Archive for the ‘Incarnation’ Category

Godly Sorrow

 

Today, thoughts are shared on the place of change, repentance, and conflict between the flesh and spirit that are enduring aspects of Christian growth and life.  Rightly understood, repentance is an action to be done not an object to be given or taken away.  Nonetheless, like gratitude and praise, repentance and salvation should be thought of among Christians as aspects of ones character, lifestyle, and makeup as the new creation of Jesus Christ.  Of greater worth than a mastery over appetite, ability to break bad habits, and skill to suppress sensation, godly sorrow is the precious gift bestowed upon the sinner who comes to Christ.  An anonymous fighter in the “Yahoo! Answers” forum (no profile information shown) posted the following:

 

When the Lord tells us to repent, does he mean turn from our sin forever? help?

I struggle with masturbation and I always find myself repenting. This is a tough habit to quit.

 

THE GOLDEN ARROW:  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you:  on their part he is evil spoken of, but on your part he is glorified.  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.  For the time is come that judgment must begin at the house of God:  and if it first begin at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.  (1st Peter 4:  12-19, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Prayer Against Backsliding? (02/09/2018); Having Consciousness of Death (11/03/2017); Rebirth, Growth and Transformation (09/29/2017); Transformation Not Obedience Alone (07/02/2017); Reconciliation Provided By Christ (05/30/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Operations of Christian Faith (04/28/2017); Gender, Sex and Christian Beliefs? (05/18/2016)

 

Here are some thoughts that may help developing Christian believers avoid spiritual confusion, despairing of salvation, and having multiple errors on the divine workings within their own lives:

1.  Flesh Unchanged.  Sexual events occur on multiple levels (e.g., emotional, physical, psychological, spiritual) all at the same time, and may display mankind’s potential to manifest as animal, human or divine.  The mechanics and processes of sexuality are maintained through cycles, natural laws, and principles generated by the physical body in the same way as such operations as circulation, digestion, elimination, metabolism, and respiration.  Craving for sexual activity itself is not truly a behavior controlled through self-will.  Sexual cravings may appear as any other appetite (e.g., hunger or thirst); is irrational (i.e., does not obey logic and thought); and, like emotion, imagination, mind, and sensation (hearing, seeing, tasting, touching) will persist throughout ones lifetime from birth to death.  When sinners are “born again” through water baptism they receive the continuing presence and authority of spirit content from the makeup of GOD (e.g., balance, faith, holiness, longsuffering, lovingkindness, wisdom, wrath against sin).  Even so, appetite, sensation, and other aspects of the flesh remain unchanged.

2.  Forgiveness.  Like obedience, forgiveness is a spiritual expression of love.  The operation and purpose of forgiveness is to continue relationship with divinity.  Permanent changes in ones conduct, growth, and behavior modification are encouraged as are accountability, respect, reverence, and unselfish service.  However, the core process is one of acknowledging and nourishing the active presence of godliness within the other (i.e., engage their imparted, indwelling spirit from GOD).  Thus, we see David repeatedly forgiven in order to complete, reinforce, and strengthen his godly growth and perfection.

3.  Reconciliation.  Through both his ministry in heaven and on the earth, Christ is sharing his own reconciliation to the sin of created beings and living creatures among the three persons of divinity (we say, the GODhead; the Father, the Son, the Holy Spirit).  Through atonement and propitiation for sin provided using his own blood, Jesus has altered the effect, impact, meaning, and value of sin.  Affliction, hardship, and suffering are not eliminated, however, mankind has cause for hope through divine proclamation, promise, and prophecy.  The wrath of GOD against sin is counterbalanced by streams of truth that include commitment, longsuffering, mercy, patience, divine restraint, and personal sacrifice.

4.  Repentance.  Repentance is not a one-time event; and is to appear as ones daily routine and ongoing way of life.  For those who are born again, the process of salvation is one of “growing up again,” and includes struggle, striving, and suffering.  There must be increasing sacred awareness, discovery, conviction, and becoming mature (we say, balanced, complete, consistent, stable).  There will be taking “baby steps”, falling, hesitating, and tears.  It is not inappropriate, therefore, that there be leaps of faith, risk-taking, and some trial-and-error behavior.  Not quitting and not giving up are to be understood as triumph and victory.

5.  The Ministry of Truth.  The ministry of Jesus Christ has not been one of deceit, half-truth, and lies.  Many accuse Christ of betrayal, fraud, and of not revealing the disappointments, opposition, and hidden traps that will confront a developing believer.  However, the reality is that mankind has become rooted in secular knowledge, skepticism, and hopes that are vain (lack spirit content from the fullness of divinity) along with social customs and traditions.  Salvation, therefore, is a visible aspect of a profound and partially unseen life process and divine operation to transform the spirit substance and process within the living.

Consider again the following that uses language from the Bible:

(1.)  Romans 8:  5-9, King James Version (KJV):  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(2.)  Romans 12:  1-3, KJV:  1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

(3.)  Hebrews 2:  14-18, KJV:  14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  15 And deliver them who through fear of death were all their lifetime subject to bondage.  16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

(4.)  2nd Peter 3:  8-10, KJV:  8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

There is far more to be discovered, correctly examined, and spiritually apprehended.  (For example, (5.)  2nd Timothy 1:  7, KJV:  7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
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What Must I Do

 

Today, reply is on being “born again” and “growing up again” with corrections for backsliding, rather than having to offer “the sinners prayer” multiple times.  Even among Christian believers, there are many occasions when errors and sins of ignorance are committed.  Therefore, the process of salvation should not be thought of as a “one-time” event; salvation is active and ongoing (1st Corinthians 10:  12, King James Version (KJV):  12 Wherefore let him that thinketh he standeth take heed lest he fall.)  Recovery from errors as the offspring and heirs of divinity through Jesus Christ is more the result of humbling oneself and an abiding spiritual condition of sorrowing for sin than an outcome from multiple confessions and “talks with GOD.”  Sin has not been eliminated by the death of Christ on the cross, and sin will continue to challenge believers until its final destruction through the second death.  With this in view, believers are commanded to maintain vigilance against the operations of sin; and even mature Christians can not account themselves as perfected, sanctified, completely transformed, and no longer subject to sin through the power of their own will.  A fighter in the “Yahoo! Answers” forum who uses the ID “Will” (Level 1 with 95 points, a member since February 06, 2018) posted the following:

 

Why is it so hard to remember the sinners prayer?

See here I have been trying my hardest to get to know about GOD, But see I keep sinning left and right, see I do read my Bible every day if I remember but I still struggle with sin in my life, see I keep thinking that GOD hates me because I keep sinning see I’m almost in my sixty’s and I don’t want to spend eternity in the lake of 🔥 for forever how can I I remember sinners prayer and stop sinning

 

THE GOLDEN ARROW:  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make him a liar, and his word is not in us.  (1st John 1:  5-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Genuine Spiritual Discernment? (03/27/2017); To Foster Godly Sorrow (03/11/2016); Skipping Church A Sin? (11/17/2015); Can Salvation Be Lost? (09/14/2015); Repentance, Sin and Willpower (09/08/2015); Genuine Repentance? (03/24/2014); When Is A Law The LAW? (03/25/2014); Resisting Sin (12/21/2013); When People Covet (12/22/2013)

 

“Will”, there must be actions that provide substance to our words.  There is no single set of words that are to be repeated and spoken like a magic spell that will erase sin from our lives.  Thus, “the sinners prayer” must be created and “made up” in the moment as the Spirit gives utterance.  Here are some ideas that have made a great difference for Christian believers:

Many have tried to eliminate and remove the operations of sin from their lives by relying on finite human tools such as emotion, intelligence, logic, carnal reason, philosophy, and science.  However, sin is more than simply an outcome or result from education, thinking, and feeling—thus, there also are doctoral degree holders and scientists who are sinners.  Sin may dominate consciousness and self-will within created beings and living creatures, yet, sin is not a spirit substance, and is no object or thing created by GOD.  Sin opposes the continued existence of divine law, the Lawgiver, and the full universe that appears through divine order.  Without divine law and the operations of ones inner life essence (we also say, breath, spirit, Word), sin is not discerned and recognized as contrary to the character and makeup of mankind.  Therefore, sin is approved and indulged by sinners as “natural”, “normal”, and unavoidable. 

Sinners must undergo permanent changes through operations of the Holy Spirit that include the death, burial, and resurrection of their inborn spirit.  Once “born again” having divine DNA, so to speak, the sinner will exist as a developing believer who must “grow up again” facing the same “growing pains,” life challenges, hardships, and suffering as others on the earth.  As a new creation through Jesus Christ, the believer must apply and display sacred knowledge in place of secular knowledge, along with inseparable aspects of divine fullness such as faith, holiness, longsuffering, lovingkindness, oneness without sameness, righteousness, wisdom, and wrath against sin.

Among other things, the life of the developing believer will be transformed through discovery, gradual growth, praise, regular prayer, practice of sacraments, continual study of the holy writings, and unselfish service.  The believer must become mature (ripe) for harvest when the Lord returns to claim those who are his from the earth (we say, Advent, his appearing, the Rapture, the Second Coming).  Just as believers now are being examined in judgment before that day, and are totally dependent on the operations of GOD, believers cannot rely on self-will (their own willpower), and are dependent on the sovereign will of GOD that is not subject to sin.  Consider the following that uses language from the Bible:

(1.)  Matthew 10:  19-20, King James Version (KJV):  19 But when they deliver you up, take no thought how or what ye shall speak:  for it shall be given you in that same hour what ye shall speak.  20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.

(2.)  Romans 8:  26-27, KJV:  26 Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be discovered, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 10:  4-10, KJV:  4 For Christ is the end of the law for righteousness to every one that believeth.  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
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revelation1-blessed

 

Today, reply is on the further operations of divinity using Incarnation, and the sacred process of prophecy.  Just as the followers of Christ are to be understood as a new creation, Christ himself is acknowledged as distinctive, one-of-a-kind, and unique apart from any person or thing we may identify as human or divine, yet, he is joined in all ways to the fullness of divinity.  One of the many fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile data appears) posted the following:

 

If Jesus is God why did he say the following while he was God in heaven?
Revelation 3:11,12
11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.

Why is he calling somebody his God?

Since he was a Jew, is he referring to the Jewish God, Jehovah?

How can he be God and yet claim a God as his own?

 

THE GOLDEN ARROW:  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  For in him dwelleth all the fulness of the Godhead bodily.  And ye are complete in him, which is the head of all principality and power:  (Colossians 2:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Divinity of “Word” (01/26/2018); Jesus Came To Fulfill? (01/16/2018); Flesh As Divine Vessels? (01/14/2018); Jesus Called “Almighty GOD?” (12/21/2017); Thoughts On Divine Personhood (12/07/2017); The Device of Incarnation (10/18/2017); An Incarnation of Divinity? (10/12/2017); Transformation Not Obedience Alone (07/02/2017)

 

“Anonymous”, the statements you have focused on from the Book of Revelation are difficult for many developing Christian believers because they appear within a book of prophecy specifically directed to the followers of Jesus Christ.  Until they become mature as Christians, most understand the operation and purpose of prophecy to be foretelling future events, predicting doom and suffering, or pronouncing divine judgment and wrath against sin.  More correctly, prophecy is to comfort, edify (build up; enlighten; nourish), and exhort (initiate, spark, and urge immediate action) by making divinity knowable, known, accessible, and approachable.  Divine intent and eternal purpose are shared through sacred law, proclamations, promises, prophetic demonstrations, and visions.

In addition to the unchanged conditions and needs of the full Creation that first required divinity to appear using human form (we say, the Incarnation as Jesus Christ), the character and makeup of divine fullness (we say, the GODhead; the Father, the Son, and the Holy Spirit) operating within and through mankind continues and persists to this very hour.  Because mankind is to exist as an immortal, incorruptible companion to divinity, multiple divine operations now are going forward to cleanse, heal, and prepare the living to be perfected at the Advent of Jesus (we say, his appearing, the harvest, the Rapture, the Second Coming).  While ministering on the earth Jesus demonstrated that there is divine forgiveness for sin; however, sin has not been eliminated, the living continue as mortal and having consciousness of their own vulnerability to death, and the wicked are challenged to acknowledge the second death. 

Christ continues in human form as an aspect of divine truth being apprehended as immutable and unchanging.  The features of adornment, form, and visible traits that support discussion of secular knowledge about divinity must be put aside.  In their place, sacred knowledge should be applied that speaks to the divine content within the living, the image of GOD provided, and the oneness without sameness established through the life essence (we also say, breath, spirit, Word) imparted to mankind from the makeup of GOD.  Included are faith, holiness, longsuffering, lovingkindness, restraint, wisdom, and wrath against sin.  Where you will accept the word of divinely appointed spokespersons, consider again the following that uses language from the Bible:

(1.)   Romans 6:  19, King James Version (KJV):  19 I speak after the manner of men because of the infirmity of your flesh:  for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(2.)  James 1:  12-15, KJV:  12 Blessed is the man that endureth temptation:  for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  13 Let no man say when he is tempted, I am tempted of God:  for God cannot be tempted with evil, neither tempteth he any man:  14 But every man is tempted, when he is drawn away of his own lust, and enticed.  15 Then when lust hath conceived, it bringeth forth sin:  and sin, when it is finished, bringeth forth death.

(3.)  Acts 1:  6-11, KJV:  6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?  7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.  8 But ye shall receive power, after that the Holy Ghost is come upon you:  and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.  9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.  10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;  11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

There is far more to be discovered, correctly examined, and spiritually valued.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
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Achieve The Purpose

 

Today, reply addresses whether “word” is the divine person we speak of as “God”.  Many who believe in GOD are comfortable saying that divinity existed as the Word in the beginnings of Creation, yet, these same folk often are very troubled by the teaching that the Word became incarnate, and appeared embodied within another person on the earth using human form, Jesus Christ.  A writer in the “Yahoo! Answers” forum who uses the ID “LOVE” (Level 4 with 4,011 points, a member since May 11, 2011) posted the following:

 

Is the word same as God? Why?

 

THE GOLDEN ARROW:  He came unto his own, and his own received him not.  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  And of his fulness have all we received, and grace for grace.  For the law was given by Moses, but grace and truth came by Jesus Christ.  (John 1:  11-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  “New Creation” and Life (01/01/2018); The Device of Incarnation (10/18/2017); The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Also Called “The Amen” (01/29/2017); Jesus Known As Word (01/17/2016); GOD Appearing As Word (01/14/2016); The Preeminence of the Word (08/23/2015)


 

“LOVE”, where developing Christian believers grasp the notion that “GOD is a spirit” who imparted aspects of himself to Adam and Eve (the male and female figures he had fashioned to exist as vessels containing divine content) they also are challenged to accept that the material or substance from GOD that established life within the pair may be spoken of as breath, life essence, spirit, utterance or Word.  The figures existed before the infusion of divine content that established life. 

GOD is knowable and known through the objects divinity has put forth and manipulated as the spheres of life and all that they hold.  With that said, GOD is no mere abstraction, intellectual creation, or hypothetical construct.  Because the inseparable aspects of the Word may be known to created beings and living creatures operating as active presence, the Word is described as having and conveying such features of Deity as accountability, authority, commitment, direction, duration, focus, grace, and personhood (i.e., ability to communicate, exchange, respond, and interact in continuing personal relationships) as well as power to express compassion, divine love, purpose, truth, and value.

The Word is to operate within the consciousness and self-will of the living through their immeasurable dimensions of spirit substance (e.g., faith, holiness, longsuffering, lovingkindness, purity, wisdom, wrath against sin).  Thus, the Word appears in multiple forms or incarnations such as blessings, covenants, curses, divine law, instruction and parables, proclamation, promises, and prophecy.  The Word is acknowledged as on a higher plane than features of the living that present as appetite (e.g., hunger, thirst, cravings for sex), sensation (e.g., hearing, seeing, tasting, touching), and emotion/mental functions (e.g., anger, fear, imagination, recall).  Consider again the following that use language from the Bible:

(1.)  Isaiah 55:  10-12, King James Version (KJV):  10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:  11 So shall my word be that goeth forth out of my mouth:  it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.  12 For ye shall go out with joy, and be led forth with peace:  the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

(2.)  Psalms 107:  17-20, KJV:  17 Fools because of their transgression, and because of their iniquities, are afflicted.  18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.  19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.  20 He sent his word, and healed them, and delivered them from their destructions.

(3.)  Romans 10:  12-17, KJV:  12 For there is no difference between the Jew and the Greek:  for the same Lord over all is rich unto all that call upon him.  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 1:  18-25, KJV:  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.  19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.  20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.  22 For the Jews require a sign, and the Greeks seek after wisdom:  23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;  24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.  25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Scroll of Law, Matthew

 

.Today, points are shared on the multiple works to provide fulfillment of sacred law and eternal purpose that were performed by divinity appearing Incarnate as Jesus Christ.  Divine law is itself an embodiment of the heart, mind, spirit substance, and will of GOD.  The full body of law for Israel as a human tool to resolve conflicts, govern diverse groups, families or tribes, and to settle disputes over property was limited (we say, cursed) by bias, bribery, human error, and injustice; and bad rulers also decreed bad laws.  The law could expose and identify the operations of sin, yet, could not eliminate sin, or reverse its effects.  Thus, the Scripture records also include laws that endorse abuse of marriage with forms of prostitution and slavery.  There are benefits and pleasures that result through sin, however, they are not lasting, and do not remove or satisfy ones obligations to GOD.  Jesus appeared to reveal the consecrated personhood expressed in the law as well as to apply the law through rebirth and reconciliation as a framework for transforming sinners to exist as his new creation.  The comprehensiveness of what he has accomplished includes that he served as sacrifice for atonement, a divinely appointed judge, the one accused, and as a firstborn, kinsman-redeemer who restores and secures inheritance.  A fighter in the “Yahoo! Answers” forum using the ID “Georgie” (Level 5 with 5,361 points, a member since July 02, 2015) posted the following:

 

What does it mean that “Jesus came to fulfill the law”?

 

THE GOLDEN ARROW:  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.  Then one of them, which was a lawyer, asked him a question, tempting him, and saying,  Master, which is the great commandment in the law?  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.  (Matthew 22:  34-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sin No “One-time” Event (01/03/2018); Law of the Spirit (12/27/2017); Christ Is The Firstborn (12/26/2017); The Commandments of Jesus (12/17/2017); Waiting On The Lord? (06/16/2017); Christ Brought A New Nature? (07/15/2015); Fulfilling Divine Law? (07/14/2015)

 

“Georgie”, here are a few points I may share:

Multiple streams of sacred truth come together as Christians speak of the works by divinity to fulfill the terms of covenant relationship, sacred law, divine proclamation, promise, and prophecy.  In addition to “bringing about and making things happen,” “completing what was started earlier,” and “demonstrating dutifulness, faithfulness, and obedience required by the law” the Savior’s work of fulfillment is to be recognized in Christ “assuming accountability,” “displaying spirit content from the makeup of GOD,” “dying on the cross as an embodiment of sin” as well as making possible the imparting of spiritual gifts to mankind.

Correctly understood, the law is a complete living process among the people of GOD, therefore, included are more than simply commandments and rules.  There also are admonitions, cautions, and warnings; imperatives and instruction through prophecy; the outcomes of judgment and tribunal; and imparted spirit substance (we say, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) from the makeup of divine fullness (we say, the Godhead; the Father, the Son, and the Holy Spirit).  With this in view, we discover somewhat why the holy writings were called “the law and the prophets,” for the prophets were spokespersons who continued communication, exchange and interaction both on behalf of GOD, and on behalf of mankind. 

The work of Jesus was not to cancel or deny the law from GOD that was provided to Israel.  His work was to serve, like the ram caught in the thicket, as an offering for sin, and thereby, to meet and satisfy the demands (we say, sanctions) of the law that declare both the outcomes for obedience and for disobedience (from Mount Ebal and Gerizim, we say, the spiritual blessings and curses of the law).  Jesus would use new language and introduce new points of emphasis regarding the eternal purposes of GOD accomplished through the law.  Thus, performing the “whole law” was shown to mean displaying the personhood of GOD, his righteousness, and other inseparable aspects of divine spirit within the law—that is, divine grace—not merely behaving according to “the letter” of the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC

The_Body_of_Christ

A depiction of the church as the body of Christ

 

Today, focus is on the human body as a dwelling place for the fullness of divinity appearing as spirit substance.  In the same way Adam (both the male and female) became a living soul by spirit content from the makeup of GOD being imparted to indwell the pair, the “new creation” through Jesus Christ is by the imparting of divine spirit.  A temple is a place consecrated and set apart where divinity may continually abide as active presence, and complete necessary sacred practices (sacraments) and divine works.  Similarly, the Church exists as a “material” and “social” body of Christ on the earth whose “limbs” and members are from diverse cultures, origins, and nations.  Communication, exchange, and interaction among the members of the body are to be continuous, fluid, and organic.  The early church existed in an “atmosphere” of mixed beliefs that included errors in doctrine, idolatry, operations of sin, relying on carnal reason and secular knowledge, witchcraft, and false worship.  One of the major, wide-spread, and recurring issues that caused division was the sharing of food and meals that were portions from offerings to idols.  Many thought that the purity and sanctification of the church was defiled and profaned through those members and their families who were not alert to the hidden possibility for transgression of divine law.  This resulted in gatherings of the apostles and evangelists of the faith as well as  instructions and messages of testimony to the churches circulated by epistles.  A writer from the “Yahoo! Answers” forum who uses the ID “Citadel” (Level 2 with 276 points, a member since June 02, 2013) posted the following:

 

When Paul describes us as a temple (2 Cor 6:16, 1 cor 3:16 etc) what is he talking about?

Is he saying that the church as a whole is the temple or that we individually are?

 

THE GOLDEN ARROW:  For as the body is one, and hath many members, and all the members of that one body, being many, are one body:  so also is Christ.  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.  For the body is not one member, but many.  If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?  And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?  If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?  But now hath God set the members every one of them in the body, as it hath pleased him.  And if they were all one member, where were the body?  But now are they many members, yet but one body.  And the eye cannot say unto the hand, I have no need of thee:  nor again the head to the feet, I have no need of you.  (1st Corinthians 12:  12-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  In Order To Understand (12/01/2017); Restoring the Divine Presence? (03/09/2017); GOD’s Peculiar People (12/11/2016); An Habitation of GOD (07/24/2016); Death, Forgiveness, Sin and Spirit? (05/28/2015); What Is Life? (02/06/2015); The Bread of GOD (03/01/2014); Belief, Faith, and Proof (03/02/2014)

 

“Citadel”, where believers acknowledge that the character, makeup, and substance of GOD is spirit (we also say, breath, life essence, Word) the enormous divine accomplishment of putting forth all created beings and living creatures along with their spheres for life and everything within them immediately can be recognized and understood as expressing more than human authority, consciousness, knowledge, power, vision, sovereign will, and wisdom.  The operations of invisible, unseen divinity are to be known and “seen” (we say, revealed) as complete, comprehensive, detailed, and on a scale that embraces all.  Given what appears as obvious and “self-evident” regarding the possibilities and actualities of GOD, the living must undergo permanent change of their consciousness, substance, and self-will to truly exist having duration as full companions to immortal, incorruptible Deity.  Sinners are to be “born again” and become filled through fresh deposits and endowments of inseparable divine spirit content that includes faith, holiness, longsuffering, lovingkindness, meekness, oneness without sameness, personhood, and wrath against sin.

That “the flesh” is a collection of patterns and regularities governed by what we call “mechanical” and “natural” law (e.g., appetite, circulation, elimination, respiration, sensation, emotions/mental functions) requires the transformation that has been prophetically demonstrated by the Incarnation.  The flesh does not consistently display and obey the things of divine law.  The operations of sin can appear through attitudes, behavior, desire, and self-expression (e.g., ones body language, speech, thought); yet, sin does not control where there is genuine expression and acknowledged presence of the divine will.  Sin opposes the continued existence of divine law, the Law Giver, and the divine order that nourishes and supports the platforms of Creation.  Sin is indiscriminate, and has no consciousness or ability to assign value.  Sin promotes annihilation (i.e., sudden and total destruction of all that exists), the chaos and flux that were in place before the founding of earth and heaven, and the operation of GOD spoken of as the second death. 

Every sinner must be “born again” to become a living vessel of divine substance (we say, an offspring, son or daughter  of GOD, joint-heir with Jesus Christ).  Each one is to participate in the eternal purposes of divine fullness (we say, the GODhead; the Father, the Son, and the Holy Spirit).  As those having integrity of being and accountable for the fruit from the plantings of self-will, repenting sinners become developing Christian believers, and are to mature on the earth until the return of Christ (we say, Advent, the harvest, the Rapture, the Second Coming).  Consider again the following that uses language from the Bible:

(1.)  Romans 6:  3-6, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(2.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

(3.)  Ephesians 2:  18-22, KJV:  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

There is a lot more to be said, correctly applied, and spiritually understood.  (For example, (4.)  1st John 4:  10-19, KJV:  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.  12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.  13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.  14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.  15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.  16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  17 Herein is our love made perfect, that we may have boldness in the day of judgment:  because as he is, so are we in this world.  18 There is no fear in love; but perfect love casteth out fear:  because fear hath torment. He that feareth is not made perfect in love.  19 We love him, because he first loved us.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark

Washington, DC

 

picture-jesus-cross-sinner

Image downloaded 1:30 PM, 01/01/2018 at https://www.godisreal.today/wp-content/uploads/2014/05/picture-jesus-cross-sinner.jpg

 

Today, as we complete the transition from the year 2017 ending to the beginnings of 2018 as a year of opportunity and possibility, reply is made to one of the fighters in the “Yahoo! Answers” forum on the ability of divinity to feel pain.  Many correctly acknowledge that GOD is able to display and put forth authority and power over birth, death, existence, life, heaven and hell, the natural world, and the world of spirits, yet, they mistakenly continue to express certainty that GOD is so mighty he must be indifferent, unfeeling, and has little interest in the activity of mankind upon the earth.  Such believers also may hold that divinity is distant, remote, silent and uncaring concerning human needs, or the personal crises, growing pains, sufferings, and woes within families of flesh.  They are to be told, as surely as the divine Father has loved the sacred Son from the foundation of heaven and earth, there is no sadness or sorrow that GOD can not feel; and the Creator is no stranger to compassion, empathy, and what it feels like to be betrayed and despised.  These overlook the interdependence for survival that must exist, and the principles of divine order that maintain the universe.  Like the body (the church) that is made up of different members, and where injury to one part is an injury to the whole, the Creation and the universe are established as having oneness without sameness.   When a single aspect of the fullness for life is damaged or unbalanced there is a disturbing ripple that travels throughout.  This is the case with sin, that opposes the continued existence of divine law, the Law Giver, and all divine order. Divine administration to cleanse, heal, and preserve the broad range of things manifest by the sovereign will of GOD, must embrace and reach even to the darkest, smallest, unseen detail.  It is not so much a matter that God does not care as that divinity may only use ongoing, lawful and predetermined sacred process to fulfill the present needs.  “Anonymous” (no profile information shared) posted the following:

 

Can God even feel pain? He cant relate to me, im human and he is oso “superior” to the rest of puny human peasants?

 

That is why we must keep reminding us that we are forever beanth him like Roach under a shoes ready to be stepped on if he ever so chooses. In order to live correct we mist constantly worship him & everything that he does or be treated like garbage and tortured for eternity.

 

THE GOLDEN ARROW:  And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.  And it repented the LORD that he had made man on the earth, and it grieved him at his heart.  And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.  But Noah found grace in the eyes of the LORD.  (Genesis 6:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Having Personhood Without Gender? (12/13/2017); Thoughts On Divine Personhood (12/07/2017); The Practice of Love (07/27/2017); Endurance, Humility and Obedience? (06/04/2017); That GOD Is Faithful? (08/31/2015); On Death and Pain (05/08/2014); A “Good” Verse? (05/09/2014)

 

“Anonymous”, GOD feels joy, love, righteous anger, and the sensations of a human body through the person of Jesus Christ.  Many developing Christian believers are discovering that the fullness of divinity (we say, the GODhead; the Father, the Son, the Holy Spirit) is a single active presence (some say, breath, life essence, spirit, Word) who uses the device of personhood when communicating, exchanging, and interacting with created beings and living creatures through ongoing relationships that may be intimate and private.  Divinity also is using multiple sacred operations (e.g., baptism, forgiveness, Incarnation, inheritance, judgment, rebirth, resurrection from the dead) whereby the Creator is made knowable, known, accessible, and approachable.

GOD must be realized as a living spirit, therefore, ones consciousness must become reconfigured and directed to acknowledge and respond to the movement and workings of sacred substance.  To truly comprehend the many profound things from GOD, sinners have to be “born again” by receiving fresh endowments of spirit content from the GODhead, and then “grow up again” to become mature.  All are to display such divine attributes as balance, faith, forbearance, holiness, longsuffering, lovingkindness, restraint, wisdom, and wrath against sin.  Inseparable aspects from the makeup of Deity can replace the inborn spirit within those who repent and submit.  The “image of GOD” becomes visible to believers who will practice discernment (using their own spirit from the divine makeup as a standard to recognize and respond to the divine spirit within clergy, events, individual persons, prophecy, purposes, the holy writings, etc.). 

By appearing in flesh and human form on the earth as Jesus Christ, the three persons who are one have provided assurance that our own, and the humanity of others, can be genuine expressions of divine being.  Men, women, and children can appear on the earth as legitimate offspring of GOD and joint-heirs with Christ, who display the character, makeup and substance of GOD.  Through Jesus Christ the full GODhead has been immersed in carnal, material, secular, and social realities that include birth, aging, bereavement, condemnation, punishment, torture, suffering, and uncertainty.  Consider again the following that uses language from the Bible:

(1.)  John 4:  24, King James Version (KJV):  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(2.)  Isaiah 53:  3-11, KJV:  3 He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  4 Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  5 But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  7 He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  8 He was taken from prison and from judgment:  and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  10 Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  11 He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark

Washington, DC