Archive for the ‘Incarnation’ Category

Blessed Whose Sins Forgiven

 

Today, focus is on why the divine process for salvation includes GOD appearing in flesh and dying on the cross.  The sacred system and law for offerings and animal sacrifices allowed sinners to obtain atonement, redemption, and remission of sins through blood; however, by conforming to and obeying those laws and standards no one could receive the fresh deposits of spirit content that were needed from the makeup of GOD.  Divine forgiveness that addresses discrete acts and one-time events can encourage change in attitudes and behavior, fuel repentance, heal fractured relationships, and communicate enduring love.  Even so, forgiveness alone is not enough to eliminate sin completely, or establish (1) the new consciousness, (2) an ongoing, uninterrupted connection and relationship with GOD, and (3) the willpower a sinner must receive to identify, resist, and reject sin.  The fighter at “Yahoo! Answers” using the ID “Frank Barnwell” (Level 4 with 2,785 points, a member since October 04, 2011) posted the following:

 

Sin is something that is forbidden by God. Why would God come to earth and die for a human being sin when he can just forgive the sin?

 

THE GOLDEN ARROW:  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  (Colossians 1:  10-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  Balance, Forgiveness and Justice (08/08/2017); Transformation Not Obedience Alone (07/02/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Christ Died For His (06/09/2017); His Birth Signals Rebirth (01/03/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

 

“Frank Barnwell”, the process of GOD for mankind’s salvation acknowledges that sin is not a one-time event in human experience, and sin must be addressed through a continuous relationship with the Creator.  The sinner must be transformed to share in the oneness without sameness that exists among the persons of GOD.  Many are unable to recognize and understand that sin is contrary to their own  makeup that includes life essence (we also say, breath, spirit, word) from GOD.  Thus, angels and men may take sin to be natural and normal; however, the character, nature, and substance of sin have not been created by GOD.

Because sin is the transgression of divine law, sin appears on a level of engagement with GOD that is greater than a mere “mistake”.  Sin opposes the continued existence of divinity, yet, sin has direction, effect and presence.  The operations of sin promote chaos, non-existence, and the restoration of conditions that existed before the creation of heaven and earth.  The operations of sin may dominate awareness and self-will within created beings and living creatures.  

Inseparable aspects and qualities that establish both existence and life within mankind have been imparted from the makeup of GOD.  Included are faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  In the same way, Adam had to be put to sleep (death) for the separating of a rib that would be made his female companion, for mankind to receive a fresh endowment of spirit content that would include a measure of divine will that can not be dominated and influenced by sin first required the appearance of GOD in the person of Jesus Christ (the Incarnation).  So to speak, through death and burial of ones inborn spirit, resurrection from the dead, and rebirth from divine DNA become possible.  Consider again the following that uses language from the Bible:

(1.)  Romans 6:  3-11, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(2.)  2nd Corinthians 5:  17, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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The photo shows the kind of load that may have been carried by the man who gathered sticks on the Sabbath day.

 

Today, focus is on conditions for a relationship with divinity by promise, rather than by the authority, manufacture, and ownership of GOD.  The existence and continuation of the living are accomplished through multiple divine mechanisms, operations and procedures that are fixed and unchanging.  Included are aspects of the divine makeup as well as aspects of the flesh.  Examples are forbearance, humility, judgment, obedience, the imparting of spirit content from GOD, praise, proclamation, promise, and prophecy.  The Sabbath comes into view as an institution established by GOD for the completion and enrichment of Creation, and is a divine tool (we say, sign) that authenticates covenant, divine law, and sacred practice.  The Sabbath does not interrupt or suspend the frameworks of time and space, and does not accomplish the godly purposes found with death and sleep.  Even so, the Sabbath appears as a consciousness that is continuous and ever-present through the devices of family lineage and inheritance.  The Sabbath fosters sacred fellowship, promotes acquisition of sacred knowledge, and serves as a signature and mark of divine completion, fulfillment, possession, remembrance, refreshing, renewal, and rest.  The writer at “Yahoo! Answers” who uses the ID “Umeka” (Level 1 with 85 points, a member since September 12, 2017) posted the following:

 

How do you explain exodus 31:12-18?

 

THE GOLDEN ARROW:  And the LORD spake unto Moses, saying,  Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep:  for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.  Ye shall keep the sabbath therefore; for it is holy unto you:  every one that defileth it shall surely be put to death:  for whosoever doeth any work therein, that soul shall be cut off from among his people.  Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:  whosoever doeth any work in the sabbath day, he shall surely be put to death.  Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.  It is a sign between me and the children of Israel for ever:  for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.  And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.  (Exodus 31:  12-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Deeds Of The Law? (09/10/2017); Acknowledging the Divine Presence (02/22/2017); A Divine Day Off? (02/15/2016); The 8th Day? (11/01/2015); Sabbath, Power, and Rest? (07/17/2015); To Keep It Holy (02/22/2014); 7 “Godly” Sins? (02/23/2014); About Sabbath (10/16/2013); We Shall Behold Him (10/17/2013)

 

“Umeka”, the verses you ask about proclaim the terms for a perpetual and unbreakable covenant relationship with GOD.  When the Patriarch Jacob ran from home to escape the anger of his brother Esau, whom he had cheated out of his birthright and the blessing of family inheritance from GOD,   Jacob traveled back to the birthplace and home of his mother to hide there.  Overnight, as he was sleeping with his head on a stone used for a pillow, he had a prophetic dream where he saw angels going up and down a ladder.  When he awakened he was terrified that he had stumbled into a holy place.   He offered a prayer to “the God of his father, Isaac (also the God of Abraham), saying in effect, “if you save my life, protect me, and help me to return home as a success, I will accept you as my GOD the same way they did.”  In this sense, Jacob was like many of us, who have grown up around the things from GOD handed down since Adam, and was receiving the blessing of those having a divine priesthood as their family inheritance, yet, he did not seek his own (nor we our own) relationship with GOD until there was a crisis, and a need for immediate deliverance and rescue from danger. 

In this, Moses was like Jacob:  Moses approached the burning bush from curiosity, not belief and faith.  The Egyptian people belonged to their king after selling their land, their livestock, and themselves to Pharaoh to survive a devastating famine.  Pharaoh and the gods of Egypt had no hold on the family of Joseph and those who were the heirs of Abraham and Isaac.  Yet, they continued seeking the benefits of fitting in among the Egyptians.  Moses was sent to the Hebrews to call them out of Egypt; and GOD began to pour out upon the Egyptians his judgments against worship of false gods, idolatry and spiritual confusion.  Those who left Egypt with Moses knew that GOD had blessed Abraham and Jacob, yet, had not begun to proclaim their acceptance of him as their own sovereign GOD.

The things that GOD spoke to Moses in private were openly shared with all the people at Mount Sinai, who fled from the destruction that came upon Pharaoh.  First (see Exodus 20), every man, woman, and even small babies heard the voice of GOD speaking his requirements for covenant relationship.  Later (see Exodus 31), they were given the divine law written with the finger of GOD on tables of stone.  On the day they assembled at Sinai, the people became so afraid, they begged that GOD would never speak to mankind on the earth that way again; and they agreed to answer Moses and the other agents, prophets, and spokespersons (e.g., apostles, judges, kings, their caretakers and parents) he would send.

There is far more that should be considered and properly understood.  (For example, once their crisis and state of emergency are passed, men often become complacent, bold, overly self-reliant, and defiant of GOD.  Perhaps, this is why an irreversible death sentence was placed upon Adam and his offspring that continues within divine law and sacred covenants as sanctions, and the expression of divine wrath against sin.  The covenant of Moses continues the necessary life-and-death urgency experienced in Jacob.  It is written:  Numbers 15:  29-33, King James Version (KJV):  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.  32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.  34 And they put him in ward, because it was not declared what should be done to him.  35 And the LORD said unto Moses, The man shall be surely put to death:  all the congregation shall stone him with stones without the camp.  36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.  33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made to clarify Jesus as “lower than the angels,” yet, Captain of the Host, High Priest, and Regis Angelorum (King of the Angels).  Properly understood, Christ is not to be compared to, or examined for quality and rank against the angels.  At the birth of Jesus, holy angels announced and celebrated his exalted rank as king.  Even so, when Satan appeared to challenge and tempt Christ following his water baptism by John the Baptist, Satan could not recognize the Son of the Highest when he was no longer effulgent with glory.  A writer at “Yahoo! Answers” using the ID “Abdul Malik Ishak” (Level 1 with 95 points, a member since May 11, 2015) posted the following:

 

What does it mean that Jesus was a little lower than the angels (Psalm 8:5; Hebrews 2:7)?

For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. (Psalm 8:5)

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: (Hebrews 2:7)

 

THE GOLDEN ARROW:  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.  For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.  But unto the Son he saith, Thy throne, O God, is for ever and ever:  a sceptre of righteousness is the sceptre of thy kingdom.  Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.  (Hebrews 1:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Servitude of Angels (08/28/2017); Adam’s Imperfection and Sin? (08/10/2017); Divinity Appears Using Form (07/26/2017); Inheritance Must Become Commitment (05/15/2017); On Really Seeing Angels (10/09/2016); Spirit, Spirit Beings, Spirit Persons? (10/13/2015); Oneness, Not Equality or Rank? (07/16/2015); Adversary or Servant? (11/21/2013); How To Renew The Mind (11/22/2013)

 

“Abdul Malik Ishak,” for men to correctly speak about GOD, we must use sacred knowledge, language, operations, and truth that have been given to us from GOD.  Because divinity has appeared on the earth using human form in the person of Jesus Christ (we say, the Incarnation), Christians affirm that it is correct to speak of Jesus both as Son of Man (Adam) and Son of GOD.  While on the earth, the Savior obeyed natural law and conformed to the processes of life for mortal men (birth, childhood, learning, aging).  Even so, the Son of the Highest also demonstrated that human potential includes a capacity to receive divine content, to be in communion with Deity, and to then display and express godliness and spirit substance.  The divine commitment to completing and perfecting mankind appears as eternal purpose determined before the foundation of the heaven and earth, and pertains to all divine order and existence.  Along with such devices and mechanisms as the mind, the senses, the frameworks of time and space, the holy writings are intended to reveal and allow discovery of the active presence who is GOD within the awareness and self-will of created beings and living creatures.  The Scriptures are not intended to provide details regarding the angelic beings and those that appear in heaven (e.g., the sacred beasts and 24 elders) so much as to clarify ongoing divine operations, and the full actualization of sovereign will.  Angels are neither mortal nor immortal, and continue existence through divine prerogative.  Only GOD is immortal; and GOD is a spirit whose authority, character, makeup, and power has accomplished the putting forth of things carnal and material including the living and their spheres of life.  Consider the following:

(1.)  Genesis 1:  26, King James Version (KJV):  26 And God said, Let us make man in our image, after our likeness:  and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

(2.)  Psalms 8:  3-6, KJV:  3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;  4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?  5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.  6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

(3.)  Luke 20:  34-35, KJV:  34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:  35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:  36 Neither can they die any more:  for they are equal unto the angels; and are the children of God, being the children of the resurrection.

(4.)  1st Corinthians 15:  40-42, KJV:  40 There are also celestial bodies, and bodies terrestrial:  but the glory of the celestial is one, and the glory of the terrestrial is another.  41 There is one glory of the sun, and another glory of the moon, and another glory of the stars:  for one star differeth from another star in glory.  42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

(5.)  Hebrews 2:  9, KJV:  9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  1st Timothy 6:  12-16, KJV:  12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made on divine provisions to determine (judge) a person’s righteousness apart from their deeds to obey the law.  The divine response to sin, and the demands from Deity placed on the living regarding sin are determined in part by the character and substance of sin as well as by the content and sovereign will of GOD.  Good deeds and acceptable works have always been required from all who live, however, the meaning and value of works by the living are now given a new significance.  In the same way the divinity of Jesus Christ is not complete without authority, glory, grace, and majesty, correctly acknowledged, the deeds and works of men required by the law must be joined to attitudes and conduct that make visible the character, principles, and spirit within the fullness of divinity.  Thus, the continued existence of created beings and living creatures is acceptable and “justified” as an aspect of the existence of GOD, and in accordance with their makeup and content as vessels of divinity.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears), posted the following:

 

Can anyone please explain to me what Romans 3:28 is saying in simple terms?

 

THE GOLDEN ARROW:  For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.   Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  (Ephesians 2:  8-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Thoughts On The Commandments (06/27/2017); On Law and Sin (06/07/2017); Reconciliation Provided By Christ (05/30/2017); Salvation By Faith Alone? (01/19/2017); Called, Justified, and Glorified? (01/08/2017); More On Divine Justification (02/08/2016); Justified Through Christ?(08/26/2015)

 

“Anonymous”, here are some points you may find helpful for a complete and correct Christian understanding of Romans 3:  28, King James Version (KJV):  28 Therefore we conclude that a man is justified by faith without the deeds of the law.

(1.)  Where “faith” is acknowledged as a divine substance from the fullness and makeup of GOD, faith is made up only of faith, and is inseparable from the other aspects of spirit content such as holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Faith may be imparted to created beings and living creatures as breath, life essence, spirit, and word.

(2.)  “The deeds of the law” are often taken simply to mean “obedience”.  However, through Jesus Christ we also should grasp a broader reading that is not to be overlooked.  Within the Scriptures, the word “law” means the things spoken by GOD to Moses and those who entered into covenant in ancient times (we say, the Ten Commandments); the full range of demands made by the covenant (e.g., decisions and judgments, feasts, ordinances, statutes); and the ceremonies, practices, and standards to be used by priests and Levites within the Tabernacle/Temple.

(3.)  The law from GOD among men served as an essence or shadow of the active presence.  Thus, the appearance of GOD in the person of Jesus Christ was required to provide fullness and substance to the otherwise unseen aspects of the law.  Included are balance, godliness, grace, impartiality, love, peace through resolution of disputes, reconciliation, and righteousness.

(4.)  Christ is now appearing as our High Priest in heaven who makes atonement for us in fulfillment of the eternal law.  This is spoken to in the Scriptures in Exodus 28:  38, KJV:  38 And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.   Also, Leviticus 5:  15, KJV:  15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Gentiles were also part of the covenant with Moses, yet, the covenant became a wall of separation between Jews and Gentiles.  Through Christ as both Priest and sacrifice, the requirements for salvation are shown to be spirit content from GOD that includes responding to divine law as well as operating with sacred knowledge, eternal purpose, and deposits of sovereign will.  Obedience alone does not now justify and make mankind acceptable to divinity.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the divine endowments, possibilities, and sacred substance of mankind.  Understanding that the operations of sin may have rule over created beings and living creatures by dominating their awareness and self-will many are quick to repeat the condemnations of flesh that appear in the Bible:  “The soul that sinneth must die.”  Yet, there are divine provisions for the recovery of Creation that include forbearance, forgiveness, repentance, resurrection, and sanctification.  The followers of Jesus Christ are encouraged to grasp that humanity is a “special blend” of things carnal, material and temporal joined with things divine, immaterial, and eternal.  Mankind has potential to express an animal, human, or divine nature; and often displays all three at once.  Even so, as vessels of sacred content from the makeup of Deity, men and women may have place as the children of GOD, and joint-heirs with Jesus Christ.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears) posted the following:

 

All our science. All our hopes our dreams are foolish! In the face of this, we are dust, nothing more.?

Unto this dust, we return. When he chooses for us to die, it is not our place to challenge God.

 

THE GOLDEN ARROW:  Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.  (Revelation 2:  10-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Existence, Mortality and GOD? (08/31/2017); Becoming Free From Sin (07/16/2017); Simply Modules of Clay? (06/25/2017); Reflections on Existence (12/19/2016); Fearfully and Wonderfully Made (09/07/2016); The Flesh An Obstacle? (07/29/2016); Not Through Human Will? (01/29/2016)

 

“Anonymous”, eternal life begins among Christian believers while they are alive on the earth.  Mortal men will continue to die, yet, through the ministry of Jesus Christ, mankind has been given many encouragements from GOD to overcome condemnation, guilt, shame, and fear of death.  At the coming of Jesus Christ to harvest his believers from the earth (we say, the Advent, the Rapture, the Second Coming) their transformation to exist as immortal and incorruptible companions of divinity will be completed.  It is a common and widespread error among us here on the earth to think and speak as if death has greater authority and power than divinity.  The correction sinners must receive to escape the pattern and understanding that exalts death is so all-inclusive that GOD has been teaching us to say, You must be born again!  The problem is more than simply lack of correct information, lack of intellectual skills and tools to analyze and evaluate life experience, a lack of materials that increase sacred knowledge, or lack of personal discipline and self-control.  The need is for a fresh deposit of the same spirit content from the makeup of GOD that resides within the person of Jesus Christ.  Inseparable aspects of divinity are included such as faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Carnal reason, science, and secular knowledge are important for our survival on the earth; however, those finite tools do not maintain and strengthen the necessary focus for our correctly valuing the flesh and being in a more nourishing relationship with our Creator.  Consider again the following that uses language from the Bible:

(1.)  Romans 8:  1-5, King James Version (KJV):  1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

(2.)  2nd Timothy 1:  7-10, KJV:  7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.  8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner:  but be thou partaker of the afflictions of the gospel according to the power of God;  9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,  10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

(3.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(4.)  1st Corinthians 2:  12-16, KJV:  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him: neither can he know them, because they are spiritually discerned.  15 But he that is spiritual judgeth all things, yet he himself is judged of no man.  16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  1st Thessalonians 4:  14-18, KJV:  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the oneness without sameness for the Incarnate Christ, the imparted Spirit, and the holy writings.  The book, the man Jesus Christ, and the imparted spirit within believers are three appearances (forms) of one divine life essence and truth.  Sinners are to engage GOD in a dialog and continuing relationship, so to speak.  Where they can manifest the character of Christ, and behave as a son to the Father, they will be able to receive the same blessings of acceptance and eternal life bestowed on the Lord.  To say Jesus was a carnal embodiment of divinity declares that divine substance resided within in him such as discernment, holiness, person, presence, eternal purpose, righteousness, and sovereign will.  Thus, to embody Jesus Christ is more than simply to present verses of Scripture, or perform peculiar sacred practices (e.g., baptism, foot-washing, healing, prayer).  One must serve as a vessel of spirit substance imparted from the makeup of divinity.  Inseparable aspects of Deity should appear including faith, joy, longsuffering, lovingkindness, meekness, wisdom and wrath against sin.  The fighter at “Yahoo! Answers” using the ID “Brendon” (Level 5 with 5,490 points, a member since May 21, 2015) posted the following:
 

Ok Christians..which one is it?

Is the Bible the word of God…
OR is the Word of God living..and at the right hand of the Father.

Was it “In the beginning was the Word…”

or “In the beginning was the King James Bible…”

Update:  What do you know about King James?
What do you know about the Bible…
What do you know…about the Word….did it become flesh? Or manufactured by Zondervan?

 

THE GOLDEN ARROW:  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.  I am the vine, ye are the branches:  He that abideth in me, and I in him, the same bringeth forth much fruit:  for without me ye can do nothing.  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.  As the Father hath loved me, so have I loved you:  continue ye in my love.  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.  These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.  (John 15:  4-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Actual Utterance From GOD? (08/11/2017); One Complete Divine Revelation (07/09/2017); The Two-edged Sword (01/09/2017); Christus Natus Est Nobis (12/29/2016); Holy Writings and Spirit? (12/16/2016); Word, Son, and Christ? (08/24/2016); GOD Appearing As Word (01/14/2016)

 

“Brendon”, Jesus Christ and the holy writings both convey and impart spirit content, sacred operations, and eternal purposes that should be understood as “life” from the makeup of GOD.  Here are some points that help believers avoid spiritual confusion:

(1)  Mature Christian believers usually acknowledge “the Word” as one of the three “persons” that appear as the fullness of divinity (we say, the GODhead).  Because this aspect of divinity existed before Creation, and has appeared on the earth using the form of a man, other names also are used for him.  Included are “the Son of GOD,” “the Son of the Highest,” “Jesus Christ,” “the Lamb of GOD,” and “the living word.” 

(2)  In the same way the full collection of your own thoughts are an appearance and expression of your existence distinct from your physical characteristics (eye color, hair color, height, weight), the Word exists as that aspect of GOD who communicates, exchanges and interacts with created beings and living creatures for their edification, salvation, sanctification, and perfection.

(3)  The Bible is a collection of accounts and utterances from GOD using various human events, spokespersons (e.g., patriarchs, judges, kings, apostles, prophets) and sacred agents (e.g., angelic messengers, the host of heaven, the twenty-four elders, the Holy Spirit).  Properly read, the holy writings display a continuous revelation that allows the reader to “discover” the active presence and multiple persons who are a single GOD imparting divine substance to thousands of events, through thousands of lives, over the course of thousands of years.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4)  Just as divine law was imparted to the earth before the Ten Commandments were written in stone with the finger of GOD, doctrine, mysteries and secrets from GOD intended for mankind existed long before the King James Version of the Bible was written.  Jesus, as the living word, was born in the flesh to establish a new creation.  Fixed conditions, law, limitations, and standards from GOD existed before the creation of Adam where a form created from earth was endowed with sacred breath (we also say, life essence, spirit, utterance).  The terms for covenant relationships with GOD, inheritance as offspring (sons and daughters) of GOD, and the eternal purposes that require mankind be made immortal and incorruptible to exist as companions of divinity always have been in existence, yet, not accessible to all or permanently deposited in the awareness of the created as sacred knowledge and wisdom.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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