Archive for the ‘Jews’ Category

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the separation of the Creator from the Jews is discussed as more than the outcome of differences among arbitrary beliefs, viewpoints, and personal opinions.  The Bible record of covenant relationship with mankind details thousands of events within thousands of lives over the course of thousands of years.  Divinity unequivocally has shown us the oneness without sameness that would allow mankind to exist eternally as a companion to our Maker is cut off and disallowed by corruption, disobedience, transgression, and sin.  Created beings and living creatures can not attain to eternal life by relying on their own awareness, skills, and willpower.  The operations of sin through consciousness and self-will within the living may appear to be natural, normal and ordinary, yet, sin is always contrary to the character and makeup of GOD.  The alternatives and possibilities from GOD in mankind quickly become degraded, infirm, and incapable of continuing within the sacred presence.  Therefore the flesh has been condemned of GOD, and not the law of GOD.  Salvation through Jesus Christ, the Second Adam, provides for the eternal existence of the law by preserving those who obey, respect and manifest the righteousness of the law.  The faithful are his portion along with a remnant from all that have lived.  The saved will be acknowledged as joint-heirs with the Lord and those who continue to bear the image of GOD.  A fighter at “Yahoo! Answers using the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, are all the religious Jews including Rabbi’s who perished in the holocaust in hell because they rejected Jesus?

It’s really hard for me to believe that, as a Christian.

I mean…. punished for thought crime.

 

THE GOLDEN ARROW:  Even so then at this present time also there is a remnant according to the election of grace.  And if by grace, then is it no more of works:  otherwise grace is no more grace. But if it be of works, then it is no more grace:  otherwise work is no more work.  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.  (Romans 11:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Savior of “All”? (08/22/2017); The Place of Torment? (08/21/2017); The Operations of Sin (07/25/2017); The Cross and Judaism? (05/27/2016); The Remnant? (10/12/2015); Judged For Acts and Thoughts? (08/14/2014); Humility Needed for Salvation? (08/15/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014) 

 

“Anonymous”, being cast into hell has to do with not containing aspects of the divine character and makeup imparted to created beings and living creatures.  Thus, salvation through the blood of Jesus Christ goes beyond the finite human elements of carnal reason, imagination, intellect, logic, secular knowledge and personal opinions.  The issues of eternal existence, life, death and accountability are upon a different plane from the routines that make up our material and social realms, yet, are accessible to all.

Given that what we discover, and the impressions from our explorations prompted through self-will often are more lasting, the divine process for developing Christian believers encourages discovery of revealed truth through fellowship with committed believers, continual acknowledgment of sacred discipline and practices (e.g., confession, forgiveness, prayer, repentance) along with regular study of the holy writings.  A sinner must experience memorable growth and learning as part of the new creation from GOD through Jesus Christ.  They must submit to permanent change ordered and paced in accordance with exchanges and interactions that occur among the aspects of their own spirit content imparted from the makeup of Deity.  Included are faith, holiness, hope, joy, incorruption, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.

Neither the law given to the Jews as a chosen people of GOD, death as a penalty of the law, nor obedience to the demands of their covenant law were effective in completely removing sin from the earth.  Corruption and defilement resulting from the operations of sin can not be eliminated simply on the basis of divine gifts and endowments to the living, and are requiring divine acts of intervention, judgment, mercy, and final resolution by the fullness of GOD in accord.  Animals, angels, and men are substantive, and not merely images and thoughts within the mind of a Supreme Being.  Thus, the provisions through Jesus Christ, who is the head of the church have been flesh and blood, Spirit, and Word.  Consider again the following:

(1.)  Romans 3:  23, King James Version (KJV):  23 For all have sinned, and come short of the glory of God;

(2.)  Romans 5:  12-15, KJV:  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made to errors regarding the ethnicity, mortality, and worship of Jesus Christ.  It is correct to say that Jesus came to mankind through the Jews, yet, his origin and source was the fullness of divinity (we say, the GODhead), not mere flesh and blood.  Rather than as a matter of ethnic pride, special accomplishments of the Jewish people, or GOD being indebted to the Jews, the importance of Jesus appearing as a Hebrew, a prophet, the heir to King David, and the Anointed One had to do with the fulfillment of divine covenants, sacred promises, and solemn prophecies.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why do christians worship a dead Jew ?

Update:  Christians do worship Jesus, Jesus is Jew.

Update 2:  @ Fireball : Jesus never said he was not Jewish anymore.

Update 3:  @L’nya : I said why, I don’t care about what your cult said about the death of Jesus : it does not change the fact that this guy is a Jew.

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  (2nd Corinthians 5:  17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Blame, Sin and Salvation? (02/13/2017); Also Called “The Amen” (01/29/2017); Does GOD Hate Jews? (10/03/2016); A Servant and More (08/17/2016); Discernment and Common Sense (05/17/2016); Tools for Revelation? (10/26/2015); The Evidence GOD Exists? (09/29/2015)

 

“Anonymous”, your way of thinking and speaking about Jesus Christ does not seem to come from the same origin and points of reference relied on by mature Christian believers.  Those who acknowledge that GOD is a spirit, also must accept definitions, meanings and values that are different from those that agree with secular instead of sacred knowledge, the domination of awareness and self-will by sin, and the enmity, imbalance, and partiality found in the world.  It may help you understand why others insist upon disagreeing with you where you will consider the following points:

(1.)  Many acknowledge Jesus as having come in flesh, was killed on the cross, resurrected from the dead, and lifted up again into heaven.  For them, Jesus is not dead today, will never die again, is justified of GOD, and is now immortal, incorruptible and soon to be glorified.  Thus it is written:  Romans 6:  8-10, King James Version (KJV):  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.

(2.)  Given their continuous covenant relationship and the special operations of divinity upon their character and nature, what it means to be a “Jew” goes beyond carnal, material, and social understandings.  Thus, it is written:  Romans 2:  28-29, KJV:  28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:  29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(3.)  Given that Christ was born to engage and carry men beyond their condition of flesh and blood to being a new creation through the Spirit, his authority, “credentials” and substance must be known in terms of divine promise, prophecy, and eternal purpose.  Thus it is written:  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth:  with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.) Worship of divinity that is acceptable and genuine to GOD goes beyond sinners agonizing over sins, or “legalism” (believers rendering mindless and slavish obedience to the strict letter of the law).  The divine nature is to be discerned, conformed to, and displayed.  The righteousness in the law is to be maintained as active and present.  Thus it is written:  John 4:  23-24, KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.)   Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Blessed Is He Who Comes in the Name of the Lord

Today, continuing to acknowledge Holy Week, reply is made to a question on differences for scheduling Jewish and Christian observances of Passover, the Crucifixion, and the Resurrection.  The separation of Christian and Jew has been more the result of differences between being anchored in secular or sacred knowledge as well as the things necessary for survival of the doctrines and new testament from Jesus Christ, rather than from teachings to despise or reject Jews and the covenant of Moses.  As an expression of love to the Savior, and in accordance with the Scriptures, many Christians now pray daily for the peace of Jerusalem and all Israel.  During the Savior’s public trial before the Roman Governor, Pontius Pilate, the High Priest and elders of the Sanhedrin urged the people to demand the Lord’s crucifixion; and following his death and resurrection they persecuted the early church to destroy it.  The crowd that called for his execution were so opposed to the Savior’s release, they even agreed to accept the curse of GOD upon themselves and their future generations.  Mature Christian and Messianic Jewish believers, today, also acknowledge a “remnant” among the Jews, who benefit from oneness without sameness and a shared spiritual truth:   “There is one faith, one Lord, one baptism, one God, and Father of all.”  A writer at “Yahoo! Answers” using the ID “Russell” (Level 4 with 3,779 points, a member since November 06, 2011) posted the following:

Why doesn’t the Christian Church celebrate the Crucifixion/Resurrection at the time of the Jewish Passover, when it occurred?

Update: Easter in other words

THE GOLDEN ARROW:  Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.  (Isaiah 63:  16, King James Version, KJV)

THE DOUBLE DAGGER:  Hosanna in the Highest (04/09/2017); Time and Sacred Events? (03/30/2017); The Complete Divine Revelation? (03/10/2017); Holy Writings and Spirit? (12/16/2016); The Cross and Judaism? (05/27/2016); Diversity and the Church? (07/22/2015); The Glory of GOD? (06/23/2015)

“Russell”, in the divine plan, the Jews were to exist as a nation that would be a sacred tool and mechanism for life in the earth.  The profound transformation of covenant with GOD that would be introduced by Jesus Christ was not intended to destroy the longstanding relationship between heaven and Israel.  However, by their repeated breach of covenant, the Jews called forth the appearance of divinity in the earth as a man, Jesus Christ.  The Son of GOD would reveal and respond to many divine demands, promises, and prophecies that existed among the Jews as overlooked, unaddressed and unmet.  By preaching, “you must be born again,” and the importance of rebirth and repentance through the Holy Spirit, the Savior would show there was a pressing need for change, reform, and renewal that would appear to be contrary to the customs, traditions, and standards that were in use for millennia among the Jews.   Sinners would be called from their immersion in things carnal, material and social to concentrate and focus upon the identity of GOD as a Spirit.  The salvation offered through the Son only would respond to things already on record in the holy writings that ranged from the obligations of faith rather than law; the operations of grace, gratitude, forgiveness, divine love and mercy, rather than sacrifice; the necessity of sorrow for sin; and the standing of men as children and offspring of divinity.  Members of the church founded by Jesus are to be understood as “new creations;” and their separation from the Jew is not on the basis of law or practice so much as the irrepressible operations of growth that come by receiving new spirit content from the makeup of GOD.  Consider again the following points from the holy writings:

(1.)  Deuteronomy 14:  1,  King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(2.)  John 3:  1-7, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.

(3.)  John 7:  14-18, KJV:  14 Now about the midst of the feast Jesus went up into the temple, and taught.  15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?  16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.  17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.  18 He that speaketh of himself seeketh his own glory:  but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Luke 5:  36-38, KJV:  36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.  37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.  38 But new wine must be put into new bottles; and both are preserved.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made explaining the acceptance of Jews by Christian believers.  One of the fighters at “Yahoo! Answers” using the name “Anonymous” (no profile information appears) posted the following:

 

Why do Christians blame Jews for Jesus death yet without his death your faith is meaningless by your own admission so why?

 

THE GOLDEN ARROW:  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.  He that believeth on him is not condemned:  but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.  For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.  But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.  (John 3:  16-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  The de facto Covenants? (12/30/2016); Herein Is True Love (10/21/2016); Tools for Revelation? (10/26/2015); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015); Secular Israel? (04/08/2015); A Common Heritage? (07/13/2014); Asleep Through the Holocaust? (07/14/2014)

 

“Anonymous”, the operations of divinity using the cross have not been provided for the destruction of the Jews, the Gentiles, or even, of the Devil.  The events to make immortal, incorruptible Deity knowable, known, and visible to all created beings and living creatures (we say, revelation) have also included the proclamation of sacred judgment against sin that uses such elements as admonitions, blessing, covenant, curses, death, forgiveness, law, promises, prophecy, and resurrection from the dead.  The important work for mature followers of the Lord is not to attack, punish, or wage holy war against others.  Rather, it is to minister comfort, correction, and love to those caught up and otherwise unable to escape the “history” of sin upon the earth, and within their own personal lives.  Only those lacking sacred knowledge, experiences of holy sacraments, and necessary spiritual growth continue to accuse or “blame” anyone.  It is not that sin no longer exists, or wrath from GOD against sin is no longer being expressed.  It is that judgment has become clearer as operations by the Holy Spirit for cleansing and expressing love.  Mature Christians believe the Jews were chosen as a people of GOD to demonstrate the tragic consequences of breaking covenant, disobedience of divine law, guilt, and iniquity (i.e., persisting in rebellion) as well as to proclaim access to GOD through atonement, rebirth, repentance, and sanctification.  The appearance of Jesus Christ upon the earth was to further recover and restore those who belong to GOD through faith and other aspects of their spirit endowment from the makeup of Deity.  Consider again the following:

(1.)  Matthew 18:  7-11, King James Version (KJV):  7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!  8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee:  it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.  9 And if thine eye offend thee, pluck it out, and cast it from thee:  it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.  10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.  11 For the Son of man is come to save that which was lost.

(2.)  Mark 2:  16-17, KJV:  16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?  17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick:  I came not to call the righteous, but sinners to repentance.

(3.)  Matthew 27:  22-26, KJV:  22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.  23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.  24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person:  see ye to it.  25 Then answered all the people, and said, His blood be on us, and on our children.  26 Then released he Barabbas unto them:  and when he had scourged Jesus, he delivered him to be crucified.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Ezekiel 18:  20-24, KJV:  20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  22 All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Light of the World

 

Today, thoughts are shared on the birth of Jesus and the establishment of lasting covenants among the Jews as a people through their rejection of the Lord as Messiah and Savior.  Christian believers are commanded to pray for Jerusalem and all Israel.  As we go forward to the year 2017, many around the world also are willing to discharge their duty to be allies with the Jews by sharing admonitions, cautions, prophecy, reminders, and sacred warnings.

 

THE GOLDEN ARROW:  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  12-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Christus Natus Est Nobis (12/29/2016); A Child Is Born (12/28/2016); The Birth of Jesus (12/27/2016); The Divine Christmas Gifts? (12/26/2016); The Peace of Christmas? (12/25/2016); Built Upon the Rock (12/23/2016); The Meaning of Christmas? (12/22/2016)

 

The kingdom of GOD proclaimed through the birth, death on the cross, resurrection, and ascension of Jesus Christ generated only one authentic covenant from GOD for a new Creation to replace the universe soiled by sin both in heaven and upon the earth.  The Savior appeared as a newborn king among the Jews in furtherance of the ongoing covenant of Moses, and fulfillment of divine promises and prophecy.  A new covenant also was advanced in his blood that would permit access to GOD through atonement and propitiation for sin.  Where the Jews rejected the Nazarene as the Messiah who should come, they also unknowingly entered into accords that were in opposition to divine law and the eternal purposes of GOD.  Included were agreements to (1) dismiss the miracles, acts of faith, reverence for the law, and prophetic demonstrations shared by Jesus and his followers; (2) engage the “law and the prophets” without “the prophets”; (3.) as Sadducees, deny the resurrection of Jesus and the existence of the imparted Spirit from GOD; (4) unanimously demand the crucifixion of Jesus; (5) submit themselves and their future generations to whatever would be the consequences or punishment for rejecting the Redeemer as the promised Messiah; (6) put forth false witness against Christ in judgment; (7) quench the hope of Jesus returning soon Judge and King of Kings; and (8) limit themselves to expressing only an “antichrist spirit.”  Consider again the following from the holy writings:

(1.)  Isaiah 28:  5-13, King James Version (KJV):  5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,  6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.  7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.  8 For all tables are full of vomit and filthiness, so that there is no place clean.  9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.  10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:  11 For with stammering lips and another tongue will he speak to this people.  12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing:  yet they would not hear.  13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2.)  Romans 10:  2-10, KJV:  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  John 1:  10-13, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the divine covenants that have embraced Israel and America as beloved of GOD are in view.  As with judgment, the keeping of covenant and the fulfillment of promise and prophecy pertain more to the revealed righteousness of GOD than to the character, makeup, and substance of created beings and living creatures.  Even the holy angels are not “irreplaceable”, and those who lost their 1st estate will be replaced by those gathered from among mankind who belong to Jesus Christ.  Thus, it is the promise of GOD given to the fathers, the atoning ministry by the Son of the Highest, and the operations of the Holy Spirit that are “irreplaceable”, not the nations of men.  The fighter at “Yahoo! Answers” using the ID “Political Commentator” (Level 1 with 2 points, a member since December 03, 2015) posted the following:

 

Do you realize that Israel is not America, and America is not Israel?

That Israel was the ONLY Jewish nation state in 1st century Galilee, and thereby IRREPLACEABLE?

But America is not the ONLY Christian nation in the Western world at the End Times, and thereby EXPENDABLE from the perspective of God’s plan of salvation?

That America =/= Israel,

because history doesn’t always repeat itself?

That 1st century Galilee =/= America at the End Times,

because 1st century Galilee = All of Christendom at the End Times?

That America is thereby Expendable – although Israel is Irreplaceable?

 

THE GOLDEN ARROW:  What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:  And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,  Even us, whom he hath called, not of the Jews only, but also of the Gentiles?  As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.  And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.  Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:  For he will finish the work, and cut it short in righteousness:  because a short work will the Lord make upon the earth.  And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.  What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;  (Romans 9:  22-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  Cultural, Political, Spiritual Growth? (07/10/2016); The Remnant? (10/12/2015); American Culture and Law? (07/13/2015); Jesus As America’s President? (05/20/2015); Secular Israel? (04/08/2015); Correctly Knowing Israel? (03/01/2015); Blessing and Inheritance from Abraham? (06/05/2014); On Christians Executing Judgment (06/06/2014)

“Political Commentator”, the focus of divine covenants have  not been upon possessing livestock, slaves, or geographical territory.  Faith and the imparted, indwelling Spirit of GOD are at the core of true covenant.  Thus, by faith, Abraham acknowledged the promises of GOD before being circumcised, also, by faith, Moses experienced the burning bush before being circumcised.  Those who lack the “sacred knowledge” provided in the holy writings always mistakenly think that the status of Israel as a nation favored by divinity has been on the basis of their ethnic identity as Hebrews, their accomplishments as conquerors in the land of Canaan, or their ability to maintain family connection as kings, rulers, and tribes.  Similarly, those in error think the status of America as a “nation under God” is on the basis of political franchise and Constitutional law (we say, civic privileges and rights), per capita wealth, and the number of church buildings and communities of faith that are found here.  Those we call the Jews and followers of Jesus Christ throughout the world have been embraced by GOD as the offspring of Deity and citizens of a divinely established kingdom.  There have been multiple acts of grace and sovereign prerogative following events that required thousands of years.  Together they have carried out and continue to fulfill divine proclamations, sacred promises, prophecy, and eternal purposes.  Those in covenant relationship with GOD are being blessed, not on the basis of their own deeds and merit, so much as by being beneficiaries and heirs to Patriarchs, Deliverers (we say, Judges), prophets, and temporal rulers (e.g., kings, emperors, and others).  In the same way, Israel was selected to execute judgment and replace the seven tribes in the Promised Land who broke covenant with GOD, the kingdom of GOD through Christ has been established for judgment, the spread of Christian belief, and preparation of the earth for harvest at the coming of the Lord.  Consider again the following:

(1.)   Psalms 105:  8-15, King James Version (KJV):  8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.  9 Which covenant he made with Abraham, and his oath unto Isaac;  10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:  11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:  12 When they were but a few men in number; yea, very few, and strangers in it.  13 When they went from one nation to another, from one kingdom to another people;  14 He suffered no man to do them wrong:  yea, he reproved kings for their sakes;  15 Saying, Touch not mine anointed, and do my prophets no harm.

(2.)  Jeremiah 31:  31-33, KJV:  31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Acts 2:  14-21, KJV:  14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:  15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.  16 But this is that which was spoken by the prophet Joel;  17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh:  and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:  18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:  19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke:  20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:  21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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