Archive for the ‘Judging Others’ Category

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(see image reference below)

 

Today, reply is on the response made by the early church at Corinth to condemn and correct the open practice of adultery and fornication. A Christian community is maintained and preserved by the presence of features that otherwise generate division and schism (e.g., consensus; hierarchy; judging others; shunning; sorrowing for sin). The exposure of errors and sin committed by one believer within the church is to mobilize every believer to acknowledge those in whom godly authority has been invested, to examine themselves for spirit content from divinity, and to renew their full commitment to the entire sacred body. The primary goals for the church when responding to transgressors are to be correction, edification, displaying mercy in judgment, reconciliation and spiritual growth, rather than final judgment for the spirit within another member, excommunication, expulsion, and punishment. Forgiveness and soul-winning are to continue; even so, sinners are to be denied opportunities to influence doctrine, fellowship, and the ongoing sanctification of the body. It is written: 2nd Corinthians 13: 5-10, King James Version (KJV): 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6 But I trust that ye shall know that we are not reprobates. 7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8 For we can do nothing against the truth, but for the truth. 9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile information shown) posted the following:

 

Did they put that guy out of his church at 1 Corinthians 5:13?

 

THE GOLDEN ARROW: Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2nd Thessalonians 3: 6-16, King James Version, KJV)

 

THE DOUBLE DAGGER: Responses To Clergy Scandals (03/28/2019); The Revelation of Mercy (01/28/2019); Why Punishment After Death? (11/23/2018); That GOD Is Judge (11/01/2018); Transgression of Sacred Law? (10/25/2018); Be Not Unequally Yoked (04/16/2018); Sprinkled, Immersed, Named? (02/01/2014); Forgiveness Through GOD? (02/02/2014)

 

Anonymous”, consider again the following that uses language from the Bible:

1. 1st Corinthians 5: 1-5, King James Version (KJV): 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

2. 1st Corinthians 5: 9-13, KJV: 9 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12 For what have I to do to judge them also that are without? do not ye judge them that are within? 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

3. 1st Corinthians 6: 18-20, KJV: 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

4. Matthew 18: 15-17, KJV: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Galatians 5: 19-21, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Preaching The Cross

 

Today, the reply is on foolishness as an operation of sin, rather than a genuine display of ones fresh endowment of spirit imparted from the makeup of GOD. Members of the church are not berated, bribed and paid, coerced, physically forced, treated as chattel and slaves, or made to maintain their covenant as followers of Jesus Christ by mistreatment, threats and violence. Sinners who choose to return to GOD showing repentance are to become “born again,” “grow up again,” and become mature for harvest from the earth by the Lord at his coming. The sacred process is one of commitment to fulfill eternal purpose. Each believer is to acknowledge and put to work their own deposit of the Holy Spirit, making demands primarily from themselves, and not from others. Included are church attendance, giving and making donations, intercessory prayer, and study of the holy writings. Hilarity, levity, meddling, and practical jokes typically emerge from immaturity, irreverence, lack of self-respect, mockery, and disbelief. As a result, those who repeatedly present such actions and speech within the church usually suffer censure, great embarrassment, and shame. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Would it be a sin to bring a squirt gun to church, fill it with holy water, and squirt people who gossip during church?

 

THE GOLDEN ARROW: As a mad man who casteth firebrands, arrows, and death, So is the man that deceiveth his neighbour, and saith, Am not I in sport? (Proverbs 26: 18-19, King James Version, KJV)

 

THE DOUBLE DAGGER:  Water That Imparts Holiness? (03/26/2019); Commitment To Jesus Christ (03/07/2019); Etiquette Within The Church? (03/16/2018); Duties of a Christian? (03/13/2018); Foolish People and Unwise (10/26/2017); From Dust Thou Art (09/07/2017); Someone Who Is Kidding? (03/24/2017); Without Preaching The Cross? (02/21/2016); Answer a Fool? (06/04/2015); Foolishness? (09/28/2014)

 

Anonymous”, mature Christian believers rely on the holy writings for guidance and instruction that includes sacred law provided for continuing covenant relationship with divinity; principles and standards for attitudes, conduct, and decision-making within communities of faith; and models for sacred practices such as giving, praise, prayer, suffering, and unselfish service. Branding, judging, and labeling others, quickly becomes slander and the work of the devil. While all believers are to display integrity, rule and self-government, at all times, the church is to acknowledge accountability and duty to GOD. With that in view, no one may command your behavior beyond your membership agreement, and your heartfelt understanding of the needs and purposes of the body. Such elements as arrogance, bias, defiance, presumption, angry outbursts, the use of profanity, and violence have no place in the church founded by Jesus Christ. Consider again the following that uses language from the Bible:

1. Proverbs 24: 8-9, King James Version (KJV): 8 He that deviseth to do evil shall be called a mischievous person. 9 The thought of foolishness is sin: and the scorner is an abomination to men.

2. 1st Corinthians 14: 39-40, KJV: 39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 40 Let all things be done decently and in order.

3. 1st Timothy 5: 21-23, KJV: 21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Jude 1: 21-25, KJV: 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. 24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Cardinal in ScandalsThe 77-year-old Cardinal Ezzati had submitted his resignation two years ago when he reached the mandatory retirement age of 75 but but pope Francis kept him on. Cardinal Ezzati became the flash point of survivors’ ire for mishandling several cases of abuse. Luis Hidalgo/Associated Press (see reference below)

 

Today, reply is on responses by the Pope and other church leaders to cases of abuse and scandals within their congregations. The church as a material and social reality will continue to be challenged by the world, and troubled by the problems associated with the shared human condition that include mortality, sexuality, and mankind being vulnerable to sin. Many within the communities of faith are unable to correctly separate all the multiple subtleties and streams of truth now appearing in the public forums. In the same way that questions about the administration and supervision of conduct and practice for the clergy are very different than the issues of doctrine, liturgy, and sacramental practice for the full body of Christ, the questions for assigning eternal condemnation to personhood as in divine final judgment must be continually acknowledged as distinct from those to determine the fruitfulness, spirit content, or the godliness and unselfishness of a persons ministry, service, and sacred works. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Why hasn’t Pope Francis made some major changes in the Catholic church in response to recent revelations?

 

THE GOLDEN ARROW: When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. (Ezekiel 18: 26-32, King James Version, KJV)

 

THE DOUBLE DAGGER: Challenges To The Church? (03/01/2019); The Workings of Divinity? (01/15/2019); Appetite and Human Sexuality? (10/19/2018); Questions GOD Might Ask? (05/11/2018); Thoughts on Sexual Relationships (03/07/2017); Temporal and Eternal Judgment (02/15/2017); The Work of Forgiving (11/23/2016); Why Is Lust Condemned? (07/20/2016); Flesh Against the Spirit? (06/19/2016)

 

Anonymous”, the course for things promised and prophesied from GOD is not disturbed by what you call “recent revelations.” The present-day issues of sexual abuse and misconduct within Christian assemblies and congregations are not a new problem or crisis that will result in the total destruction and elimination of the church. Human consciousness is repeatedly separated from divinity through such elements as appetite (e.g., hunger, thirst, sexual craving), sensation (e.g., hearing, seeing, tasting, touching) and emotion/mental process (e.g., anger, fear, imagination, recall, sadness). The church was founded by Jesus Christ to reveal and make visible otherwise unseen sacred operations and divine substance (we say, active presence; divine fullness; the Godhead; the Father, the Son, the Holy Spirit). Sinners become joined to the church as developing Christian believers when they (1) acknowledge divine judgment, mercy, forgiveness and grace; (2) choose to experience permanent change through the indwelling of GOD, and (3) receive fresh endowments through the ministry of Jesus Christ of the life essence (we say, breath; spirit; word) imparted from divinity to Adam and Eve.

The existence, nature, and process of the church are not intended by GOD to overturn or replace ceremonial, mechanical, and natural law; and despite being an instrument of GOD for eternal change that now provides a foretaste and visions of perfection from GOD, at this time, the church can not eliminate the operations of sin that may dominate awareness and self-will within created beings and living creatures. Sin has not been created by GOD; and the operations of sin oppose the continued existence of sacred law, the Lawgiver, and divine order throughout the universe. Sin promotes return to the conditions of chaos, confusion, and un-directed streaming that were in place before the founding of heaven and earth.

Many do not acknowledge the operations of sin as contrary or foreign to their own makeup and substance. They may regard error, sin and wickedness as ordinary and “normal” because their standards for deciding what is “good”, quality, and truth become ongoing aspects of their own inner workings (e.g., attitudes; goals; intentions; pledges). The breadth and depth for change that must occur within their life to release the grip of sin is so great, Christians simply say, You must be born again. This means the spirit processes and substances that generate consciousness, desire, and willpower must be altered to continually display the image of GOD. Included are balance, completeness, faith, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible:

1. Ecclesiastes 1: 8-10, King James Version (KJV): 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

2. Jude 1: 5-13, King James Version (KJV): 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

3. Ezekiel 16: 49-50, KJV: 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

4. 1st Corinthians 5: 1-5, KJV: 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 2nd Corinthians 7: 9-11, KJV: 9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Associated Press. March 23, 2019. Pope Replaces Chilean Cardinal Accused of Sexual Abuse Cover-Up. The New York Times: New York, NY. Downloaded 11:59 AM, March 27, 2019 from The New York Times (Europe) Internet site @ https://www.nytimes.com/2019/03/23/world/europe/pope-chile-cardinal-sex-abuse.html

 

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THE BLACK PHOENIX

Washington, DC

 

penitence and true sorrow for sin

A depiction of penitence and sorrow for sin

 

Today, reply is on the sacred process provided for members within the church to edify and encourage one another to realize the workings of sin within ones own life. Because the operations of sin appear through the flesh and multiple life events that appear natural and normal (e.g., appetite, sensation, emotion/mind), sinners often approve sin as the expression of their true self, not something alien, contrary to their divine nature, or something to be condemned. One of the most important benefits the church provides to a developing believer, therefore, is communication, feedback and input that will expose sin, and encourage its recognition, resistance against sin, and a full rejection of sin. Correctly understood, the church is not intended to exist as a gathering place for entertainment and recreation, a center to address problems of poverty and social welfare, or a venue housing a collection of support groups for meeting life challenges (e.g., addiction, indebtedness, mental health issues, single parenting, nourishing healthy sexual development). As with those who belong to the consecrated body, what those outside of the membership regard as coldness, hostility, indifference, judging others, and unfriendliness should be discerned instead as the expression of divine love appearing as discipline, correction, wrath against sin, and the workings of divinity that establish the new creation of Jesus Christ. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile was shared) posted the following:

 

Why do Christians self-righteously condemn, attack & kick weaker & newer Christians down, when they sin, rather than building them up?

 

THE GOLDEN ARROW: For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.(Hebrews 12: 6-10, King James Version, KJV)

 

THE DOUBLE DAGGER: Judgment Against The Canaanites (08/01/2018); Be Not Unequally Yoked (04/16/2018); Divine Law Is Demanding (04/10/2018); Etiquette Within The Church? (03/16/2018); Duties of a Christian? (03/13/2018); Caution! Work In Progress (10/19/2017); Divine Wrath Against Sin? (10/17/2017); Temporal and Eternal Judgment (02/15/2017)

 

Anonymous”, here are some points to consider that are being shared within the church of Jesus Christ among sinners who have voluntarily chosen to become Christian believers:

1. Just as the existence and origin of divine fullness (we say, the sum and totality of divine substance; the Godhead; the Father, the Son, the Holy Spirit) is a mystery that can not be explained on the basis of things carnal, material, mechanical or social, sin continues to be an enigma that has no origin or substance from divinity, yet, may have dominion over the consciousness and self-will of created beings and living creatures. Sin has is no material or tangible thing that exists, yet, sin has direction, effect, and presence.

2. Sin is irrational (i.e., does not operate according to carnal reason, intelligence, knowledge, or logic). Sin promotes nonexistence, is self-destructive, and works to re-restore the conditions of chaos, flux, and the confusion that were in place before the founding of heaven and earth. Sin opposes the continued existence of divine law, the Lawgiver, and all divine order throughout the universe.

3. Sinners and many of those who become developing believers are at first blind (i.e., can not see that sin opposes their own existence and is contrary to their own true nature as created beings and vessels of sacred life essence (we also say, breath; spirit; word) from the makeup of GOD). All developing believers must be given experience and instruction regarding things that are natural before they correctly begin to experience things that are spiritual. New believers must be given practical experience and practice of discernment that includes censure, chastisement, correction, and rebuke before they may be confirmed as believers, and correctly recognize and respond to sin in ways that indicate maturity (i.e., acceptance of accountability, balance, commitment, completeness, consistency, growth, sobriety, stability).

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, not only must new believers be shown their own errors in attitude, behavior or conduct and their transgressions of divine law, they must be helped to discover, realize, and come to sorrow for their own sins before they are truly Christlike, fully bear the image of GOD, and are useful as those who have received salvation.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

 

 

 

it is his glory

 

Today, reply is on a shared challenge of human development, that children manage judging others and restrain anger against their own parents. Among Christian believers, exaggerated pride, behaving in ways that are hateful, unwillingness to forgive, and spiritual wickedness can not be disguised or justified through claims of childhood abuse, cruelty, injustice, and mistreatment by ones parents. Given that otherwise hidden emotions that are openly shown to family are always accounted as the most authentic expressions of who we are, many rely on expressing their feelings as a primary tool for child-rearing; however, behavior driven primarily by feelings quickly becomes irrational and unbalanced. A childs view of reality is not always distorted by fantasy, imagination, and immaturity. Even so, when pressured to condemn others (i.e., deny their humanity, value, and worth), children too are challenged to account for damage, pain, and streams of truth in the lives of those accused that can be invisible and unseen to those lacking adult and godly perspective. Children who continue a grudge against their parents by refusing to forgive and rise above the errors in their youth continue with baggage and bitterness, may not remain guiltless, and may ultimately destroy the best possibilities of their own opportunities as adults. A fighter in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Breakthrough” (Level 6 with 15,408 points, a member since June 29, 2013) posted the following:

 

Do I have a right to be angry at my mom?

My mom didn’t want children and gave birth to me so my dad would stay married to her and I’m the only child she has

She has mistreated me and tried to sabotage my life ever since I was old enough to talk

When I was in high school I was trying hard to get into a good university and my mother told me that instead of trying to go to university I should just sleep with men for cash since its easier

She also denied me medical treatment when I had 2 diseases at the age of 9 because she wanted me to suffer

Today I made a mess in the living room by accident and my mother starts yelling at me and telling me how I’m a waste of time and resources because every week she has to waste her time doing things to help me

I was angry at her for having that type of attitude towards her child

 

THE GOLDEN ARROW: He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. (Proverbs 16: 32, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Forgiveness and Justice (01/01/2019); Discipline and Sacred Meekness (11/30/2018); A Possible “Home Remedy?” (11/08/2018); Conversation In The World (04/03/2018); Starting A New Life? (11/21/2017); What Young People Need? (06/26/2017); Becoming A Full Person (02/12/2017); Benefiting From Your Childhood? (11/18/2016)

 

Breakthrough”, here are some points to consider. All have come short—both parents and children—and few display the perfection intended by GOD. In the course of their communication, exchange, and interaction as life companions, there are many times when parents and their children will offend one another. Even so, it will be the primary goal of children who are developing as Christian believers to become Christ-like, and to continually display the image of GOD. In the same way becoming adult and growing up requires multiple changes, discovery, gradual growth, and learning, a young person becomes complete and full as a Christian by meeting life challenges on the earth that apply and make visible the inseparable aspects of spirit substance they will contain that are provided from the makeup of GOD. Included are faith, forbearance, holiness, longsuffering, lovingkindness, meekness, oneness without sameness, personhood, wisdom, and wrath against sin.

Even those who are very young should be encouraged to express and practice attitudes and life skills that eventually will bear fruit as ministry to the lives of others. The young also are to prepare for the Advent of Jesus Christ and become ripe for harvest by the Lord at his appearing (we also say, the Rapture; the Second Coming). Teens and young adults who become impatient with the process of the church to provide instruction and support, often despair and leave before receiving the blessings, divine tools, and practical understandings they will need to operate successfully in the face of adult hardships, trials, and suffering. In general, the anger a child expresses against the conduct of their caretakers also expresses ignorance of conditions and the destructive presence of intense emotional, psychological and spiritual pressures that their parents may routinely encounter. Just as the heads of the family are to heal and dress the wounds of others within the home, the children are members of the household emergency response team and may have to serve as crisis assistants and “first-responders” for their parents, siblings, and others having place in their lives.

Maturity (i.e., balance, consistency, sobriety, soundness, stability) among Christians is discerned in the acceptance of accountability; commitment; carrying out and fulfilling ones own word of agreement and promise; correct use of sacred knowledge, secular knowledge, and the proper observance of sacred practices (sacraments) as well as the display of forgiveness and restraint. Consider again the following that shares instruction for those within the household of faith and uses language from the Bible:

1. Ecclesiastes 7: 9, King James Version (KJV): 9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

2. Ephesians 4: 25-27, KJV: 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil.

3. Ephesians 4: 29-32, KJV: 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

4. James 1: 19-22, KJV: 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Ezekiel 18: 20-23, KJV: 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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SYNOD BISHOPS YOUNG PEOPLE

The XV Ordinary General Assembly of the Synod of Bishops (CNS/Paul Haring – see reference below)

 

Today, reply is on appetite, celibacy, the flesh, and human sexuality. Given sexual experience and expression are held to be personal and private the errors that appear among Christians often include failure to practice according to divine standards, not relying only upon godly counsel and the practice of secrecy regarding our human needs and problems. Thus, for example, many have taught that the word “burn” in the counsel from the Apostle Paul (better to marry than burn” may be replaced with “desire”, “endure frustration,” and “lust”overlooking that it also means “despair”. That all have sinned and come short of GODs glory is true in part not simply because they have lost their virginity; rather, it is because so many have experienced defilement, loss of purity, and spiritual confusion through their own sexual experiences. Even so, it is the faith of mature Christian believers that through the grace of GOD in Christ along with redemption and salvation believers can receive correction, healing, reconciliation, restoration and willpower (mastery) over ones own human sexuality. The fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “johnsmith2025 ( Cavs Fan )” (Level 7 with 45,976 points, a member since October 14, 2007) posted the following:

 

Is masterbation acceptable? (please read the details)?

Is it okay if a single Catholic man of 35 masturbates?

If he has a healthy libido and needs frequent ejaculations (approximately 1,000 per year), and he is Catholic and happens to be single, is it Catholically permissible for him to engage in such masturbation for the relief he needs??

Update: I accidentally misspelled it. Sorry about that.

 

THE GOLDEN ARROW: Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Hebrews 13: 3-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Gift Of GOD (10/15/2018); Knowing What To Believe? (12/31/2017); Thoughts on Sexual Relationships (03/07/2017); Why Is Lust Condemned? (07/20/2016); Flesh Against the Spirit? (06/19/2016); On Controlling Lust (01/05/2016); The Mistakes In Youth? (08/24/2015); Masturbation and Religion? (02/01/2015)

 

johnsmith2025 ( Cavs Fan )”, here are some points mature Christians are challenged to consider when focusing on human sexual behavior:

(1.) Among mankind the possibilities for existence and life on the earth permit diverse forms of expression that are animal, human, and divine (we say, anointed; Christlike; godly; sanctified) in their character, makeup, purpose, and substance.

(2.) Sexual desire gains strength and continues throughout ones development until they complete their own mortality.

(3.) Auto-eroticism (we say, masturbation; self-stimulation) and all sexual feeling incorrectly are judged and condemned as “sin” by many who acknowledge GOD through Christ. (For example, the counsel from the Apostle Paul to couples regarding fornication (i.e., defilement of ones spirit makeup through sexual joining) and premarital sex that often is used mistakenly to commend celibacy, “It is better to marry than burn.”)

(4.) Sexual expression as social behavior can be accounted (i.e., judging others) as infantile (i.e., driven by curiosity, ignorance, immaturity, and selfishness), or mature (balanced, disciplined, purposeful, and stable).

(5.) As explained by medicine and science, reproduction is both an animal and human function generated within the flesh by such elements as enzymes, hormones, organs, and tissues. Reproduction usually requires the imparting and transfer of cellular material through intercourse. However, the joining and outcomes that follow will be on multiple levels: emotional; physical; psychological; and spiritual.

(6.) Godly sexual expression acknowledges multiple realities of divine order, sacred intent, and eternal purpose. Included are family; inheritance; joining spirit substance; priesthood; and reproducing spirit substance. For desire responds to intellect and reasoning in a fixed and reliable way only where there is strong discipline and restraint.

(7.) The animal operations of appetite for sexual fulfillment are like those for hunger and thirst. They appear as aspects of ones carnal being from before their birth, and will increase their influence and presence within ones consciousness as well as their potency against a person’s self-will (willpower). In this way, sex operates like sin that opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe: There can be the domination of consciousness and self-will.

(8.) The operations of animal sexual desire (we also say, lust; passion) are not simple. Desires that proceed as mechanical and natural process may be aroused, yet, not be satisfied through mental activity (e.g., fantasy; imagination; recall).

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (9.) The emotional, physical, and psychological process of sexual development compares to the process of new life in Christ for those “born again”, because both require discovery that may be through trial and error, gradual growth, focused practice, and even the enduring of disappointment, hardship and suffering.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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CNS photograph/Paul Haring published with “Letters from the Synod-2018: October 19” – Reports and Commentary, from Rome and Elsewhere, on the XV Ordinary General Assembly of the Synod of Bishops by Xavier Rynne II: downloaded 11: 38 AM, 10/19/2018 from the Catholic Herald Internet site @ http://www.catholicherald.co.uk/commentandblogs/2018/10/19/letters-from-the-synod-2018-october-19/

 

 

Holy_Spirit_power

 

Today, the reply is on the differences between divine and human qualifications for serving GOD through Jesus Christ. In the same way many refuse to label gossip, innuendo, lying, and slander as the work of the devil, and are willing to view verbal aggression as acceptable among mankind, many believers want to avoid a conclusion that divorce is a sin, or that social behavior is a genuine indicator of ones spiritual condition. Yet, within the church, it may not be denied that patterns of behavior emerge in keeping with having spirit content from the makeup of divinity. Included are gradual growth, permanent change, learning, repentance, and stability. Multiple incidents that display forswearing commitment, immaturity, breach of promise, and self-contradiction do not encourage mutual respect and trust. Even when considering the recent events in government hearings regarding the Supreme Court, the sacred principles and process provided by Jesus Christ should be in effect, for only they continue to mark and set apart those who belong to the Lord as his disciples and followers. The goals to comfort, heal, and show compassion are rarely achieved by complaining, continuing accusations from ones past, law enforcement investigations, or political manipulation that emerge from the flesh. Fitness to serve in the divine priesthood (we say, being ceremonially clean; purity) should appear among all those receiving atonement and sharing themselves as living sacrifices where Jesus Christ is named as High Priest. The fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “Patty” (Level 1 with 95 points, a member since October 01, 2018) posted the following:

 

An assistant pastor has been divorced 2 times. Is single at this time. Is he qualified to hold this position in the church?

 

THE GOLDEN ARROW: If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. (1st Peter 4: 14-19, King James Version, KJV)

 

THE DOUBLE DAGGER: Bible Definitions Of Sin (09/30/2018); Those Apt To Teach? (06/20/2018); Standards For Godly Behavior (02/01/2018); Caution! Work In Progress (10/19/2017); All Have Come Short (10/11/2017); Sanctify Yourselves for Tomorrow (05/07/2017); Temporal and Eternal Judgment (02/15/2017); Servants To The Body? (01/17/2017)

 

Patty”, because the operations and process of the church must be different from that for the World, among many Christian believers, your question will be understood as asking “Is the assistant pastor faithful (i.e., filled with the Holy Spirit)?” There is a danger when judging those who seem to be sent by GOD and to be the Lord’s anointed (e.g., clergy; evangelists; prophets) that GOD will be unjustly accused. On surface, we should expect that human behavior focusing on things carnal, material, secular, and social will not be same as that expressing accountability, commitment, and devotion to GOD. In the church, such elements as forbearance, forgiveness, longsuffering, lovingkindness, reverence, wisdom, and wrath against sin are to be understood as making visible the character, makeup, and substance of divinity; and are to routinely appear within those who are born again as tools and vessels of the “active presence” whom we honor as our GOD. Discerning faith and the other inseparable aspects imparted to indwell mankind from the divine fullness (we say, the Godhead; the Father, the Son, the Holy Spirit) is a sacred process that pertains to being in accord, acknowledgment, “oneness” without “sameness,” recognition, and the display of godliness.

Behavior in marriage includes the expression of appetite (e.g., hunger, thirst, sexual cravings) and sensation (e.g., hearing, seeing, tasting, touching) along with communicating emotion/mind (e.g., anger, fantasy, fear, recall). Only where marriage acknowledges a joining to divinity (we say, holy matrimony; sacred union; the two become one flesh, and GOD is the other) are we correct to expect to see the expressions of rebirth that include completeness,maturity, obedience to divine law, sacred practice (we say, sacraments), sobriety, and unselfish service.

For those existing as the church, the body of Christ on the earth, ongoing judgment establishes the resolution of conflicts and the settlement of disputes through the application of divine law. In addition to impartiality, judgment must display balance, consistency, mercy, restraint, and righteousness. Correction and restoration are more the objectives of judgment than displaying disfavor or punishment. As an aspect of revelation, judgment further proclaims the personhood and sovereign will of divinity. Forgiveness may respond to (yet does not cancel) the sanctions against sin that are written within the law. Resurrection of the dead permits all to appear before GOD in required living tribunals. Thus, touching judgment, circumspection and discretion are to appear with openness and thoroughness; the confidentiality and secrecy of confession and private prayer may not appear. Consider again the following that uses language from the Bible:

(1.) Malachi 3: 13-18, King James Version (KJV): 13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee? 14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? 15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. 16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. 17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(2.) 1st Corinthians 2: 9-15, KJV: 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

(3.) Matthew 18: 15-17, KJV: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Matthew 5: 13, KJV: 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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