans 8: 15-17, KJV: 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(3.) 1st John 5: 9-13, KJV: 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, the testimony of mankind can be “the Lord is my shepherd”, because the testimony of GOD has been, “This is my beloved son, in whom I am well pleased; hear ye him.”, (4.) https://www.youtube.com/watch?v=s28s0_pAnRY&list=PLN-HWgUQXbLMTSzGiuTABz_u7Lqbc7AF8&index=6&t=0s.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

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A Reed Shaken

A reed shaken in the wind?

 

Today, reply is on the acknowledgment of John the Baptist and the lack of investigation and reporting on Jesus Christ in the work of Josephus and other recorders of History. History is a man-made practice, and a device within the World system for meaning and survival. The church founded by Jesus Christ continues to rely on the recorded eyewitness accounts provided as immutable and unchanging testimony offered and acknowledged by divinity as truth in the ongoing tribunals of sacred judgment. It is written: John 5: 33-39, King James Version (KJV): 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. A fighter in the “Yahoo! Answers” public forum who uses the ID “Trilobiteme” (Level 4 with 3,081 points, a member since September 29, 2011) posted the following:

 

Why do historians except the mention of John the Baptist but not Jesus Christ in Josephus Annqituties of the Jews?

 

THE GOLDEN ARROW: Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (John 3: 11-13, King James Version, KJV)

 

THE DOUBLE DAGGER: The Increase of Christ? (12/07/2018); Secular History, Sacred Revelation? (01/11/2018); The Best Starting Point? (09/13/2016); On Transmitting Sacred Truth (05/06/2016); Sacred Events Were Dismissed? (11/05/2015); He Must Increase? (04/01/2015); The Baptist and The Tishbite? (02/18/2015); “Authorized Personnel Only”? (03/13/2013)

 

Trilobiteme”, among Christian believers, the appearance of both John the Baptist and Jesus Christ, who were filled with the Holy Spirit long before their birth, make visible (manifest) operations and spirit substance from the makeup of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). The coming of John and Jesus are spoken of within the holy writings using the prophetic figures of Elijah the Tishbite, the lamb of GOD, and the Messiah. That divinity would show themselves on the earth using the form of human flesh (we say, the Christ; the Incarnation) is a sacred event (we also say, miracle), known and correctly valued primarily as sacred knowledge, revelation, and consciousness provided through fresh endowments of spirit matter imparted from GOD (e.g., faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin). As a discipline among the fields of Social Science, the focus and process of History remains human affairs, events in the material and social world, secular knowledge, and carnal reason. The focus and tools for history include dates, influences, locations, prominent actors, and thought leaders. Events may be described as recurring, and therefore, predictable cycles, patterns, and sequences that may be manipulated, and described in detail using a form that compares to narrative that has an opening (we also say, a beginning or start), multiple episodes, and a finish (a close; an end). Properly carried out, when historians provide their treatment of a subject, they suppress bias, conjecture, folklore, imagination, prejudice, and speculation. There may be the use of mathematical and statistical calculations for the accuracy, likelihood, and probability of their conclusion, or of occurrences; there may be the use of artifacts, government chronicles, and other documentation to authenticate and serve as evidence (testimony; witness) to the actuality of events as described; and there may be reviews and critical statements to clarify the method and process for the data gathering and presentation. Concerning John the Baptist and Jesus Christ, consider the following from the Bible that includes writings by Luke, a historian and gospel writer (yet, not one of the 12 apostles):

1. Genesis 22: 6-8, King James Version (KJV): 6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? 8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

2. John 1: 6-8, KJV: 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light.

3. John 1: 29-37, KJV: 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw, and bare record that this is the Son of God. 35 Again the next day after John stood, and two of his disciples; 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus.

4. Luke 3: 1-6, KJV: 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 6 And all flesh shall see the salvation of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Luke 7: 19-29, KJV: 19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23 And blessed is he, whosoever shall not be offended in me. 24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.)

 

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Lección06.

Balaam’s Angel With Sword (reference below)

 

Today, the reply is on the divine use of animals and things in nature that appear in sacred accounts, prophetic demonstrations, and divine instruction for mankind. Included are angels, birds, great fish, rivers, storms, winds, animals speaking with a human voice, and divinity appearing in human form as in the Incarnation. The process of GOD to reveal the character, makeup and nature of divinity uses both comparison (i.e., showing sameness or similarity) and contrast (i.e., showing differences and how things are unalike) to expose the hidden aspects of mankind; of created beings, living creatures, and objects as well as of the inseparable persons within the Godhead. Divinity also uses glory, miracles, mystery, rebirth, transformation, and visions. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Does bible really say donkeys & snakes can talk?

 

THE GOLDEN ARROW: There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. (Romans 8: 1-9, King James Version, KJV)

 

THE DOUBLE DAGGER: Hardened Minds and Hearts? (07/28/2017); Knowing GOD and Sin? (02/03/2017); When the Donkey Speaks? (11/03/2016); Knowing The Divine Voice? (09/02/2016); Balaam (10/15/2013); About Sabbath (10/16/2013); Why A “Spokesperson”? (01/14/2013); No Contradictions? (01/15/2013)

 

Anonymous”, because the GOD we serve as mature Christian believers is also a God of judgment, redemption and salvation, who rules and has dominion over all that exists and all that have life, the holy writings include many accounts that proclaim and reveal the authority, majesty and sovereign will of God extends over both the natural world, and the spiritual world. It is reasonable to accept that the GOD of Creation would examine and interact with all to whom integrity of being is attributed. While there are mechanical and natural laws that regulate the function and process for the things of the natural world (e.g., domestic animals; fire; fish; insects; water; weather events), there may be sacred events (we also say, miracles) that appear in accordance with divine law, sacred substance, and consecrated process (e.g., faith, holiness, prophecy, rebirth, resurrection). Ordinarily, things of the natural world do not respond to the will of God except through the processes of mechanical and natural law; and it is in this sense that secular knowledge, carnal reason, and the material world are at enmity against the law of God. Consider again the following that uses language from the Bible:

1. Genesis 3: 13-19, King James Version (KJV): 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

2. Numbers 22: 28-34, KJV: 28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? 29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. 30 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? and he said, Nay. 31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. 32 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: 33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. 34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.

3. 1st Corinthians 15: 35-44, KJV: 35 But some man will say, How are the dead raised up? and with what body do they come? 36 Thou fool, that which thou sowest is not quickened, except it die: 37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 But God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. 1st Kings 19: 5-12, KJV: 5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. 6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. 7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. 8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God. 9 And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? 10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. 11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: 12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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Zarephath-and-Nain

 

Today, reply is on the duty of Christians to proclaim hope, share divine ministry, and acknowledge genuine sacred events (miracles; resurrection) when attending funerals.  Within the church, only apostles have been granted lawful authority and faith by being charged and ordained to raise the dead as representations of Jesus Christ.  Therefore, like atonement accomplished only by Christ as High Priest, raising the dead is not a benefit, duty, or privilege routinely imparted to born-again followers of Jesus Christ.  The raising of the dead is not intended to cause confusion, intimidate, strike fear among, or threaten the living.  For Christian believers the raising of the dead is a divine operation and entails sacred processes that reveal the authority, power, and eternal purposes of divine fullness.  Responding to the needs or requests of loved ones, Jesus raised multiple persons from the dead (e.g., Jairus’ daughter; the son of the Widow at Nain; Lazarus) in demonstration of his divine origin (“I am the resurrection”); none of them are alive on the earth today.  This helps us understand that the aspects for resurrection that pertain to eternal life are very different.  Followers of the Lord will not endorse accounts and explanations that continue antichrist sentiment; horror movie and fictional characters along with so-called living things created or re-animated by science (e.g., clones, Frankenstein, flesh-eating ghouls, vampires, zombies); superstition; beliefs in the occult and the supernatural; sorcery and witchcraft; or other forms that allow and generate spiritual confusion.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “?” (Level 4 with 3,457 points, a member since August 31, 2014) posted the following:


Should Christians only attend funerals if they are planning to raise the dead as Christ instructed us to do?

 

THE GOLDEN ARROW:  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  Wherefore comfort one another with these words.  (1st Thessalonians 4:  14-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Be Still Before GOD? (05/20/2018); “I Am The Resurrection” (03/25/2018); Jesus Rose? (11/08/2013); Why Was A Son Sent? (11/10/2013); Sacrificed and Risen? (10/06/2013); Assurances of Salvation? (10/07/2013); Our Present Comfort? (06/28/2013); Come As You Are? (06/29/2013); Scripture at Funerals? (04/30/2013); Why Jesus Authored No Books (05/01/2013)

 

“?”, it is a Christian’s duty to counsel and assist those who are in mourning to practice forbearance, forgiveness, longsuffering, lovingkindness, and “the patience of the saints.”  The raising of the dead pertains to the deceased appearing alive before GOD through the harvesting of the earth by Jesus Christ (we say, Advent; his appearing; the Rapture; the Second Coming) as well as the restoration of the dead to appear in tribunals of final judgment.  Resurrection of the dead provides more than a response to human needs that are emotional, financial, and social in nature.  The primary purpose of a funeral is a public witness to the burial and internment of the physical remains (body; cadaver; corpse) of someone deceased.  With this in view, Christians are to attend funerals as acquaintances, co-workers, family, and friends who respond to the bereavement and loss of others through personal expression more than as spiritual spokespersons sent to alter the beliefs of others, to make prophetic demonstrations, or to be witnesses who authenticate and testify regarding divine operations and sacred process.  Believers may not raise the dead by the application of their own self-will, on the basis of their own emotions and feelings, or as a practice of personal power.  Christians are to establish the active presence of divinity by being those who prophecy (i.e., comfort, edify, exhort) and share testimony in divine judgment.  The believer is to display humility, glorify GOD, and avoid magnifying his own office and self-promotion.  Consider again the following that uses language from the Bible:

(1.)  Luke 9:  57-60, King James Version (KJV):  57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.  58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.  59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.  60 Jesus said unto him, Let the dead bury their dead:  but go thou and preach the kingdom of God.

(2.)  1st Corinthians 15:  12-14, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

(3.)  1st Corinthians 15:  50-57, KJV:  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.  51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  52 In a moment, in the twinkling of an eye, at the last trump:  for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  53 For this corruptible must put on incorruption, and this mortal must put on immortality.  54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  55 O death, where is thy sting? O grave, where is thy victory?  56 The sting of death is sin; and the strength of sin is the law.  57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Philippians 3:  7-14, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Elijah

A depiction of the Prophets Elijah and Elisha
separated by the chariot of fire.

 

Today, reply is on the ministry of John the Baptist as prophet, his anointing received as inheritance, and his greatness as a sacred vessel containing spirit matter from the makeup of divinity.  Anointing, in-filling, and endowment with the inseparable aspects of imparted, indwelling Spirit are required to serve in the office of Prophet, rather than repentance and water baptism.  In addition to witnessing to the consecration and divine anointing of Jesus Christ as High Priest and Messiah, John demonstrated the renewal of divine prophecy as a sacred device from GOD to benefit mankind.  The writer in the  “Yahoo! Answers” forum using the ID “GRANNY NORINE” (Level 1 with 213 points, a member since May 16, 2014) posted the following in the Religion and Spirituality section:

 

Why did Jesus speak Matthew 11:11 and John wasn’t water baptized?

 

THE GOLDEN ARROW:  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.  (Malachi 4:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Household Of Cornelius (05/17/2018); The Water, The Fire (10/10/2017); Sacred Baptism, Divine Resurrection? (09/14/2017); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); The Baptist and The Tishbite? (02/18/2015); Origins of Baptism? (06/22/2013); Money-changers in The Temple? (06/23/2013); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

“GRANNY NORINE”, here are some points that may help you and your readers discover a more complete Christian consciousness regarding John the Baptist:

(1.)  The leadership of both Israel and Judah (the Northern and Southern kingdoms) were denied the gifts among them of prophecy from GOD for a period of more than 400 years, with Malachi being the last of the line of divine spokespersons after the form of Moses.

(2.)  John the Baptist was born for the eternal purpose of reestablishing and restoring authority, legitimacy, and power to the ministry of divine prophecy (we say, the law and the prophets), and not simply to serve as a herald to the dominion of Jesus Christ as Messiah.

(3.)  The conception and birth of John the Baptist were sacred events (we say, miracles); and John was filled with the indwelling Spirit of GOD (we say, the Comforter, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) while still in his mother’s womb.

(4.)  John’s mother Elizabeth, who had been barren, was of the line of Aaron, and his father served in the Temple at Jerusalem as a priest.  John left the temple (holy ground) serving as an itinerant preacher (evangelist) in the nomadic tradition of Abraham.  John the Baptist himself did not heal, perform exorcism, or provide miracles.

(5.)  John is believed to have appeared as the promised sign from GOD (the appearance of Elijah the Tishbite) that would precede the advent of the Messiah.  Elijah, raised the dead, and himself was taken up into heaven by a chariot of fire and did not see death.  Consider again the following that uses language from the Bible:

(a)  Luke 1:  67-79, King James Version (KJV):  67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,  68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,  69 And hath raised up an horn of salvation for us in the house of his servant David;  70 As he spake by the mouth of his holy prophets, which have been since the world began:  71 That we should be saved from our enemies, and from the hand of all that hate us;  72 To perform the mercy promised to our fathers, and to remember his holy covenant;  73 The oath which he sware to our father Abraham,  74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,  75 In holiness and righteousness before him, all the days of our life.  76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;  77 To give knowledge of salvation unto his people by the remission of their sins,  78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,  79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

(b)  John 1:  19-34, KJV:  19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?  20 And he confessed, and denied not; but confessed, I am not the Christ.  21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.  22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?  23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.  24 And they which were sent were of the Pharisees.  25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?  26 John answered them, saying, I baptize with water:  but there standeth one among you, whom ye know not;  27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.  28 These things were done in Bethabara beyond Jordan, where John was baptizing.  29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.  30 This is he of whom I said, After me cometh a man which is preferred before me:  for he was before me.  31 And I knew him not:  but that he should be made manifest to Israel, therefore am I come baptizing with water.  32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  33 And I knew him not:  but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  34 And I saw, and bare record that this is the Son of God.

(c)  Matthew 11:  13-19, KJV:  13 For all the prophets and the law prophesied until John.  14 And if ye will receive it, this is Elias, which was for to come.  15 He that hath ears to hear, let him hear.  16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,  17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.  18 For John came neither eating nor drinking, and they say, He hath a devil.  19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (d) John 5:  30-37, KJV:  30 I can of mine own self do nothing:  as I hear, I judge:  and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.  31 If I bear witness of myself, my witness is not true.  32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.  33 Ye sent unto John, and he bare witness unto the truth.  34 But I receive not testimony from man:  but these things I say, that ye might be saved.  35 He was a burning and a shining light:  and ye were willing for a season to rejoice in his light.  36 But I have greater witness than that of John:  for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.  37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

 

 

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Elijah Calling for Fire From GOD to Defeat the 450 Priests of Baal

 

Today, fire from GOD, divine judgment, and the Lake of Fire are topics.  In Scripture, fire appears as an emblem of divine authority evoking awe, and a sign of divine righteousness.  Because we are speaking of a tool used by GOD for whom nothing is impossible, Christian believers accept that fire can be made to fall like rain even though mingled with ice and hail.  It is written:  Isaiah 4:  3-6, King James Version (KJV):  3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:  4 When the LORD shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.  5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night:  for upon all the glory shall be a defence.  6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.  The fighter at “Yahoo! Answers” using the ID “JohnnyBravo” (Level 1 with 106 points, a member since November 16, 2010) posted the following:

 

Christians: How can Satan burn in the lake of fire when it’s clear from this verse that angels don’t get hurt from fire?

Daniel 3:25

He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

This is referencing the story of Shadrach and his 2 brothers.

Satan was once an angel, so why would he suffer in Hell? Wouldn’t he view it as a nice trip to the hot springs?

 

THE GOLDEN ARROW:  And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.  Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties:  therefore let my life now be precious in thy sight.  And the angel of the LORD said unto Elijah, Go down with him:  be not afraid of him. And he arose, and went down with him unto the king.  And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.  So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.  (2nd Kings 1:  13-17, KJV)

 

THE DOUBLE DAGGER:  Servants To The Body? (01/17/2017); Christ The Solid Rock? (08/07/2016); A Guarantee of Judgment? (04/15/2016); The Fire From GOD? (06/22/2014); Destroying the Resurrected Body? (02/10/2014); For They Shall Be Ashes (02/11/2014); Prophetic Demonstrations (09/06/2013); Why GOD Prayed to GOD (09/07/2013)

 

“JohnnyBravo”, the notion that Satan can not be hurt in fire comes to us as another form of the answer given to Eve, Ye shall not surely die.  In the holy writings, different operations of fire from GOD include (1) anointing, cleansing, purifying fire such as fell on the apostles at Pentecost, (2) fire and flames indicating the active presence who is GOD as was seen by Moses in the burning bush, (3) flame that sanctifies, sets apart, and identifies the portion that belongs to GOD like the pillar of flame that stood between Pharaoh’s army and those fleeing Egypt in the Exodus, and (4) consuming, destroying fire such as that set apart to destroy the Devil and his angels.  Throughout the Scriptures burning and fire repeatedly indicate judgment, correction, prophecy, and wrath against sin.  Despite having been consecrated and ordained as priests, two sons of Aaron were punished for seeking to use ordinary fire from the earth when offering incense to the Most High.  Holy fire (the fire from GOD; fire from the holy altar) is very different in its makeup, process and substance from common fire used on the earth for cooking, light, or heating.  Holy fire separates the carnal, material and social aspects of an offering from the spirit content that is to be transferred to GOD such as awe, devotion, faithfulness, gratitude, humility, love, obedience, reverence and zeal.  Consider again the following from the Bible:

(1.)  Leviticus 10:  1-3, King James Version (KJV):  1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.  2 And there went out fire from the LORD, and devoured them, and they died before the LORD.  3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

(2.)  1st Kings 18:  21-24, KJV:  21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him:  but if Baal, then follow him. And the people answered him not a word.  22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.  23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under:  and I will dress the other bullock, and lay it on wood, and put no fire under:  24 And call ye on the name of your gods, and I will call on the name of the LORD:  and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

(3.)  Matthew 25:  40-45, KJV:  40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  42 For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  43 I was a stranger, and ye took me not in: naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 

(4.)  Revelation 20:  13-15, KJV:  13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them:  and they were judged every man according to their works.  14 And death and hell were cast into the lake of fire. This is the second death.  15 And whosoever was not found written in the book of life was cast into the lake of fire.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Revelation 20:  9-11, KJV:  9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city:  and fire came down from God out of heaven, and devoured them.  10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, accounts in Scripture of ascension and translation are considered along with subtleties that appear among sacred events.  The things recorded as Scripture are not intended for amusement and entertainment; and for correct understanding only the provision of GOD may be accounted as acceptable.  Spiritual confusion is the outcome of neither thinking like a man should think, nor thinking like a GOD supplies men to think.  Because they are to make divinity knowable, known, and visible, achieving a mature comprehension of the holy writings also requires the operation and active presence of inseparable spirit content from the makeup of the Creator.  Included as the imparted, indwelling Spirit from GOD are gentleness, faith, forbearance, holiness, joy, longsuffering, meekness, righteousness, wisdom, and wrath against sin.  The writer at “Yahoo! 7 Answers (Australia)” using the ID “P” (Level 6 with 21,570 points, a member since February 26, 2008) posted the following:

 

God took Enoch and Elijah to heaven without them dying?

yet Jesus said in John3;13 “no one has ever gone into heaven except the one who came from heaven – the son of man”
I feel confused about this. So where are Enoch and Elijah then? Anyone know?

 

THE GOLDEN ARROW:  For Christ is the end of the law for righteousness to every one that believeth.  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  (Romans 10:  4-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Different Form, Same Relationship? (11/20/2016); On Death and Pain (05/08/2014); A “Good” Verse? (05/09/2014); Resurrection from the Dead? (04/23/2014); Not A Matter Of Opinion? (04/24/2014); Prophetic Demonstrations (09/06/2013); Why GOD Prayed to GOD (09/07/2013); The Ascension of Christ? (12/19/2012); GOD in Schools? (12/20/2012)

 

“P”, acquiring sacred knowledge requires careful study of the holy writings guided by the Spirit of GOD, for the language and process of divinity involves multiple subtleties (i.e., barely visible differences; hidden shifts in meaning and value).  Most mature Christians will agree, the removal of Enoch and Elijah from the earth were by translation that occurred as acts of divine acknowledgment and salvation performed by the Spirit of GOD while Jesus Christ leaving the earth following his death, burial, and resurrection was an act of ascension and divine will.  Both events may be spoken of as prophetic demonstrations, actions performed by a prophet or spokesperson of GOD to convey sacred truth specifically intended to comfort, edify (build and increase spirit power within the church), and exhort (encourage and urge immediate action). 

The removal of the Patriarch and the Prophet compare to the removal of the Garden of Eden from the earth.  Men would assemble at the entry (we say, the gate) guarded by an angel having a flaming sword, and would inquire of GOD, petition for forgiveness, offer praise, and even make there the blood sacrifices for atonement and remission of sin that had been instituted by GOD.  The oral testimony of Adam was a “spiritual evidence” that encouraged grasp by faith, while the Garden, the angel, and he himself were “physical evidence” of GOD’s earlier appearing.  This form of worship was halted following the death of Abel and as the population of men increased.  (The death of the Patriarch Adam, who lived almost a thousand years was what we call a “natural death.”)

The ascension of Jesus compares to the second falling of the Holy Ghost following Pentecost that occurred within the home of a Gentile believer.  As the Apostle Peter was beginning a sermon in witness to the ministry of Jesus Christ, the Holy Spirit (also called the Comforter, the Spirit of Prophecy, the Spirit of Truth) interrupted, and began to appear through a rushing wind, tongues of flame, and believers praising GOD using foreign and unknown languages (many say, the gift of tongues).

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, the distinctions among the devices and sacred events recorded in the Bible are provided so believers will be better able to recognize the operations of GOD, who is an eternal spirit that can be active and present within human lives.  Apart from GOD men are earthbound:  The vision granted the Patriarch Jacob as he slept on the ground with his head on a rock for a pillow included the ascent and descent of angels to higher and lower levels and ranks in series (we say a ladder) reaching from earth to heaven.  The Lord stood above it, and proclaimed a name that should be used to speak of him.  Later, an angelic ascension in flame is recorded when the birth of Samson was announced.  Such accounts serve as the context that give meaning to the ascension and return of Jesus Christ; and they seal the promise that at the Advent (we say, the Rapture, the Second Coming) the Lord will return to harvest from the earth those who are “ripe” that belong to him.  Those who died believing in Christ will be raised out of their graves and join the living believers to meet the Lord in the air.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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