Archive for the ‘John the Baptist’ Category

Humble Yourselves

 

Today, reply is on forms of suffering among the saved. Having to be accountable for routine duties and obligations required for development and survival should not be regarded as suffering. Included are having to secure food and shelter; having to maintain ones health; and having to complete aging, maturing, and mortality. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

How is the suffering of the saved?

Is that true that the saved suffer even before be saved?

if a person is not persecuted and suffer that means that she’s not saved?

What to do when the person is suffering?

What’s the difference of the saved suffering and the wicked suffering?

 

THE GOLDEN ARROW: Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen. (1st Peter 5: 8-11, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Fruit From Suffering? (12/19/2018); Salvation Must Be Eternal (11/06/2018); Believers Must Become “Ripe” (09/02/2018); Bereavement, Death and Suffering (11/10/2017); Divine Wrath Against Sin? (10/17/2017); Sons of GOD Suffer? (09/19/2017); Existence, Mortality and GOD? (08/31/2017)

 

Anonymous”, suffering does not appear among the saved as condemnation and punishment. Here are examples and Scripture points that describe forms of suffering that believers may encounter as aspects of their growth, sacred service, and spiritual training:

1. Chastening/Correction — Revelation 3: 17-22, King James Version (KJV): 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the churches.

2. Prophetic Demonstration — Ezekiel 4: 1-8, KJV: 1 Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem: 2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about. 3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel. 4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. 5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. 6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. 7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it. 8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

3. Persecution — Acts 16: 16-24, KJV: 16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. 18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

4. Chance — Judges 11: 30-36, KJV: 30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, 31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering. 32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands. 33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel. 34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back. 36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.

5. Transition — Genesis 31: 38-44, KJV: 38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. 39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. 41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. 42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight. 43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? 44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. Martyrdom/Sacrifice — Mark 6: 21-29, KJV: 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Dove Holy Spirit

A depiction to describe the Spirit of peace with GOD that must indwell created beings and living creatures

 

Today, while many of us are continuing to celebrate the nativity of Jesus Christ, reply is on the appearance of divinity through both Creation and the birth of Jesus as Redeemer and Savior. The genealogy of Jesus, and the Patriarchs who came forth having the inheritance and priesthood of Adam come into view once again as we respond to a fighter in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Faez” (Level 1 with 135 points, a member since September 10, 2018) who posted the following:

 

Who is more superior? Jesus, who was born without a father, or Adam, who had neither father nor mother ?

 

THE GOLDEN ARROW: Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God. (Luke 3: 34-38, King James Version, KJV)

 

THE DOUBLE DAGGER: The Increase of Christ? 12/07/2018; The Priesthood of Adam (11/02/2018); John Anointed To Prophesy (05/21/2018); Firstborn Of Every Creature (05/09/2018); Christianity Is A Relationship (04/05/2018); We Begin Within GOD (02/06/2018); The Divinity of “Word” (01/26/2018); The Lamb of GOD (08/19/2015); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

Faez”, among mature Christian believers, where birth of a living child is to be understood as a sacred event (we also say, miracle) there must be (1) acknowledgment of divine authority, dominion, ownership of all that exists, and the operations of sovereign will; (2) there must be a clear fulfillment of eternal purpose that has been proclaimed and prophesied as an element of full divine revelation; and (3) there must be the realization that divine fullness (we say, the Godhead; the Father, the Son, the Holy Spirit) is diffuse active presence who can not be completely and correctly spoken of using the frameworks of carnal reason, logic, material objects, social relationships, time, and space. While Adam was fashioned from preexisting matter (i.e., soil from the earth) his life essence (we also say, breath; spirit; word) was imparted from the makeup of divinity. So to speak, it was this divine DNA, that made Adam a “living soul,” and allows him to be accounted as the first “offspring” of GOD. Because of the operations of sin, the children of Adam can not receive an inheritance of that first spirit endowment from GOD without multiple divine interventions and sacred events that include the appearance of the Word in flesh as Jesus Christ (we say, Incarnation). In the same way, mankind is to acknowledge through faith that the Creation has been accomplished through divine persons, process and substance, the birth of Jesus through a virgin is a matter of sacred knowledge, not secular knowledge, politics, science, or technology. Christian believers are to agree that divinity now is transforming mankind through operations of imparted, indwelling Spirit to exist as immortal and incorruptible. Included are faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin. By his ministry in the earth and from the heaven, Jesus has provided the new creation whereby the living may receive the sacred inheritance restored. Consider the following that uses language from the Bible:

1. Luke 1: 35-37, King James Version (KJV): 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible.

2. Hebrews 1: 1-6, KJV: 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

3. Acts 1: 4-9, KJV: 4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. 5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. 6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. 8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. 9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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john_3.30_kjv_picture

 

Today, reply is on the accomplishments of John the Baptist appearing as the herald and servant to Christ being surpassed by those of Jesus appearing as Christ, Savior, and Son of the Highest. The birth of both Jesus and John were sacred events (we say, miracles) in fulfillment of prophecy, and both served in the permanent change of divine ministry to mankind and to the earth. Both would be living models of authentic humanity. John would signal an end for the work of Levitical priesthood; and Jesus would become throughly fitted and prepared to serve as a divine High Priest. John advanced the transformation of mankind to exist on the earth as a companion to divinity through forgiveness, rebirth, and repentance. Jesus advanced the transformation of mankind to exist on the earth as an immortal, incorruptible companion to divinity through atonement, resurrection, and final judgment. John would be privileged to see and hear Jesus acknowledged by the Father and the Holy Spirit. However, while imprisoned by Herod, John would become uncertain, and his faith be in crisis. John did receive the report from his disciples on the works of Jesus, yet, he died in prison executed like a thief or a murderer. John would not be resurrected as was Lazarus. Only relying on faith would John ever see Jesus ministering miracles among the people, and not with his own two eyes. When the transformation of mankind is completed at the coming of Jesus to harvest the earth, even the least in the kingdom of heaven will exist having unshakable faith. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

What did Jesus Christ mean by he must increase, but I must decrease?

John 3:30

 

THE GOLDEN ARROW: Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. (Matthew 11: 2-11, King James Version, KJV)

 

THE DOUBLE DAGGER: John Anointed To Prophesy (05/21/2018); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); Jesus and the Pharisees (07/14/2013); How Could Angels Fall? (07/15/2013); He Must Increase? (04/01/2015); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

Anonymous”, here are some points developing Christian believers are being challenged to consider; the ministry of John exhorting repentance and proclaiming the soon coming of the kingdom of GOD would become overshadowed by Jesus Christ being visible as the active presence, and providing as the new creation his church grounded in spirit and truth, not ceremony, rites, and rituals:

1. Following more than 400 years without the office of prophet from GOD appearing in Israel, John the Baptist would arrive as a herald announcing and proclaiming the advent (coming) of the Christ. As the son of Zacharias, John would be reared to serve in sacred office as a priest—one anointed to offer sacrifices of blood on a consecrated altar that serves as the point of contact between earth and heaven. Prompted by the Holy Spirit, John would leave the Temple in Jerusalem to serve in the wilderness as a prophet after the example of Moses—one who ministers as a spokesperson from divinity to mankind, and from mankind to divinity.

2. The appointment of John began through the prophetic demonstration of miraculous birth to elderly parents. While still developing within his mother’s womb, John became filled with the Holy Spirit when his mother was visited by her cousin Mary, who later would give birth to Jesus. Zacharias, was a Levite whose sacred inheritance included ministry and worship within the Temple at Jerusalem, and performing in scheduled courses (we say, organized rotations; shifts). Elizabeth also was from a priestly family, however, she had been barren (could not bear children), and was thought too old for childbearing.

3. The priesthood that was begun as a gift from heaven given to Adam, and would be increased through the covenant of Moses, existed as an instrument used by GOD to continue the making of atonement, fulfilling eternal purpose, maintaining covenant relationship, and proclaiming divine law expressing the sovereign will of divinity.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Both the office of priest and that of prophet would be transformed by the embodiment of divinity as Jesus Christ (we say, the Incarnation). Contrary to “the law and the prophets,” custom, practice, and tradition had narrowed focus within the Temple community to obedience, offerings, and sacrifice—the law without the prophets. A more complete and correct revelation of divine fullness would be provided displaying operations by the Holy Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth). ) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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No Other Name

 

Today, reply is on the origin of divine grace, rebirth and salvation as sacred gifts that become available from GOD through the ministry of Jesus Christ. The fighter in the public forum at “Yahoo! Answers” Religion and Spirituality who uses the ID “Christian sinner” (Level 7 with 212,433 points, a member since November 28, 2006) posted the following:

 

What did John the Baptist mean when he said this? Did John mean e-v-e-r-y-t-h-i-n-g? How do you see it?

John 3

27 To this John replied, “A person can receive only what is given them from heaven.”

Update: If John was right and he meant everything is received from heaven, then are atheists not given something very important? Like an ability to trust in Christ? Are the atheists who never trust in Christ incapable of trusting Christ because God didn’t give them the ability?

 

THE GOLDEN ARROW: This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4: 11-12, King James Version, KJV)

 

THE DOUBLE DAGGER: John Anointed To Prophesy (05/21/2018); The Origin And Source (04/26/2018); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); He Must Increase? (04/01/2015); The Baptist and The Tishbite? (02/18/2015); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

Christian sinner”, be encouraged. Although John the Baptist served in priesthood at the Temple in Jerusalem, under the influence of the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) that he received before his birth, John established a ministry preaching repentance, performing baptism, and proclaiming the kingdom of GOD would soon appear. The many sacred gifts granted to mankind from the divine fullness (we say, the GODhead) allow those living on the earth to be in a lawful, ongoing, personal relationship with divinity. Included are atonement for sin; covenant law; grace; divine inheritance; joining to the oneness without sameness that is shared among the divine fullness (we say, the Godhead); and the privilege of serving as anointed kings, ministers, and prophets on the earth. These, and many other blessings are possible only through actual operations of the active presence we know and speak of as the Father, the Son, and the Holy Spirit.

Developing Christian believers are to acknowledge that the makeup and operation of human consciousness and self-will were imparted to mankind from Creation as life essence (we say, breath; spirit; the word of GOD). Because the operations of sin dominated human awareness and willpower within Adam (the male and female), the living now must receive a fresh endowment of spirit substance from the makeup of GOD (we say, A sinner must be “born again” having the Spirit imparted from GOD, and grow up again (i.e., mature) while living on the earth. By being filled as vessels of divinity, sinners are transformed, and through discovery, gradual growth, learning and service they acquire the “ability” to receive, recognize, retain, and become fruitful using the things from GOD to address his eternal purposes.

Through Jesus Christ, sinners who repent, and contain his personhood and Spirit exist as the new creation, the sons and daughters of GOD, and joint-heirs with Christ. While men on the earth may share with one another the benefits of divine ministry from Jesus as the Risen Lord and High Priest of heaven, none may bestow the divine gifts of glory, holiness, honor, purity, redemption, salvation, and eternal life as though these are the products of human imagination, intellect, and self-will. Consider again the following that uses language from the Bible:

(1.) John 3: 25-30, King James Version (KJV): 25 Then there arose a question between some of John’s disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 27 John answered and said, A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. 30 He must increase, but I must decrease.

(2.) Deuteronomy 13: 1-11, KJV: 1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; 3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. 4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. 5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. 6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; 7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; 8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: 9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. 10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. 11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

(3.) John 1: 11-17, KJV: 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Hebrews 5: 1-10, KJV: 1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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Elijah

A depiction of the Prophets Elijah and Elisha
separated by the chariot of fire.

 

Today, reply is on the ministry of John the Baptist as prophet, his anointing received as inheritance, and his greatness as a sacred vessel containing spirit matter from the makeup of divinity.  Anointing, in-filling, and endowment with the inseparable aspects of imparted, indwelling Spirit are required to serve in the office of Prophet, rather than repentance and water baptism.  In addition to witnessing to the consecration and divine anointing of Jesus Christ as High Priest and Messiah, John demonstrated the renewal of divine prophecy as a sacred device from GOD to benefit mankind.  The writer in the  “Yahoo! Answers” forum using the ID “GRANNY NORINE” (Level 1 with 213 points, a member since May 16, 2014) posted the following in the Religion and Spirituality section:

 

Why did Jesus speak Matthew 11:11 and John wasn’t water baptized?

 

THE GOLDEN ARROW:  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.  (Malachi 4:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Household Of Cornelius (05/17/2018); The Water, The Fire (10/10/2017); Sacred Baptism, Divine Resurrection? (09/14/2017); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); The Baptist and The Tishbite? (02/18/2015); Origins of Baptism? (06/22/2013); Money-changers in The Temple? (06/23/2013); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

“GRANNY NORINE”, here are some points that may help you and your readers discover a more complete Christian consciousness regarding John the Baptist:

(1.)  The leadership of both Israel and Judah (the Northern and Southern kingdoms) were denied the gifts among them of prophecy from GOD for a period of more than 400 years, with Malachi being the last of the line of divine spokespersons after the form of Moses.

(2.)  John the Baptist was born for the eternal purpose of reestablishing and restoring authority, legitimacy, and power to the ministry of divine prophecy (we say, the law and the prophets), and not simply to serve as a herald to the dominion of Jesus Christ as Messiah.

(3.)  The conception and birth of John the Baptist were sacred events (we say, miracles); and John was filled with the indwelling Spirit of GOD (we say, the Comforter, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) while still in his mother’s womb.

(4.)  John’s mother Elizabeth, who had been barren, was of the line of Aaron, and his father served in the Temple at Jerusalem as a priest.  John left the temple (holy ground) serving as an itinerant preacher (evangelist) in the nomadic tradition of Abraham.  John the Baptist himself did not heal, perform exorcism, or provide miracles.

(5.)  John is believed to have appeared as the promised sign from GOD (the appearance of Elijah the Tishbite) that would precede the advent of the Messiah.  Elijah, raised the dead, and himself was taken up into heaven by a chariot of fire and did not see death.  Consider again the following that uses language from the Bible:

(a)  Luke 1:  67-79, King James Version (KJV):  67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,  68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,  69 And hath raised up an horn of salvation for us in the house of his servant David;  70 As he spake by the mouth of his holy prophets, which have been since the world began:  71 That we should be saved from our enemies, and from the hand of all that hate us;  72 To perform the mercy promised to our fathers, and to remember his holy covenant;  73 The oath which he sware to our father Abraham,  74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,  75 In holiness and righteousness before him, all the days of our life.  76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;  77 To give knowledge of salvation unto his people by the remission of their sins,  78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,  79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

(b)  John 1:  19-34, KJV:  19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?  20 And he confessed, and denied not; but confessed, I am not the Christ.  21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.  22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?  23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.  24 And they which were sent were of the Pharisees.  25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?  26 John answered them, saying, I baptize with water:  but there standeth one among you, whom ye know not;  27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.  28 These things were done in Bethabara beyond Jordan, where John was baptizing.  29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.  30 This is he of whom I said, After me cometh a man which is preferred before me:  for he was before me.  31 And I knew him not:  but that he should be made manifest to Israel, therefore am I come baptizing with water.  32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  33 And I knew him not:  but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  34 And I saw, and bare record that this is the Son of God.

(c)  Matthew 11:  13-19, KJV:  13 For all the prophets and the law prophesied until John.  14 And if ye will receive it, this is Elias, which was for to come.  15 He that hath ears to hear, let him hear.  16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,  17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.  18 For John came neither eating nor drinking, and they say, He hath a devil.  19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (d) John 5:  30-37, KJV:  30 I can of mine own self do nothing:  as I hear, I judge:  and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.  31 If I bear witness of myself, my witness is not true.  32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.  33 Ye sent unto John, and he bare witness unto the truth.  34 But I receive not testimony from man:  but these things I say, that ye might be saved.  35 He was a burning and a shining light:  and ye were willing for a season to rejoice in his light.  36 But I have greater witness than that of John:  for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.  37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

 

 

Scripture points are shared, today, to clarify why Jesus is called “The Lamb of GOD.”  The expression has its origins in the divine response to the operations of sin appearing among the holy angels.  In place of immediate banishment, damnation and punishment, correction, sacrifice, substitution and other sacred operations were introduced including displaying a response to disobedience by Adam that could correctly demonstrate and reveal the true character and nature of divinity as eternal, immortal, incorruptible, righteous, sovereign, and unchanging.  Awareness and self-will in the living were permanently altered by sin, and the pair lost the divine covering and special marks of GOD placed upon them for beauty and protection.  When opposition to the existence of divine law appeared in the earth, GOD began to demonstrate atonement, judgment against sin, cleansing and healing through blood and spirit, release from law and sin by death as well as incarnation and divine presence through priesthood.  Blood, that already was being used to hold and distribute divine breath, life, spirit and word within created beings and living creatures, was chosen as an overlay to restrain, reverse and veil (yet not eliminate) the operations of sin.  The final removal of sin would require the blood, death, and covering of a holy one, the Son of the Highest.  In the meantime, Adam would have benefit by the death of a substitute, an innocent lamb, and the covering or “clothing” for Adam (the single name GOD used for both the male and female) would become the skin (we say, wool, life) from that lamb.  Tekem Stephanie Foyou, who participates with me in THE BIBLE STUDY GROUP (a Public Group on Facebook presently having 19,017 members), posted the following on August 11, 2015 at 4:45pm:

 

HELLO A QUESTION “WHY IS JESUS CALLED LAMB OF GOD”

 

THE GOLDEN ARROW:  Your lamb shall be without blemish, a male of the first year:  ye shall take it out from the sheep, or from the goats:  And ye shall keep it up until the fourteenth day of the same month:  and the whole assembly of the congregation of Israel shall kill it in the evening.  And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.  And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.  Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.  And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.  And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste:  it is the LORD’s passover.  For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment:  I am the LORD.  And the blood shall be to you for a token upon the houses where ye are:  and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.  (Exodus 12:  5-13, KJV)

 

THE DOUBLE DAGGER:  Use Holy Names Not Titles? (08/17/2015); Sacrificial Relationship? (10/23/2013); Relationship by Unselfish Giving? (10/24/2013); Salted with Fire? (09/24/2013); A Halo Upon Jesus? (09/25/2013); Why Blood? (04/13/2013); Time Before the Sun? (04/14/2013); The Need to Purify Heaven (01/17/2013); Why Clothing? (10/15/2010); Known by GOD? (06/16/2010)

 

Be encouraged!  Jesus is called “The Lamb of GOD” because he has been provided as a necessary part of the divine solution to preserve mankind upon the earth after death and mortality became a permanent condition for the continued existence of Adam (the male and female).  The sins of Adam—eating from the tree, and hiding from GOD—are both the transgression of sacred law, and the violation of an intimate relationship requiring love, respect and trust.  Mankind was to be restored through discipline, divine love, and a process of sacrifice (i.e., to cheerfully accept loss; to voluntarily endure affliction, hardship and suffering; to unselfishly donate or give what one desires and values most).  This was later made visible  through the Passover sacrifice among the Jews:  deliverance and atonement for sin are shown to require blood be applied from one that is innocent, pure and sinless.  By calling Jesus of Nazareth “the Lamb of GOD,” John the Baptist (the prophet who was son of a Levitical priest, and who was led by the Holy Spirit to serve in the wilderness instead of serving in the Temple at Jerusalem) identified Jesus as the fulfillment of divine promises and prophesies, and proclaimed him to be the divine ruler who was to come described throughout the holy writings as well as the many sacred ceremonies, customs, practices, rituals and traditions.  Here are a few points from the Bible that also should help:

(1.)  Genesis 22:  6-8, King James Version (KJV):  6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.  7 And Isaac spake unto Abraham his father, and said, My father:  and he said, Here am I, my son. And he said, Behold the fire and the wood:  but where is the lamb for a burnt offering?  8 And Abraham said, My son, God will provide himself a lamb for a burnt offering:  so they went both of them together.

(2.)  John 1:  25-31, KJV:  25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?  26 John answered them, saying, I baptize with water:  but there standeth one among you, whom ye know not;  27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.  28 These things were done in Bethabara beyond Jordan, where John was baptizing.  29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.  30 This is he of whom I said, After me cometh a man which is preferred before me:  for he was before me.  31 And I knew him not:  but that he should be made manifest to Israel, therefore am I come baptizing with water.

(3.)  John 1:  32-37, KJV:  32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  33 And I knew him not:  but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  34 And I saw, and bare record that this is the Son of God.  35 Again the next day after John stood, and two of his disciples;  36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!  37 And the two disciples heard him speak, and they followed Jesus.

There is far more that could be said, and that must be correctly understood and spiritually taken into account.  (For example (4.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Scripture points are shared, today, on the divine character and sacred nature of the ministry shared by Jesus Christ upon the earth, and from heaven as Risen Lord.  The fighter at “Yahoo! Answers” using the ID “banana” (a member since September 04, 2013 now at Level 6 having 11,813 points) posted the following:

 

After his baptism what was the focus of Jesus life and his message?

 

THE GOLDEN ARROW:  I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,  Saying, I am Alpha and Omega, the first and the last:  and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.  And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;  And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.  His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;  And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.  And he had in his right hand seven stars:  and out of his mouth went a sharp twoedged sword:  and his countenance was as the sun shineth in his strength.  And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:  I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.  Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;  The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.  (Revelation 1:  10-20, KJV)

 

THE DOUBLE DAGGER:  Called of GOD? (08/02/2015); Christ the Son of David? (06/12/2015); He Must Increase? (04/01/2015); Called of GOD? (06/21/2014); About the Second Coming? (01/18/2014); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

“banana”, Jesus was baptized to further teach, continue, and live out the message from John the Baptist regarding commitment, preparation, repentance, and the kingdom of GOD.  At the same time, however, the Savior was acknowledged as heir to the Most High, and anointed to accomplish the divine works that included atonement, exorcism, forgiveness, healing, incarnation, intercession, judgment, prophecy, revelation, and sanctification.  Initially, only John the Baptist, son of a Levitical priest, was enabled by the Holy Spirit to hear and see the act of GOD that installed Jesus as an high priest after the order of Melchisidec.  Guided by the Holy Spirit, Jesus left the populated areas, and went into seclusion that lasted 40 days and 40 nights.  Through fasting, isolation, prayer and supplication to mortify the flesh, Jesus surrendered himself to be exalted, glorified, and transformed by divinity.  Satan appeared as the first “student” of the Anointed One partly because the tempter could not recognize the Son of GOD upon the earth as being the same one who had ruled in heaven.  The work of the Lord was not so much to challenge, condemn or oppose long-standing religious customs and traditions as it was to fulfill promise and prophecy, to introduce a new dispensation of spiritual gifts for sacred relationship, and to provide a more authentic and intimate manifestation of GOD.  Consider again some of the points that are shared through the Scriptures:

(1.)  Luke 4:  16-21, King James Version (KJV):  16 And he came to Nazareth, where he had been brought up:  and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,  18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  19 To preach the acceptable year of the Lord.  20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  21 And he began to say unto them, This day is this scripture fulfilled in your ears.

(2.)  Matthew 3:  10-12, KJV:  10 And now also the axe is laid unto the root of the trees:  therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.  11 I indeed baptize you with water unto repentance:  but he that cometh after me is mightier than I, whose shoes I am not worthy to bear:  he shall baptize you with the Holy Ghost, and with fire:  12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

(3.)  John 9:  39-41, KJV:  39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.  40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?  41 Jesus said unto them, If ye were blind, ye should have no sin:  but now ye say, We see; therefore your sin remaineth.

(4.)  John 10:  9-11, KJV:  9 I am the door:  by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.  10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.  11 I am the good shepherd:  the good shepherd giveth his life for the sheep.

(5.)  2nd Timothy 1:  7-10, KJV:  7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.  8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner:  but be thou partaker of the afflictions of the gospel according to the power of God;  9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,  10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

(6.)  John 5:  33-38, KJV:  33 Ye sent unto John, and he bare witness unto the truth.  34 But I receive not testimony from man:  but these things I say, that ye might be saved.  35 He was a burning and a shining light:  and ye were willing for a season to rejoice in his light.  36 But I have greater witness than that of John:  for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.  37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.  38 And ye have not his word abiding in you:  for whom he hath sent, him ye believe not.

There is far more that could be said, and that must be correctly understood and spiritually taken into account.  (For example (7.)  John 17:  17-23, KJV:  17 Sanctify them through thy truth:  thy word is truth.  18 As thou hast sent me into the world, even so have I also sent them into the world.  19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.  20 Neither pray I for these alone, but for them also which shall believe on me through their word;  21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:  23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC