Archive for the ‘Judgment’ Category

Judge Not Appearances

 

Today, reply is on counsels from Jesus Christ regarding the practice of judging others. To correctly minster to sinners returning to GOD through Jesus Christ, followers of the Lord must practice forgiveness, and suspend condemnation by mankind. The goals and objectives in sacred judgment are acknowledgment, affirmation, approval, the provision of mercy, and the justification of divinity. Questions on how to recognize cults and Satan-worshipers have low priority among mature Christians. Satan has no authority, influence, or presence in the final judgment by GOD. Moreover, the Devil has no power to conceal, defend, protect, or release any from the divine expressions of wrath against sin. The Adversary will be cast into the Lake of Fire before the Advent of Jesus Christ (i.e., the harvest; the first resurrection; the Second Coming), and before the second resurrection that will be completed prior to the white throne judgment. For the church, sacred judgment will focus on the spirit process and substance imparted from the makeup of divine fullness that should appear within events, objects, persons, and speech expressing the sovereign will of GOD, rather than on occurrences of poor attitudes, bad conduct, faulty logic, violence, and naughtiness. Failing to realize that sin is contrary to the continued existence of divine law, the Lawgiver, the true nature of humanity, their own survival, and our preserving the multiple spheres of life that make up the universe, transgression and iniquity are being practiced as a way of life on the earth. Boasting themselves as those having free-speech, many mistakenly regard the making of false accusations, blasphemy, name-calling, presumption, rebellion against divinity, and slander as a matter of showing oneself to be attractive, clever, knowledgeable, intelligent, or even scientific. Because judging others, and the judgment practiced by sinners and the ungodly are self-promoting and punitive in their focus, the fruit they produce are decayed, rotting, and filled with anger, bitterness, enmity, malice, revenge, and spiritual confusion. Those who deserve praise and rewards from GOD will not be forgotten or overlooked. It is written: 1st Corinthians 4: 3-5, King James Version (KJV): 3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Anonymous” (no profile is shown) posted the following:

 

Is it true that evil people can seem nice on the outside?

And satanic cults don’t always look like cults?

 

THE GOLDEN ARROW: And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Revelation 20: 11-13, KJV)

 

THE DOUBLE DAGGER: Presuming To Judge Others? (12/16/2019); Ones Spirit Must Grow? (09/29/2019); Judging Another Person’s Conversion (09/06/2019); The Thought of Foolishness (03/31/2019); When Nobody Is Looking? (09/13/2018); Condemned By The Bible (06/08/2018); On Wearing Sports Jerseys? (11/20/2015)

 

Anonymous” as an aspect of error and sin, many of us become entangled in judgment whereby we oppose one another, and wherein we oppose GOD. Only divinity may correctly assign and identify assessments of sacred character, divine operations, and the presence of consecrated fruit (we say, judge; condemn; sentence anyone to damnation). Even so, mature Christian believers are to acknowledge multiple lessons and warnings from divinity that promote balance, integrity, and wisdom when applying sacred law to resolve conflict and settle disputes among themselves, and those outside of the faith with whom they may have disagreements and quarrels. Such practices as deception, hypocrisy, and spiritual confusion can appear by focusing on surface elements of material objects, carnal reason, and social interaction. Believers should avoid competition, use of secular knowledge in place of sacred knowledge, and relying on finite visible indicators, rather than proper discernment of spirit content and eternal purpose. The brethren (i.e., those who also are members within the body of Christ) are to resemble, reflect, and reveal the character and likeness of Jesus Christ to one another not only through shared praise, worship, and unselfish service (i.e., religion, church stuff). We should show ourselves his followers through our ongoing lifestyles and daily routines, commitment, humility, our endurance of sufferings, our willingness to forgive and be reconciled to others as well as our willingness to be accountable to divinity. Consider the following that uses language from the Bible, and a selection from the music ministry of Wintley Phipps:

(1.) Malachi 3: 13-18, King James Version (KJV): 13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee? 14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? 15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. 16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. 17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(2.) Matthew 7: 1-5, KJV: 1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

(3.) Matthew 7: 14-20, KJV: 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.

(4.) 1st John 4: 1-8, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) https://www.youtube.com/watch?v=J5n4ZdyHJOg.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on what may be called the “third judgment” where ones works are examined and assigned divine rewards. Christian believers are to understand that the final judgment to determine the sacred content that has appeared within each person who has lived on the earth has already begun; yet, the judgment to determine the rewards each person has earned by their own works (e.g., forgiveness, intercession, praise, sacrifice, teaching, thanksgiving) is yet to come. Sinners neither have to face Satan as their accuser nor Jesus Christ, for each person must answer the record of their own deeds that have been recorded in the books of life. It is written: Revelation 20: 12-14, King James Version (KJV): 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “𝕵𝖔𝖘𝖍 𝕬𝖑𝖋𝖗𝖊𝖉” (Level 4 with 4,069 points) posted the following:

 

Salvation: “Not by works,” yet, “all will be judged”. Can you reconcile this contradiction, Christians?

 

THE GOLDEN ARROW: Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3: 1-7, KJV)

 

THE DOUBLE DAGGER: Only Divine Resurrection Saves (12/24/2019); The Purpose Of Worship (10//10/2019); That Not Of Yourselves (08/13/2019); To Be Jesus’ Sheep (06/10/2019); Salvation Through Jesus Christ (03/25/2019); Divine Preparations for Advent (03/17/2019); Forgiveness, Grace and Merit (06/22/2017)

 

“𝕵𝖔𝖘𝖍 𝕬𝖑𝖋𝖗𝖊𝖉”, mature Christian believers will acknowledge salvation as an operation or work of divinity only; a first and second death; a first and second resurrection; and three judgments. The judgment by divinity where the just are examined for salvation is separate from the judgment of the wicked (the White throne judgment); and there will be a separate judgment wherein the rewards for service and good works are distributed. The judgment by divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit) to identify the just and the righteous is a present and ongoing sacred work that will be completed when the Lord appears and as the first resurrection occurs. As vessels containing fresh endowments of spirit substance imparted from divinity, Christian believers are to exist on the earth as sons and daughters of GOD, joint-heirs with Jesus, and the new creation. Believers are to display the image of GOD, and are to resemble, reflect, and reveal the character and likeness of Jesus Christ. Those on the earth who become “born again” also must “grow-up again” and become mature/ripe for harvest at the appearing of the Savior (the Advent; the Rapture; the Second Coming). The righteous are to meet the Lord in the air, and will be taken to heaven where they will serve divinity through such works as completing the Holy City (New Jerusalem); allotting the portions for those of the first resurrection; and setting up the thrones for the courts of the second judgment where the wicked are to appear alive. The wicked will be judged following the second resurrection. While salvation is a work and gift from GOD, focus of the third judgment will be the bestowal of rewards earned by each person through their own service and works. Consider again the following that uses language from the Bible, and a selection from the music ministry and prophecies of William Murphy:

(1.) Ephesians 2: 8-10, King James Version (KJV): 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

(2.) Hebrews 11: 6, KJV: 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

(3.) 1st Corinthians 3: 11-15, KJV: 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

(4.) Revelation 21: 7-8, KJV: 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) https://www.youtube.com/watch?v=p0RFhY3ftac.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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The Peacemakers

 

Today, reply is on requesting peace from GOD, and praying on behalf of ones enemies. The more the church of Jesus Christ encounters contradiction, opposition and resistance, the more believers are to operate displaying faith and trust in the promises of GOD. The resurrection life of a Christian believer is to focus on the things that acknowledge and fulfill intimate relationship with divinity. Thus, conflict and dispute go out of ones life as though there no longer are enemies having dominion and power, and all have become possible allies and new members within the kingdom of GOD. It is written: 2nd Peter 1: 2-8, King James Version (KJV): 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Christians, what happens when you pray for your enemies?

Does God help them come down on you even harder?

 

THE GOLDEN ARROW: The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. (Psalms 36: 1-7, KJV)

 

THE DOUBLE DAGGER: The Mediators Among Divinity (10/30/2019); Believers Minister Through Prayer (09/23/2019); Meaning of “Father, forgive” (03/14/2019); Driving Away the Enemy? (09/15/2017); Herein Is True Love (10/21/2016); By Law and Relationships (04/05/2016); Forgiving Enemies a Condition for Salvation? (05/11/2015)

 

Anonymous”, prayer by Christian believers on behalf of ones enemies demands loving submission to GOD, and unselfish intercession as a spokesperson for their opponent in conflict. The prayer for peace can not be offered because we covet what belongs to another, we fear, or we want to dominate. Unrighteous conflict and opposition arise from the flesh, and not the Spirit imparted from GOD. Peace is always a blessing and the outcome of lawful judgment permitting life, hope, and prosperity; and further warfare for revenge and self-justification never remove damage and loss. Following judgment, renewed conflict can appear only as lawless, stubborn, and an insistence on unrestrained emotions (e.g., bitterness, fear, hatred). Believers who resemble, reflect, and reveal the character and likeness of Jesus Christ are to approach the Father and the Spirit as spokespersons through the Son. By seeking to present only their own concerns and understandings of the circumstances and events, many commit the errors of presumption, exaggerated pride, seeking to manipulate divinity, and short-sighted self-promotion. Therefore, those who pray ought not request change within others and condemnation of their opposition so much as change within themselves that will establish a new and positive relationship with those by whom they are challenged. Correction, shared truth, the resolution of conflict, and the settlement of disputes are to be primary goals and objectives, rather than converting and proselytizing others to be “in our own image,” not the image of GOD. The believers are to align themselves with the will of GOD expressed as sacred law as well as such elements as forgiveness, divine order, maturity and ripeness for harvest by the Lord, mercy in the judgment against those who are guilty, peace, genuine repentance, salvation, and spiritual growth. Consider again the following that uses language from the Bible, and a selection from the the music ministry and prophesies shared through Yolanda Adams:

(1.) James 4: 1-10, King James Version (KJV): 1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.

(2.) Philippians 4: 6-8, KJV: 6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (3.) https://www.youtube.com/watch?v=Dq6mYhGyyT4.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Psalm 50 (KJV) 16, 17

 

Today, reply is on the covenant blessings, process, and substance of GOD as final, immutable, and unchanging. The sons and daughters of GOD are to continue the ongoing conversation about the inheritance from GOD. It is written: Romans 4: 8-14, King James Version (KJV): 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: A writer in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Dean” (Level 1 with 11 points) posted the following:

 

Why is it the case that, ” the gifts and callings of GOD are irrevocable”?

 

THE GOLDEN ARROW: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. (Romans 4: 15-22, KJV)

 

THE DOUBLE DAGGER: Now Are Ye Light (09/18/2019); That Not Of Yourselves (08/13/2019); The Interface With Christ (07/01/2019); One Of A Kind (04/21/2019); The Impartiality of GOD (03/18/2019); The Elimination of Sin (11/25/2018); What Divine Salvation Requires (05/15/2018)

 

Dean”, the covenant of GOD with Israel is to be a “perpetual covenant” grounded in his promise to Abraham. GOD will not repent (i.e., change his mind) for the decisions that were made express the immutable and unchanging character of GOD; and they convey divine prerogative, eternal purpose, and the sovereign will of divinity. The gifts of GOD spoken of among mature Christian believers are granted as aspects of divine judgment and a transformation of Creation that is final, impartial, inarguable, righteous, and thorough. Included are such sacred elements as dominion, grace, forgiveness, inheritance, personhood, priesthood, repentance, and escape from the second death. Sinners who turn to GOD through Jesus Christ receive a fresh endowment of the life essence (breath; spirit; word) that resided within Jesus during his life and ministry on the earth. Consider again the following that uses language from the Bible, and a selection from the music ministry of The King’s Heralds:

(1.) Genesis 27: 30-38, King James Version (KJV): 30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me. 32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau. 33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed. 34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. 35 And he said, Thy brother came with subtilty, and hath taken away thy blessing. 36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? 37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son? 38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

(2.) Numbers 23: 19-23, KJV: 19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? 20 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it. 21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them. 22 God brought them out of Egypt; he hath as it were the strength of an unicorn. 23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

(3.) Romans 11: 27-36, KJV: 27 For this is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. 29 For the gifts and calling of God are without repentance. 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For God hath concluded them all in unbelief, that he might have mercy upon all. 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=PXOC3r0aMkY.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on the multiple appearances of blame and punishment within the holy writings. For created beings and living creatures to correctly discern and resist the operations of sin, all must receive fresh endowments of spirit substance imparted from the makeup of GOD. Sin has not been put forth from divinity, has no sacred content, and is no ordinary physical object you may put in your pocket. Sin opposes the continued existence of all sacred law, the Lawgiver, and the divine order that serves as the universe. Sin promotes a return to the chaos, confusion, and flux that were in place before the founding of heaven and earth (we say, preexistence). Sin may dominate consciousness and self-will (willpower) within the living; and can not be controlled or eliminated using finite human tools such as emotion, imagination, logic, and carnal reason. Responding to sin, to one another, and to GOD require a correct understanding of sin. Divine mechanisms and operations now exist to release mankind from sin, and restore the living as companions to divinity. It is written: Ezekiel 33: 11-20, King James Version (KJV): 11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. 13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. 14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; 15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. 16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. 17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. 18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. 19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby. 20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways. One of the fighters at “Yahoo! Answer” using the ID “Anonymous” (no profile is shared) posted the following:

 

If all references to blame and punishment were removed from the Bible, would it represent a better set of teachings, despite being shorter?

Updated 2 mins ago:

Or are blame and punishment simply too central to Christian teachings, the Bible would lose a lot of its appeal to the simple minded followers who yearn for people to be punished?

 

THE GOLDEN ARROW: And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20: 10-15, KJV)

 

THE DOUBLE DAGGER: Sin Opposes All Existence (12/13/2019); More Required Than Crucifixion? (12/10/2019); A Death Penalty Necessary? (11/27/2019); The Commandments Against Sin (11/26/2019); The Perfection Of Divinity (09/17/2019); The Penalty of Death? (04/26/2019); Divine Priesthood on Earth (01/31/2018)

 

Anonymous”, a full and complete revelation of GOD requires the appearance of divinity on the earth using human flesh as Jesus Christ. The teachings of the Bible focus on the appearance of the divine priesthood on the earth entrusted to Adam that was patterned after the sacred operations within heaven where Jesus is High Priest. The issues of correction and remission for sin with forgiveness and reconciliation exist as (1) artifacts of divine order, (2) immutable conditions for the continuance of heaven and earth, (3) the sanctions appearing within the law, (4) unchanging eternal purpose, and (5) the expressed will of divinity (we say, the proclaimed, sovereign will of GOD). Through divine works (e.g., anointing, birth, aging, death, resurrection) that make divinity knowable, known, visible and approachable, created beings and living creatures are granted “sacred knowledge” and inseparable spirit substance from the makeup of GOD that men must contain so they bear the image of GOD, and may resemble, reflect, and reveal the character and likeness of Jesus Christ. Included are balance, completeness, faith, forbearance, holiness, joy, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin.

When divine fullness appeared to Moses, GOD permitted the prophet to see aspects of his glory, and declared to Moses with an audible voice how divinity was to be known and spoken of. In addition to the authority and power that appear in Creation, the presence of GOD who is immortal, incorruptible, and invisible spirit is to be acknowledged as a deliverer and savior, and as a “God of judgment.” Judgment involves more than condemning and damning finite human attitudes, behavior, and conduct. Divine judgment includes (when possible) applying mercy to those who are guilty; assigning and establishing meaning, standards, and values; delivering admonitions, cautions, and warnings; determining the absence/presence of divine substance; distributing divine rewards; eliminating the operations, presence, and effects of sin from the universe; gathering and grouping tools and workers; making visible otherwise hidden aspects of divine fullness (e.g., grace, impartiality, restraint, righteousness); providing clear examples that demonstrate correct responses to divinity; and continuing existence along with eternal life. Consider again the following that uses language from the Bible; and a selection from the music ministry of Steve Green:

(1.) Exodus 34: 4-8, King James Version (KJV): 4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. 5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. 8 And Moses made haste, and bowed his head toward the earth, and worshipped.

(2.) Ecclesiastes 12: 13-14, KJV: 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

(3.) 1st Corinthians 3: 11-17, KJV: 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=1uZcGaixMhg.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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A depiction of the Parable of the Talents

 

Today, reply is on a parable from Jesus Christ that speaks to condemning and presuming on those having lawful authority who become attacked and slandered when they act to build and show trust to others. Being afraid and fear are very different from being correctly in awe, having respect, and showing due reverence. In the same way some despise their own parents, many express ingratitude and resentment against divinity failing to realize they are practicing forms of blasphemy, self-destruction, slander, violence, and transgression of sacred law. A servant who was shown respect and trust by his master, went so far in error, he declared that his master would find what was due him in the grave (hell). It is written: Luke 12: 42-48, King James Version (KJV): 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath. 45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. Lukas 12: 42-48, Orthodox Jewish Bible (OJB): 42 And HaAdon said, Who then is the sochen haneeman and navon (faithful and wise steward) whom HaAdon will appoint over his avadim to give them their okhel (food) allowance at the proper time? 43 Ashrey is that eved, whom, having come, his Adon will find doing thus. 44 Omein, I say to you, that he will appoint him over all that he has. 45 But if that eved says in his lev, Adoni delays to come to me, and if that eved begins to beat the avadim (servants) and the shfakhot (maid servants), and to gluttonize and get down in his schnapps, 46 HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da’as, and will cut him in pieces and assign him the portion of the Apikoros with the koferim (unbelievers). 47 That eved, who had daas of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with a klap (blow) and not a few. [DEVARIM 25:2] 48 But the one not having had daas, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (accountability) will be required. [VAYIKRA 5:17; BAMIDBAR 15:27-30] One of the fighters in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “olam hazeh… ‘olam haba” (Level 7 with 58,929 points) posted the following:

 

Why was The Servant punished for fearing The Master?

 

THE GOLDEN ARROW: Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. (Luke 12: 32, KJV)

Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av [shbaShomayim] to give you the Malchut. (Lukas 12: 32, OJB)

 

THE DOUBLE DAGGER: Willingness To Forgive Others? (05/24/2019); Doing The Devil’s Work? (02/21/2019); Applying The Divine Standards (10/02/2018); Ye That Work Iniquity (09/24/2018); The Relationship As Servant (06/03/2018); “Occupy Till I Come” (08/30/2017); Opinions and Thought Crimes? (08/25/2017); Called To Be Servants? (11/25/2015)

 

olam hazeh… ‘olam haba”, a parable (object lesson) was used by Jesus Christ to clarify the operations and substance describing the kingdom of GOD that, like the divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), is spirit in image, character, nature, and possibilities. A servant was entrusted with a sum of money, and this provided him with an opportunity to please the master. More than this, it gave the servant opportunity to display his willingness to be held accountable, his gratitude, and his otherwise unseen purpose to be an asset or liability bringing honor or disrespect to the master. Not only did the servant repeat insults others had made against his master who provided him with food, shelter and meaningful activity (work), he behaved with presumption (i.e., as one who could appoint himself as a legitimate authority to condemn another). Our fear that derives from the aspects of flesh (e.g., appetite; sensation; emotion/mind) is worthless, does not edify (build up understanding), and does not justify enmity, excuse-making, ignorance, judging others, laziness, or selfishness. Consider again the following that uses language from the holy writings, and a selection from the music ministry of Steve Amerson:

(1.) Matthew 25: 22-30, King James Version (KJV): 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Mattiyahu 25: 22-30, Orthodox Jewish Bible (OJB): 22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained. 23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon. 24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed. 25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you. 26 And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed? 27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest? 28 Take, therefore, from him the talent and give it to the one having the ten talents. 29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him. 30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.

(2.) Luke 6: 36-38, KJV: 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Lukas 6: 36-38, OJB: 36 Be anashim of rachamanut (compassion) just as also your Elohim HaAv is merciful. [TEHILLIM 103:8] 37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness). 38 Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you. [Ps 79:12; Isa 65:6,7]

(3.) Matthew 12: 31-33, KJV: 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Mattityahu 12: 31-33, Orthodox Jewish Bible (OJB): 31 Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven. 32 And whoever speaks a word against the Ben HaAdam [Moshiach] will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah. 33 Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=7Xxl9Wk3idA.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

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Even the Angels

 

Today, reply is on divine wrath against sin, the duty of covenant partners to enforce covenant law, and the faithfulness of GOD as a covenant-keeper. Mankind has ongoing relationship with divinity only through the character, makeup, and operations of GOD, rather than through finite human abilities and self-will. Man must rely on sacred elements that include divine forbearance, grace, faithfulness, longsuffering, lovingkindness, eternal purpose, and wisdom. Correction and punishment from GOD are not arbitrary, capricious, lawless, or imposed without warnings. Those guilty of offenses are granted a season of grace wherein guidance and instruction are available along with opportunities to change, gradually grow, learn, and display improved attitudes and behavior. It is written: Hebrews 12: 3-10, King James Version (KJV): 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. One of the fighters in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Anonymous” (no profile information shared) posted the following:

 

“Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey” – Is this a command to commit genocide?

 

THE GOLDEN ARROW: Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. (Joshua 7: 11-13, KJV)

 

THE DOUBLE DAGGER: Sin Opposes All Existence (12/13/2019); A Death Penalty Necessary? (11/27/2019); Those Who Prefer Evil (09/02/2019); A Divine Covenant Partner (06/11/2019); Blaspheming the Holy Spirit (05/08/2019); Transgression of Sacred Law? (10/25/2018); Judgment Against The Canaanites (08/01/2018)

 

Anonymous”, the conditions for covenant agreement with GOD include both accepting correction, and cancellation of the relationship with divine fullness. The words you ask about are not being spoken to a gang of liars, thieves, and murderers by a criminal boss to exhort and give license to violence. Rather, they are words from GOD as a jealous, yet, righteous judge spoken against his marriage partners on the earth (the 7 tribes of Canaan) who have betrayed him, entered into adulterous worship with idols and lesser gods, and have scorned all his displays of forgiveness, lovingkindness, and mercy in judgment. GOD speaks to the anointed and ordained officers of the court (we say, the executioners) who are lawfully authorized to carry out sentence against those who repeatedly attack divine order. They are not being surrendered to destruction because of their existence as carnal, finite, and material; because of their ethnicity, race, and national origin; or because of their human limitations and struggles resulting from gender and sexuality. It is not that divinity is pursuing blood because of bias, discrimination, partiality, or prejudice. It is that behaving as incorrigible, their own commitment, process, and substance contradict and oppose the continued existence of divine law, the Lawgiver, and the universe that makes manifest the invisible person of GOD. Consider again the following that uses language from the Bible, and a selection from the music ministry of Wintley Phipps:

(1.) Deuteronomy 7: 1-10, King James Version (KJV): 1 When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; 2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: 3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. 4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly. 5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. 6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. 7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. 9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

(2.) Leviticus 26: 13-21, KJV: 13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments; 15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: 16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. 17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. 18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. 19 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: 20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

(3.) Hebrews 10: 26-29, KJV: 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

There is far more that should be said, correctly examined, and spiritually apprehended (for example, (4.) https://www.youtube.com/watch?v=FvwyLnHtXZ8.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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