Archive for the ‘Judgment’ Category

Knows His

 

Today, reply is on the provisions from divinity such as fellowship, glory, inheritance, and salvation as being benefits from divine judgment shared only with those who are joined to GOD through Jesus Christ and by the Holy Spirit, rather than through favoritism that expresses bias, partiality, and prejudice. A fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “shoeshopper3” (Level 1 with 1 point, a member since November 22, 2017) posted the following:

 

If God is so fair, why doesn’t he defend everybody like he says in the Bible?

Seems like it only applies to some people.

 

THE GOLDEN ARROW: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7: 21-24 King James Version, KJV)

 

THE DOUBLE DAGGER: A Divine Covenant Partner (06/11/2019); The Saved Are Numberless (04/29/2019); Chosen Through Sacred Process (09/06/2018); The Shared Divine Glory? (01/15/2018); From Glory to Glory (11/14/2017); Becoming Joined To GOD (10/13/2017); The Hope of Glory (03/02/2017)

 

shoeshopper3”, our Creator and Maker also administers divine law and sacred judgment. Protection from GOD is bestowed on those who are joined to GOD through Jesus Christ and Spirit. In the same way you carefully choose those who will be your most trusted companions and friends, immortal, invisible divinity carefully selects those who are to be entrusted with the sacred seed and spirit substance that will elevate the living to exist as the heirs, offspring, and children of GOD. Those who are joined to GOD having oneness without sameness will display and make visible the image of GOD, who is spirit. Those who belong to GOD as his new creation through Jesus Christ all contain a fresh endowment of inseparable spirit substance from the makeup of divinity. Included are balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. So to speak, only those who share the sacred substance of GOD will share the glory of GOD. Consider again the following that uses language from the Bible to explain grace, sacred integrity, and divine prerogative:

1. Isaiah 48: 9-12, King James Version (KJV): 9 For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. 10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another. 12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

2. Psalms 34: 17-19, KJV: 17 The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. 18 The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. 19 Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

3. Romans 3: 5-6, KJV: 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world?

4. Isaiah 4: 2-6, KJV: 2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the LORD shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. 5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Revelation 21: 6-8, KJV: 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

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Today, reply is on whether the Rapture has already occurred without those left behind being made aware of judgment against themselves. As a sacred process, the focus or object of hope may be fixed and unchanging, yet, hope is to be ongoing, pending, and recurring. Properly understood, our sacred hope also is timeless, eternal, and everlasting. Hope for the believer derives from the grace and personhood of divinity, rather than deliverance by the law, and from the law. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile data appears) posted the following:

 

What if Rapture has already happened but no one was saved and therefor no one got Raptured?

 

THE GOLDEN ARROW: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1st Thessalonians 4: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Preparations for Advent (03/17/2019); His Words About Returning (12/02/2018); Preparing For The Rapture (11/09/2018); A Short Time Left (10/30/2018); Believers Must Become “Ripe” (09/02/2018); “The End Is Near” (03/14/2018); Waiting For His Appearing (02/09/2016)

 

Anonymous”, developing Christian believers are all cautioned to acknowledge that the present process of divinity for redemption and salvation is one of proclamation and revelation. Things otherwise invisible and unseen are displayed and made actual for created beings and living creatures to establish unshakable consciousness of divine things that have been, that are, and that are yet to come. Divine law is not the hope of the Christian; yet, law is a life process, not merely a set of rules, whereby the accomplishment of judgment appears. Spiritual confusion is eliminated through sacred devices that include the operations of inseparable spirit substance from the makeup of GOD such as faith, holiness, impartiality, oneness without sameness, and prophetic demonstration. Saying this another way, multiple sacred events to make divinity known, knowable, accessible and approachable will occur that are “public” and “open”. While there will be various operations that involve only those members of the church founded by Jesus Christ who are adjudged as just and righteous, these will not be private or secret events. Through what they witness, those ruled as being unjust, unrighteous and wicked are to realize their condition of condemnation before the Most High, and their further entrance into the tribunals of final judgment.

Keeping in mind that salvation is through grace and the merits of Jesus Christ, who, when, how and why there is a harvesting of the earth is not a social event, or a matter of selection on the basis of human accomplishment. Christ will be published within the consciousness and substance of all Creation through righteous judgment, and the resolution of all conflict. Among Christian believers teachings that have themes of the new creation, “the rapture,” or the descent of the New Jerusalem are to generate appetite (ire., longing for the appearing of the Lord), expectation (we also say, hope), and zeal through assurance. Consider against the following that uses language from the Bible:

1. Deuteronomy 29: 29, King James Version (KJV): 29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

2. Revelation 1: 5-8, KJV: 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. 7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

3. Matthew 24: 23-28, KJV: 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 24-25, KJV: 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is shared on heaven as the sphere of eternal life generated by active presence and divine fullness wherein divinity exists in continuous communion with created beings and living creatures through their endowment of imparted spirit from the makeup of GOD. The character, process and substance of heaven proceeds directly from GOD, therefore, heaven is a place of immortality, incorruptibility, peace, perfection, and highest praise. Men do not die and go to heaven for rest so much as they go to heaven for further service to divinity and additional sacred works. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anomymouscutie” (Level 1 with 17 points, a member since February 18, 2016) posted the following:

 

Can someone explain heaven?

Im Muslims and I’m confused! So when we go to heaven we were told we could get whatever we want but dosent that make us greedy? We would just want more and more! I mean dosent god teach us to be thankful and not be greedy? So why is he giving us things we don’t need in heaven? And why would we want anything? I mean expensive cars and money have no value ! Thier worthless! So what’s the point in all this? Can someone explain? I’m confused!

 

THE GOLDEN ARROW: In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14: 2-3, King James Version, KJV)

 

THE DOUBLE DAGGER: Places Closer To GOD (03/24/2019); Asking Questions in Heaven? (11/15/2018); According To The Pattern (09/27/2018); Heaven Temporal, GOD Eternal (12/12/2017); Paradise and The Cross? (03/07/2016); Jesus Lives! (05/04/2013); Experience Is Not Evidence? (05/05/2013)

 

Anomymouscutie”, be encouraged! Here are some thoughts I can share as a Christian believer that you may find useful when considering the meaning of “heaven” or “paradise”:

Where heaven is described as an aspect of sacred knowledge within a structured belief system (i.e., catechism; doctrine; sacred studies; testimony) there are multiple practices that preserve and selectively share the original materials, mysteries, and sacred substance embedded within the patterns and themes that appear. Included may be the character and makeup of divinity; the expression of divine personhood, prerogative, eternal purpose, and sovereign will; the provision of correction, punishment, or rewards through a process of divine judgment; and alternative descriptions for the primary spheres of life (e.g., a realm of the dead; a realm of celestial presence, beauty, and perfection; a realm of torment, etc.).

2. Sinners who turn to GOD for forgiveness and change in their lives through Christian belief are encouraged to receive a fresh endowment of the same life essence (i.e., breath; spirit; word) that was imparted from the makeup of GOD to reside within the first male and female (Adam). Where one becomes “born again,” they also must “grow up again” and become mature/ripe for harvest from the earth by the Lord at his coming. Inseparable aspects of full divinity are implanted as divine DNA, so to speak. Included are faith, forbearance, holiness, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.

3. There are many descriptions of heaven that are not from the major belief systems for sacred knowledge; and heaven will not be manifest as an expression of sanctified person, divine substance, and sacred process. In folklore, tradition, and creative arts, heaven may be spoken of using terms of the life process for mankind on the earth that are carnal, competitive, political, and social. Their thoughts and understandings are suited to frameworks for finite human qualities and tools such as appetite, sensation, emotion, and mind. The broad mix of ideas and themes that may appear does not always bear fruit, edify, or nourish correct understandings of divinity. Included may be lofty themes of time and space, measurable dimension and science, sorcery, superstition, witchcraft, and the occult.

4. Consider the following that uses language from the Bible to present the theme that heaven is a place where the Creator and the created both can exist having a relationship uninterrupted by the operations of sin: Isaiah 57: 15-21, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. 16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. 17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. 20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st John 4: 1-6, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

The Sickle Thrust In

 

Today, reply is on the attitude and spirit Christ will display in the Second Coming. The first appearing of Jesus was not without a demonstration at the Temple in Jerusalem of divine wrath against irreverence (the moneychangers driven out); and it is written:  Shmuel Alef 12: 16-18, Orthodox Jewish Bible (OJB):  16 Now therefore stand and see this davar hagadol (great thing), which Hashem will make before your eyes. 17 Is it not ketzir chittim (wheat harvest) today? I will call unto Hashem, and He shall send kolot (thunder) and matar (rain); that ye may perceive and see that your wickedness is rabbah (great), which ye have made in the eyes of Hashem, in requesting for you a Melech. 18 So Shmuel called unto Hashem; and Hashem sent kolot and matar that day; and kol HaAm greatly feared Hashem and Shmuel. [1st Samuel 12: 16-18, King James Version (KJV): 16 Now therefore stand and see this great thing, which the LORD will do before your eyes. 17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. 18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.]  Even so, the inheritance to Jesus Christ as “the Son of David” did not include a character and nature brimming with bitterness, desire for revenge, and maniacal anger. David is recorded as having kept covenant with Jonathan, the son of King Saul, by suppressing his anger, rather than exploit an opportunity to slay the father of his friend. David acknowledged the prophetic pleas from the wife of Nabal whom David and his band were ready to destroy with the sword. Absalom made no show of his full indignation against his brother for more than 40 years. Also, while David did muster an army to put down the rebellion of Absalom, he continually expressed the forgiving love of a father to an errant son. The divine promise for dynasty by the House of David over the 12 tribes of Jacob was altered responding to Rehoboam, the son of Solomon; and would have to be fulfilled through Christ due to Rehoboams displays of arrogance, exaggerated pride, immaturity, and presumption more than to his anger, outrage, and lack of humility. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Max” (Level 4 with 4,897 points, a member since July 05, 2014) posted the following:

 

Jews: Will the moshiach ben david be slow to anger, or is it possible he will have anger problems? Did king David or king Solomon have any?

 

THE GOLDEN ARROW: And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6]. And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25]. And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables). And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21] The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9]. (Yochanan 2: 13-17, Orthodox Jewish Bible, OJB)

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2: 13-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Christ Rejected By Pharisees? (06/17/2018); Jesus Rebuked The Moneychangers? (05/16/2018); Called “The Anointed One” (05/08/2018); A Descendant of David? (03/18/2018); Saul Different From David? (12/04/2017); Jesus And The Torah? (09/06/2017)

 

Max”, you may find the following is helpful: Final judgment acknowledges unchanging value and worth on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD; and does not focus on things from mankind that are material, social, and carnal. Anger, ill temper, rage, and being short-tempered are expressions of emotional and psychological violence that occur within ones flesh through imbalance and over-stimulation, rather than displays of ones life essence (i.e., breath; spirit; word) and the inseparable aspects of sacred substance imparted from the makeup of divinity that include faith, holiness, wisdom, and wrath against sin. When Christ appears to harvest his believers and followers from the earth who are mature/ripe for final transformation to exist as immortal, incorruptible companions to divinity, there will be an atmosphere of celebration and relief; yet, the saved will be greeted with multiple challenges and divine works that must be completed (e.g., populating the New Jerusalem; the second resurrection and tribunals for the wicked; the second death; the bestowing of divine rewards).

Christ in his triumph will eliminate sin and its operations for ever along with fear, mortality, and uncertainty regarding the sovereign will of GOD. The nature of the Savior’s work will be immediately acknowledged by all as authoritative, impartial, permanent, and righteousness. Condemnation that appears will be an aspect of judicial findings and lawful process, not of feelings, emotional commitment, opinions, and personal expression. Consider again the following that uses language from the Bible:

1. Yaakov 1: 16-22, Orthodox Jewish Bible (OJB): 16 Do not fall under a delusion, my beloved Achim b’Moshiach. 17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6] 18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3] 19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]  20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem. 21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20] 22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

James 1: 16-22, King James Version (KJV): 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

2. Kehillah in Colossae 3: 1-11, OJB: 1 If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI’MINI (“at my right hand” TEHILLIM 110:1), sitting at the right hand of Hashem. 2 Place your machshavot (thoughts) above (in Shomayim), not on the things of the Olam Hazeh. 3 For you died and the Chayyim of you has become nistar (hidden, 2:3) with Moshiach in Hashem. 4 When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod. 5 Therefore, put to death your evarim (members) in the Olam Hazeh: zenut (fornication), debauchery, sensuality, zimmah (licentiousness), and chamdanut (covetousness), which is avodah zarah (idolatry). 6 Because of such things as these the charon af Hashem habah (the coming burning wrath of Hashem) is on the way. 7 Such was your derech to fier zich (comport oneself), the derech resha’im formerly [TEHILLIM 1:6], when you were living in these things. 8 But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy). Put away loshon hora from your mouth. 9 Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old [unregenerated] humanity) with his ma’asim (works), 10 And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut (1:15; BERESHIS 1:26-27; Pp 2:6) of the One having created him. 11 Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.

Colossians 3: 1-11, KJV: 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 1-9, OJB: 1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18). 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet. 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Photos-Water-Births

 

Today, the reply focuses on doctrine and teachings among Christian believers that are important when considering abortion. Mature Christians will not be deceived by those who promote abortion, birth control pills, condoms and Viagra as resources necessary for pubic health and reproduction to disguise their actual goal is no more than making money by selling popular products that have questionable value. Many believers acknowledge that mothering may be contrary to a woman’s ambitions and personality, yet, it is not contrary to divine law, eternal purpose, and a woman’s sacred inheritance. In addition to divorce, entitlements, family, fornication, physical beauty, exaggerated pride, abuse of drugs and medicines, there are many topics that require believers to re-examine and weigh the meaning and value of life to the unborn child. For many years, abortions were often criminally performed in settings that were not medically sound, and methods were used that included violence against women. Prostitutes, sex workers, and women caught in adultery would be forced to destroy any egg (a woman’s seed) that might become fertilized. Crude attempts to cause a miscarriage or stillbirth were relied on that ranged from pushing a woman down a stairwell to scraping her placenta using a wire coat-hanger. The process of divinity for mankind promotes life as an immutable, unchanging purpose. Divinity therefore provides continuity and stability for relationships with the Creator in spite of the mortality of man that allows life to be cut off without warning. The careless and malicious destruction of life are understood as a form of betrayal, blasphemy, murder, rebellion, withholding glory and praise to GOD as well as usurpation. It is written: 1st Corinthians 3: 11-19, King James Version (KJV): 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why are people so against abortion? It isn’t murder?

 

THE GOLDEN ARROW: Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? Which leaveth her eggs in the earth, and warmeth them in dust, And forgetteth that the foot may crush them, or that the wild beast may break them. She is hardened against her young ones, as though they were not her’s: her labour is in vain without fear; Because God hath deprived her of wisdom, neither hath he imparted to her understanding. What time she lifteth up herself on high, she scorneth the horse and his rider. (Job 39: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Life Exists Before Birth (01/23/2019); A Lawless, Violent GOD? (11/16/2017); The Work of Forgiving (11/23/2016); The Death Penalty? (10/08/2015); Meanings That Support Eternal Existence? (06/02/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013)

 

Anonymous”, there are multiple themes and streams of sacred knowledge that come together when prayerfully examining the issues of abortion. All Christian believers are cautioned to “judge nothing before the time” (i.e., render no final sacred decisions against error and sin before the tribunal of White Throne judgment). Christians are entered into a broad system of belief and eternal life that begins before death wherein apprehension of sacred knowledge is to be unending. Fullness and maturity are accomplished through such features as change, discovery, gradual growth, learning, rebirth, focused study, unselfish service, and suffering.

Developing and mature believers are to be conscious of the reflections and teachings recorded as the holy writings that provide the meaningful guidelines and principles needed for accord with divinity to be uninterrupted. Just as there are differences between life and death, there are clear conflicts that must be resolved between the operations from self-will and those that accompany performing the divine will. The origin, process, purpose and substance of existence, life, and continuing relationship with the Creator are to be acknowledged as provided through the operations of divinity (we also say, divine fullness; the Godhead; the Father, the Son, and the Holy Spirit). There are in place sacred law and divine order that must remain for the universe to continue as we now know it.

Therefore, with the people of GOD, a charge of “murder” addresses more than simple accountability for ones own behavior. The authority, dominion, intent, and eternal purpose of GOD must come into view as aspects of covenant with divinity, and with the community of believers. In the same way parents begin their communications, relationships, and responsibilities for their child before its actual birth, GOD endows a developing child with personhood and other inseparable aspects of his own makeup. Included are faith, holiness, joy, meekness, and righteousness. The earth and Creation have been put forth by divinity, and their duration is on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD, not simply mechanical process and natural laws. The world has been created by mankind as a finite system for communication, exchange, interaction and survival. While death will stop a sinner from continuing to commit sin, the consequences for their sin among the living may continue as a challenge and an unseen influence for as many as four generations (160 years). Consider again the following that uses language from the Bible:

1. Psalms 115: 16-18, King James Version (KJV): 16 The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men. 17 The dead praise not the Lord, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

2. 1st Timothy 2: 13-15, KJV: 13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

3. Psalms 127: 3-5, KJV: 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

4. Psalms 139: 11-18, KJV: 11 If I say, Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother’s womb. 14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Jeremiah 1: 5-10, KJV: 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. 6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. 7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. 9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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John 14 Truth

 

Today, reply is on authenticity for experiences of divine visitation. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

What would you say if I told you that Jesus is sitting right here next to me?

I would guess that even Christians would call me a troll and a liar, to which I say-

Wait a minute- I thought you said that Jesus was coming back! How do you know He wouldn’t pick a random person to help Him get started? There’s a lot of logistics to consider here-

such as easing into it via radio, tv and/or social media announcements, avoiding mass panic, coordinating traffic, etc.

So, what do you say now?

 

THE GOLDEN ARROW: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (Luke 17: 20-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Prophecy Over Personal Testimony? (06/29/2017); Proof That GOD Exists? (10/16/2016); On Really Seeing Angels (10/09/2016); The Testimony From Jesus (08/05/2016); Knowing GOD For Yourself (07/13/2016); Seeing Jesus While Alive? (02/05/2016); What To Say To A Friend? (03/29/2015); A Visit from an Angel? (10/20/2013); The Head Not The Tail? (12/21/2013)

 

Anonymous”, “child, please!” Nothing is impossible with GOD, however, claiming experiences of encounters with divinity is no laughing matter. Sacred knowledge rather than secular knowledge is always a gift that should be received with joy, yet, with gravity, meekness, respect and sobriety. Within the church established by Jesus Christ with the Holy Spirit, occurrences and reports of encounters with divinity must be respected as intended to edify and build spirit value. Every member is to receive inseparable spirit matter from the makeup of GOD that includes faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. Until shown to lack authenticity, a report is to be accounted as testimony within the process of ongoing divine judgment (i.e., a statement under oath bearing penalties for perjury, and therefore, “the truth, the whole truth, and nothing but the truth”). For sinners who become “born again,” the sacred process is one of multiple changes, discovery, gradual growth, learning, and study. Ones integrity and justification as a believer comes by being anchored in the testimony of Jesus, the Spirit of prophecy.

Many within the body argue that no one is to see the resurrected Jesus in a one-on-one experience of prayer, or of private revelation (as did the Apostle Paul on the road to Damascus). Paul wrote: (1st Corinthians 15: 3-8, King James Version (KJV): 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. Also, the promises recorded as the revelation given to Jesus to share with his church state that “every eye will see him” at his appearing (we also say, Advent; the harvest; the Rapture; the Second Coming).

Developing and mature Christian believers are encouraged to “try the spirits” (i.e., examine the character, makeup, origin, divine process, sacred purpose, and divine substance) within events, oneself, other persons, prophecy, holy writings, etc. Believers are to focus on the claims and reports that come from divinity, avoiding material that displays only self-promotion, sensationalism, and vainglory. There should be accord and agreement with the things already proclaimed, promised, and recorded for the body of Christ as well as those things that are in their ongoing fulfillment. Consider again the following that uses language from the Bible:

1. 2nd Peter 1: 2-4, King James Version (KJV): 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

2. 1st Corinthians 12: 3-13, KJV: 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

3. 1st John 4: 1-3, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 19: 9-10, KJV: 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Lazarus

A depiction of Lazarus raised from the dead.

 

Today, reply is on two distinct uses of resurrection that appear within the holy writings; entrance of the dead into eternal life through Jesus Christ; and, that all who appear in the sacred presence for tribunals of final judgment must be alive. Those who returned life to the dead while on the earth neither completed their judgment, nor altered their condition of mortality. In the same way, believers must distinguish between Lazarus in the parable of the rich man and the beggar, and Lazarus, brother to Mary and Martha, whom Jesus commanded to come forth from his resting place alive, developing believers are to exercise alertness, discernment, and vigilance to recognize and respond to the many subtleties (i.e., barely visible differences; hidden shifts in meaning and value) that appear within the course of our speaking about judgment and resurrection. Many are sure that only by answering in resurrection will mankind see the complete fulfillment of divine cleansing, healing, exorcism, and the perfection of human godliness. Distinctions must be acknowledged between the first and second judgments that are completed through (1) the first and second resurrections, (2) demonstrations where the dead are made alive, (3) apprehending Jesus Christ through the death, the resurrection and the judgment the Savior had to undergo, and (4) sacred resurrection where the dead are enabled to appear within the tribunals of divine judgment. These things are not provided to cause confusion, or humble the living before divinity; rather, they are shared to make the entire Creation aware of the difference between dying a second time after being raised from death, and the second death that will complete divine judgment, end human mortality, and totally eliminate the operations of sin. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Blue Ridge” (Level 1 with 24 points, a member since January 05, 2019) posted the following:

 

Jesus Raised the Dead?

During His earthly ministry, Jesus raised several people back to life. Great, right? The problem is that each person that was brought back to life had to die again. Horrible! Let me get this straight. I thought resurrection meant BRAND NEW BODY NEVER TO DIE AGAIN. What do you say? Why did Jesus raise people back to life knowing that they were going to die again? Wow!! Dying TWICE in one life time must suck big time. What do you say?

 

THE GOLDEN ARROW: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20: 4-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Name “Resurrection Sunday” (04/23/2019); Satisfying Creation and Law (01/22/2019); Judgment Perfects Divine Revelation (12/18/2018); How Sinners Become Perfect (11/26/2018); The Elimination of Sin (11/25/2018); Challenged To Explain Resurrection (10/08/2018); Bereavement, Death and Suffering (11/10/2017); The Place of Torment? (08/21/2017); The Administration Of Death (07/11/2017)

 

Blue Ridge” in Christian belief, resurrection is a sacred process made visible to mankind on the earth through divine revelation and Incarnation that display otherwise invisible aspects of divine fullness (i.e., Deity; the Godhead; the Father, the Son, and the Holy Spirit). Those raised from the dead by Jesus Christ while on the earth were entered into his resurrection, and appear as new life, rebirth, and new creation. The dead are returned to exist within communities and relationships of love, of ministering the gospel, and of service to the Savior. While they live they experience divine joy, and are becoming mature/ripe for harvest (we say, Advent, the Rapture, the Second Coming) when the Lord will receive those who are his from the earth. In addition to inseparable aspects imparted from the makeup of GOD (e.g., balance, completeness, dominion, faith, holiness, personhood, utterance, wisdom, wrath against sin), resurrection demonstrates the authority, prerogative and sovereignty of divine will over existence, life, mortality, mechanical process and natural law as well as forgiveness, immortality, incorruptibility, and reconciliation. Resurrection as a divine operation also is used to ensure that the dead will appear before divinity in living tribunals for final judgment that are set apart (sanctified) by impartiality, mercy, permanence for its renderings, and righteousness. Consider again the following that uses language from the Bible:

1. Romans 6: 3-7, King James Version (KJV): 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.

2. Romans 6: 8-13, KJV: 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

3. Philippians 3: 7-14, KJV: 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Luke 16: 22-31, KJV: 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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