Archive for the ‘Judaism’ Category

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As Holy Week goes forward, reply is made on the kingdom of GOD and the new creation.  Even small children understood that something special from GOD was being shared, and they startled the elders who wanted to quiet and silence their shouts of “Hosanna” and their rejoicing inside the Temple.  Rather than as a king over a kingdom having an agenda of commandments, statutes, taxes and war, Jesus Christ came as a High Priest and spiritual ruler having an agenda of atonement, forgiveness, renewed hope, sacrifice, suffering, and death on the cross.  Thus, Christian believers are to operate as ambassadors, emissaries, and lawful representatives dispatched to earth from a divine “spirit Nation” ruled by a Risen Lord, and intended to establish among men the oneness without sameness within the GODhead.  The system of belief that Christians share with Judaism brings together multiple doctrines, practices, and teachings that first were committed to mankind through Adam and his sons who were heirs of a holy priesthood, that later were ordained and preserved through the covenant of Moses, and following that were demonstrated in the life and work of Jesus on a day-to-day basis.  One of the many fighters at “Yahoo! Answers (UK & Ireland)” using the ID “Anonymous” (no profile information shared) posted the following:

 

Does it make any sense to you that Jesus (your Lord and Savior) didn’t even believe in Christianity?

Jesus was Jewish. If Jesus didn’t believe in Christianity and you try to live your lives like him why aren’t you all Jewish.
I personally don’t believe in any religion. I think there might be a God, but I don’t think any religions are right. I’m an agnostic theist.

I’m not saying your religion is wrong. I’m just saying that it doesn’t make sense to me. And would like to hear your opinion.

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Benefits of His Kingdom? (04/11/2017); Differences Among Sacred Events (04/10/2017); Hosanna In The Highest (04/09/2017); The Extravagance of Love? (04/02/2017); The Cross and Judaism? (05/27/2016); Academic Language? (12/10/2015); Christ Brought A New Nature? (07/15/2015)

 

“Anonymous”, Jesus put on no display of pomp and circumstance, yet, he entered Jerusalem riding a white mule as son of a king.  When Jesus arrived at the Temple in Jerusalem in the final days of his living ministry on the earth the Savior was proclaiming a new testament and new covenant relationship with GOD through his own blood and body.  What had begun as a “grass roots” revival to refresh and renew practices and promises that had existed among the Jews for millennia became concentrated and crystallized as a divine process to transform mankind into a new creation.  Jesus highlighted what should have been familiar doctrines and performed prophetic demonstrations to reveal divinity as the active presence who was carrying out various sacred events (e.g., exorcism, healings, miracles).

Because thousands were in the City to observe an annual feast, there was a crowd to welcome Jesus that had come from every city, region and town made up of the many who already had received godly benefits from following and hearing the Lord.  While Jesus was openly hailed as the “son of David” and one having a legitimate claim to the throne of unified kingdom granted King David by a promise of dynasty from GOD, Jesus discouraged all efforts to portray him as a social activist, a leader of insurrection and rebellion against Rome, a discontented political figure, or a zealot. 

The Savior aroused his critics most as he taught that GOD is a spirit, and that by gifts and operations of spirit substance from the makeup of divinity, mankind would receive atonement for sin and become endowed with eternal life to exist as an immortal, incorruptible companion of GOD.  The Sadducees who were the ruling faction among the priests, Levites, and judges making up the Sanhedrin court insisted upon the covenant of Moses with its proclamations of social identity through divine law, and discouraged the full inheritance of prophetic truth that included GOD operating from within “angels”, “spirits” and spokespersons (e.g., patriarchs, judges, prophets, pastors, apostles).

The ministry of Jesus had to grow and increase in accordance with his development as a man in flesh undergoing spiritual growth administered and controlled by the Father in heaven.  For this reason, the gospel (good news) that was preached goes from “repent and be baptized,” “there is atonement for sin,” and “the kingdom is at hand” to “he is risen” and “he will come again.”  There is the proclamation of both a new kingdom and a new creation.  Consider again the following:

(1.)  Isaiah 42:  1-4, King James Version (KJV):  1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him:  he shall bring forth judgment to the Gentiles.  2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.  3 A bruised reed shall he not break, and the smoking flax shall he not quench:  he shall bring forth judgment unto truth.  4 He shall not fail nor be discouraged, till he have set judgment in the earth:  and the isles shall wait for his law.

(2.)  John 6:  11-15, KJV:  11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.  12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.  13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.  14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.  15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

(3.)  John 18:  33-38, KJV:  33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?  34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?  35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me:  what hast thou done?  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:  but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  2nd Peter 1:  16-21, KJV:  16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.  17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  18 And this voice which came from heaven we heard, when we were with him in the holy mount.  19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  20 Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on Jesus dying upon the cross, Judaism, and Israel’s denial of the Messiah.  In an effort to maintain their secular culture along with their heritage and oracles from GOD, the Jews as a Nation rejected and resisted change, and the departures from tradition that were displayed in the ministry of Jesus.  Included were attributing doctrine, prophecy, and other teachings to GOD; claiming relationship as an offspring of GOD; performing sacred events (we say, miracles) such as exorcism, healing, raising the dead; and presuming to exercise authority understood as held only by GOD such as forbearance and forgiveness of sin.  While it is true mankind deals with a Creator who is immortal, immutable, and incorruptible, even so, lasting change must occur within humankind for the living to apprehend fulfillment, growth, learning, and perfection.  The fighter at “Yahoo! Answers” using the ID “Peter” (Level 3 with 2,421 points, a member since October 19, 2012) posted the following:

 

How come Jesus has nothing to do with Judaism?

 

THE GOLDEN ARROW:  For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?  For if the firstfruit be holy, the lump is also holy:  and if the root be holy, so are the branches.  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.  Thou wilt say then, The branches were broken off, that I might be graffed in.  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:  For if God spared not the natural branches, take heed lest he also spare not thee.  Behold therefore the goodness and severity of God:  on them which fell, severity; but toward thee, goodness, if thou continue in his goodness:  otherwise thou also shalt be cut off.  And they also, if they abide not still in unbelief, shall be graffed in:  for God is able to graff them in again.  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree:  how much more shall these, which be the natural branches, be graffed into their own olive tree?  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.  (Romans 11:  15-25, KJV)

 

THE DOUBLE DAGGER:  World Peace Is Coming? (05/08/2016); The Cross Broke Every Curse? (02/25/2016); Academic Language? (12/10/2015); The Remnant? (10/12/2015); Instruments, Tools and Workers? (07/23/2015); Christ Brought A New Nature? (07/15/2015); More About the Trinity? (03/30/2015); Signs of Messianic Belief? (12/16/2012); Vows and Covenants? (12/17/2012)

 

“Peter”, trusting that, through operations of the Holy Spirit, blood, correction, and truth from the cross are flowing to here and now, the issue is not that Jesus has nothing to do with Israel and Judaism, rather, the Jews as a people in covenant with GOD have denied and rejected the one sent.  A revelation of grace that is an aspect of divine, living person must come into view.  Specific terms of their covenant during the days of Moses eventually established the compact with the tribes of Jacob as (1) consecrated, (2) eternal, and (3) indissoluble (we say, unbreakable).  They went so far as to agree that God should use affliction, death and suffering to chastise and correct the Nation, instead of replacing them as he was forced to do when his original partners (the seven tribes of Canaan) repeatedly violated their covenant.  Manipulated by the Sadducees who ruled the Temple community (who did not believe in angels, spirits, or resurrection from the dead), the crowds insisted the Lord be crucified, acknowledging it also meant they and their future generations would come under the divine curse for shedding of innocent blood (we say, murder).  When openly displayed upon the cross as “King of the Jews”, the hearts of the Nation had become hardened like that of Pharaoh, and they showed contempt and disdained the Savior.  It is not possible that the salvation from GOD that provides cleansing from all sin and eternal life as companions to divinity be accomplished by obedience to covenant law, or countless offerings and animal sacrifices for sin.  The necessary fulfillment of promise and prophecy that were expected to come through the Messiah was demonstrated in Christ only to those who were spiritually receptive.  Jesus was condemned for the crime of blasphemy because long-held doctrine and tradition among the Jews could not allow for divinity appearing incarnate (using the form and process of humankind).  Nor could there be an imparting of divine substance from GOD (we say, breath, life essence, word) to indwell the living.  Even so, only in the Anointed One could atonement, forgiveness, divine government, and lasting change be displayed to prepare mankind for the further operations of GOD.  Consider again how these ideas are shared using language from the Bible:

(1.)  Romans 10:  1-4, King James Version (KJV):  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.

(2.)  Hebrews 10:  1-5, KJV:  1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.  2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.  3 But in those sacrifices there is a remembrance again made of sins every year.  4 For it is not possible that the blood of bulls and of goats should take away sins.  5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

(3.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

There is far more that could be said, must be carefully examined, and spiritually understood.  (For example, (4.)  Philippians 3:  7-10, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

The term “Judeo-Christian” is the topic, today, along with the sharing of faith despite differences and diversity.  The Social Sciences as an area of academic discipline have fostered use of the term “Judeo-Christian” when describing cultural phenomena or populations as well as when examining activity between and among national groups.  Neither Christian nor Jewish believers are correctly acknowledged as spiritual bodies (i.e., living units that contain faith, holiness, and other spirit matter from the makeup of Deity).  Where academics insist upon “critical thinking” and study that fails to embrace sacred knowledge the actual focus continues to be conflict, differences, and patterns of human error, rather than divinity, godliness, oneness and unity.  Consider the following Scriptures, and the comments below:  Acts 5:  34-40, King James Version (KJV):  34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;  35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.  36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves:  who was slain; and all, as many as obeyed him, were scattered, and brought to nought.  37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him:  he also perished; and all, even as many as obeyed him, were dispersed.  38 And now I say unto you, Refrain from these men, and let them alone:  for if this counsel or this work be of men, it will come to nought:  39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.  40 And to him they agreed:  and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.  Also, Romans 8:  3-5, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  Romans 3:  28-30, KJV:  28 Therefore we conclude that a man is justified by faith without the deeds of the law.  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  The fighter at “Yahoo! Answers” using the ID “Noah” (Level 3 with 1,115 points, a member since November 16, 2015) posted the following:

 

Why do People say “Judeo – Christian”?

In view of what we know today, how can there be “Judeo-Christian” anything?

“Judeo-Christian” is as unrealistic as it would be to say anything is “hot-cold,” or “old-young,” or “heavy-light,” or that a person was “healthy-sick,” or “poor-rich,” or “dumb-smart,” or “ignorant-educated,” or “happy-sad.” These words are antonyms, not synonyms.

A CHRISTian is a believer in and a followr of, the teachings of Jesus CHRIST.

Judeo-Christian….HUH!

Seems to me there’s a lot of CONDITIONING going on.

 

THE GOLDEN ARROW:  Now we know that what things soever the law saith, it saith to them who are under the law:  that every mouth may be stopped, and all the world may become guilty before God.  Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  For all have sinned, and come short of the glory of God;  Being justified freely by his grace through the redemption that is in Christ Jesus:  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  To declare, I say, at this time his righteousness:  that he might be just, and the justifier of him which believeth in Jesus.  (Romans 3:  19-26, KJV)

 

THE DOUBLE DAGGER:  A GOD of Judgment (12/01/2015); Tools for Revelation? (10/26/2015); To Study the Book of Judges (09/09/2015); Instruments, Tools and Workers? (07/23/2015); Christ Brought A New Nature? (07/15/2015); More About the Trinity? (03/30/2015)

 

“Noah”, the expression “Judeo-Christian” is recognized by many as “academic” or “scholarly” language used among those who examine the things of divinity as being  abstractions, mental constructs, and secular traditions.  On the one hand, very real differences that exist between Christian and Jewish belief are to be correctly “acknowledged”.  On the other hand, none may dismiss the shared expectations, origins, processes, and values for the two distinct expressions of faith.  Historically, the early Christians were condemned and persecuted by the High Priest and others of the Jewish hierarchy as being another in a series of misguided, unorthodox, extremist groups within their community that followed a charismatic leader (we say, a cult).  It remains as firm belief for many that Deity is active through created beings and living creatures, and is fulfilling eternal purposes through the things that exist.  For those today who pursue faith as a matter of lifestyle, self-awareness, and communal definition, Jewish belief appears as conservative and unchanging, having its primary purpose as continuing covenant relationship with divinity, manifesting divine law, and preserving oracles from GOD.  By contrast, Christian belief is active, forward-looking, and volatile because grounded in prophecy and revelation.   Christian belief declares a new covenant with new understandings for sacred law and judgment.  Consider again the language provided throughout the holy writings:

(1.)  Deuteronomy 7:  6-10, King James Version (KJV):  6 For thou art an holy people unto the LORD thy God:  the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.  7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:  8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;  10 And repayeth them that hate him to their face, to destroy them:  he will not be slack to him that hateth him, he will repay him to his face.

(2.)  Romans 2:  28-29, KJV:  28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:  29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(3.)  Romans 3:  1-3, KJV:  1 What advantage then hath the Jew? or what profit is there of circumcision?  2 Much every way:  chiefly, because that unto them were committed the oracles of God.  3 For what if some did not believe? shall their unbelief make the faith of God without effect?

(4.)  Romans 2:  12-15, KJV:  12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;  13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.  14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:  15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(5.)  Romans 9:  30-32, KJV:  30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.  31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.  32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

(6.)  Hebrews 9:  19-23, KJV:  19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  20 Saying, This is the blood of the testament which God hath enjoined unto you.  21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.  22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.  23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

There are many other verses that should be carefully considered, correctly understood, and made a part of ones own expression of faith.  (For example, (7.)  Hebrews 9:  11-15, KJV:  11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;  12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.)  Even so, I trust this fragment will be useful.  Many are called, but few will show themselves to be the elect.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

Today, ignoring the veiled accusations of anti-Semitism, focus is upon the labels and names given the actors and characters within the holy writings of Hebrew, Islamic and Christian believers.  The many figures and roles employed by divinity include men and women as anointed one, apostate, beloved, betrayer, blasphemer, brother, child, covenant partner, counselor, debtor, disciple, donor, elder, eunuch, follower, friend, handmaiden, heir, herald, heretic, hermit, high priest, hypocrite, judge, king, lawyer, minister, musician, neighbor, orphan, pastor (we say, shepherd), pauper, poet, Pharisee, psalmist, prophetess, publican, queen, rabbi, Sadducee, saint, scribe, servant, singer, sinner, spy, vessel, victim, warrior, widow, and wise man. The fighter at “Yahoo! Answers” using the ID “Sam” (Level 3 with 1,017 points, a member since June 27, 2015) posted the following:

In islam they call people like adam , eve and cain , prophets (of judaism)?

what are they called in chrisitian churches? i personally believe they were anti-semites of their own time , except cain and eve of course , lol

THE GOLDEN ARROW:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  In whom all the building fitly framed together groweth unto an holy temple in the Lord:  In whom ye also are builded together for an habitation of God through the Spirit.  (Ephesians 2:  13-22, KJV)

THE DOUBLE DAGGER:  More About the Trinity? (03/30/2015); Agents of Allah? (01/26/2015); Focus of Believers? (06/17/2014); Discernment (06/18/2014); Mob Rule and Violence (09/27/2012); Suppose I Am Wrong? (09/28/2012)

“Sam”, among Christian believers who correctly value the sacred knowledge shared through the holy writings, the Scriptures are the primary source for the many labels and words used to identify those who serve as divine instruments to accomplish eternal purpose, carry out and perform things prophesied, fulfill divine promises, publish sacred proclamations, pronounce godly judgment as well as introduce, continue, restore or revive sanctifying practices and truth that may have become hidden or obscured.  Names for these agents of GOD vary during different periods in accordance with distinct purposes and works of GOD, and consistent with the aspects of full revelation already received by mankind.  Today, those who have believed and served are known as angels, apostles, fathers, harvesters, holy men, laborers, messengers, one sent, priests, and spokespersons (we say, prophets).  Consider again the word:

(1.)  Patriarchs.  Hebrews 7:  1-6, King James Version (KJV):  1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;  2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;  3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.  4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.  5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:  6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

(2.)  Seers.  1st Samuel 9: 9, KJV:   9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer:  for he that is now called a Prophet was beforetime called a Seer.)

(3.)  Witnesses.  Isaiah 43:  11-13, KJV:  11 I, even I, am the LORD; and beside me there is no saviour.  12 I have declared, and have saved, and I have shewed, when there was no strange god among you:  therefore ye are my witnesses, saith the LORD, that I am God.  13 Yea, before the day was I am he; and there is none that can deliver out of my hand:  I will work, and who shall let it?

(4.)  The household of faith.  Galatians 6:  8-10, KJV:  8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  9 And let us not be weary in well doing:  for in due season we shall reap, if we faint not.  10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

(5.)  Children of God.  Galatians 3:  26-29, KJV:  26 For ye are all the children of God by faith in Christ Jesus.  27 For as many of you as have been baptized into Christ have put on Christ.  28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:  for ye are all one in Christ Jesus.  29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

(6.)  Sons of God.  1st John 3:  1-3, KJV:  3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God:  therefore the world knoweth us not, because it knew him not.  2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be:  but we know that, when he shall appear, we shall be like him; for we shall see him as he is.  3 And every man that hath this hope in him purifieth himself, even as he is pure.

There is far more that could be said, and that must be correctly understood and spiritually taken into account.  (For example (7.)  The house of God.  1st Peter 4:  14-19, KJV:  14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you:  on their part he is evil spoken of, but on your part he is glorified.  15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.  17 For the time is come that judgment must begin at the house of God:  and if it first begin at us, what shall the end be of them that obey not the gospel of God?  18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?  19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Scripture points are shared today that show the work of Christ has been to establish the divine nature within believers. Where the ministry of Moses introduced discipline, law and sacred practices, the testimony of Jesus would prepare those accepting his authority to receive further revelation from divinity, a fresh endowment of divine spirit as well as promised and prophesied spiritual gifts.  The fighter at “Yahoo! Answers” using the ID “Jared” (Level 2 with 411 points, a member since March 08, 2014) posted the following:

 

What was Christ’s teaching and/or message that was not already taught within Judaism from the begining?

I can find no differences in the teachings of Christ or of his disciples. So why another religion that promotes followers of Christ and not just followers of Jews.

 

THE GOLDEN ARROW:  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  And to knowledge temperance; and to temperance patience; and to patience godliness;  And to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  (2nd Peter 1:  2-11, KJV)

 

THE DOUBLE DAGGER:  More About the Trinity? (03/30/2015); That All Were Prophets! (08/09/2014); Those Who Hear GOD (01/21/2014); Spirit Gives Birth to Spirit (01/22/2014); Worship Wear? (01/23/2014); Why Jesus Must Be A Jew (03/18/2013); The Benefit of Grace (03/19/2013); The Gospel not Logical? (09/16/2012); Unwelcome Gifts? (09/17/2012)

 

“Jared”, Jesus Christ did not bring a new message; instead, the Savior brought a fresh endowment of sacred spirit.  The ministries to mankind shared by divinity through the birth, life, suffering, death, and resurrection of Jesus Christ have been provided to confirm, crystallize, and renew the commitment of Deity to be in a continuous relationship with created beings and living creatures (we say, eternal life).  The full plan of salvation (with sacred operations and remedies established because of Adam’s disobedience, distrust, lack of love, transgression, and sin) is revealed as comprehensive, fundamental, immutable, indispensable, and irrevocable.  Included are atonement, correction, forbearance, forgiveness, final judgment, rebirth, repentance, revelation, and sanctification.  Recall John 4:  22-24, King James Version (KJV):  22 Ye worship ye know not what:  we know what we worship:  for salvation is of the Jews.  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.  Also, consider the following:

(1.)  Hebrews 1:  1-4, KJV:  1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

(2.)  Hebrews 3:  1-6, KJV:  1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.  3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.  4 For every house is builded by some man; but he that built all things is God.  5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;  6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

(3.)  1st Corinthians 3:  16-17, KJV:  16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?  17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

(4.)  1st Corinthians 3:  11, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.

(5.)  John 15:  4-6, KJV:  4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.  5 I am the vine, ye are the branches:  He that abideth in me, and I in him, the same bringeth forth much fruit:  for without me ye can do nothing.  6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

(6.)  John 3:  6-8, KJV:  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (7.)  Revelation 1:  1-3, KJV:  1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:  2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.  3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein:  for the time is at hand.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC