Archive for the ‘Jews’ Category

No Fear

 

Today, response is on why the New Testament doctrine and revelation provides greater focus on divine love.  Mankind’s most urgent need has not been for more law from GOD, new law, or “better” godly law.  Rather than eternal, immutable law, the aspects of divine fullness that may be most suited to continuing, nourishing, and maintaining fruitful and productive relationships with created beings and living creatures include balance, completeness, faithfulness, love, oneness without sameness, personhood, presence, righteousness, unselfish giving, and truth.  Grounded through fresh endowments of such elements from the divine makeup, the living may more readily realize multiple possibilities for existence as life companions to immortal, incorruptible divinity.  Mankind has been shown that in the process and operations of GOD even enduring pain, dying, humiliation, living with those who are unkind, resurrection, suffering, and the second death also are expressions of sovereign love.  The writer in the “Yahoo! Answers” forum who uses the ID “2FollowHim” (Level 7 with 128,011 points, a member since January 24, 2010) posted the following:

 

Christians, why does the NT emphasize that we love one another?

 

THE GOLDEN ARROW:  My little children, these things write I unto you, that ye sin not.  And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  And he is the propitiation for our sins:  and not for ours only, but also for the sins of the whole world.  And hereby we do know that we know him, if we keep his commandments.  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  But whoso keepeth his word, in him verily is the love of God perfected:  hereby know we that we are in him.  (1st John 2:  1-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  Salvation By Good Works? (03/08/2018); Jesus Came To Fulfill? (01/16/2018);  …And They Will Know (10/23/2017); To Define “Godly Love” (08/20/2017); The Practice of Love (07/27/2017); No Fear In Love? (05/17/2017); Divine Law Expresses Love (05/10/2017); Herein Is True Love (10/21/2016)

 

“2FollowHim”, the message of divine love speaks to the eternal possibilities for the living to become joined to GOD  through their own makeup and inner substance imparted from GOD as breath (life essence; spirit; Word).  The entire library of sacred books from Genesis to Revelation is intended to make divinity knowable, known, accessible, and approachable to created beings and living creatures on the earth, and in the heaven.  Life events on the earth among the Jews, who had been chosen by GOD to serve as his “peculiar people,” even included that divinity would become Incarnate and “visible” through the person of Jesus Christ.  However, many barriers to the acceptance of GOD using human form had been established through practices, traditions, and understandings that set the Creator apart more as an abstraction, or an artifact whose existence depended on sacred law.  Unknowingly for many, the law itself became an idol, the embodiment of a divinity.  Covenant relationship was not through the personhood of GOD so much as by divine authority, demands, and inherited obligations.  

The teachings from Jesus did not annul or condemn the doctrines from Moses.  The more complete revelation of GOD provided as the new testament written in the blood of Jesus Christ, promotes the understanding that love goes beyond affection, family feeling, and romantic desire.  The spirit makeup and substance of love from GOD is directed even to adversaries, enemies, and sinners appearing as immutable and unchanging atonement, forbearance, forgiveness, impartiality in judgment, mercy, restraint, righteousness, and unselfish sacrifice.  Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 30:  19-20, King James Version (KJV):  19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing:  therefore choose life, that both thou and thy seed may live:  20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him:  for he is thy life, and the length of thy days:  that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

(2.)  Luke 10:  25-29, KJV:  25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  26 He said unto him, What is written in the law? how readest thou?  27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  28 And he said unto him, Thou hast answered right:  this do, and thou shalt live.  29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

(3.)  Romans 13:  8-12, KJV:  8 Owe no man any thing, but to love one another:  for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour:  therefore love is the fulfilling of the law.  11 And that, knowing the time, that now it is high time to awake out of sleep:  for now is our salvation nearer than when we believed.  12 The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put on the armour of light.

There is far more to be said, thoughtfully practiced, and spiritually apprehended.  (For example, (4.)  1st John 4:  7-11, KJV:  7 Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  8 He that loveth not knoweth not God; for God is love.  9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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good-samaritan
The Parable of The Good Samaritan Defines Our “Neighbors” As Those Who Show Mercy When There Is Need

 

Today, reply is on whether there is a divine blessing for those who help others through what they do when they are at work.  During his ministry on earth, Jesus encountered many dietary laws, customs, and traditions among the Jews intended to sanctify (set them apart) as a people and possession of GOD.  Many features in their way of life were based on doctrines and judgments from the law received from divinity; however, the ethnic arrogance, continuing of grudges, prejudice, racism, and elitism that developed was in no way commanded from GOD.  Thus, using an object lesson (parable) Jesus spoke to the unwillingness of a priest and a Levite to help a wounded man they both saw lying in the road.  Many were insulted that Jesus—a rabbi from Galilee (an area considered the “boondocks”) and an outsider to both the Temple community and Jerusalem—would dare teach “love thy neighbor” also can mean love other peoples and tribes long accounted as enemies and strangers.  In the heat of their anger against him, they even accused Jesus of being a Samaritan, a demoniac, and a person having unclean spirits and devils.  The writer in the “Yahoo! Answers” forum using the ID “Garfield the Cat” (Level 7 with 129,073 points, a member since January 23, 2012) posted the following:

 

Do you believe that helping those in need is a blessing from God?

The other day at work I’ve had a customer tell me that I’m a Godsend and a blessing to my job because I went above and beyond to bring a motorized cart to her vehicle so she wouldn’t have to walk very far and she was really grateful and happy about it

 

THE GOLDEN ARROW:  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right:  this do, and thou shalt live.  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way:  and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was:  and when he saw him, he had compassion on him,  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  (Luke 10:  25-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mankind’s Priesthood in Heaven (02/16/2018); Truths To Live By (02/02/2018); Divine Priesthood on Earth (01/31/2018); The First To Help? (12/22/2017); Undergoing A Sacred Transformation (10/24/2017); In Spirit and Truth? (10/02/2017); Called To Serve Unselfishly (07/06/2017); GOD’s Peculiar People (12/11/2016)

 

“Garfield the Cat”, simple things we do for others often have profound meaning and enormous value that address more than their visible needs that are carnal, material, secular, and social.  Among Christian believers, cheerful and generous giving, sacrifice that fulfills commitment and duty as well as unselfish service are indicators that divinity is present as an imparted spirit from the makeup of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit).  Sinners who turn to Jesus Christ receive fresh endowments of life essence (breath, spirit, Word), are “born again,” must “grow up again,” and must become mature while living on the earth as vessels of divine DNA, so to speak.  Through discovery, gradual growth, learning, and sacred practice, the sinner becomes a developing believer, who can minister to others.

Not all believers serve as clergy, evangelists, healers, preachers, or teachers, yet, all are accounted as “gifted” and may share what they themselves have received as divine substance.  Many serve as caretakers, classmates, family, friends, parents, emergency first responders, or volunteers.  They will display inseparable aspects of divinity such as balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.  Believers may not appear to be blessed by GOD for their service to another, for the presentation of rewards are scheduled for a later time. Even so, through their lifestyles and daily routines believers are to demonstrate and display godliness.  This is not intended to convert, proselytize, and recruit new church members so much as it is to make visible within and through the living the active presence who is GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 5:  6-9, King James Version (KJV):  6 Blessed are they which do hunger and thirst after righteousness:  for they shall be filled.  7 Blessed are the merciful:  for they shall obtain mercy.  8 Blessed are the pure in heart:  for they shall see God.  9 Blessed are the peacemakers:  for they shall be called the children of God.

(2.)  Mark 10:  42-45, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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He Is A Jew

 
Today, another reply is made on circumcision and the conditions for covenant relationship with GOD.  The blood of circumcision speaks to the death of Jesus Christ on the cross as well as to the gift of rebirth following death, burial, and resurrection of ones inborn spirit.  While circumcision is spoken of as an outward sign of commitment in covenant, circumcision remains hidden and secret.  Few go about making a public display of their circumcision; and Jewish men are thought to be circumcised on the basis of their sacred practice.  Correctly understood, the power and purpose of ones circumcision must operate primarily within their spirit imparted from GOD, not merely within their own feelings and thoughts.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

This is my covenant that I’m making between me and you and your descendants after you every man child shall be circumcised. Why do people?

Object to God’s will and have dirty uncircumcised sons?

 

THE GOLDEN ARROW:  And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,  And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;  That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.  If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:  And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.  And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.  And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.  And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.  And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good:  for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:  If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.  (Deuteronomy 30:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  There Must Be Rebirth (01/21/2018); Circumcision of Infant Boys (12/11/2017); The Flesh, Then Beyond (05/23/2017); Ye Are Abraham’s Seed (07/10/2015); Circumcision and Promise? (07/16/2013); The Bible and Stupid People (07/17/2013); Accomplished in Christ (01/16/2013); The Need to Purify Heaven (01/17/2013)
 

“Anonymous”, the things of GOD that serve and supply created beings and living creatures in accordance with their own peculiar makeup and substance (we say, the flesh) are very different from the things of GOD that reveal the character, content, and personhood of divinity (we say, the Spirit).  For example, in Scripture, the periods following Abraham’s day when circumcision seems to be discontinued or forgotten (e.g., the 40 years before Israel crossed Jordan into the Promised Land) often are explained by the army having to be available to respond to immediate threats, and being prevented from two to three weeks for recovery from circumcision.  The active presence who is the GODhead (the Father, Son, and Holy Spirit) becomes knowable, known, accessible and approachable through exchanges and interactions among their inseparable, sacred substance.  Included are faith, forbearance, forgiveness, gratitude, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  In the course of Creation, GOD imparted to mankind sacred content from his own person (we say, breath, life essence, spirit, Word).

As an aspect of mankind asserting dominion in the earth, many have contended against GOD, displayed defiance, and rebelled against divine law.  Sin opposes the continued existence of divine law, the Law Giver, and the fullness of divine order.  Sin favors chaos, flux and non-existence; and promotes return to the conditions in effect before the founding of heaven and earth.  While sin is not a living entity or object created by divinity, the operations of sin may dominate awareness and self-will within the living. 

To the extent circumcision represents covenant agreement it also represents sacred law.  More than this, it pertains to judgment, inheritance, and participation in a personal relationship with divinity.  Those operating under sin routinely condemn divinity as restricting freedom (i.e., choice; conscience; free-will) and violating “natural” law.  The race of Adam maintains a continuing complaint that Deity is capable of overthrowing the independence and integrity of being within the living; and the sovereign will of GOD is capable of dismissing, manipulating, and suppressing ones self-will.  The demonstrations of blessings and curses that establish decision-making and self-direction are not understood as they are, in fact, expressions of divine commitment  and sacred love.  Consider again the following that uses language from the Bible:

(1.)  Romans 4:  8-10, King James Version (KJV):  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(2.)  Romans 3:  29-31, KJV:  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  31 Do we then make void the law through faith? God forbid:  yea, we establish the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Galatians 5:  12-17, KJV:   12 I would they were even cut off which trouble you.  13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.  14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.  15 But if ye bite and devour one another, take heed that ye be not consumed one of another.  16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  17 For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Grafted In

 

Today, focus is on the Bible as a single source of correct sacred knowledge for Jews, Christians, and others.  Christian believers are to accept that there is only one continuous, multifaceted revelation of divinity that has been going forth throughout existence intended to make Deity knowable, known, accessible and approachable.  By receiving inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, meekness, wrath against sin), men and women living on the earth are being made fit to enter into intimate and personal relationships with GOD, and experience the Creator in ways that are orderly and regular, yet, dynamic and organic.  The Jews, as a people have been the heirs for the priesthood from GOD delivered to Adam, and supported by divinity as those who demonstrate, obey, preserve, and publish divine law and sacred oracles.  Even so, as with Christians in the coming day of the Lord, only a remnant from among the Jews will be acknowledged as part of the Savior’s harvest when he returns (i.e., his appearing; the Advent; the Rapture; the Second Coming).

It is written: 

Ephesians 1:  7-11, King James Version (KJV):  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Kehillah in Ephesus 1:  7-11, Orthodox Jewish Bible (OJB):  4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:  20) before Him in ahavah:  [VAYIKRA 11:  44; 20:  7; SHMUEL BAIS 22:  24; TEHILLIM 15:  2]  5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),  6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.  7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:  10-12; DANIEL 9:  26; BAMIDBAR 19:  20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);  8 Which He lavished upon us,  9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:  10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.  11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:  5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon, 

One of the fighters using the ID “Anonymous” (no profile data supplied) posted the following:

 

Can someone clarify which part of the bible is for the Jews, which part is for everyone else, and where it says in the bible that it is so?

It is the entire OT for the Jews, and the entire NT for everyone else?

But some things confuse me, like when Jesus said he didn’t come to change the law.. so why did the law change then?

 

THE GOLDEN ARROW:  Revelation 7:  4-17, King James Version (KJV):  And I heard the number of them which were sealed:  and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,  Saying, Amen:  Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple:  and he that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Kehillah in Ephesus 2:  4-17, Orthodox Jewish Bible (OJB):  And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),  Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,  Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,  Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,  Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.  After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach), each clothed with a kittel and lulavim in their hands.  And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:  21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:  8]  Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.  And one of the Zekenim (Elders, SHEMOT 12:  21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?  And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:  29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:  5]  They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:  10]  Because the SEH, (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [“Fountain, source of Living Waters,” YIRMEYAH 2:  13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:  8; 35:  10; 51:  11; 65: 19]

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Without the Divine Image? (10/15/2017); Jesus And The Torah? (09/06/2017); Differences Among Sacred Events (04/10/2017); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015)
“Anonymous”, many modern believers receive the Bible as a single collection of 66 to 77 books, and a complete library of holy writings intended for all created beings and living creatures.  (Believers are cautioned, even the devil is known to quote Scripture.)  While various sacred documents included have been entrusted to, protected, reproduced, and shared among certain Eastern tribes and language groups, the Bible is acknowledged as having been recorded by men on the earth responding to the active presence we now speak of as GOD.  The Bible presents accounts that describe Creation, divine order, eternal purpose, and different aspects of sacred process from our Maker’s point of view (i.e., thousands of events, in thousands of lives, over the course of thousands of years). 

The different documents of the Bible include oral traditions that have been recorded; bequests, estates and inheritances, regarding priesthood and divine gifts; chronicles and government records; covenants and divine law; liturgy, poetry and sacred songs for worship; divine promises; wisdom contained in parables and proverbs; and prophecy as well as testimony and witness pertaining to judgment.  The Bible is respected as the most important and reliable source of sacred knowledge that addresses the origins of heaven and earth, of the life forms that include angels, animals, insects, and mankind, of multiple covenant relationships with GOD, and of the character, makeup and spirit content of divinity.

GOD is a spirit whom men are to acknowledge as having authority, immortality, ownership of all that exists, personness, power, and sovereign will.  Divinity has appeared on the earth using human form (we say, Incarnation) to accomplish multiple sacred works such as atonement and propitiation for sin, the gathering of all believers within a single kingdom of GOD, and the transformation of those approved through judgment to exist as eternal companions of divinity.  Consider, again, the following that uses the language from the Scriptures:

Psalms 52:  7-8 , King James Version (KJV):  8 But I am like a green olive tree in the house of God:  I trust in the mercy of God for ever and ever.  9 I will praise thee for ever, because thou hast done it:  and I will wait on thy name; for it is good before thy saints.

Tehillim 52:  8-9, Orthodox Jewish Bible (OJB):  8 (10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.  9 (11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.
Ephesians 4:  4-7, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

Kehillah 4:  2-7, OJB:  2 With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,  3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;  4 As there is one guf (body) [Gn 47:  18; Ps 16:  9-10; Job 19:  25-27; Isa 53:  11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:  5 Adon echad, emunah achat, tevilah achat,  6 One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:  4; ZECHARYAH 14:  9]  7 But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.
There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  8-22, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

Kehillah in Ephesus 2:  8-22, OJB:  8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);  9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:  1; Ga 5:  3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:  5]  10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.  [YESHAYAH 29:  23; 42:  7; 60:  21;]  11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called “arelim” (uncircumcised ones) by the ones being called “nimolim” (circumcised ones) which is a Bris Milah performed in the flesh by human hands  12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.  [YESHAYAH 14:  1; 65:  1]  13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.  14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),  15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,  16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:  18; TEHILLIM 16:  9-10; IYOV 19:  25-27; YESHAYAH 53:  11] through the Moshiach’s Etz, having put to death the Eyvah by it.  17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:  14; YESHAYAH 57:  19]  18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:  20) by one Ruach Hakodesh to Elohim HaAv.  19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,  20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:  22),  21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;)  22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.])  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the separation of the Creator from the Jews is discussed as more than the outcome of differences among arbitrary beliefs, viewpoints, and personal opinions.  The Bible record of covenant relationship with mankind details thousands of events within thousands of lives over the course of thousands of years.  Divinity unequivocally has shown us the oneness without sameness that would allow mankind to exist eternally as a companion to our Maker is cut off and disallowed by corruption, disobedience, transgression, and sin.  Created beings and living creatures can not attain to eternal life by relying on their own awareness, skills, and willpower.  The operations of sin through consciousness and self-will within the living may appear to be natural, normal and ordinary, yet, sin is always contrary to the character and makeup of GOD.  The alternatives and possibilities from GOD in mankind quickly become degraded, infirm, and incapable of continuing within the sacred presence.  Therefore the flesh has been condemned of GOD, and not the law of GOD.  Salvation through Jesus Christ, the Second Adam, provides for the eternal existence of the law by preserving those who obey, respect and manifest the righteousness of the law.  The faithful are his portion along with a remnant from all that have lived.  The saved will be acknowledged as joint-heirs with the Lord and those who continue to bear the image of GOD.  A fighter at “Yahoo! Answers using the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, are all the religious Jews including Rabbi’s who perished in the holocaust in hell because they rejected Jesus?

It’s really hard for me to believe that, as a Christian.

I mean…. punished for thought crime.

 

THE GOLDEN ARROW:  Even so then at this present time also there is a remnant according to the election of grace.  And if by grace, then is it no more of works:  otherwise grace is no more grace. But if it be of works, then it is no more grace:  otherwise work is no more work.  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.  (Romans 11:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Savior of “All”? (08/22/2017); The Place of Torment? (08/21/2017); The Operations of Sin (07/25/2017); The Cross and Judaism? (05/27/2016); The Remnant? (10/12/2015); Judged For Acts and Thoughts? (08/14/2014); Humility Needed for Salvation? (08/15/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014) 

 

“Anonymous”, being cast into hell has to do with not containing aspects of the divine character and makeup imparted to created beings and living creatures.  Thus, salvation through the blood of Jesus Christ goes beyond the finite human elements of carnal reason, imagination, intellect, logic, secular knowledge and personal opinions.  The issues of eternal existence, life, death and accountability are upon a different plane from the routines that make up our material and social realms, yet, are accessible to all.

Given that what we discover, and the impressions from our explorations prompted through self-will often are more lasting, the divine process for developing Christian believers encourages discovery of revealed truth through fellowship with committed believers, continual acknowledgment of sacred discipline and practices (e.g., confession, forgiveness, prayer, repentance) along with regular study of the holy writings.  A sinner must experience memorable growth and learning as part of the new creation from GOD through Jesus Christ.  They must submit to permanent change ordered and paced in accordance with exchanges and interactions that occur among the aspects of their own spirit content imparted from the makeup of Deity.  Included are faith, holiness, hope, joy, incorruption, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.

Neither the law given to the Jews as a chosen people of GOD, death as a penalty of the law, nor obedience to the demands of their covenant law were effective in completely removing sin from the earth.  Corruption and defilement resulting from the operations of sin can not be eliminated simply on the basis of divine gifts and endowments to the living, and are requiring divine acts of intervention, judgment, mercy, and final resolution by the fullness of GOD in accord.  Animals, angels, and men are substantive, and not merely images and thoughts within the mind of a Supreme Being.  Thus, the provisions through Jesus Christ, who is the head of the church have been flesh and blood, Spirit, and Word.  Consider again the following:

(1.)  Romans 3:  23, King James Version (KJV):  23 For all have sinned, and come short of the glory of God;

(2.)  Romans 5:  12-15, KJV:  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made to errors regarding the ethnicity, mortality, and worship of Jesus Christ.  It is correct to say that Jesus came to mankind through the Jews, yet, his origin and source was the fullness of divinity (we say, the GODhead), not mere flesh and blood.  Rather than as a matter of ethnic pride, special accomplishments of the Jewish people, or GOD being indebted to the Jews, the importance of Jesus appearing as a Hebrew, a prophet, the heir to King David, and the Anointed One had to do with the fulfillment of divine covenants, sacred promises, and solemn prophecies.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why do christians worship a dead Jew ?

Update:  Christians do worship Jesus, Jesus is Jew.

Update 2:  @ Fireball : Jesus never said he was not Jewish anymore.

Update 3:  @L’nya : I said why, I don’t care about what your cult said about the death of Jesus : it does not change the fact that this guy is a Jew.

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  (2nd Corinthians 5:  17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Blame, Sin and Salvation? (02/13/2017); Also Called “The Amen” (01/29/2017); Does GOD Hate Jews? (10/03/2016); A Servant and More (08/17/2016); Discernment and Common Sense (05/17/2016); Tools for Revelation? (10/26/2015); The Evidence GOD Exists? (09/29/2015)

 

“Anonymous”, your way of thinking and speaking about Jesus Christ does not seem to come from the same origin and points of reference relied on by mature Christian believers.  Those who acknowledge that GOD is a spirit, also must accept definitions, meanings and values that are different from those that agree with secular instead of sacred knowledge, the domination of awareness and self-will by sin, and the enmity, imbalance, and partiality found in the world.  It may help you understand why others insist upon disagreeing with you where you will consider the following points:

(1.)  Many acknowledge Jesus as having come in flesh, was killed on the cross, resurrected from the dead, and lifted up again into heaven.  For them, Jesus is not dead today, will never die again, is justified of GOD, and is now immortal, incorruptible and soon to be glorified.  Thus it is written:  Romans 6:  8-10, King James Version (KJV):  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.

(2.)  Given their continuous covenant relationship and the special operations of divinity upon their character and nature, what it means to be a “Jew” goes beyond carnal, material, and social understandings.  Thus, it is written:  Romans 2:  28-29, KJV:  28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:  29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(3.)  Given that Christ was born to engage and carry men beyond their condition of flesh and blood to being a new creation through the Spirit, his authority, “credentials” and substance must be known in terms of divine promise, prophecy, and eternal purpose.  Thus it is written:  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth:  with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.) Worship of divinity that is acceptable and genuine to GOD goes beyond sinners agonizing over sins, or “legalism” (believers rendering mindless and slavish obedience to the strict letter of the law).  The divine nature is to be discerned, conformed to, and displayed.  The righteousness in the law is to be maintained as active and present.  Thus it is written:  John 4:  23-24, KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.)   Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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