Archive for the ‘Forgiveness’ Category

hannibal-crossing-the-alps-1

A depiction of Hannibal crossing the Alps

 

Today, reply is on realizing the excellence of divine character and substance above human excellence and character. Expressions of consciousness, personhood and self-will that appear as extreme, strange and unlikely for mankind, in fact, are appropriate, correct, and imperative for divinity. Commitment, faithfulness, sacrifice, and unselfishness are not signs of divine self-contradiction and insanity. GOD is the origin of all the inseparable aspects of sacred process and spirit. Included are faith, forbearance, forgiveness, gratitude, hope, impartiality, integrity, judgment, longsuffering, lovingkindness, mercy, optimism, respect, righteousness, wisdom, and wrath against sin. It is written: Matthew 21: 37-44, King James Version (KJV): 37 But last of all he sent unto them his son, saying, They will reverence my son. 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39 And they caught him, and cast him out of the vineyard, and slew him. 40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lords doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Stinky Stan” (Level 7 with 109,622 points, a member since March 17, 2014) posted the following:

 

I’d like you to think about this and PLEASE don’t assume things about the poster of this question.;-)?

You are god, (only temporary) you sent your only son to help us, what did we do? We tortured and murdered him but, instead of unleashing all your wrath on us you simply absolve us from all crimes past and present. Doesn’t this sound like pure madness to say the least? 😉

 

THE GOLDEN ARROW: Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. (Hebrews 12: 1-10, King James Version, KJV)

 

THE DOUBLE DAGGER: A Divine Covenant Partner (06/11/2019); Rendering Our Reasonable Service (06/15/2018); Law of the Spirit (12/27/2017); Without the Divine Image? (10/15/2017); Knowing What’s In Man (03/15/2017); Become Like Jesus Christ? (10/27/2016); Actions Make Divine Essence Visible? (12/18/2015); Divinity Has Person? (05/19/2015)

 

Stinky Stan”, it should not surprise us that the character, personhood, and substance of GOD who is immortal is on a level far above that for mortal, temporal man. More than it takes maturity and a well-ordered mind, apprehending divinity requires having ones own inner deposit of sacred substance imparted from the makeup of GOD. Where we carefully examine the nature and character of mankind using the highest standards and values recorded across different cultures and eras of human history, we are often thrilled to find extraordinary accomplishments of mind, body, and will such as the creation of a one-world empire by the Pharaohs of Egypt who bought all the land, livestock, and the people of Egypt during a famine; the army of Hannibal crossing the Alps with elephants; and the establishment of an orbiting space station. There are numberless secular events that describe our human possibilities and potential. Applying similar patterns for study and understanding of GOD who has fashioned mankind, the spheres of life and the frameworks for time and space, we also find there are holy writings that document numberless sacred events. Included are births by aged and barren women; covenant relationships for mankind with GOD; prophetic demonstrations; the appearance and visitations of angels; and even divinity using human form and process (Incarnation) as Jesus Christ. Consider again the following that uses language from the Bible:

1. 2nd Timothy 1: 7, King James Version (KJV): 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

2. Isaiah 55: 6-13, KJV: 6 Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

3. John 3: 1-7, KJV: 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again.

4. John 3: 11-13, KJV: 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

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A New Heaven

 

Today, reply is on sinners receiving a new heart, a new mind, and new spirit; becoming the new creation of Jesus Christ; being made immortal to serve in heaven; and being received into a new heaven and earth created by GOD. Many are making the mistake of seeking to put away guilt, sin, and shame by denying GOD, ignoring Jesus Christ, and responding as skeptics to the Holy Spirit, rather than embrace the gifts from divinity for salvation. For Christian believers, remembrance of sin is to operate as admonition, guidance, and warning, and is not to continue as a lingering form of corruption, decay, and rottenness. Truth is to remain unchanged, yet, fear, guilt and shame are to be put away. To receive Christian belief is to become permanently transformed through multiple operations of divinity that separate the living from sin. The hearts and minds of all in heaven will be emptied of such thoughts as grudges, pay back, relationships of obligation, and revenge. All will be on the plane of perfection where no one will question the correctness of forgiveness imparted through the grace and judgment of GOD. The truest manifestations of accepting divine rule, accountability, forgiveness, and godly love always will appear. On the question of Levirate marriage commanded in the law and the prophets to maintain stability for inheritance and property ownership within Israel, it is written: Mark 12: 18-26, King James Version (KJV): 18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20 Now there were seven brethren: and the first took a wife, and dying left no seed. 21 And the second took her, and died, neither left he any seed: and the third likewise. 22 And the seven had her, and left no seed: last of all the woman died also. 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality with the ID “Greg” (Level 1 with 4 points, a member since September 05, 2015) posted the following:

 

If you end up in heaven with someone who killed your loved one (and your loved one is in hell), are you truly yourself in heaven?

Imagine the following scenario:

A loving married couple (who are atheists) are attacked by a bugler in their home. The burglar ends up murdering the wife. The wife ends up in hell.

Later on in life, the burglar ends up converting to Christianity while in prison. The husband ends up converting to Christianity also later in life. Both the burglar and the husband die of natural causes and are in heaven. According to Christianity, all people in heaven are happy and there is no sorrow.

So, will the husband truly be himself if he’s in heaven with the guy who murdered his wife while his wife is burning in hell?

 

THE GOLDEN ARROW: If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. (Ephesians 4: 21-32, King James Version, KJV)

 

THE DOUBLE DAGGER: Upon All The Glory (06/18/2019); Spiritual Confusion About Heaven (05/31/2019); Asking Questions in Heaven? (11/15/2018); Deposits Of Sacred Substance (06/27/2018); Reasons for Our Existence? (11/01/2017); What Does Divinity Want? (03/13/2017); The Complete Divine Revelation? (03/10/2017)

 

Greg”, believers do not go to heaven as a holiday or a vacation. By mistakenly focusing on the cruelty, sins, transgressions of divine law, and wickedness that the living commit on the earth, many also fail to apprehend the eternal purpose, process, and substance of divine judgment along with resurrection of the saints for service, and the truth that heaven, as we speak of it now, will not exist forever. Where sinners turn to GOD through Jesus Christ, they are guided and supplied with spirit gifts from the makeup of divinity that include faith, holiness, longsuffering, lovingkindness, repentance, wisdom, and wrath against sin. As those who are “born again”, developing Christians must “grow up again” to become mature/ripe for harvest by the Lord at his coming. Christians must face the same life challenges and growing pains endured by others on the earth; and all will be examined against the life and work of Jesus Christ for their fitness to endure as immortal, incorruptible companions to divinity.

Those who go to heaven do so as immortal companions of Jesus who will complete divine works already begun in heaven and on the earth. Included will be completing construction and allotments for the Holy City, completing the white throne judgment, executing the second death, and repopulating the earth. Divine judgment proceeds on the basis of multiple levels of lawful demands and requirements by the active presence of spirit from GOD, rather than on finite human desires, discrete events, emotions, and carnal reason. No one will be admitted to heaven “by accident,” neither will any be overlooked and unjustly denied. Following their judgment, those in heaven from the earth will be acknowledged as offspring of GOD, joint-heirs with Christ, and the new creation from the Son of the Highest. Their awareness and self-will, once dominated by operations of sin, will be forever impermeable, sealed and shielded through their anointing and fresh endowments from the Lord. Their character, personalities, personal relationships, sins, and struggles while on the earth, will not be remembered. Consider again the following that uses language from the Bible:

1. 1st Corinthians 15: 50-57, King James Version (KJV): 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

2. Revelation 3: 11-12, KJV: 11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. 12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Revelation 21: 3-5, KJV: 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.)

 

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THE BLACK PHOENIX

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Harden Not Your Hearts

 

Today, reply is on how long one may delay and postpone choosing to receive divine repentance. Not only is it uncertain what day and hour Christ might return to harvest those from the earth who belong to him through their atonement and repentance, it is uncertain for every mortal when their final moment may arrive and their opportunity for salvation be lost forever. Christian believers are cautioned: 2nd Corinthians 6: 1-2, King James Version (KJV): 1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “jane” (Level 1 with 78 points, a member since May 15, 2019) posted the following:

 

Can a person put off repentance untilthe final hours of life and still receive salvation?

 

THE GOLDEN ARROW: Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3: 12-13, King James Version, KJV)

 

THE DOUBLE DAGGER: Recognizing The End Times (04/16/2019); How Sinners Become Perfect (11/26/2018); A Short Time Left (10/30/2018); First, Become Born Again (09/21/2018); Believers Must Become “Ripe” (09/02/2018); Repentance Among Christian Believers (07/06/2018) When Speaking Of Christlikeness (06/25/2018)

 

jane”, developing Christian believers should regard their own salvation as long overdue; and their every effort to return to GOD should be made as though from someone facing a serious emergency. When asked the best time for making repentance and receiving new life through Jesus Christ, believers should all answer, Now! Believers increasingly are being admonished that delayed obedience is disobedience. While a person apologizing, asking for forgiveness, or pledging to make changes in their own behavior may all be thought of as discrete, one-time events displaying repentance, the accomplishment of permanent change and spiritual growth we speak of as returning to GOD requires that multiple streams of discovery, realization, and truth must come together. Where duty and obedience appear as obligations generated by sacred law, repentance appears as obligation generated by ones endowment of spirit substance imparted from the makeup of GOD. Included are balance, faith, holiness, longsuffering, lovingkindness, personhood, righteousness, wisdom and wrath against sin.

The elements that become present during the full process of repentance do not all appear at the same time, and do not all express the same emotional, psychological, social, and spiritual qualities. Thus, sorrowing for sin may appear long before wrath against sin, or the acceptance of forgiveness that translates into renewing and continuing relationships that have been damaged by the operations of sin. With this in mind, we say, repentance is a sacred process initiated and completed by the Holy Spirit wherein sinners are to become aware of otherwise unseen divine law, ongoing works for salvation, possibilities for personal change and correction, and standards required for new life in Christ. As developing believers, those who become born-again must grow-up again and become mature/ripe for harvest by the Lord at his coming. Believers are to understand that all created beings and living creatures having awareness and self-will are to acknowledge accountability to divinity for their own deeds and works; that the operations of sin are contrary to the makeup and spirit substance of divinity and mankind; and that divine order and eternal purposes throughout Creation are disrupted by sin. Sinners must undergo a transformation to exist as the new creation of Jesus Christ, heirs of GOD, and life companions to immortal, incorruptible divinity.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, there is much to be done, and many events of the end time will be completed very quickly. Believers are to act now, not to wait for feelings that may come along later. In addition to acquiring sacred knowledge that will serve as a frame for secular knowledge, believers must experience discovery, gradual growth, gratitude, fellowship with those anointed and ordained as servants and spokespersons of divinity, praise, prayer, unselfish service, and suffering that will challenge them to apply and practice the new meanings and values that pertain to displaying Christ-likeness.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

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As Christ Forgave

 

Today, reply is on blasphemy against the Holy Spirit, that will never be forgiven, and whether unwillingness to forgive is a sin. Forgiveness as a work of faith performed by believers is not the same as the work of divinity to impose the second death to eliminate the continued existence of a sinner. It is written: Mark 3: 29, King James Version (KJV): 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. Many experience spiritual confusion here, and mistakenly think they have discovered a contradiction within the holy writings. Christian believers are to acknowledge that, along with making atonement for sin upon a consecrated altar (holy table), forgiveness and love are to be made and shared as sacred duties to preserve relationship with divinity by those anointed and ordained to minister as priests and kings. Forgiveness is commanded and sacrificial, rather than arbitrary or optional; and bestowing forgiveness is different from making offerings to GOD that express human will and personal desire to bestow benefit. Forgiveness is a divine operation and process that pertains to judgment, and is not another inseparable sacred substance such as faith, holiness, joy, and mercy. Even so, like forbearance, longsuffering and lovingkindness, forgiveness pertains to the eternal purpose of divine judgment, the workings of sacred law, and the performance of sovereign will. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile is shared) posted the following:

 

Is unforgiveness a sin in Mark 3:29?

 

THE GOLDEN ARROW: Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4: 8-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Blaspheming the Holy Spirit (05/08/2019); Biblical Replies On Forgiveness? (01/11/2019); Divine Forgiveness and Justice (01/01/2019); Divine Forgiveness Not Enough? (09/22/2017); Transformation Not Obedience Alone (07/02/2017); Forgiveness, Grace and Merit (06/22/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

 

Anonymous”, Christian believers are to display and practice with others the same aspects of relationship required for mankind to continue in uninterrupted companionship with immortal, incorruptible divinity. More is to appear than simply obedience to the letter, or the keeping of covenant promises centered on ordinances, and statutes within the law. Divine content, process, and substance from the makeup of GOD are to be displayed that include faith, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Often, these things are shared among believers in the form of doctrine, parables, and principles, rather than commandments, prohibitions, and rulings. Consider again the following that uses language from the Bible:

1. Matthew 6: 14-15, King James Version (KJV): 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

2. Matthew 18: 23-35, KJV: 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. James 4: 13-17, KJV: 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

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The-kiss-of-judas-jesus-mafa

A contemporary depiction of Jesus identified in the darkness of night to be arrested by the kiss of Judas (image reference below).

 

Today, reply is on the choosing of Judas as an apostle of Jesus in spite of the Savior’s awareness that Judas was likely to betray him. Judas represented Israel defiled through captivity and exile, that nevertheless was in perpetual covenant with divinity. It is written: 2nd Kings 17: 14-15, King James Version (KJV): 14 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God. 15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them. Jesus did not covet a large donation from the Temple at Jerusalem, as did Judas. Thus, the character of divinity revealed through the ministry of Jesus Christ includes faithfulness (fidelity), forbearance, forgiveness, grace, longsuffering, and wisdom. Jesus behaved with a conviction that the doctrine and tools provided by the Father and the Spirit would allow every man missing opportunities for repentance, and a portion as the new creation. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “David” (Level 7 with 173,130 points, a member since September 05, 2009) posted the following:

 

Why Did Jesus Choose Judas Iscariot as One of the Twelve While Knowing in Advance Judas Would be the Betrayer?

 

THE GOLDEN ARROW: Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. (Psalms 65: 4, King James Version, KJV)

 

THE DOUBLE DAGGER: Blaspheming the Holy Spirit (05/08/2019); Accounts To Reveal Divinity (04/28/2019); The Use of Money? (01/07/2019); The Discernment of Godliness (07/13/2018); Judas Kept The Bag (03/22/2018); Someone Who Is Kidding? (03/24/2017); A “Successor” To Jesus? (02/22/2018); Doing GOD’s Plan (02/20/2014); “Prayer Death”? (02/21/2014)

 

David”, Jesus’ choice of Judas must be seen in the light that all have sinned and come short of the glory of GOD. Developing Christians are to understand that, because Adam and Eve transgressed the divine law, mankind is to exist displaying a condition of mortality, and now experiences life under a continuing sentence of condemnation and death. Even so, ongoing operations, relationships, and the official tribunals of judgment allow mankind to communicate, exchange and interact with divinity without bias, prejudice, and prejudgment. Sinners are granted opportunities to display their own integrity of being, their own content of divine substance, and their willingness to be returned to GOD through operations of the divine fullness (we also say, divinity; the Godhead; the Father, Son and Holy Spirit).

The assessment and weighing of human attitudes, behavior, and conduct are more to identify and reveal the character and nature of sin than to attach a list of offenses to someone’s name (reputation). Many are blind to the “exceeding sinfulness of sin,” and fail to realize that sin opposes the continued existence of divine law, the Lawgiver, and the entire Creation. Sin is contrary to both divine and human nature; yet, sin may dominate consciousness and self-will (willpower) within created beings and living creatures. Through judgment, the harshness of divine condemnation appears balanced against sacred completeness, discernment, impartiality, lovingkindness, mercy, restraint, and righteousness.

Jesus knew “what was in mankind” (i.e., understood the possibility for a man to express either an animal, human, or divine nature—or even a nature that is a confusion of the three). He understood that those to whom he was sent were capable of hatred, murder, and violence against himself. Even so, he trusted that the outcome of operations by GOD through Incarnation would provide redemption, renewal, and salvation for both heaven and earth. A new creation and the fulfillment of eternal purpose would be accomplished by imparting fresh endowments of spirit substance from the makeup of GOD; immutable assurances, covenant, and testimony as well as forgiveness, clear expectations (hope), rebirth, sacred knowledge, and greater strength to endure suffering.

The ministry of Jesus was to provide grace to mankind. Jesus did not choose Judas desiring that Judas be a betrayer; and the Lord acknowledged Judas (and all the others) were capable of treachery. Jesus admonished and warned the twelve; however, he made no angry declaration of punishment against Judas or any one of the others. Jesus remained steadfast, and did not despair or quit his efforts to guide and prepare the full twelve. At the time they were introduced, Jesus recognized the pattern presented by Judas (ABCDEFG…XYZ is coming); and understood Judas would most likely be the one to betray the Christ. Even so, Judas was given opportunities to discover, to fellowship, to learn, repent, and be made new. Consider again the following that uses language from the Bible:

1. Ezekiel 18: 19-24, King James Version (KJV): 19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

2. Matthew 26: 20-25, KJV: 20 Now when the even was come, he sat down with the twelve. 21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Romans 6: 15-23, KJV: 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, the reply addresses blaspheming the Holy Spirit as a transgression of relationship with divinity that will never be forgiven or tolerated, rather than a transgression of sacred law that may be covered and dismissed. Forgiveness for sin may only appear within the framework of a living relationship with divinity who is immortal, incorruptible, and invisible. Sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Just as there must be the workings of sacred knowledge within the awareness and self-will of the living for them to correctly grasp divine meanings and values, those coming to GOD through Jesus Christ are to be in accord with the full Godhead through the character, makeup and life process of Jesus. Maturity and unchanging elements for relationship are to appear that include acknowledging atonement for sin through the blood and body of Jesus as well as receiving justification from the Father through the righteous works of the Son. The followers of Christ are to develop willingness to be held accountable for ones own choices and decisions, integrity, respect, and unselfishness. It is written: Yeshayah 57: 15, Orthodox Jewish Bible (OJB): 15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart). Isaiah 57: 15, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Yoel Cohen” (Level 5 with 5,112 points, a member since December 22, 2017) posted the following:

 

Christians why is blasphemy against the Holy Spirit unforgivable?

For example the Pharisees in the New Testament accused Jesus of being possessed with evil spirits/demons. At other times they accused him of following Satan. Apparently this is unforgivable. Why?

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32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” Mark 3:29

“Are they not the ones who blaspheme the honorable name by which you were called?” James 2:7

“Attributing the Holy Spirit’s work to an impure spirit (v. 30) is roughly tantamount to calling God Satan. ” – BibleGateway

 

THE GOLDEN ARROW: For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9: 4]), by which we cry, “Abba, Avinu”! The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3: 6] ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4: 13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him. (Kehillah 8: 13-17, Orthodox Jewish Bible, OJB)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 13-17, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Discovering The Holy Spirit (12/23/2018); Saying “In God’s Name” (10/22/2018); Completeness, Integrity And Wholeness? (06/21/2018); Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); Blasphemy Against the GODhead (05/06/2014); Offenses to GODhead (05/07/2014)

 

Yoel Cohen”, blasphemy against the Holy Spirit is more than simply a verbal behavior, defaming and denying the Spirit, or the use of profanity and vulgar language. To blaspheme the Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth) is to betray, despise, lie against, and refuse to be in accord with the Spirit. Divinity has appeared among mankind on the earth using flesh as Jesus Christ (we say, the Incarnation). Where transgressions of divine law destroyed relationship between the Creator and the created, Christ revealed and made known unseen divine forgiveness, rebirth, reconciliation, sacrifice, and sanctification as sacred operations for repairing divine relationship with the living. The Holy Spirit continues the sacred works begun and demonstrated on the earth through the ministry of Jesus, yet, does not carry out a discrete agenda that is his own, and that exists as independent from Christ.

Among mature Christian believers, multiple streams of truth come together when seeking to apprehend the prohibition against blaspheming the Holy Spirit. In addition to acknowledging the character, makeup and process of divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) there must be a realization that personhood (we say, the image of God) imparted to mankind is to display the inseparable aspects of personhood that exist among the Godhead. Included are commitment, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Communication, exchange and interaction with divinity for created beings and living creatures occurs through divine prerogative, eternal purpose, and the sovereign will of GOD.

GOD is active presence whose makeup and substance is spirit (we also say, breath; life essence; word). Spirit is diffuse, invisible, and has no material limits. Thus, men do not continue in direct personal relationship with the Holy Spirit so much as they serve as vessels that may contain gifts from the body and makeup of divinity (divine DNA, so to speak). Containing divine spirit, men and women are the children of GOD, sacred offspring, and joint heirs with Jesus Christ. Since the fall of Adam, and the condition of mortality being made constant for mankind, men on the earth may only connect, be joined to, or express themselves in continuing relationship with divinity through the ministry and works of Jesus Christ as spokesperson, Redeemer and Savior, and the Holy Spirit as the agent of the Lord. Consider again the following that uses language from the Bible:

1. Yochanan 16: 7-15, Orthodox Jewish Bible (OJB): 7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek [DANIEL 9: 24] because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged. 12 Yet many things I have to tell you, but you are not able to bear them now. 13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25: 5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you. 14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you. 15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.

John 16: 7-15, King James Version (KJV): 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

2. Yehudim in Moshiach 10: 28-31, OJB: 28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19: 15), dies without rachamim.

29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed? 30 For we have da’as of the One who said, LI NAKAM V’SHILEM (“Vengeance is mine and I will repay”) [DEVARIM 32: 35] and again YADIN HASHEM AMMO (“The L-rd will judge his people” DEVARIM 32: 36). 31 It is a fearful thing to fall into the hands of the Elohim Chayyim.

Hebrews 10: 28-31, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 3-9, OJB: 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5: 21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18: 5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3: 15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: The Decalogue (the Ten Commandments) does not use the words “blasphemy”, “blaspheming”, “the Godhead,” or “the Holy Spirit.” Even so, developing and mature Christian believers usually discern and recognize the first commandments as the divine statements that provide instruction for genuine reverence and continuing relationship with divine fullness. It is written: Shemot 20: 1-7, Orthodox Jewish Bible (OJB): 1 Then Elohim spoke all these words, saying, 2 I am Hashem Eloheicha, Who brought thee out of Eretz Mitzrayim, out of the bais avadim (house of slaves). 3 Thou shalt have no elohim acherim in My presence. 4 Thou shalt not make unto thee any pesel, or any temunah of any thing that is in Shomayim above, or that is in ha’aretz beneath, or that is in the mayim under ha’aretz. 5 Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me; 6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot. 7 Thou shalt not take the Shem Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

Exodus 20: 1-7, King James Version (KJV): 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 

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Today, reply is on the response made by the early church at Corinth to condemn and correct the open practice of adultery and fornication. A Christian community is maintained and preserved by the presence of features that otherwise generate division and schism (e.g., consensus; hierarchy; judging others; shunning; sorrowing for sin). The exposure of errors and sin committed by one believer within the church is to mobilize every believer to acknowledge those in whom godly authority has been invested, to examine themselves for spirit content from divinity, and to renew their full commitment to the entire sacred body. The primary goals for the church when responding to transgressors are to be correction, edification, displaying mercy in judgment, reconciliation and spiritual growth, rather than final judgment for the spirit within another member, excommunication, expulsion, and punishment. Forgiveness and soul-winning are to continue; even so, sinners are to be denied opportunities to influence doctrine, fellowship, and the ongoing sanctification of the body. It is written: 2nd Corinthians 13: 5-10, King James Version (KJV): 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6 But I trust that ye shall know that we are not reprobates. 7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8 For we can do nothing against the truth, but for the truth. 9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile information shown) posted the following:

 

Did they put that guy out of his church at 1 Corinthians 5:13?

 

THE GOLDEN ARROW: Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2nd Thessalonians 3: 6-16, King James Version, KJV)

 

THE DOUBLE DAGGER: Responses To Clergy Scandals (03/28/2019); The Revelation of Mercy (01/28/2019); Why Punishment After Death? (11/23/2018); That GOD Is Judge (11/01/2018); Transgression of Sacred Law? (10/25/2018); Be Not Unequally Yoked (04/16/2018); Sprinkled, Immersed, Named? (02/01/2014); Forgiveness Through GOD? (02/02/2014)

 

Anonymous”, consider again the following that uses language from the Bible:

1. 1st Corinthians 5: 1-5, King James Version (KJV): 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

2. 1st Corinthians 5: 9-13, KJV: 9 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12 For what have I to do to judge them also that are without? do not ye judge them that are within? 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

3. 1st Corinthians 6: 18-20, KJV: 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

4. Matthew 18: 15-17, KJV: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Galatians 5: 19-21, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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