Archive for the ‘Jews’ Category

towerSiloam

The image depicts a tragedy among the Jews at Siloam where a tower fell killing 18 (see reference below)

 

Today, reply is on the process of GOD for mankind, eternal purpose, and the instruction of Jesus Christ on human tragedies. Ones salvation is a spiritual condition that is to remain unaltered despite changes in their material, physical and social circumstances, and conditions. Divinity and the operations of sacred law are not the cause or origin for every observable event appearing on the earth. Many occurrences are the result of exchanges and interactions among created beings, living creatures, and material objects displaying as patterns and regularities in accordance with mechanical and natural law, rather than on the basis of obeying the will of GOD. Thus, believers are to understand that the recent mass shooting within a house of worship in Pittsburgh, Pennsylvania (USA) was not carried out in accordance with divine law, at the command and direction of GOD, as a punishment and verdict of divine judgment, or through the operations of the Holy Spirit. The blessings of GOD can not be annulled, diminished, or eliminated merely through the workings of created beings and living creatures who pursue ignorance, self-will, violence, and wickedness. The fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Why didn’t God protect the Jews yesterday?

Update: Or was God not there at all?

 

THE GOLDEN ARROW: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. (Romans 8: 5-10, King James Version, KJV)

 

THE DOUBLE DAGGER: Anything We Ask For? (09/12/2018); Time and Chance Happen… (02/27/2018); An Act of GOD? (12/20/2017); Existence, Mortality and GOD? (08/31/2017); The Administration Of Death (07/11/2017); That Mortal Children Die? (12/15/2013); Going It Alone? (12/16/2013); Unless You Repent (03/05/2013); The Childhood of Jesus? (03/06/2013)

 

Anonymous”, the holy writings report that on one occasion, Jesus was asked and responded to a similar question. His reply at that time, coupled with other scriptures, show us that the process of divinity for mankind insists there be accountability, autonomy, integrity, and mortality among all those living on the earth, and throughout all Creation. This is consistent and in agreement with mankind having authority over himself and dominion while yet on the earth, and that men be subject to their own errors, faults, and infirmities as well as subject to chance occurrence (we say, accidents). While Jesus did perform healing and miracles during the course of his ministry among the Jews, the higher focus of his work included atonement for the sin of Adam and all mankind; bestowing and imparting sacred gifts through the Holy Spirit; correcting errors of doctrine among the Jews that resulted from man-made customs and traditions being respected as though they were also the dictates of divine law; the fulfillment of obligations to divine law through the workings of faith and righteousness; continuing covenant relationship between divinity and mankind through the sacrifice of holy blood as well as completing full works of judgment, resurrection from the dead, salvation, and the second death. Consider again the following that uses language from the Bible:

(1.) Luke 13: 1-5, King James Version (KJV): 1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

(2.) Ecclesiastes 9: 10-12, KJV: 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. 11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (3.) Psalms 115: 12-18, KJV: 12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. 13 He will bless them that fear the LORD, both small and great. 14 The LORD shall increase you more and more, you and your children. 15 Ye are blessed of the LORD which made heaven and earth. 16 The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men. 17 The dead praise not the LORD, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

 

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Books of the Catholic Bible

The List of Bible Books Also Showing “the Apocrypha”

 

Today, reply is on the differences among Catholic and Protestant Bibles. Developing believers are wise to embrace the holy writings as sources and tools to nourish spirit content from the makeup of GOD, provide divine guidance, and further supply sacred knowledge. Even so, the permanent change and transformation of the believer is through operations of the Holy Spirit (also called, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth). All those on the earth who will be acknowledged by Jesus Christ as his harvest at his coming will not be labeled Catholics, Jews, or Protestants, yet, all will be children of the Father and joint-heirs with Christ. Acknowledging the truth that all have sinned and come short of the glory of GOD, it is correct to consider that (1) there are only two kinds of people in the world, impenitent and penitent sinners; (2) there are no black Christians, there are no white Christians, there are only “Christian” Christians; (3) there will be no denominations of believers, only those who are perfected through GOD; and (4) the elements that now contribute to disunion (e.g., arrogance; ethnicity; exaggerated pride; racism; regionalism; relying on earthly languages and tongues such as Greek, Hebrew, or Latin) will not exist within the perfected church of Jesus Christ. The fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Do catholic and protestant bibles have a significant difference in their bibles?

 

THE GOLDEN ARROW: It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. (John 6: 63, King James Version, KJV)

 

THE DOUBLE DAGGER: Christ Is The Head (07/12/2018); Knowing What To Believe? (12/31/2017); The Apocryphal Books? (08/07/2015); Those Who Read? (02/17/2015); Catholics, Protestants and The Trinity? (10/12/2014); The Gift of Life Despised? (10/13/2014); The Bible is Unchanging? (03/23/2014); Genuine Repentance? (03/24/2014)

 

Anonymous”, among the followers of Jesus Christ, many hold that authentic Christian belief and practice appear only by believers becoming “born again” and receiving fresh endowments of spirit substance from the makeup of GOD (e.g., faith, gratitude, holiness, longsuffering, lovingkindness, wisdom, wrath against sin), rather than by church attendance, doctrine, policy, sacrifice, and service. The differences among the Bibles shared by Catholic and Protestant believers result from significant differences in their discernment and acknowledgment of oneness without sameness among sacred texts; their apprehension of covenant relationships and sacred law; their historical development as institutions and social organizations that express carnal, material and political views; their reliance on sacred knowledge rather than academic, scholastic, and secular knowledge as well as the differences among what they acknowledge as their continuing divine commission, their eternal purpose and work in the things yet to be fulfilled, and the nearness of the Advent of Jesus Christ (we also say, his appearing; the harvest; the Rapture; the Second Coming). Correctly understood, the Bible is a collection of holy writings (we say, a library of sacred books) that share a divine “point of view” with finite created beings and living creatures, and has been provided by GOD using thousands of events occurring within the lives of thousands of people over the course of thousands of years. Inseparable aspects of the divine fullness (we say, the Godhead; the Father, the Son, the Holy Spirit) will be conveyed to every believer as rebirth (life essence, breath, spirit, word). However, the instantaneous and sudden process of GOD is gradual and progressive in such a way that divinity is not to be understood as being “everywhere” “all the time” responding to the specific needs of believers, for believers will go “up and down” Jacob’s ladder, so to speak, and believers will exist having different levels of insight, maturity, and strength. Consider again the following that uses language from the Bible:

(1.) Ephesians 4: 4-7, King James Version (KJV): 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ.

(2.) Romans 6: 3-6, KJV: 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(3.) Ephesians 4: 11-16, KJV: 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

faithful-and-true

Jesus Christ depicted as Faithful and True, The Word of GOD

 

Today, reply is on Jesus Christ now appearing in heaven and continuing to use the flesh, image, and full body of mankind. The process of divinity for redemption, salvation, and the putting forth of a new creation has required that Deity appear as the Son of Man, a Man of Sorrows, and our consecrated High Priest within the Temple of heaven. One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile data shared) posted the following:

 

Christians: The Bible tells us that Jesus rose body & soul into Heaven. So, is the Penis of Jesus also in Heaven with the rest of His body?

 

THE GOLDEN ARROW: I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Revelation 1: 10-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Yes, Jesus Did Die (04/01/2018); The Coming(s) of Christ (03/11/2018); A Circumcision of Hearts (01/22/2018); The Device of Incarnation (10/18/2017); Porn, Prostitutes and Salvation? (06/08/2017); The Flesh, Then Beyond (05/23/2017); Divine Appearances Using Form? (12/20/2016); Material Things in Heaven? (11/10/2016); Flesh An Obstacle? (07/29/2016); In The Image of Man (05/04/2016)

 

Anonymous”, there are many unseen spiritual operations that are being made visible through carnal, material, and social features on the earth and in heaven. At at time when issues of church authority, practice and policy are under serious attacks by those demanding that matters of human sexuality and the flesh be given priority above those of the imparted Spirit, the most godly replies to your question will speak to (1) the sacred truths of divine covenant by circumcision, (2) the embodiment of divine fullness (we say, Incarnation of the Godhead; the appearing and revelation of GOD as the Father, the Son, and the Holy Spirit); (3) the ministry and sacred priesthood that allows Christ to suffer, die, and make atonement on behalf of created beings and living creatures as well as (4) the resurrected and then perfected body of Jesus.

To fulfill multiple proclamations, promises and prophecies from GOD divinity had to appear, alive on the earth among the Jews, and minister displaying authentic humanity as Jesus Christ. Fulfilling the terms of earlier covenants, Christ instituted a new covenant in his own blood, and serves as High Priest within the heavens on behalf of all Creation. Consider again the following that uses language from the Bible:

1. Acts 3: 18-21, King James Version (KJV): 18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. 19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. 20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

2. Colossians 2: 8-12, KJV: 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power: 11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

3. Hebrews 9: 11-15, KJV: 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

4. Hebrews 9: 24-28, KJV: 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) Revelation 19: 11-16, KJV: 11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

 

No Fear

 

Today, response is on why the New Testament doctrine and revelation provides greater focus on divine love.  Mankind’s most urgent need has not been for more law from GOD, new law, or “better” godly law.  Rather than eternal, immutable law, the aspects of divine fullness that may be most suited to continuing, nourishing, and maintaining fruitful and productive relationships with created beings and living creatures include balance, completeness, faithfulness, love, oneness without sameness, personhood, presence, righteousness, unselfish giving, and truth.  Grounded through fresh endowments of such elements from the divine makeup, the living may more readily realize multiple possibilities for existence as life companions to immortal, incorruptible divinity.  Mankind has been shown that in the process and operations of GOD even enduring pain, dying, humiliation, living with those who are unkind, resurrection, suffering, and the second death also are expressions of sovereign love.  The writer in the “Yahoo! Answers” forum who uses the ID “2FollowHim” (Level 7 with 128,011 points, a member since January 24, 2010) posted the following:

 

Christians, why does the NT emphasize that we love one another?

 

THE GOLDEN ARROW:  My little children, these things write I unto you, that ye sin not.  And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  And he is the propitiation for our sins:  and not for ours only, but also for the sins of the whole world.  And hereby we do know that we know him, if we keep his commandments.  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  But whoso keepeth his word, in him verily is the love of God perfected:  hereby know we that we are in him.  (1st John 2:  1-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  Salvation By Good Works? (03/08/2018); Jesus Came To Fulfill? (01/16/2018);  …And They Will Know (10/23/2017); To Define “Godly Love” (08/20/2017); The Practice of Love (07/27/2017); No Fear In Love? (05/17/2017); Divine Law Expresses Love (05/10/2017); Herein Is True Love (10/21/2016)

 

“2FollowHim”, the message of divine love speaks to the eternal possibilities for the living to become joined to GOD  through their own makeup and inner substance imparted from GOD as breath (life essence; spirit; Word).  The entire library of sacred books from Genesis to Revelation is intended to make divinity knowable, known, accessible, and approachable to created beings and living creatures on the earth, and in the heaven.  Life events on the earth among the Jews, who had been chosen by GOD to serve as his “peculiar people,” even included that divinity would become Incarnate and “visible” through the person of Jesus Christ.  However, many barriers to the acceptance of GOD using human form had been established through practices, traditions, and understandings that set the Creator apart more as an abstraction, or an artifact whose existence depended on sacred law.  Unknowingly for many, the law itself became an idol, the embodiment of a divinity.  Covenant relationship was not through the personhood of GOD so much as by divine authority, demands, and inherited obligations.  

The teachings from Jesus did not annul or condemn the doctrines from Moses.  The more complete revelation of GOD provided as the new testament written in the blood of Jesus Christ, promotes the understanding that love goes beyond affection, family feeling, and romantic desire.  The spirit makeup and substance of love from GOD is directed even to adversaries, enemies, and sinners appearing as immutable and unchanging atonement, forbearance, forgiveness, impartiality in judgment, mercy, restraint, righteousness, and unselfish sacrifice.  Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 30:  19-20, King James Version (KJV):  19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing:  therefore choose life, that both thou and thy seed may live:  20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him:  for he is thy life, and the length of thy days:  that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

(2.)  Luke 10:  25-29, KJV:  25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  26 He said unto him, What is written in the law? how readest thou?  27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  28 And he said unto him, Thou hast answered right:  this do, and thou shalt live.  29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

(3.)  Romans 13:  8-12, KJV:  8 Owe no man any thing, but to love one another:  for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour:  therefore love is the fulfilling of the law.  11 And that, knowing the time, that now it is high time to awake out of sleep:  for now is our salvation nearer than when we believed.  12 The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put on the armour of light.

There is far more to be said, thoughtfully practiced, and spiritually apprehended.  (For example, (4.)  1st John 4:  7-11, KJV:  7 Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  8 He that loveth not knoweth not God; for God is love.  9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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good-samaritan
The Parable of The Good Samaritan Defines Our “Neighbors” As Those Who Show Mercy When There Is Need

 

Today, reply is on whether there is a divine blessing for those who help others through what they do when they are at work.  During his ministry on earth, Jesus encountered many dietary laws, customs, and traditions among the Jews intended to sanctify (set them apart) as a people and possession of GOD.  Many features in their way of life were based on doctrines and judgments from the law received from divinity; however, the ethnic arrogance, continuing of grudges, prejudice, racism, and elitism that developed was in no way commanded from GOD.  Thus, using an object lesson (parable) Jesus spoke to the unwillingness of a priest and a Levite to help a wounded man they both saw lying in the road.  Many were insulted that Jesus—a rabbi from Galilee (an area considered the “boondocks”) and an outsider to both the Temple community and Jerusalem—would dare teach “love thy neighbor” also can mean love other peoples and tribes long accounted as enemies and strangers.  In the heat of their anger against him, they even accused Jesus of being a Samaritan, a demoniac, and a person having unclean spirits and devils.  The writer in the “Yahoo! Answers” forum using the ID “Garfield the Cat” (Level 7 with 129,073 points, a member since January 23, 2012) posted the following:

 

Do you believe that helping those in need is a blessing from God?

The other day at work I’ve had a customer tell me that I’m a Godsend and a blessing to my job because I went above and beyond to bring a motorized cart to her vehicle so she wouldn’t have to walk very far and she was really grateful and happy about it

 

THE GOLDEN ARROW:  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right:  this do, and thou shalt live.  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way:  and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was:  and when he saw him, he had compassion on him,  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  (Luke 10:  25-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mankind’s Priesthood in Heaven (02/16/2018); Truths To Live By (02/02/2018); Divine Priesthood on Earth (01/31/2018); The First To Help? (12/22/2017); Undergoing A Sacred Transformation (10/24/2017); In Spirit and Truth? (10/02/2017); Called To Serve Unselfishly (07/06/2017); GOD’s Peculiar People (12/11/2016)

 

“Garfield the Cat”, simple things we do for others often have profound meaning and enormous value that address more than their visible needs that are carnal, material, secular, and social.  Among Christian believers, cheerful and generous giving, sacrifice that fulfills commitment and duty as well as unselfish service are indicators that divinity is present as an imparted spirit from the makeup of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit).  Sinners who turn to Jesus Christ receive fresh endowments of life essence (breath, spirit, Word), are “born again,” must “grow up again,” and must become mature while living on the earth as vessels of divine DNA, so to speak.  Through discovery, gradual growth, learning, and sacred practice, the sinner becomes a developing believer, who can minister to others.

Not all believers serve as clergy, evangelists, healers, preachers, or teachers, yet, all are accounted as “gifted” and may share what they themselves have received as divine substance.  Many serve as caretakers, classmates, family, friends, parents, emergency first responders, or volunteers.  They will display inseparable aspects of divinity such as balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.  Believers may not appear to be blessed by GOD for their service to another, for the presentation of rewards are scheduled for a later time. Even so, through their lifestyles and daily routines believers are to demonstrate and display godliness.  This is not intended to convert, proselytize, and recruit new church members so much as it is to make visible within and through the living the active presence who is GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 5:  6-9, King James Version (KJV):  6 Blessed are they which do hunger and thirst after righteousness:  for they shall be filled.  7 Blessed are the merciful:  for they shall obtain mercy.  8 Blessed are the pure in heart:  for they shall see God.  9 Blessed are the peacemakers:  for they shall be called the children of God.

(2.)  Mark 10:  42-45, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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He Is A Jew

 
Today, another reply is made on circumcision and the conditions for covenant relationship with GOD.  The blood of circumcision speaks to the death of Jesus Christ on the cross as well as to the gift of rebirth following death, burial, and resurrection of ones inborn spirit.  While circumcision is spoken of as an outward sign of commitment in covenant, circumcision remains hidden and secret.  Few go about making a public display of their circumcision; and Jewish men are thought to be circumcised on the basis of their sacred practice.  Correctly understood, the power and purpose of ones circumcision must operate primarily within their spirit imparted from GOD, not merely within their own feelings and thoughts.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

This is my covenant that I’m making between me and you and your descendants after you every man child shall be circumcised. Why do people?

Object to God’s will and have dirty uncircumcised sons?

 

THE GOLDEN ARROW:  And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,  And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;  That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.  If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:  And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.  And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.  And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.  And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.  And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good:  for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:  If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.  (Deuteronomy 30:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  There Must Be Rebirth (01/21/2018); Circumcision of Infant Boys (12/11/2017); The Flesh, Then Beyond (05/23/2017); Ye Are Abraham’s Seed (07/10/2015); Circumcision and Promise? (07/16/2013); The Bible and Stupid People (07/17/2013); Accomplished in Christ (01/16/2013); The Need to Purify Heaven (01/17/2013)
 

“Anonymous”, the things of GOD that serve and supply created beings and living creatures in accordance with their own peculiar makeup and substance (we say, the flesh) are very different from the things of GOD that reveal the character, content, and personhood of divinity (we say, the Spirit).  For example, in Scripture, the periods following Abraham’s day when circumcision seems to be discontinued or forgotten (e.g., the 40 years before Israel crossed Jordan into the Promised Land) often are explained by the army having to be available to respond to immediate threats, and being prevented from two to three weeks for recovery from circumcision.  The active presence who is the GODhead (the Father, Son, and Holy Spirit) becomes knowable, known, accessible and approachable through exchanges and interactions among their inseparable, sacred substance.  Included are faith, forbearance, forgiveness, gratitude, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  In the course of Creation, GOD imparted to mankind sacred content from his own person (we say, breath, life essence, spirit, Word).

As an aspect of mankind asserting dominion in the earth, many have contended against GOD, displayed defiance, and rebelled against divine law.  Sin opposes the continued existence of divine law, the Law Giver, and the fullness of divine order.  Sin favors chaos, flux and non-existence; and promotes return to the conditions in effect before the founding of heaven and earth.  While sin is not a living entity or object created by divinity, the operations of sin may dominate awareness and self-will within the living. 

To the extent circumcision represents covenant agreement it also represents sacred law.  More than this, it pertains to judgment, inheritance, and participation in a personal relationship with divinity.  Those operating under sin routinely condemn divinity as restricting freedom (i.e., choice; conscience; free-will) and violating “natural” law.  The race of Adam maintains a continuing complaint that Deity is capable of overthrowing the independence and integrity of being within the living; and the sovereign will of GOD is capable of dismissing, manipulating, and suppressing ones self-will.  The demonstrations of blessings and curses that establish decision-making and self-direction are not understood as they are, in fact, expressions of divine commitment  and sacred love.  Consider again the following that uses language from the Bible:

(1.)  Romans 4:  8-10, King James Version (KJV):  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(2.)  Romans 3:  29-31, KJV:  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  31 Do we then make void the law through faith? God forbid:  yea, we establish the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Galatians 5:  12-17, KJV:   12 I would they were even cut off which trouble you.  13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.  14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.  15 But if ye bite and devour one another, take heed that ye be not consumed one of another.  16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  17 For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Grafted In

 

Today, focus is on the Bible as a single source of correct sacred knowledge for Jews, Christians, and others.  Christian believers are to accept that there is only one continuous, multifaceted revelation of divinity that has been going forth throughout existence intended to make Deity knowable, known, accessible and approachable.  By receiving inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, meekness, wrath against sin), men and women living on the earth are being made fit to enter into intimate and personal relationships with GOD, and experience the Creator in ways that are orderly and regular, yet, dynamic and organic.  The Jews, as a people have been the heirs for the priesthood from GOD delivered to Adam, and supported by divinity as those who demonstrate, obey, preserve, and publish divine law and sacred oracles.  Even so, as with Christians in the coming day of the Lord, only a remnant from among the Jews will be acknowledged as part of the Savior’s harvest when he returns (i.e., his appearing; the Advent; the Rapture; the Second Coming).

It is written: 

Ephesians 1:  7-11, King James Version (KJV):  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Kehillah in Ephesus 1:  7-11, Orthodox Jewish Bible (OJB):  4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:  20) before Him in ahavah:  [VAYIKRA 11:  44; 20:  7; SHMUEL BAIS 22:  24; TEHILLIM 15:  2]  5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),  6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.  7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:  10-12; DANIEL 9:  26; BAMIDBAR 19:  20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);  8 Which He lavished upon us,  9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:  10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.  11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:  5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon, 

One of the fighters using the ID “Anonymous” (no profile data supplied) posted the following:

 

Can someone clarify which part of the bible is for the Jews, which part is for everyone else, and where it says in the bible that it is so?

It is the entire OT for the Jews, and the entire NT for everyone else?

But some things confuse me, like when Jesus said he didn’t come to change the law.. so why did the law change then?

 

THE GOLDEN ARROW:  Revelation 7:  4-17, King James Version (KJV):  And I heard the number of them which were sealed:  and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,  Saying, Amen:  Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple:  and he that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Kehillah in Ephesus 2:  4-17, Orthodox Jewish Bible (OJB):  And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),  Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,  Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,  Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,  Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.  After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach), each clothed with a kittel and lulavim in their hands.  And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:  21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:  8]  Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.  And one of the Zekenim (Elders, SHEMOT 12:  21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?  And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:  29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:  5]  They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:  10]  Because the SEH, (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [“Fountain, source of Living Waters,” YIRMEYAH 2:  13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:  8; 35:  10; 51:  11; 65: 19]

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Without the Divine Image? (10/15/2017); Jesus And The Torah? (09/06/2017); Differences Among Sacred Events (04/10/2017); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015)
“Anonymous”, many modern believers receive the Bible as a single collection of 66 to 77 books, and a complete library of holy writings intended for all created beings and living creatures.  (Believers are cautioned, even the devil is known to quote Scripture.)  While various sacred documents included have been entrusted to, protected, reproduced, and shared among certain Eastern tribes and language groups, the Bible is acknowledged as having been recorded by men on the earth responding to the active presence we now speak of as GOD.  The Bible presents accounts that describe Creation, divine order, eternal purpose, and different aspects of sacred process from our Maker’s point of view (i.e., thousands of events, in thousands of lives, over the course of thousands of years). 

The different documents of the Bible include oral traditions that have been recorded; bequests, estates and inheritances, regarding priesthood and divine gifts; chronicles and government records; covenants and divine law; liturgy, poetry and sacred songs for worship; divine promises; wisdom contained in parables and proverbs; and prophecy as well as testimony and witness pertaining to judgment.  The Bible is respected as the most important and reliable source of sacred knowledge that addresses the origins of heaven and earth, of the life forms that include angels, animals, insects, and mankind, of multiple covenant relationships with GOD, and of the character, makeup and spirit content of divinity.

GOD is a spirit whom men are to acknowledge as having authority, immortality, ownership of all that exists, personness, power, and sovereign will.  Divinity has appeared on the earth using human form (we say, Incarnation) to accomplish multiple sacred works such as atonement and propitiation for sin, the gathering of all believers within a single kingdom of GOD, and the transformation of those approved through judgment to exist as eternal companions of divinity.  Consider, again, the following that uses the language from the Scriptures:

Psalms 52:  7-8 , King James Version (KJV):  8 But I am like a green olive tree in the house of God:  I trust in the mercy of God for ever and ever.  9 I will praise thee for ever, because thou hast done it:  and I will wait on thy name; for it is good before thy saints.

Tehillim 52:  8-9, Orthodox Jewish Bible (OJB):  8 (10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.  9 (11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.
Ephesians 4:  4-7, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

Kehillah 4:  2-7, OJB:  2 With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,  3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;  4 As there is one guf (body) [Gn 47:  18; Ps 16:  9-10; Job 19:  25-27; Isa 53:  11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:  5 Adon echad, emunah achat, tevilah achat,  6 One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:  4; ZECHARYAH 14:  9]  7 But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.
There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  8-22, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

Kehillah in Ephesus 2:  8-22, OJB:  8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);  9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:  1; Ga 5:  3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:  5]  10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.  [YESHAYAH 29:  23; 42:  7; 60:  21;]  11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called “arelim” (uncircumcised ones) by the ones being called “nimolim” (circumcised ones) which is a Bris Milah performed in the flesh by human hands  12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.  [YESHAYAH 14:  1; 65:  1]  13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.  14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),  15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,  16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:  18; TEHILLIM 16:  9-10; IYOV 19:  25-27; YESHAYAH 53:  11] through the Moshiach’s Etz, having put to death the Eyvah by it.  17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:  14; YESHAYAH 57:  19]  18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:  20) by one Ruach Hakodesh to Elohim HaAv.  19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,  20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:  22),  21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;)  22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.])  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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