Archive for the ‘Gentiles’ Category

truly-this-man-was-the-son-of-god

A depiction of the Roman soldier who acknowledged Jesus as the Son of GOD following the Savior’s death on the cross.

 

Today, reply is on the birth of Jesus Christ through the operations of GOD, rather than the operations of the flesh. The birth of Jesus is a part of a larger operation by GOD to redeem mankind. The full array of divine actions that were performed by GOD for the nativity of Jesus are not reported in the holy writings. Even so, Christian believers apprehend the birth of Jesus as agreeing with revealed prophecy, promise, and eternal purpose. In addition to appetite (e.g., hunger, sexual cravings, thirst), sensation (e.g., hearing, seeing, tasting, touching) and the effects of emotion/mind (e.g., anger, fantasy, fear, recall), the flesh continues to generate organic changes and shifts in ones conscious focus, reactions, and responses. To continually acknowledge the character and nature of Jesus Christ as consecrated and sacred, one must rely on sacred process such as discernment, and the use of ones own spirit content to realize and respond to the spirit matter within events, oneself, other persons, presentations of doctrine, prophecy, etc. It is written: Luke 1: 30-38, King James Version (KJV): 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible. 38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Yesterday Strikes Back” (Level 6 with 10,556 points) posted the following:

 

Is Jesus the biological son of the god?

Whom did the god impregnate?

And what are the christian sects which deny that Jesus is the only biological son of the god?

 

THE GOLDEN ARROW: He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1: 10-17, KJV)

 

THE DOUBLE DAGGER: Miracles and Christian Belief (01/30/2020); The Meat That Perishes (01/13/2020); Sin Depicted Using Flesh (11/22/2019); Christ Displayed Authentic Humanity (10/09/2019); Spirit Using Human Form (08/16/2019); The Mystery of GODhead (10/21/2018); Mary (06/13/2014); The Estate of His Handmaiden (06/14/2014)

 

Yesterday Strikes Back”, here are some points that may help. Jesus was born from the flesh of a woman, yet, not through the animal and human process of sexual reproduction. Those who acknowledge Jesus Christ as the son of GOD—and who have no spiritual confusion or unanswered questions—do so by continuing within a “closed system” for knowledge and truth (we say, staying inside the box; conforming to the dictates of faith). Rather than his height, weight, and other features, focus must be on the spirit matter and substance of Christ that expresses divine prerogative, eternal purpose, and the sovereign will of GOD. Sinners who turn to GOD through Jesus Christ must become developing believers who undergo a transformation that is so comprehensive we say, You must be born again; grow up again; and become mature/ripe for harvest by the Lord at his appearing. Mature Christian believers only rely on sacred knowledge that entails specific definitions, language, meanings, standards, and values that are distinct and separate from those for such disciplines and studies as history, academic instruction, philosophy, politics, science, and secular knowledge. The finite human tools of intellect, logic, carnal reason, and “critical thinking” are expressions of the flesh, rather than of the spirit substance within mankind that was imparted as breath and life essence from GOD at the time of Creation. The sum of all divine substance (we say, divine fullness; the Godhead; the Father, the Son, and the Holy Spirit) is alive, exists as spirit in form, and displays multiple discrete, yet inseparable, aspects. Included are balance, commitment, faith, forgiveness, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. While spirit is manifest as invisible and unseen, and does not always use material and physical form, spirit can be known as active presence, cause, influence, and power. Mankind should be understood as fashioned in the image of GOD; and Christians are to resemble, reflect, and reveal the character and likeness of Jesus Christ. Even so, consciousness and self-will within created beings and living creatures may be corrupted and dominated by the operations of sin that oppose the continued existence of sacred law. Jesus appeared on the earth through operations of GOD that went beyond the ongoing frameworks for time and space, mechanical process, and natural law. While on the earth he was subject to aging, gradual growth, having to get and process shared knowledge through communication, and mortality.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, consider the following from the music ministry of Steve Amerson: https://www.youtube.com/watch?v=UQEPqhn-M28). Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Joy and Peace

 

Today, reply is on why Christians no longer observe dietary and other prohibitions that are recorded in the Old Testament. The covenant of Moses (we also say, the law) was provided as a “perpetual” covenant. Even so, GOD promised Israel that a new covenant would be made extending to the Gentiles, and to all mankind. While the demands of divine law and eternal purpose remain unchanged, how the living acknowledge, express and fulfill the law is now different. Mature Christian believers acknowledge the fulfillment of the divine promise for new covenant by the life, ministry, death on the cross, resurrection, and ascension into heaven of Jesus Christ along with men on the earth receiving the Holy Spirit. Where Jesus taught that man lives not by bread alone, rather, by every word that proceeds from the mouth of GOD, he also was declaring that life as a spirit process must come into view, not a carnal, material process such as eating and drinking. The word from divinity is to be understood as an appearance of the person and substance of GOD. By his word, GOD is active and present in the form of breath, life essence, speech and spirit. It is written: John 6: 47-54, King James Version (KJV): 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48 I am that bread of life. 49 Your fathers did eat manna in the wilderness, and are dead. 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. Acts 15: 28-29, KJV: 28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; 29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. One of the fighters in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Anonymous” (no profile data appears) posted the following:

 

Why do Christians drink alcohol and eat pork when it’s prohibited in the old testament?

 

THE GOLDEN ARROW: Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (John 6: 26-29, KJV)

 

THE DOUBLE DAGGER: The Place to Start (12/23/2019); Not By Bread Only (02/22/2019); Fed From The Altar? (06/19/2017); GOD’s Peculiar People (12/11/2016); Rebuked, And Not Baptized? (10/22/2015); Pork, A Stumblingblock? (03/06/2015); Salvation is Conditional? (01/30/2014); Lower-case or Capital? (01/31/2014)

 

Anonymous”, there are those who argue that Jesus was a vegetarian, yet, mature Christian believers trust that Jesus regularly ate the lamb of Passover, and would have shared portions from such family sacrifices as calves and bullocks offered in thanksgiving. Many Christian believers, today, trust that the ancient dietary laws and Judaic ordinances (e.g., circumcision; observance of feasts and festivals; performing ritual washings to remove uncleanness; prohibitions against entering the home of a Gentile) that challenged the early church have been satisfied through the atoning blood of Jesus Christ, and outpourings of the Holy Spirit. In addition to the multiple streams of truth that release the followers of Jesus from pursuing justification by obeying the “letter” of the law, the doctrine of Jesus is that men are to manifest and make visible righteousness, and the spirit imparted from the makeup of GOD that resides within all sacred law. A gathering of the apostles was held in Jerusalem to resolve the rifts and quarrels that began to appear over Gentile believers being required to behave as Jews, and over believers sharing food with their family and close friends that had been offered to idols. The outcome was four principles to be observed among both Gentile and Jewish believers. Consider the following that uses language from the Bible along with a selection from the music ministry of John Michael Talbot:

(1.) Ecclesiastes 3: 9-13, King James Version (KJV): 9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

(2.) 1st Corinthians 10: 31, KJV: 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

(3.) Acts 15: 18-20, KJV: 18 Known unto God are all his works from the beginning of the world. 19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

(4.) Colossians 2: 16-23, KJV: 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. 20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 (Touch not; taste not; handle not; 22 Which all are to perish with the using;) after the commandments and doctrines of men? 23 Which things have indeed a shew of wisdom in will-worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

(5.) Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (6.) https://www.youtube.com/watch?v=FG9T8UmN6VY.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Burning bush 1

A mosaic depicting Moses acknowledging the presence of GOD, yet, not worshiping the burning bush.

 

Today, reply is to divine declarations of displeasure with the performance of appointed offering, sacrifices and worship by Israel. Many still adhere to the counsel from King Solomon accounted as wisdom where he advises gravity, sobriety and sorrow to the people of GOD as more profitable than merriment. More correctly, Christian believers are to understand eternal purpose and the sacred substance within their own attitudes, behavior and conduct are the actual focus for relationship with divinity, rather than emotional expressions and social concerns. It is written: Nehemiah 8: 8-12, King James Version (KJV): 8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading. 9 And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law. 10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength. 11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved. 12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Hoosier Daddy?” (a.k.a. “The Real Joker”; Level 1 with 88 points) posted the following:

 

If GOD hates your feast day why are you celebrating them? What are you really celebrating? Do you even know?

Amos 5:21-23

21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.

22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

Jeremiah 1010 Hear ye the word which the Lord speaketh unto you, O house of Israel:2 Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

 

THE GOLDEN ARROW: Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. (Psalms 119: 108, KJV)

 

THE DOUBLE DAGGER: The Sovereignty Of GOD (11/24/2019); Sin Depicted Using Flesh (11/22/2019); Why Do They Sing? (11/14/2019); Worshiping A Man-made Object (11/04/2019); Why Paul Observed Tradition (07/10/2018); Idolatry — Exalting Human Devices? (09/21/2017); The Meaning of Christmas? (12/22/2016)

 

The Real Joker”, the covenant relationship established by GOD using Moses and the tribes of Jacob to fulfill the divine promise to Abraham was put forth as a “perpetual covenant.” Even so, the holy writings report there were many occasions when divine displeasure and the wrath of GOD against sin were expressed as rejection of the lifestyles and worship observances within both Judah and the Northern Kingdom (called Israel, Samaria, and the 10 tribes). The North rejected rule by the house of David, and Temple worship at Jerusalem; and actually embraced worshiping the Golden Calf from Egypt. Correction appeared in many forms that even included conquest and occupation of the Promised Land by their enemies as well as expulsion and assimilation from their homeland through captivity and exile. The continuation, recovery, and reconciliation with divinity as the peculiar people of GOD are to be seen as mercy and salvation provided to those who have been found guilty in divine judgment. More than this, fresh expressions of divine prerogative, eternal purpose, and the sovereign will of GOD were granted as the further revelation of divine commitment. Divinity appeared among the living on the earth using flesh and blood (we say, Incarnation) as Jesus Christ. The issues of false worship, idolatry, and sin were not eliminated or erased so much as they were overshadowed by the gifts and grace from GOD: (1) Jesus as a lamb of sacrifice for atonement and propitiation; (2) opportunities for sinners to be born-again through the resurrection of Jesus from the dead; (3) believers displaying a fresh endowment of spirit substance imparted from the makeup of GOD; and (4) deliverance from the second death. Christian believers are to resemble, reflect, and reveal the image of GOD, and the character of Jesus while living on the earth. All are to become mature/ripe for harvest by the Lord at his appearing (the Second Coming). Rather than insistence upon the formal ceremonies, memorials, and “letter of the law,” emphasis is now upon the righteousness of divinity and how the spirit within the law exists within the believer. Consider again the following that uses language from the Bible, and the selection from the music ministry of Wintley Phipps:

(1.) John 7: 24, King James Version (KJV): 24 Judge not according to the appearance, but judge righteous judgment.

(2.) Malachi 1: 6-11, KJV: 6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible. 8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. 9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts. 10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

(3.) Isaiah 54: 7-13, KJV: 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. 9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. 10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. 12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones. 13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=J5n4ZdyHJOg.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Heirs Together In Christ

 

Today, reply is on the use of “Christians” as a name for the followers of Jesus Christ who are his church and the new creation. Jesus began to proclaim the doctrines and teachings that were the foundation for his church by reading aloud from the Scriptures each Sabbath during worship within a synagogue that endorsed the Covenant of Moses. Even so, the foundation and rock whereon the church, and a new covenant for Israel, would come to rest would be the blood of Jesus, and his believers having consciousness and sacred knowledge through fresh endowments of spirit substance imparted from the makeup of GOD. The full gospel and revelation through Jesus Christ addresses all mankind in every age, from Adam to the saints who will meet Christ in the air at his Advent (we also say, his appearing; the harvest; the Rapture; the Second Coming). It is written: Ephesians 2: 11-22, King James Version (KJV): 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh. 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Stevan” (Level 1 with 16 points) posted the following:

 

Why are Christians called christians if the worship the jewish god. Why arent they just called jews?

 

THE GOLDEN ARROW: God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17: 24-31, KJV)

 

THE DOUBLE DAGGER: No Wall of Partition (07/05/2019); Christians Are Following Jesus (01/24/2019); The Household Of Cornelius (05/17/2018); One Root, One Harvest (11/12/2017); Does GOD Hate Jews? (10/03/2016); Academic Language? (12/10/2015); On Cults (08/30/2012); A House of gods? (08/31/2012)

 

Stevan”, here are a few points you may find helpful: The goal of every Christian should be to display the image of GOD, and to be Christ-like as the offspring and joint-heirs of GOD with Jesus Christ. Jesus began his ministry as a rabbi and an itinerant preacher who traveled from place to place within Canaan (i.e., the land then under Roman rule that was occupied through Moses and Joshua as the inheritance of the 12 tribes of Jacob; the Promised Land; Israel as the United Kingdom). This included Samaria where Jesus grew up (also called the ten tribes; Israel; the Northern Kingdom) and Juda (also called the 2 tribes; Judea; the Southern Kingdom). In addition to teaching “the law and the prophets,” Jesus also healed those with disability and sickness (e.g., blindness, fever, paralysis), cast out unclean spirits (exorcisms), and performed miracles. At first, the apostles were used as advance men to announce the coming of Jesus, and to prepare a community to receive his ministry. Because of sacred law, custom, and tradition, those sent by Jesus were not to serve among people outside the covenant of Moses (Gentiles). Later, still before his death on the cross, the church founded by Jesus Christ would be built up and continue to increase through evangelism and outreach ministries by his apostles and disciples. Approaching the time of Jesus dying on the cross, development of the church and its operations became centered within the Temple in Jerusalem of Judea. The Pharisees and Sadducees who led the Temple community regarded Jesus and his followers as outsiders and a dangerous cult. After the death of Jesus his disciples were first called “Christians” (Little Christs) to mock them the way some might say, Little Clones, Little Copy-cats, Little Wannabes. Consider the following that use language from the Bible, and a presentation from the music ministry of Marty Goetz:

1. Matthew 10: 5-8, King James Version (KJV): 5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, The kingdom of heaven is at hand. 8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

2. Acts 11: 19-22, KJV: 19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. 20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. 22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

3. Acts 11: 25-27, KJV: 25 Then departed Barnabas to Tarsus, for to seek Saul: 26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. 27 And in these days came prophets from Jerusalem unto Antioch.

4. Romans 3: 29, KJV: 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

There is far more that should be said, correctly examined, and spiritually apprehended (for example, 5. https://www.youtube.com/watch?v=0du_eT0MigM.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Temple Court of the Gentiles and wall

 

Today, reply is on the prophecy of 144,000 Jews who will be separated to Christ, and the oneness without sameness that will prevail within the heaven and earth made new. Hierarchy as a tool for divine order will likely continue to appear; yet, there will be no ambition, covetousness, distrust, or envy. However great or small the full number of Jews will be among those that appear in heaven (like the amount and size of ones faith and the measure of ones works), the amount or quantity of Jews will be neither an indication of divine imbalance, nor partiality on the part of GOD. Distinctions of ethnicity, national origin, and race will not be meaningful within the new heaven and earth. Moreover, such labels as Catholicism, Judaism, and Protestantism will have to take on new substance. Merit and reward will be on the basis of adding value, the perfection of fit and supply through shared duty, the merging of multiple contributions, and the unselfish service of those who make up the kingdom. It is written: Judges 7: 1-4, King James Version (KJV): 1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2 And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. 3 Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. 4 And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “black hawk” (Level 1 with 10 points, a member since June 18, 2017) posted the following:

 

The Jews will be vastly outnumbered by other Christians in the new heaven and earth: Revelation 7:4-8. Do you agree or not?

Revelation 7:4-8 And I heard the number of those who were sealed. ONE HUNDRED AND FORTY-FOUR THOUSAND OF ALL THE TRIBES OF THE CHILDREN OF ISRAEL WERE SEALED: of the tribe of Judah twelve thousand were sealed; of the tribe of Reuben twelve thousand were sealed; of the tribe of Gad twelve thousand were sealed; of the tribe of Asher twelve thousand were sealed; of the tribe of Naphtali twelve thousand were sealed;

of the tribe of Manasseh twelve thousand were sealed; of the tribe of Simeon twelve thousand were sealed; of the tribe of Levi twelve thousand were sealed; of the tribe of Issachar twelve thousand were sealed; of the tribe of Zebulun twelve thousand were sealed; of the tribe of Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand were sealed.

The above Scripture (bold type) has served to highlight the FACT that there will be no more than 144 thousand Jews in the new heaven and earth and New Jerusalem. Revelation 21

Consequently, the Jews will be vastly outnumbered by other Christians in the new heaven and earth.

Because the New Testament says that only a FEW people from every nation and tribe will survive to enter the new heaven and earth: Matthew 7:13-14 and 22:14.

But what exactly is a “Few”?

A “few” could be any figure between 1 and 100 million people, which is still a FEW compared to the +7 billion who are alive on this earth.

Update: Consequently, any nation with 100 million people could easily OUTNUMBER THE JEWS in the new heaven and earth.

Therefore, we know that the JEWS WILL NEVER DOMINATE the new heaven and earth due to their lack of numbers.

Because 144 thousand Jews would stand no chance at all against 100 million Christians in terms of their military and economic manpower.

Therefore, the JEWS WILL NEVER DOMINATE the new heaven and earth due to their small numbers.

Update 2: However, the New Jerusalem will be DOMINATED BY OTHER CHRISTIANS who would vastly outnumber the Jews in the new heaven and earth.

Do you agree or not?

 

THE GOLDEN ARROW: And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. (Revelation 21: 21-23, King James Version, KJV)

 

THE DOUBLE DAGGER: Scripture Has No Ethnicity (05/27/2019); An Irreplaceable Nation State? (12/05/2016); Does GOD Hate Jews? (10/03/2016); Christ Brought A New Nature? (07/15/2015); A Wandering Jew? (04/09/2015); One Faith, One Lord? (09/26/2014); Healing is By Relationship? (09/27/2014); One Root, One Harvest (11/12/2017)

 

black hawk”, within the perfected sanctuary of the heaven and earth made new, meaning for “the number” of Jews will not derive from cultural, material, ethnic and social differences that once existed. There will be no “middle wall of partition” based on kinship and tribe; covenant laws; peculiar observances for offerings and sacrifices; languages and tongues; and determination of fitness to serve divinity through clean and unclean, pure and impure. Even so, there will continue to be diversity in acknowledgment and worship. Consider again the following that uses language from the Bible:

1. Ephesians 2: 11-17, King James Version (KJV): 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh.

2. Romans 10: 1-4, KJV: 1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth.

3. Romans 11: 16-24, KJV: 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; 18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19 Thou wilt say then, The branches were broken off, that I might be grafted in. 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 For if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. 24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Ephesians 2: 18-22, KJV: 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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jonah inside the great fish

 

Today, reply speaks to the account of Jonah and the great fish where multiple streams of sacred truth come together.  For there to be accord and agreement between the Creator and the created, the living must be joined to the oneness without sameness that exists within the GODhead.  To many, the primary focus of the account of Jonah is repentance by the city/kingdom of Nineveh, and by a servant of GOD.  (Jonah is a figure of all those who refused to heed the preaching of Noah, and is a figure of the High Priest of the tabernacle and the temple who must make atonement for the sins of the people, and for his own sins.)  To others, the major themes are resurrection and salvation.  Even so, it is written:  Hosea 6:  5-6, King James Version (KJV):  5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth:  and thy judgments are as the light that goeth forth.  6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile information shown) posted the following:

 

Why did Jonah willfully disobey God?

 

THE GOLDEN ARROW:  Then Jonah prayed unto the LORD his God out of the fish’s belly,  And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.  For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about:  all thy billows and thy waves passed over me.  Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.  The waters compassed me about, even to the soul:  the depth closed me round about, the weeds were wrapped about my head.  I went down to the bottoms of the mountains; the earth with her bars was about me for ever:  yet hast thou brought up my life from corruption, O LORD my God.  When my soul fainted within me I remembered the LORD:  and my prayer came in unto thee, into thine holy temple.  They that observe lying vanities forsake their own mercy.  But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.  And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.  (Jonah 2:  1-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  When Prophecy Opposes Desire (05/31/2018); Divine Law Is Demanding (04/10/2018); Why Does GOD “Repent”? (04/06/2018); “I Am The Resurrection”  (03/25/2018); Mercy to the Merciless? (07/30/2017); Accepting the Divine Will? (12/06/2016); Justice Comes by Love (10/01/2012); A Daily Revelation? (10/02/2012)

 

“Anonymous”, a man may be dead to the world, yet, alive within the heart and mind of GOD.  Conversely, he may be alive to the world, yet, dead in spirit, defiant, and in rebellion to GOD.  Christian believers are cautioned to understand that, where they do not receive fresh endowments of spirit substance from the makeup of divinity, the operations of sin may dominate awareness and self-will within created beings and living creatures.  The separation that permit’s the living to exist having integrity and soundness of their own personhood must be reinforced by deposits of sacred life essence (we say, breath; spirit; word) from the makeup of the Creator.  Inseparable aspects of GOD are imparted to indwell those on the earth including faith, holiness, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  The human condition displayed by Jonah included ethnic arrogance (Jonah, a Jew was sent to preach to the very Gentiles (the Assyrians) who would later carry the Northern Kingdom (Israel; Somalia) into exile); exaggerated pride; indignation; and self-righteousness (a holier-than-thou attitude).  The belly of a great fish was prepared to serve as a burial site and grave for Jonah.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 16:  25, King James Version (KJV):  16 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

(2.)  Romans 10:  2-4, KJV:  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.

(3.)  Romans 6:  2-7, KJV:  2 God forbid. How shall we, that are dead to sin, live any longer therein?  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Galatians 5:  16-25, KJV:  16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  17 For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.  18 But if ye be led of the Spirit, ye are not under the law.  19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.  22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  23 Meekness, temperance: against such there is no law.  24 And they that are Christ’s have crucified the flesh with the affections and lusts.  25 If we live in the Spirit, let us also walk in the Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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cornelius-peter-household

The painting depicts how the Holy Spirit began to fall before Peter was able to complete his introduction to the sermon.

 

Today, reply is on the falling of the Holy Spirit upon the household of Cornelius, a Gentile who was a retired Roman Centurion.  The figure of Cornelius and the community gathered around him compares to those of Abraham, the Friend of GOD, and David, the warrior king who wanted to build a permanent house (temple) for GOD.  The falling of the Holy Spirit that brought them into covenant with GOD through Jesus Christ, established them as a habitation of GOD through the Spirit, and his new creation.  Cornelius and all assembled received a “circumcision of the heart.”  The fighter in the “Yahoo! Answers” forum using the ID “GRANNY NORINE” (Level 1 with 234 points, a member since May 16, 2014) posted the following in the Religion and Spirituality section:

 

Why do you ALL continue to IGNORE Peter “FORGOT” (Acts 11:15-16) what Jesus said in Acts 1:5 that “fulfilled” water baptism?

 

THE GOLDEN ARROW:  The word which God sent unto the children of Israel, preaching peace by Jesus Christ:  (he is Lord of all:)  That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;  How God anointed Jesus of Nazareth with the Holy Ghost and with power:  who went about doing good, and healing all that were oppressed of the devil; for God was with him.  And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:  Him God raised up the third day, and shewed him openly;  Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.  And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.  To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.  While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.  For they heard them speak with tongues, and magnify God. Then answered Peter,  Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?  And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.  (Acts 10:  36-48, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Gift(s) From GOD (04/08/2018); Salvation By Good Works? (03/08/2018); The Law and The Prophets (03/07/2018); What Is A Spirit? (03/06/2018); Choosing to be Reborn (01/29/2018); The Water, The Fire (10/10/2017); Receiving The Holy Spirit (12/08/2016); Cornelius, and Prayer By Sinners? (03/09/2015)

 

“GRANNY NORINE”, here are some points you might find useful as you continue to consider the falling of the Holy Spirit in the home of a retired Roman soldier:

1.  The work of an apostle is to provide eyewitness report (we say, testimony in judgment) that Jesus has been raised from the dead, and to authenticate genuine manifestations of the Holy Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth).

2.  Following the appearance of an angel in his home, Cornelius summoned Peter to minister, for the first time, in the home of a Gentile.  However, along with Jewish customs, law, and tradition, Peter had to overcome his own attitudes of bias, ethnic arrogance, fear, exaggerated pride, racism, and suspicion that made him hesitate before he could acknowledge Cornelius, who was well-known for almsgiving and enthusiastic support of Jewish belief.

3.  The falling of the Holy Spirit in the home of Cornelius was the same as that in the Upper Room on the day of Pentecost.

4.  In the same way, Peter preached repentance and baptism to the crowd that assembled at Pentecost having questions, and as many as 3,000 were added to the church through water baptism, all the members of Cornelius’ household who experienced the falling of the Spirit also received water baptism.

5. Receiving divine gifts by the falling of the Holy Spirit does not cancel, or take the place of water baptism and the requirement for living in repentance. 

6.  Those in the Upper Room all received baptism before the cloven tongues of fire, yet, in the home of Cornelius, all received cloven tongues of fire before they received water baptism.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, 7.  Peter and the others trained by Jesus could not impart the Holy Spirit from themselves to others through the operations of their own self-will (willpower).  The Holy Spirit shares in the authority, personhood, and sovereignty of divine fullness (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit), and himself bestows and distributes his consecrated gifts.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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Law Through Faith

 

Today, points are shared on faith, divine law, and covenant relationship with divinity through Spirit.  The apostles and disciples of Jesus Christ initially understood their work as one of declaring and demonstrating the fulfillment of promises and prophecies received as their inheritance through the covenants of GOD with the Jews.  Eventually, all were guided by the Holy Spirit to center on proclaiming new provisions and the new creation covenant through the atoning blood and testament of Jesus Christ.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information appears) posted the following:

 

Christians/JW/Mormons/RC/SDA: when Paul said we “establish the Law” what did he mean?

Update: Folks, it’s not hard, Paul who many Christians claim supported the establishment of God’s 10 Commandments said the Apostles were ESTABLISHING the Law. What’s your take on that Scripture please?
Update 2: GTower, yes, but you’ve actually not answered the question’s premise, which is that the Law of God, His 10 Commandments, aren’t abolished.
Update 3: Paul, true, so go find it and make an informed opinion, it’s in Romans.

 

THE GOLDEN ARROW:  Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.  And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.  For if the inheritance be of the law, it is no more of promise:  but God gave it to Abraham by promise.  Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.  Now a mediator is not a mediator of one, but God is one.  Is the law then against the promises of God? God forbid:  for if there had been a law given which could have given life, verily righteousness should have been by the law.  But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.  But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.  (Galatians 3:  16-23, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Law Is Demanding (04/10/2018); Whoso Keepeth His Word (03/09/2018); Sacred Law and Practice (02/12/2018); Secular History, Sacred Revelation? (01/11/2018); Deeds Of The Law? (09/10/2017); Continuing A Perpetual Covenant (08/03/2017); Operations of Christian Faith (04/28/2017)

 

“Anonymous”, here are some points on faith, divine law, and Spirit that mature Christians have found useful to avoid spiritual confusion.  By being “born again“” and receiving a fresh endowment of life essence (breath, spirit, word) from the makeup of GOD that includes faith, we are established in covenant relationship with GOD:

1.  The word “law” has multiple applications and meanings throughout the holy writings and does not always refer to the Ten Commandments (we also say, the Decalogue) that were spoken by GOD himself to proclaim divine authority through  covenant relationship with mankind using the Hebrew tribes and Gentiles who traveled from Egypt with Moses.

2.  The law declared at Sinai continued the ongoing revelation by the invisible Creator to the created beings and living creatures of the earth that is provided to make divinity knowable, known, accessible, and approachable.  This law also was given to transform a collection of nomadic tribes into a sovereign state, and addressed the regular communication, exchange, interaction, and lifestyle required among men for living together as a godly community.

3.  The covenant relationship (also called “the law”; the covenant of Moses; the Mosaic covenant) for GOD and Israel is to be understood as permanent, stable, and unchanging.  Israel pleaded that GOD employ chastisement, correction, punishment, and even death to enforce the agreement, and to freely express divine disfavor and wrath against sin, yet, never annul or cancel the sacred accord.

4.  Israel developed its own culture, institutions, political process, and social practices for expansion, trade, and survival.  When Israel again became subject within global empires (like that of Egypt) that legislated co-existence with idol-worshiping and heathen peoples, efforts by those within the Nation generated pressure to demystify “the law and the prophets,” and replace sacred knowledge with secular knowledge.  Doctrine became centered on declaring and enforcing the law in a way that did not also acknowledge that GOD is a spirit whom we must worship in spirit and truth. 

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, 5.  Repeatedly, the argument that the perpetual covenant may only be maintained by strict obedience to the letter of the law granted through Moses has been made in ways that deny operations of faith and righteousness also fulfill the intent and purpose of the law, and ensure continuing, correct relationship with the Lawgiver.  Interpretations that speak to the indwelling of divine spirit rather than flesh open the qualifications for covenant relationship as also being for those who are not Hebrews, and are not of Israel as a nation.  Also, because spirit endowments from divinity contain inseparable substances from the makeup of GOD, wherever faith and righteousness appear aspects of Deity also will be active and present such as forbearance, forgiveness, gratitude, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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The Two Jerusalems

THE JERUSALEM NOW AND THE COMING HOLY CITY

 

Today, reply is on the shared sacred origin, eternal purpose, and ongoing process for both Christianity and Judaism.  Correctly understood, “new wine must be put into new bottles,” the focus must be on divinity, for it is that GOD has used mankind to accomplish specific sacred works, not that mankind has used GOD.  The establishment of the Tabernacle, the Temple, and Jerusalem as the Holy City were all done to make visible the pattern of things in heaven as well direct the minds of men to the things that are to come.  The embodiment of divinity in flesh and human form, and the death of Jesus Christ on the cross has served to affirm the divine commitment to Creation, and depict the utter destruction of sin.  Even so, for Christians, the same cultural and secular history that serve as an heritage and platform for social identity as a Jew is (1) a foundation for divine revelation that makes Deity knowable and known to created beings and living creatures; (2) a sphere of existence, life, and active presence wherein divinity appears and expresses sovereign will (e.g., judgment, divine law, sanctification, wrath against sin); (3) a device for redemption and salvation that allows the living to recognize and resist, yet, does not completely eliminate the operations of sin; and (4) the sacred knowledge vital for comprehending divine operations to transform those joined to divinity through the Son of GOD to exist as immortal and incorruptible.  The establishment, events within, and operations of Israel as a kingdom or nation on the earth must be understood as a very small part of a vast divine work intended to impart spirit content from the makeup of divinity.  GOD fashioned the first pair (Adam) to display the image of GOD, and continues to use the living to demonstrate and proclaim his character, nature, makeup, ownership, and sovereignty.  Through his fellowship, friendship and promises to Abraham; the covenant agreements from the time of Moses; and the commitments to the dynasty of David, GOD became a certain hope of the Hebrews, and would manifest as the protector of ancient Israel.  Even so, GOD is never to be regarded as having become a material thing, their chattel, their possession, or their private property.  A fighter in the “Yahoo! Answers” forum using the ID “Dr Yes level 9” (with 114,449 points on Level 7, a member since August 27, 2007) posted the following:
 

What does biblical history have to do with Christianity?

Jesus never said the gentiles could have the Jewish bible. Jesus also never said they could rename it the “Old Testament”.
Biblical history is Jewish history.

https://www.cnsnews.com/commentary/eric-...

So why do Christians feel vindicated when something from Jewish history is dug up?

Update: Atheists don’t deny Judaism because it is an actual culture. Whereas Christianity is just a religion.

 

THE GOLDEN ARROW:  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.   Do we then make void the law through faith? God forbid:  yea, we establish the law.  (Romans 3:  29-31, King James Version, KJV)   

 

THE DOUBLE DAGGER:  Thoughts On Divine Personhood (12/07/2017); One Root, One Harvest (11/12/2017); The Peace of Jerusalem (08/09/2017); Continuing A Perpetual Covenant (08/03/2017); A Threat Against Judaism (07/17/2017); One Complete Divine Revelation (07/09/2017); Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); More About the Trinity? (03/30/2015)
“Dr Yes level 9”, be careful not to confuse secular history and sacred revelation.  The GOD who made use of ancient Israel is has sovereign authority and power over more than a single ethnic group having peculiar cultural traditions.  Consider the following that addresses the GOD of Israel as the GOD of the whole earth:

1.  For mankind on the earth to apprehend the existence and operations of divinity, there must be a consciousness and process among created beings and living creatures that responds to the existence of Deity as the origin and source for the spheres of life and all that appear within them.  While Deity (we also may say, the fullness of divinity; the GODhead; the Father, Son, and Holy Spirit) may appear occasionally, and not use a single, unchanging carnal, material, or physical form, there must be mechanisms among the living for recognition that divinity is an “active presence;” there must be aspects of personhood that allow communication, exchange, interaction, and continuing relationship; and the divine essence (we also say, breath, spirit, Word) must be manifest using the elements of continuum (we say, past, present, and future) from the finite frameworks of time and space.  Anything less would result in chaos, flux, and multiple streams of formless matter in place before the founding of heaven and earth.

2.  The living must manipulate a vast array of data from their senses (e.g., appetite, hearing, seeing, tasting, touching) and impose order on disparate experiences using features of the mind such as emotion, intellect, imagination, and recall.  They also are to contain deposits of spirit matter as aspects of their own finite makeup, whereby GOD is understood as knowable, accessible, and approachable.  The unchanging priorities and stability that describe divine “personhood” include the elements of immortality, incorruption, eternal purpose, purity, and truth.  Thus, a sacred process of revelation has been continuing on earth that may be spoken of for mankind as development, and unfolding spiritual progression.  In the same way there are multiple traits, behaviors, and expressions that distinguish individuals, Christian believers increasingly acknowledge that GOD is the sum and totality of all divine spirit substance.  Included are balance, completeness, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, righteousness, wisdom, and wrath against sin.

3.  Christians receive the Bible as a collection of holy writings that document the appearance of GOD (both in heaven and on earth) by using thousands of events within thousands lives over the course of thousands of years.  Where the Jewish people are named as the first guardians and keepers of this sacred library pertaining to holy gifts and tools that have come by revelation, Christian believers are the final recipients of these divine things as beneficiaries, heirs, and a new creation through Jesus Christ.  In addition to divine law, proclamations, promises and prophecy, the use of specific individuals as agents in service to GOD appear.  Bible reports also highlight the divine use of family, tribes, inheritance, and priesthood along with GOD’s use of assemblies and collectives such as nations, kingdoms, and one-world empire (e.g., Egypt, Rome, Babylon).  To continue mankind’s relationship with divinity GOD has required the participation of Gentiles as well as Jews; and has shown unwavering support that includes atonement, forgiveness, Incarnation, reconciliation, repentance, and even, resurrection from the dead.

There is far more to be said, correctly examined, and spiritually apprehended regarding the person of Jesus Christ.  (For example, 4.  Jeremiah 9:  23-26, King James Version (KJV):  23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:  24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth:  for in these things I delight, saith the LORD.  25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;  26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness:  for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

Colossians 1:  16-22, KJV:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC

Grafted In

 

Today, focus is on the Bible as a single source of correct sacred knowledge for Jews, Christians, and others.  Christian believers are to accept that there is only one continuous, multifaceted revelation of divinity that has been going forth throughout existence intended to make Deity knowable, known, accessible and approachable.  By receiving inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, meekness, wrath against sin), men and women living on the earth are being made fit to enter into intimate and personal relationships with GOD, and experience the Creator in ways that are orderly and regular, yet, dynamic and organic.  The Jews, as a people have been the heirs for the priesthood from GOD delivered to Adam, and supported by divinity as those who demonstrate, obey, preserve, and publish divine law and sacred oracles.  Even so, as with Christians in the coming day of the Lord, only a remnant from among the Jews will be acknowledged as part of the Savior’s harvest when he returns (i.e., his appearing; the Advent; the Rapture; the Second Coming).

It is written: 

Ephesians 1:  7-11, King James Version (KJV):  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Kehillah in Ephesus 1:  7-11, Orthodox Jewish Bible (OJB):  4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:  20) before Him in ahavah:  [VAYIKRA 11:  44; 20:  7; SHMUEL BAIS 22:  24; TEHILLIM 15:  2]  5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),  6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.  7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:  10-12; DANIEL 9:  26; BAMIDBAR 19:  20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);  8 Which He lavished upon us,  9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:  10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.  11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:  5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon, 

One of the fighters using the ID “Anonymous” (no profile data supplied) posted the following:

 

Can someone clarify which part of the bible is for the Jews, which part is for everyone else, and where it says in the bible that it is so?

It is the entire OT for the Jews, and the entire NT for everyone else?

But some things confuse me, like when Jesus said he didn’t come to change the law.. so why did the law change then?

 

THE GOLDEN ARROW:  Revelation 7:  4-17, King James Version (KJV):  And I heard the number of them which were sealed:  and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,  Saying, Amen:  Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple:  and he that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Kehillah in Ephesus 2:  4-17, Orthodox Jewish Bible (OJB):  And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),  Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,  Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,  Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,  Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.  After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach), each clothed with a kittel and lulavim in their hands.  And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:  21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:  8]  Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.  And one of the Zekenim (Elders, SHEMOT 12:  21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?  And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:  29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:  5]  They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:  10]  Because the SEH, (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [“Fountain, source of Living Waters,” YIRMEYAH 2:  13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:  8; 35:  10; 51:  11; 65: 19]

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Without the Divine Image? (10/15/2017); Jesus And The Torah? (09/06/2017); Differences Among Sacred Events (04/10/2017); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015)
“Anonymous”, many modern believers receive the Bible as a single collection of 66 to 77 books, and a complete library of holy writings intended for all created beings and living creatures.  (Believers are cautioned, even the devil is known to quote Scripture.)  While various sacred documents included have been entrusted to, protected, reproduced, and shared among certain Eastern tribes and language groups, the Bible is acknowledged as having been recorded by men on the earth responding to the active presence we now speak of as GOD.  The Bible presents accounts that describe Creation, divine order, eternal purpose, and different aspects of sacred process from our Maker’s point of view (i.e., thousands of events, in thousands of lives, over the course of thousands of years). 

The different documents of the Bible include oral traditions that have been recorded; bequests, estates and inheritances, regarding priesthood and divine gifts; chronicles and government records; covenants and divine law; liturgy, poetry and sacred songs for worship; divine promises; wisdom contained in parables and proverbs; and prophecy as well as testimony and witness pertaining to judgment.  The Bible is respected as the most important and reliable source of sacred knowledge that addresses the origins of heaven and earth, of the life forms that include angels, animals, insects, and mankind, of multiple covenant relationships with GOD, and of the character, makeup and spirit content of divinity.

GOD is a spirit whom men are to acknowledge as having authority, immortality, ownership of all that exists, personness, power, and sovereign will.  Divinity has appeared on the earth using human form (we say, Incarnation) to accomplish multiple sacred works such as atonement and propitiation for sin, the gathering of all believers within a single kingdom of GOD, and the transformation of those approved through judgment to exist as eternal companions of divinity.  Consider, again, the following that uses the language from the Scriptures:

Psalms 52:  7-8 , King James Version (KJV):  8 But I am like a green olive tree in the house of God:  I trust in the mercy of God for ever and ever.  9 I will praise thee for ever, because thou hast done it:  and I will wait on thy name; for it is good before thy saints.

Tehillim 52:  8-9, Orthodox Jewish Bible (OJB):  8 (10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.  9 (11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.
Ephesians 4:  4-7, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

Kehillah 4:  2-7, OJB:  2 With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,  3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;  4 As there is one guf (body) [Gn 47:  18; Ps 16:  9-10; Job 19:  25-27; Isa 53:  11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:  5 Adon echad, emunah achat, tevilah achat,  6 One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:  4; ZECHARYAH 14:  9]  7 But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.
There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  8-22, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

Kehillah in Ephesus 2:  8-22, OJB:  8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);  9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:  1; Ga 5:  3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:  5]  10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.  [YESHAYAH 29:  23; 42:  7; 60:  21;]  11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called “arelim” (uncircumcised ones) by the ones being called “nimolim” (circumcised ones) which is a Bris Milah performed in the flesh by human hands  12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.  [YESHAYAH 14:  1; 65:  1]  13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.  14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),  15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,  16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:  18; TEHILLIM 16:  9-10; IYOV 19:  25-27; YESHAYAH 53:  11] through the Moshiach’s Etz, having put to death the Eyvah by it.  17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:  14; YESHAYAH 57:  19]  18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:  20) by one Ruach Hakodesh to Elohim HaAv.  19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,  20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:  22),  21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;)  22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.])  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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