Archive for the ‘Judaism’ Category

Messiah-anointed one

Messiah – Christ – “anointed one”

 

Today, the reply acknowledges that the Messiah promised from GOD has appeared in the person of Jesus Christ; also, Judaism and the process of full divine revelation are briefly considered along with the workings of sacred spirit imparted to Christian believers from the makeup of full divinity. Included are faith, holiness, joy, lovingkindness, personhood, wisdom, and wrath against sin. Carnal history, secular events and eye-witness accounts that fulfill divine proclamations, promises, and prophecies recorded in the holy writings are not the primary anchor of Christian belief. The active presence of the Holy Spirit itself is received as a fresh endowment of life essence from the makeup of GOD that establishes certain knowledge, and conviction for all sacred truth. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Hindusufi” (Level 7 with 66,245 points, a member since April 09, 2011) posted the following:

 

Do you agree, the real Messiah is only for Jews and has yet to make an appearance?

 

THE GOLDEN ARROW: One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 1: 40-41, King James Version, KJV)

 

THE DOUBLE DAGGER: GOD Is With Us (03/15/2019); Faith Throughout the Scriptures? (01/04/2019); Sinners Must Become Convicted (11/27/2018); Christ Rejected By Pharisees? (06/17/2018); Called “The Anointed One” (05/08/2018); Sadducees and The Cross? (03/13/2016); Convicted By His Humility (09/10/2015); A Need to Know? (09/04/2013); How To Have Conviction (11/24/2012); A Text for Lives Today? (11/25/2012)

 

Hindusufi”, it is an aspect of full faith within most mature Christians that Jesus already has appeared among mankind as the Messiah promised from divinity who would rule over the people of GOD upon the earth. In agreement with the truth that GOD is immutable and unchanging, the operations and process of GOD include the use of diversity and one-time events that may be displayed through different presentations to establish their continuing presence and value. There are multiple streams of sacred truth recorded in the holy writings that include proclamations, promises, and prophecy concerning Messiah. The earliest is acknowledged as the assurances granted to Adam, the first pair; is continued in the vision and covenant relationship bestowed on Abraham as the Friend of God; appears in the promise to David of dynasty and inheritance; are seen in promises of relief and restoration following captivity and exile; and provide details of the end time, of the apocalypse, and of eternal life. The revelation of divinity using human flesh to be visible and knowable on the earth (we say, the Incarnation) begins in the accounts of Creation, where life essence (we say, breath; spirit; word) from the makeup of divinity is imparted to a form fashioned to exist as a companion to immortal, incorruptible GOD. Communication, exchange and interaction with the Creator became possible for mankind through the deposit of inseparable divine substance. Included were faith, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. The tribes of Jacob were already acknowledged by GOD as his “son,” and were the property of Pharaoh as all the land, its livestock, and the people. When Moses led the twelve tribes and a multitude from the Gentile nations out of Egypt, the Hebrews were being separated to serve as a nation on the earth under the dominion of the living GOD. They also were chosen to serve as caretakers and priests entrusted with divine oracles, sacred law, and holy sacraments. Those who are born again, and receive sacred knowledge, rather than worldly and secular knowledge, must “grow up again;” and by their indwelling spirit will be made able to discern and recognize correctly the spiritual events fulfilling the promises and prophecies regarding the Messiah. Consider again the following that uses language from the Bible:

1. Genesis 3: 8-15, King James Version (KJV): 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9 And the LORD God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

2. Numbers 23: 19, KJV: 19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

3. Daniel 9: 21-27, KJV: 21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. 23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

4. 1st John 2: 22-28, KJV: 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st John 5: 10-12, KJV: 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

The image downloaded 11:37 AM, April 14, 2019 @ https://c1.staticflickr.com/9/8351/8275998600_7298b1fe9e_b.jpg

 

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THE BLACK PHOENIX

Washington, DC

Feast of Firstfruits

The image points to an annual Jewish feast recorded in the Bible, and Christ as the firstfruit from the dead through his resurrection.

 

Today, reply is on the observance of annual feasts by the Jews of the early church, and the transformation of the character and nature of their beliefs from ethnic, cultural, secular, and social to standards and values that are sacred, spiritual, and universal.  Passover and other annual gatherings of the heads of families in Israel focused on lawful inheritance, and the obligations of those who were firstborn and heirs through birth order.  All Israel were to acknowledge that a single tribe (all the males across several age groups of the Levites) represented and served as a living sacrifice to GOD on behalf of all the firstborn from the other eleven tribes.  In addition to the proclamation of changes in the traditional priesthood whereby Jesus Christ is to be obeyed as an High Priest after the order of Melchisedec, the new testament in the blood of Jesus proclaims a coming harvest from the earth, the fulfillment of sacred promises, salvation, and eternal life.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “?” (Level 1 with 4 points, a member since May 10, 2016) posted the following:

 

Apostle Paul observed/kept the annual Holy days: Pentecost, Atonement + Feast of Unleavened bread, AFTER Christ died. True? Why was that?

 

THE GOLDEN ARROW:  Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:  Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.  (1st  Corinthians 5:  6-9 King James Version (KJV)

 

THE DOUBLE DAGGER:  Changed And Made Christ-like? (06/19/2018); Firstborn Of Every Creature (05/09/2018); A Threat Against Judaism (07/17/2017); Differences Among Sacred Events (04/10/2017); The Firstborn of GOD (01/02/2017); Frequency of The Lord’s Supper? (10/30/2016); A True Apostle? (09/20/2015); The Spirit and Pentecost (03/27/2013); The Passion at Gethsemane (03/28/2013)

 

“?”, the feasts observed by Israel commemorated and foreshadowed sacred events that included deliverance from Egypt for the firstborn of Jacob as well as Jesus Christ being  the firstfruit from the harvest and resurrection of GOD’s people from the dead.  Observance of the annual feasts commanded by GOD ensured that the Nation would have strong currents of communication and structure promoting leadership.  The heads of families, those who were firstborn and the heir, would regularly assemble. 

Saul of Tarsus, a Roman citizen, who later became known as the Apostle Paul, had to undergo multiple sacred operations and permanent changes whereby sinners repent, experience being born again through baptism (the death, burial, and rebirth of their inborn spirit), and grow-up again to mature/become ripe for harvest from the earth by the Lord at his appearing (the Advent; the Rapture; the Second Coming).  Saul had an experience of the resurrected Christ while traveling on the road having authority from the Temple at Jerusalem to identify and stamp out the Christians he might find at Damascus.  The Temple community wanted the Christians dealt with as a cult; however, their doctrine, history, and practices were increasingly being examined and studied as a new, legitimate sect within Judaism. 

In the same way GOD divided those at Babel confusing the language in order to complete the plan to overspread the earth (be fruitful and multiply), GOD brought persecution against the church at Jerusalem to spur evangelism and the spread of the Gospel.  Believers today must be built up and edified to become full persons endowed with the imparted, indwelling Spirit; and we are then exhorted to go forth and share what we have received.  Paul had to discover and gradually learn that those in Christ are a new creation.  The Christians who all began as Jews were challenged to acknowledge and operate on the basis of their Spirit from GOD, rather than their culture, ethnicity, gender, national origin, scholarship, station, or wealth.  Christian believers have a new covenant relationship to the Father through the Son that continues and fulfills eternal purpose, and that features new promises, prophecy, the new testament in the blood of Jesus, and fresh streams of sacred truth.  Consider again the following that uses language from the Bible:

(1.)  Exodus 13:  11-15, King James Version (KJV):  11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,  12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.  13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck:  and all the firstborn of man among thy children shalt thou redeem.  14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:  15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast:  therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

(2.)  Zechariah 14:  16-21, KJV:  16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.  17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.  18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.  19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.  20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowls before the altar.  21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts:  and all they that sacrifice shall come and take of them, and seethe therein:  and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

(3.)  Acts 8:  1-4, KJV:  1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.  2 And devout men carried Stephen to his burial, and made great lamentation over him.  3 As for Saul, he made havoc of the church, entering into every house, and haling men and women committed them to prison.  4 Therefore they that were scattered abroad went every where preaching the word.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Acts 11:  19-26, KJV:  19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.  20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.  21 And the hand of the Lord was with them:  and a great number believed, and turned unto the Lord.  22 Then tidings of these things came unto the ears of the church which was in Jerusalem:  and they sent forth Barnabas, that he should go as far as Antioch.  23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.  24 For he was a good man, and full of the Holy Ghost and of faith:  and much people was added unto the Lord.  25 Then departed Barnabas to Tarsus, for to seek Saul:  26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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The Law and the Prophets

 (The painting depicts Christ in transfiguration with Moses holding up the Tables of the Law, and the Prophet Elijah.)

 

Today, a reply is shared that could not be posted in the “Yahoo! Answers” forum (due to technical problems) on the enmity that exists between those who were held to be the guardians of the covenants of Moses, and Jesus Christ who appeared as an Incarnation of divinity.  That the ministries of Jesus Christ on the earth and from the heaven endorsed and promoted “the law and the prophets” can be seen through multiple sacred events that include the transfiguration, the renting of the veil separating the Holy and the Most Holy place within the Temple at Jerusalem, and the apostles receiving gifts of the Holy Spirit on the day of Pentecost.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why did Orthodox Jewish leaders wanted Jesus to be put to death?

 

THE GOLDEN ARROW:  John 3:  12-17, King James Version (KJV):  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.  16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Yochanan 3:  12-17, Orthodox Jewish Bible (OJB):  12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?  13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].  14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].  15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].  16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].  17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]

 

THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); Divinity In Continuing Incarnation (02/07/2018); Flesh As Divine Vessels? (01/14/2018); A Circumcision of Hearts (01/22/2018); An Incarnation of Divinity? (10/12/2017); A Threat Against Judaism (07/17/2017); The Transfiguration of Christ (11/14/2016); The Cross and The Pharisees? (04/21/2016); Sadducees and The Cross? (03/13/2016); Blasphemy and The Cross? (03/10/2016)

 

“Anonymous”, for mature Christian believers, reports documenting the sacred events (we also say, miracles) and the operations of GOD using Incarnation that appear in the holy writings (e.g., the birth, ministry, transfiguration, death on the cross, resurrection, and ascension of Jesus Christ) must be received as sacred knowledge, rather than creative literature, world history, or secular knowledge.  Ability to correctly discern authentic divine content imparted from GOD (i.e., recognizing and responding to spirit substance and truth imparted from the makeup of GOD) requires that a person use their own spirit content received from divinity as a standard when examining the character, essence, and nature of doctrines, teachings, events, oneself, others, motives, purposes, etc.  In order to acknowledge and properly apprehend the awe and grandeur of GOD appearing and working among us as an active presence (we say, breath, spirit, Word), developing believers must turn away from earthy explanations, and use tools that are not finite.  Souls and the integrity of divinity are at stake.  It is incorrect to ignore divine intent, eternal purpose, and the sovereign will of GOD, and to then highlight ungodly elements such as ambition, ceremony, covetousness, money, politics, and exaggerated pride.

The sacred ministry of Jesus did not introduce a new “god”, or never before seen and heard of doctrines and teachings.  Jesus provided a revival of focus on “the law and the prophets” that acknowledged the Spirit of Prophecy (we also say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Truth).  As both Son of Man and Son of GOD, Jesus worked to fulfill promises from GOD to Adam, the Patriarchs, Abraham, Moses, and even David, to restore and perfect the divine nature within mankind.  Even so, corruption of the things given from GOD had rendered Israel blind, and powerless as his “peculiar people.”  The Sadducees—who included the High Priests that ruled within the Temple at Jerusalem and their families dominated the entire nation through the Temple community—opposed the teachings on angels, healing, miracles, prophets, spirits, and resurrection from the dead.  The Pharisees insisted on practices of divine law that required strict obedience as the correct source for sacred knowledge and proper relationship to the Creator.  The revelation provided through Jesus Christ as the Word from the Father declared that, to endure as life companions to divinity, all must receive fresh endowments of the spirit imparted to mankind during Creation.  Included are completeness, faith, holiness, longsuffering, lovingkindness, personhood, oneness without sameness, wisdom, and wrath against sin.

Consider again the following that uses language from the holy writings:

(1.)  Isaiah 8:  20, King James Version (KJV):  20 To the law and to the testimony:  if they speak not according to this word, it is because there is no light in them.

Yeshayah 8:  20, OJB:  20 To the torah (teaching of G-d) and to the te’udah (recorded testimony, see verse 16); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.

 

(2.)  Romans 10:  1-10, King James Version (KJV):  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Kehillah in Rome 10:  1-10, Orthodox Jewish Bible (OJB):  1 Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).  2 For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.  3 For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).  4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.  5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), “The man YA’ASEH OTAM VACHAI (“who does these things will live” by them VAYIKRA 18:5).  6 Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus:  “Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?’ (that is, to bring Moshiach down)?  7 Or ‘Who will go down into the abyss?’ (that is, to bring Moshiach up from the Mesim).  8 But what does it say? “The Dvar is near you, in your MOUTH and in your HEART” [DEVARIM 30:14]. That is, the Dvar of Emunah which we proclaim.  9 Because if you make hoda’ah (confession) “with your PEH” of Adoneinu Yehoshua, and have emunah “in your LEV” that G-d raised him from the Mesim, you will be delivered.  10 For with the “heart” one has emunah unto being YITZDAK IM HASHEM and with the “mouth” hoda’ah is made unto Yeshu’at Eloheinu.

 

(3.)  John 3:  1-10, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.  9 Nicodemus answered and said unto him, How can these things be?  10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

Yochanan 3:  1-10, OJB:  1 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.  2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.  3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.  4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?  5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you:  unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].  6 That which is born of basar is basar, and that which is born of the Ruach is ruach.  7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.  8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]  9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?  10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?

 

There is far more to be said, correctly examined, and spiritually apprehended.  [For example, (4.) Isaiah 63:  7-16, KJV:  7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.  8 For he said, Surely they are my people, children that will not lie:  so he was their Saviour.  9 In all their affliction he was afflicted, and the angel of his presence saved them:  in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.  10 But they rebelled, and vexed his holy Spirit:  therefore he was turned to be their enemy, and he fought against them.  11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?  12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?  13 That led them through the deep, as an horse in the wilderness, that they should not stumble?  14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest:  so didst thou lead thy people, to make thyself a glorious name.  15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory:  where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?  16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Yeshayah 63:  7-16, OJB:  7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the tehillot Hashem, according to all that Hashem hath bestowed on us, and the great goodness toward the Bais Yisroel, which He hath bestowed on them according to His rachamim, and according to the multitude of His chasadim.  8 For He said, Surely they are My people, banim that will not be sheker (false); so He became their Moshi’a (Savior).  9 In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y’mei olam.  10 But they rebelled, and grieved His Ruach Hakodesh; therefore He turned against them as oyev (enemy), and He fought against them.  11 Then His people remembered the y’mei olam (days of old), of Moshe. Where is He that brought them up out of the yam (sea) with the ro’im of His tzon? Where is He that put His Ruach Hakodesh in the midst of them?  12 Who led them at the right hand of Moshe with His zero’a tiferet, dividing the mayim before them, to make Himself a Shem Olam?  13 Who led them through the tehomot, like the sus (horse) in the midbar, that they should not stumble?  14 As behemah goeth down into the valley, the Ruach Hashem caused them to rest; thus didst Thou lead Thy people, to make for Thee a Shem Tiferet.  15 Look down from Shomayim, and behold from the habitation of Thy kodesh and of Thy Tiferet. Where is Thy kina (zeal) and Thy gevurah (might)? The yearning of Thy heart and of Thy rachamim are withheld toward me.  16 Doubtless Thou art Avinu, though Avraham not have da’as of us, and Yisroel not acknowledge us; Thou, Hashem, art Avinu, Go’aleinu; Shemecha is from everlasting.  17 Hashem, why hast Thou made us to go astray from Thy drakhim, and hardened libenu (our hearts) from fearing Thee? Shuv (return) l’ma’an (for the sake of) Avadeicha (Thy servants), Shivtei Nachalatecha (the Tribes of Thine Inheritance).]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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The Two Jerusalems

THE JERUSALEM NOW AND THE COMING HOLY CITY

 

Today, reply is on the shared sacred origin, eternal purpose, and ongoing process for both Christianity and Judaism.  Correctly understood, “new wine must be put into new bottles,” the focus must be on divinity, for it is that GOD has used mankind to accomplish specific sacred works, not that mankind has used GOD.  The establishment of the Tabernacle, the Temple, and Jerusalem as the Holy City were all done to make visible the pattern of things in heaven as well direct the minds of men to the things that are to come.  The embodiment of divinity in flesh and human form, and the death of Jesus Christ on the cross has served to affirm the divine commitment to Creation, and depict the utter destruction of sin.  Even so, for Christians, the same cultural and secular history that serve as an heritage and platform for social identity as a Jew is (1) a foundation for divine revelation that makes Deity knowable and known to created beings and living creatures; (2) a sphere of existence, life, and active presence wherein divinity appears and expresses sovereign will (e.g., judgment, divine law, sanctification, wrath against sin); (3) a device for redemption and salvation that allows the living to recognize and resist, yet, does not completely eliminate the operations of sin; and (4) the sacred knowledge vital for comprehending divine operations to transform those joined to divinity through the Son of GOD to exist as immortal and incorruptible.  The establishment, events within, and operations of Israel as a kingdom or nation on the earth must be understood as a very small part of a vast divine work intended to impart spirit content from the makeup of divinity.  GOD fashioned the first pair (Adam) to display the image of GOD, and continues to use the living to demonstrate and proclaim his character, nature, makeup, ownership, and sovereignty.  Through his fellowship, friendship and promises to Abraham; the covenant agreements from the time of Moses; and the commitments to the dynasty of David, GOD became a certain hope of the Hebrews, and would manifest as the protector of ancient Israel.  Even so, GOD is never to be regarded as having become a material thing, their chattel, their possession, or their private property.  A fighter in the “Yahoo! Answers” forum using the ID “Dr Yes level 9” (with 114,449 points on Level 7, a member since August 27, 2007) posted the following:
 

What does biblical history have to do with Christianity?

Jesus never said the gentiles could have the Jewish bible. Jesus also never said they could rename it the “Old Testament”.
Biblical history is Jewish history.

https://www.cnsnews.com/commentary/eric-...

So why do Christians feel vindicated when something from Jewish history is dug up?

Update: Atheists don’t deny Judaism because it is an actual culture. Whereas Christianity is just a religion.

 

THE GOLDEN ARROW:  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.   Do we then make void the law through faith? God forbid:  yea, we establish the law.  (Romans 3:  29-31, King James Version, KJV)   

 

THE DOUBLE DAGGER:  Thoughts On Divine Personhood (12/07/2017); One Root, One Harvest (11/12/2017); The Peace of Jerusalem (08/09/2017); Continuing A Perpetual Covenant (08/03/2017); A Threat Against Judaism (07/17/2017); One Complete Divine Revelation (07/09/2017); Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); More About the Trinity? (03/30/2015)
“Dr Yes level 9”, be careful not to confuse secular history and sacred revelation.  The GOD who made use of ancient Israel is has sovereign authority and power over more than a single ethnic group having peculiar cultural traditions.  Consider the following that addresses the GOD of Israel as the GOD of the whole earth:

1.  For mankind on the earth to apprehend the existence and operations of divinity, there must be a consciousness and process among created beings and living creatures that responds to the existence of Deity as the origin and source for the spheres of life and all that appear within them.  While Deity (we also may say, the fullness of divinity; the GODhead; the Father, Son, and Holy Spirit) may appear occasionally, and not use a single, unchanging carnal, material, or physical form, there must be mechanisms among the living for recognition that divinity is an “active presence;” there must be aspects of personhood that allow communication, exchange, interaction, and continuing relationship; and the divine essence (we also say, breath, spirit, Word) must be manifest using the elements of continuum (we say, past, present, and future) from the finite frameworks of time and space.  Anything less would result in chaos, flux, and multiple streams of formless matter in place before the founding of heaven and earth.

2.  The living must manipulate a vast array of data from their senses (e.g., appetite, hearing, seeing, tasting, touching) and impose order on disparate experiences using features of the mind such as emotion, intellect, imagination, and recall.  They also are to contain deposits of spirit matter as aspects of their own finite makeup, whereby GOD is understood as knowable, accessible, and approachable.  The unchanging priorities and stability that describe divine “personhood” include the elements of immortality, incorruption, eternal purpose, purity, and truth.  Thus, a sacred process of revelation has been continuing on earth that may be spoken of for mankind as development, and unfolding spiritual progression.  In the same way there are multiple traits, behaviors, and expressions that distinguish individuals, Christian believers increasingly acknowledge that GOD is the sum and totality of all divine spirit substance.  Included are balance, completeness, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, righteousness, wisdom, and wrath against sin.

3.  Christians receive the Bible as a collection of holy writings that document the appearance of GOD (both in heaven and on earth) by using thousands of events within thousands lives over the course of thousands of years.  Where the Jewish people are named as the first guardians and keepers of this sacred library pertaining to holy gifts and tools that have come by revelation, Christian believers are the final recipients of these divine things as beneficiaries, heirs, and a new creation through Jesus Christ.  In addition to divine law, proclamations, promises and prophecy, the use of specific individuals as agents in service to GOD appear.  Bible reports also highlight the divine use of family, tribes, inheritance, and priesthood along with GOD’s use of assemblies and collectives such as nations, kingdoms, and one-world empire (e.g., Egypt, Rome, Babylon).  To continue mankind’s relationship with divinity GOD has required the participation of Gentiles as well as Jews; and has shown unwavering support that includes atonement, forgiveness, Incarnation, reconciliation, repentance, and even, resurrection from the dead.

There is far more to be said, correctly examined, and spiritually apprehended regarding the person of Jesus Christ.  (For example, 4.  Jeremiah 9:  23-26, King James Version (KJV):  23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:  24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth:  for in these things I delight, saith the LORD.  25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;  26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness:  for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

Colossians 1:  16-22, KJV:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Today, the separation of the Creator from the Jews is discussed as more than the outcome of differences among arbitrary beliefs, viewpoints, and personal opinions.  The Bible record of covenant relationship with mankind details thousands of events within thousands of lives over the course of thousands of years.  Divinity unequivocally has shown us the oneness without sameness that would allow mankind to exist eternally as a companion to our Maker is cut off and disallowed by corruption, disobedience, transgression, and sin.  Created beings and living creatures can not attain to eternal life by relying on their own awareness, skills, and willpower.  The operations of sin through consciousness and self-will within the living may appear to be natural, normal and ordinary, yet, sin is always contrary to the character and makeup of GOD.  The alternatives and possibilities from GOD in mankind quickly become degraded, infirm, and incapable of continuing within the sacred presence.  Therefore the flesh has been condemned of GOD, and not the law of GOD.  Salvation through Jesus Christ, the Second Adam, provides for the eternal existence of the law by preserving those who obey, respect and manifest the righteousness of the law.  The faithful are his portion along with a remnant from all that have lived.  The saved will be acknowledged as joint-heirs with the Lord and those who continue to bear the image of GOD.  A fighter at “Yahoo! Answers using the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, are all the religious Jews including Rabbi’s who perished in the holocaust in hell because they rejected Jesus?

It’s really hard for me to believe that, as a Christian.

I mean…. punished for thought crime.

 

THE GOLDEN ARROW:  Even so then at this present time also there is a remnant according to the election of grace.  And if by grace, then is it no more of works:  otherwise grace is no more grace. But if it be of works, then it is no more grace:  otherwise work is no more work.  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.  (Romans 11:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Savior of “All”? (08/22/2017); The Place of Torment? (08/21/2017); The Operations of Sin (07/25/2017); The Cross and Judaism? (05/27/2016); The Remnant? (10/12/2015); Judged For Acts and Thoughts? (08/14/2014); Humility Needed for Salvation? (08/15/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014) 

 

“Anonymous”, being cast into hell has to do with not containing aspects of the divine character and makeup imparted to created beings and living creatures.  Thus, salvation through the blood of Jesus Christ goes beyond the finite human elements of carnal reason, imagination, intellect, logic, secular knowledge and personal opinions.  The issues of eternal existence, life, death and accountability are upon a different plane from the routines that make up our material and social realms, yet, are accessible to all.

Given that what we discover, and the impressions from our explorations prompted through self-will often are more lasting, the divine process for developing Christian believers encourages discovery of revealed truth through fellowship with committed believers, continual acknowledgment of sacred discipline and practices (e.g., confession, forgiveness, prayer, repentance) along with regular study of the holy writings.  A sinner must experience memorable growth and learning as part of the new creation from GOD through Jesus Christ.  They must submit to permanent change ordered and paced in accordance with exchanges and interactions that occur among the aspects of their own spirit content imparted from the makeup of Deity.  Included are faith, holiness, hope, joy, incorruption, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.

Neither the law given to the Jews as a chosen people of GOD, death as a penalty of the law, nor obedience to the demands of their covenant law were effective in completely removing sin from the earth.  Corruption and defilement resulting from the operations of sin can not be eliminated simply on the basis of divine gifts and endowments to the living, and are requiring divine acts of intervention, judgment, mercy, and final resolution by the fullness of GOD in accord.  Animals, angels, and men are substantive, and not merely images and thoughts within the mind of a Supreme Being.  Thus, the provisions through Jesus Christ, who is the head of the church have been flesh and blood, Spirit, and Word.  Consider again the following:

(1.)  Romans 3:  23, King James Version (KJV):  23 For all have sinned, and come short of the glory of God;

(2.)  Romans 5:  12-15, KJV:  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on why the apostle Paul served as a persecutor of the early church.  As we see in modern times, many responded to Jesus and his teachings with rejection and skepticism in place of careful study and thoughtfully listening to receive sacred knowledge.  While multitudes witnessed healings, miracles, and prophetic demonstrations, the Temple establishment and government officers were stirred more by political ambitions, fear, exaggerated pride, and beliefs that were stagnant and spiritually unfruitful.  The writer at “Yahoo! Answers” using the ID “Sally” (Level 6 with 22,200 points, a member since March 26, 2016) posted the following:

 

Why did the apostle Paul just go around killing and persecuting Christians before he was born again? What was the reason for this?

 

THE GOLDEN ARROW:  And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,  And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.  And as he journeyed, he came near Damascus:  and suddenly there shined round about him a light from heaven:  And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?  And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:  it is hard for thee to kick against the pricks.  And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.  And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.  And Saul arose from the earth; and when his eyes were opened, he saw no man:  but they led him by the hand, and brought him into Damascus.  And he was three days without sight, and neither did eat nor drink.  (Acts 9:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); The Spirit and Prophecy (01/04/2017); The Cross and Judaism? (05/27/2016); Priesthood and The Cross (03/20/2016); Sadducees and The Cross? (03/13/2016); A True Apostle? (09/20/2015); Saul of Tarsus (03/26/2014); The Nature of Scripture (03/27/2014)

 

“Sally”, in Paul’s time, the ministry of Jesus Christ was condemned as corrupting and divisive of the covenant relationship with GOD that had been established through Moses and those who left Egypt.  Paul would be recruited to identify and completely destroy the Christian believers as a special agent of the Temple community at Jerusalem.  While Jesus, in fact, introduced few teachings that were not on record as “the law and the prophets,” thousands of years had been spent promoting customs, traditions and interpretations that advanced institutional practice, rather than the full expression of faith from GOD.  (For example, Jesus was charged with blasphemy for presenting himself as a son of GOD; yet, Moses and King David both are recorded in the holy writings acknowledging GOD as “our father.”)  The High Priests and leadership in the Sanhedrin Court of 70 Elders that insisted upon crucifying Jesus, condemned doctrine on angels and spirits; and they rejected most of the Savior’s important teachings that proclaimed the promises of GOD as the foundation of faith, and the coming gifts from the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  As a member of the Pharisees, who sought to be the “caretakers” of the law, Paul was keenly aware of various principles that gave overwhelming force and weight to the process and presence of divine law.  Examples are (a) the principle that sacred promise by GOD is continued and fulfilled after ones death through their heirs (we say, inheritance or dynasty); (b) the rule of joint accountability (the entire body will come under punishment for the error of one member); and (c) for the sake of survival (as occurred with Babylon), those in captivity or exile must cooperate with foreign oppressors as the agents of GOD for good.  Consider again the following:

(1.)  Joshua 22:  15-20, King James Version (KJV):  15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,  16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?  17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,  18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.  19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’s tabernacle dwelleth, and take possession among us:  but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.  20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

(2.)  Deuteronomy 14:  1-2, KJV:  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(3.)  1st Chronicles 29:  10-13, KJV:  10 Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.

(4.)  John 11:  47-53, KJV:  47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.  48 If we let him thus alone, all men will believe on him:  and the Romans shall come and take away both our place and nation.  49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,  50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.  51 And this spake he not of himself:  but being high priest that year, he prophesied that Jesus should die for that nation;  52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.  53 Then from that day forth they took counsel together for to put him to death.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, the words from Paul (5.)  1st Timothy 1:  12-17, KJV:  12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;  13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.  14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.  15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.  16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.  17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made on the Old and New Testament being both part of a single divine revelation wherein GOD is Father to all.  The fighter at “Yahoo! Answers” using the ID “OkieDevil” (Level 2 with 839 points, a member since January 21, 2017) posted the following:

 

Why do Christians still worship the Old Testament when Jesus says the God of the OT is the Devil? NOT His God…?

John 8 41-44 “The only Father we have is God himself.” 42Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43Why is my language not clear to you? Because you are unable to hear what I say. 44You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

 

THE GOLDEN ARROW:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  (Ephesians 2:  13-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Fellowship With the Father (06/13/2017); The Fullness of GOD? (05/21/2017); Human Nature, Divine Spirit? (05/18/2017); That GOD Is Immutable (05/04/2017); Proclaiming A New Kingdom? (04/13/2017); The Complete Divine Revelation? (03/10/2017); Exalted By The Father? (01/26/2017)

 

“OkieDevil”, here are some ideas that have helped many avoid spiritual confusion:  there is only one complete divine revelation.  Because a believer’s focus on the things of GOD must be broad and inclusive, it also must be strictly ordered and structured.  Mature Christian believers are called into the understanding that created beings and living creatures must receive from GOD the revelation that makes knowable and known the fullness and totality of divinity (we say, the GODhead—the Father, Son, and Holy Spirit).  The sacred knowledge provided to mankind through promise, prophecy, and the holy writings bring together multiple streams of truth that extend to events before the frameworks of time and space.  GOD shares a divine perspective on natural occurrences, sacred operations, and eternal purposes using thousands of events, occurring within thousands of lives, over the course of thousands of years.

Given Deity is immutable, incorruptible, and unchanging, many elements are fixed that display diversity (like the rose or tulips), not change; and there are continuous, incomplete unfolding (we say, progression), rather than discrete, one-time events.  Because relationships with mankind are interrupted by mortality (death, disease, dying), devices and mechanisms have been employed to establish continuity and stability that include covenants, dynasty, family, inheritance, priesthood, and sanctification.

We speak of intimate and personal relationship with GOD to acknowledge that divinity is more than an abstract, academic, and hypothetical construct.  Even so, GOD is an invisible, yet, active presence (we also say, breath, life essence, a spirit, word) who must be known and “seen” by his divine fruitage (effects, outcomes, products).  Consider again the following:

(1.)  Deuteronomy 14:  1-2, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(2.)  Romans 10:  2-4,  KJV:  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.

(3.)  Romans 11:  28-33, KJV:  28 As concerning the gospel, they are enemies for your sakes:  but as touching the election, they are beloved for the father’s sakes.  29 For the gifts and calling of God are without repentance.  30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:  31 Even so have these also now not believed, that through your mercy they also may obtain mercy.  32 For God hath concluded them all in unbelief, that he might have mercy upon all.  33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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