Archive for the ‘Justification’ Category

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Today, reply is on the Christian life process for the salvation of sinners as one of receiving divine substance for spiritual change and growth more than one of becoming acceptable to GOD by exercising human willpower, and maintaining obedience to sacred law. In the system of Christian beliefs, a relationship is to be in place whereby a sinner is acknowledged, justified, and permanently joined to the Creator through the character, eternal purpose, and righteousness of GOD, rather than on the basis of their own behavior and temporal works. Through Jesus Christ, error, sin, stubbornness, and wickedness are never justified; the blood of Jesus justifies commitment, forgiveness, growth, not giving up, reconciliation, repentance, and sanctification. It is written: Psalms 1: 1-6, King James Version (KJV): 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the LORD; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Chris” (Level 1 with zero (0) points shown, a member since February 20, 2015) posted the following:

 

Why is it common for catholics to sin during the week but then justify those sins by going to church on Sunday’s?

I’ve noticed that many catholics seem to think its ok to cheat on their wives, do drugs, drink heavily, molest children and so forth and then since they go to church on Sunday’s they think their behavior is justified. Why?

 

THE GOLDEN ARROW: And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Revelation 21: 6-8, King James Version, KJV)

 

THE DOUBLE DAGGER: Challenges To The Church? (03/01/2019); How Are We Justified? (03/05/2018); There Must Be Rebirth (01/21/2018); Deeds Of The Law? (09/10/2017); Transformation Not Obedience Alone (07/02/2017); Become Like Jesus Christ? (10/27/2016); Good Christians and Church? (10/19/2016); Relationship With Our Creator? (03/16/2015)

 

Chris”, regular church attendance and becoming a follower of Jesus Christ does not justify sin, rather, a peculiar lifestyle having specific practices to turn away from sin are justified. Sinners who turn to GOD through Jesus Christ all must become “born again” (we say, experience rebirth), must “grow up again” as developing believers, and go on to become mature Christians. The sacred process may require a lifetime to complete, for a transformation must occur wherein spirit substance imparted from the makeup of GOD (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit) increases its influence and power within the consciousness and self-will of the repentant believer.

Sin promotes the destruction of Creation, and a return to preexistence (i.e., the conditions in place before the founding of heaven and earth). Mankind must regard sin as an enigma, a puzzle that has no solution, and an influence whose operations may dominate awareness and self-will within created beings and living creatures. Sin has no divine origin; and is no spirit substance, or physical thing created by divinity. Even so, sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Because the presence and operations of sin appear as natural, normal, and a continuing aspect of life on the earth, most fail to correctly recognize and respond to sin as contrary to their own survival.

The church established by Jesus Christ has provided divine law, multiple descriptions of sin, and other devices that do not eliminate sin. Thus, sin may be rejected and resisted, yet, not removed. The most important gift from GOD that allows the living to turn from sin is the fresh endowment of spirit matter from the makeup of GOD that one may receive through baptism. Inseparable aspects of divine fullness are imparted to the living that include balance, faith, holiness, joy, hope, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Thereby, developing believers can respond to life challenges and “growing pains” while on the earth as sons and daughters of GOD who are not fully perfected, and who are being edified (built up) through discernment, discovery, gradual growth, fellowship with others who have sacred knowledge in place of secular knowledge, study of the holy writings, unselfish service, and suffering.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, Romans 8: 5-9, King James Version (KJV): 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, thoughts are shared on whether the church created by Jesus Christ can survive despite current problems made visible by the lust and sin of some that include high-ranking clergy. Christians are to understand that as a permanent part of the flesh and an aspect of our personhood that can not always be suppressed by relying on human self-will (i.e., willpower), sexuality has great power that can appear as godly, irresistible, magical, and supernatural. Appetite and sexual desire are not contrary to human makeup and substance, and are acknowledged as natural, normal, and necessary to full human adulthood. Thoughts of sexual activity may still control, influence, and defile spirit substance within most of us who are now being claimed by Jesus Christ. Sexual sins that include adultery, fornication, prostitution and statutory rape threaten to bring only condemnation and ruin that separate the Savior and the saved; yet, they will be used by divinity along with apostasy, heresy, unselfish service, and the demands of personal sacrifice within the church to uncover otherwise disguised and hidden opposition to the headship of Christ. Prophecy to alert, comfort, edify, and exhort the church clearly proclaims that the church will be shaken in the End Times as part of its preparation to receive Jesus at the harvest (we say, his appearing; the Advent; the Rapture; the Second Coming). It is written: Hebrews 12: 25-29, King James Version (KJV): 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire. The challenges and consequences from sin may continue within ones family inheritance for as much as four generations (160 years). Bitterness; generational curses; ignorance and lack of compassion to the burdens and struggles parents may have endured; exaggerated pride; and lingering rage against ones own parents—even those who are deceased that should be memorialized and given a new name by their heir(s)—are only overcome where believers will embrace divine forgiveness, empathy, integrity, and maturity. Similarly, the process of GOD through the church has to be one of uninterrupted change, discovery, gradual growth, as well as learning with shared concern and disclosure. Men on the earth can not be about godliness and truth without the endowments, guidance, and spirit substance provided from the makeup of GOD. Because the divine law is to be acknowledged as a true expression of the divine will, much of the public indignation, outcries for punishment, and outrage displayed by social media often can be seen as counterfeit human expressions that mimic divine wrath against sin. In Christ, genuine wrath against wrongdoing is more completely and correctly demonstrated through such sacred elements as forgiveness, holy boldness, humility, longsuffering, obedience, respect, restraint, and reverence to true righteousness. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Can The Catholic church survive with its current problems?

 

THE GOLDEN ARROW: If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name: Then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: (1st Kings 8: 44-50, King James Version, KJV)

 

THE DOUBLE DAGGER: Appetite and Human Sexuality? (10/19/2018); Applying The Divine Standards (10/02/2018); Christ Is The Head (07/12/2018); The Church Of Jesus (06/18/2018); Duties of a Christian? (03/13/2018); Flesh As Divine Vessels? (01/14/2018); Cast the First Stone? (01/12/2017); Gender, Sex and Christian Beliefs? (05/18/2016); Temptations, Tests and Trials? (05/12/2015)

 

Anonymous”, mature Christian believers are not to loose sight of the essential truth that the church founded by Jesus Christ is to be received as more than a finite institution, or social organization for distributing and sharing financial and material resources needed for human survival on the earth. As a spiritual body that must acquire, apply, and rely on divine prerogative, sacred law, and the sovereign will of GOD, the church will always be a life-focus and process determined by the communication, exchange and interaction of inseparable aspects of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). Included are faith, forbearance, forgiveness, holiness, longsuffering, lovingkindness, personhood, oneness without sameness, wisdom, and wrath against sin.

Correctly understood, atonement, displaying Christ-likeness, eternal life, redemption, salvation, transformation, and the gathering of believers to GOD through Jesus Christ are the primary themes of the church, rather than making “search and destroy” attacks against the many specific errors, sins and short-comings of the flesh. Sin continues to be an enigma for mankind that has not been created, or put forth by divinity. Sin may dominate consciousness and self-will within created beings and living creatures. Even so, sin has no finite material form; and the operations of sin display direction, effect, and presence. Sin can not be eliminated or removed by any simple act of divine destruction, “do-over”, and violence. Sin favors and promotes self-destruction through the return to conditions of chaos, confusion and flux that were in place as preexistence before the founding of heaven and earth. Sin opposes the continued existence of sacred law, the Lawgiver, and divine order throughout the universe.

Many within the church are presently very vocal expressing wrath against sin. GOD, who is Creator has also revealed himself to be a god of judgment. While divine law commands obedience, simple obedience does not fulfill all the requirements of the law. Therefore, addressing the church, we speak of divine principles, eternal purpose, and commitments by divinity that display the righteousness of GOD, and are immutable and unchanging. With this in view, the demands for judgment and justice within the church will not always be the same as those within the local communities served by the church. Consider again the following that uses language from the Bible:

1: Exodus 34: 4-8, King James Version (KJV): 4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. 5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. 8 And Moses made haste, and bowed his head toward the earth, and worshipped.

2. Galatians 5: 16-23, KJV: 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

3. Ezekiel 18: 20-23, KJV: 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 3: 19-23, KJV: 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Today, reply is on judgment as an inseparable aspect of divine existence and the makeup of GOD. Judgment by GOD is not so much an action and what divinity does as it is an aspect of personhood and what GOD is. Divinity is to be apprehended as the Lawgiver who also is Creator, Origin, Owner, Ruler, and Savior. GOD is the highest authority when applying the law (the expressed will of GOD) to (1) provide continuity; (2) to correct and restore damage and imbalance that result by transgression of the law; and (3) to resolve conflict and settle disputes where the outcomes determine divine order, sacred process, and property rights for created beings and living creatures throughout the universe. GOD further makes the character, makeup and substance of divinity knowable, known, and approachable because divine judgment and tribunal will display balance, completeness, impartiality, mercy, restraint, and righteousness that otherwise do not appear reliably among the created. A fighter in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Anonymous” (no profile information appears) posted the following:

 

Who is God to judge? only we can judge?

Update: And I judge God to be a wicked, violent, vengeful, evil God.

 

THE GOLDEN ARROW: For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Hebrews 7: 19-28, King James Version, KJV)

 

THE DOUBLE DAGGER: The Mystery of GODhead (10/21/2018); Judgment Will Occur Forever (10/10/2018); Evil From The LORD (10/07/2018); How Are We Justified? (03/05/2018); A Lawless, Violent GOD? (11/16/2017); Christ Our High Priest (10/25/2017); Deeds Of The Law? (09/10/2017); Called, Justified, and Glorified? (01/08/2017)

 

Anonymous”, mature Christian believers are willing to account that judging others and final judgment are inseparable aspects appearing through the active presence of divine fullness (we also say, the GODhead; the Father, the Son, the Holy Spirit). The revelation of GOD (how divinity is to be known and spoken of) includes the holy name, I AM THAT I AM. GOD is the sole origin of all that may be known and that presents duration, existence, life, quality, substance, and value. The acknowledgment, acceptance, affirmation and assessment of Creation occurs as an expression of divinity operating to fulfill divine prerogative, eternal purpose, and sovereign will through form as well as mechanical, natural and sacred law.

The focus of divine judgment is less upon the behavior and conduct that angels and mankind are to regard as rebellious, sinful, and wicked and is more upon the acknowledgment, preservation, and return to divinity of spirit substance that has been emanated from GOD as life essence (i.e., breath; utterance; word) and the image of GOD. The operations of sin within the living can not be justified by intellect and carnal reason, or by obeying sacred law. Nor do we become restored to our intended relationship as life companions with immortal, incorruptible GOD through fear, self-condemnation, or sorrowing for sin. There must be permanent change, and an irreversible transformation of ones inner makeup that begins through water baptism. Sinners are to endure the death, burial, and resurrection their inborn spirit, and to then display inseparable aspects of the divine makeup. Included are faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin. Those who are “born again” and who willingly “grow up again” will become developing believers in Jesus Christ, the offspring of GOD, and the new creation. Consider again the following that uses language from the Bible:

(1.) Romans 1: 16-22, King James Version (KJV): 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools,

(2.) Romans 3: 19-26, KJV: 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (3.) Ephesians 1: 17-23, KJV: 17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 And hath put all things under his feet, and gave him to be the head over all things to the church, 23 Which is his body, the fulness of him that filleth all in all.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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1Brother John. ©2010-2017 Ancient Secrets Revealed. All Rights Reserved. Abundance of a New Year Part 3: How to establish Practice Having an Abundant Consciousness. Downloaded 10:28 PM, 10/31/2018 from the Expanding Life Ministries Internet site @ http://expandinglifeministries.org/abundance-of-a-new-year-part-3/

 

 

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A Donkey In a Ditch photo shared by Lutheran Church of the Resurrection

 

Today, reply is on an account of a healing by Jesus Christ that exposes the difference between the authority of law given by GOD and the authority of doctrine and teaching from spiritual men and their traditions.  Many have insisted that the highest need of mankind is for the law of GOD to exist in the earth, for the living are approved through their obedience to law, and more than any other institution or person, the law embodies and makes present divine authority, justice and wisdom.  However, the operation and process of divine law must appear through displays of sacred spirit such as faith, humility and self-abasement, rather than desire for personal achievement, ambition and self-promotion.  Many rely on their own self-discipline and willpower to impress and influence Deity, however, only those who trust and obey truly are lifted up and restored to GOD.  A fighter using the ID “Christian sinner” (Level 7 with 211,509 points, a member since November 28, 2006) posted the following in the “Yahoo! Answers” Religion and Spirituality forum:

 

What was the point to Luke 14:1-6?

Luke 14

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.

5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?” 6 And they had nothing to say.

 

THE GOLDEN ARROW: Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. And he called the multitude, and said unto them, Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (Matthew 15: 7-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sabbath Now and Then? (08/15/2018); Deposits of Sacred Substance (06/27/2018); Christ Rejected By Pharisees? (06/17/2018); Sabbath Acknowledges Divine Personhood (05/14/2018); We Establish Covenant Relationship (05/01/2018); The Law and The Prophets (03/07/2018); Sacred Law and Practice (02/12/2018)

 

“Christian sinner”, just as merely discovering a minor contradiction or technicality in sacred law is not enough to overthrow the dominion of divinity, merely obeying divine law is not enough to justify or redeem a sinner.  Here are some points we often fail to consider:

As Jesus began his ministry on the earth, the Savior was challenged and tested by Satan in the Wilderness, in the Synagogue, and even in the home of prominent community figures.  Numbered by some as his 3rd miracle, Jesus healed a man having dropsy–the doctrines of the Pharisees who insisted on the “law and the prophets” without the Spirit of Prophecy (we also say, the Comforter, the Holy Spirit, the Spirit of Truth).  Dropsy is a disease that appears through swelling of body parts, and is caused by toxins that may result in death.  Dropsy is a literary/narrative type representing sin and doctrine that is vain (i.e., lacking spirit substance from the makeup of GOD).  Thus, dropsy is like leaven (we say, yeast) that causes dough for bread to become puffed up.  A man is not to be commended for merely conforming to and following the law of GOD; such conduct is carnal, mechanical, and after the flesh, rather than an expression of ones divine content, and a genuine display of GOD’s apprehension of mankind and all Creation.  Consider again the following that uses language from the Bible:

(1.)  Luke 17: 7-10, King James Version (KJV): 7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?  8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?  9 Doth he thank that servant because he did the things that were commanded him? I trow not.  10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

(2.)  Romans 3:19-26, KJV: 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.  20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  23 For all have sinned, and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:  25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(3.)  Galatians 2: 16-21, KJV:  16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.  17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.  18 For if I build again the things which I destroyed, I make myself a transgressor.  19 For I through the law am dead to the law, that I might live unto God.  20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX
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lord_sabbath

A depiction of David receiving the shewbread from the High Priest.

Today, reply is on the spiritual meaning and value of keeping the ancient Sabbath laws recorded throughout the Bible.  The fighter using the ID “Violation Nation” (Level 5 with 8,833 points; a member since November 08, 2014) in the “Yahoo! Answers” Religion and Spirituality forum posted the following:


Why can’t atheists admit when God was telling us to stone people who work on the sabbath to death, he only meant in the past?

It was moral then and served His divine plan that doesn’t mean we have to do it today but I gotta admit it really makes me angry to see people working all the same?


THE GOLDEN ARROW:  Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:  And by him all that believer are justified from all things, from which ye could not be justified by the law of Moses.  (Acts 13:  38-39, King James Version, KJV)


THE DOUBLE DAGGER:  Did The Prophets Know? (05/23/2018); Sabbath Acknowledges Divine Personhood (05/14/2018); We Establish Covenant Relationship (05/01/2018); Being A Holy Nation (02/20/2018); Sacred Law and Practice (02/12/2018); Conditions Set By Covenant? (09/13/2017); Deeds Of The Law? (09/10/2017)


“Violation Nation”, among the many Christian believers who realize the ancient promises and prophecies provided th
rough Israel are continued through the r
evelation of Jesus Christ, the divine law speaking to the Sabbath is increasingly acknowledged as forward-looking, and a vital tool to correctly prepare men for the Second Coming of Jesus as the King of Glory.  The character and nature of divine fullness (we also say, the GODhead; the Father, the Son, the Holy Spirit) is not fully revealed focusing only on punishment and wrath against sin.  Included also must be completeness, holiness, longsuffering, lovingkindness, mercy, personhood, righteousness, and wisdom.  Communication between the Creator and the created requires a peculiar vocabulary that embraces spiritual events and sacred substance.  Aspects of the sacred operations and eternal purposes of GOD may not be communicated without using the clear features of birth, death, existence, resurrection, and the second death.  


The sacred requirements for judgment make it that, among believers, accountability and duty extend beyond simple obedience.  The Ten Commandments (we also say, the Covenant) were provided to accomplish more than simply the transformation of twelve tribes and a mixed multitude (Gentiles) from Egypt into a divinely ruled sovereign nation by focusing on specific behaviors and conduct.  The Decalogue continues to clarify and crystallize the perpetual relationship between mankind and divinity that became corrupted through the disobedience of Adam.  Given the law is an expression of sacred intent and divine will, the law is to be embodied within conscience and self-will of the living as divine content and “life essence” (i.e., breath; spirit; word).  Consider the following that uses language from the Bible:


(1.)  Exodus 23:  10-12, King James Version (KJV):  10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:  11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat:  and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy olive yard.  12 Six days thou shalt do thy work, and on the seventh day thou shalt rest:  that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. 


(2.)  Isaiah 58:  13-14, KJV:  If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:  14 Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father:  for the mouth of the Lord Hath spoken it.


(3.)  Matthew 12:  1-8, KJV:  1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.  2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;  4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?  5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?  6 But I say unto you, That in this place is one greater than the temple.  7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.  8 For the Son of man is Lord even of the sabbath day.


There is far more to be acknowledged and received as part of ones own spiritual fullness.  (For example (4.)  Luke 14:  1-6,KJV:  1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.  2 And, behold, there was a certain man before him which had the dropsy.  3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?  4 And they held their peace.  And he took him, and healed him, and let him go;  5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?  6 And they could not answer him again to these things.)  Even so, to the rebuke of the Adversary and the furtherance of the faithful in Jesus Christ, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC



https://answers.yahoo.com/question/index?qid=20180815113447AAYHUm9

justified-by-faith

 

Today, the topics include faith, grace, justification, and words.  Words that embody divine essence (we say, spirit) are the shared substance for existence within the church of Jesus Christ.  Truth and words from GOD are themselves divine substance, and will appear in many forms and groupings (e.g., confession; covenant; divine law; praise; prayers; proclamation; promises as well as testimony, witness and verdict in judgment).  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

How are we justified by both our words (Matt 12:37) and grace (Rom 3:24)?

 

THE GOLDEN ARROW:  Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.  For your obedience is come abroad unto all men.  I am glad therefore on your behalf:  but yet I would have you wise unto that which is good, and simple concerning evil.  And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.  (Romans 16:  17-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  Deeds Of The Law? (09/10/2017); Order Your Conversation Aright (07/12/2016); Justified Through Christ? (08/26/2015); Can The Bible Be Increased? (05/31/2015); The Words Are Spirit? (06/03/2015); Words Spoken By GOD? (06/05/2013); Teachings on Judgment (06/06/2013)

 

“Anonymous”, Christian believers are to be representatives and spokespersons of GOD and Jesus Christ.  Keeping in mind that the Scriptures often present the same lessons and points of truth using language that include subtleties (i.e., barely visible differences; hidden shifts in meaning, quality, and value), many mature Christians avoid spiritual confusion by continually acknowledging the oneness without sameness displayed through the Holy Spirit.  Believers must practice discernment whereby they recognize and respond to spirit substance from the fullness of divinity (we say, the Godhead; the Father, the Son, the Holy Spirit) as it appears within events, oneself, other persons, different messages and statements, prophecy, purposes, etc.  Iniquity, rebellion, and transgression of divine law are not justified by the blood of Jesus Christ, or any other dispensation from divinity.  Even so, repenting sinners and developing believers are justified in their seeking forgiveness, renewal, and eternal existence as the new creation of GOD on the earth by the righteousness of their own faith imparted from GOD through Jesus and the Holy Spirit, rather than through strict obedience to divine law on the basis their own awareness (conscience) and self-will (willpower). 

Believers only are “justified” before GOD by Christ as they manifest (i.e., embody and express) the life and “person” of Jesus Christ.  Within the fullness of sacred knowledge (rather than secular knowledge), words, speech, and utterance convey and impart divine life essence (breath; spirit; word).  Conversation and words that are vain lack spirit substance from the makeup of GOD.  In divine judgment, words move and transfer spirit substance, therefore, words have equal weight as actions.  Words may initiate or continue attitudes, behavior, desires, feelings, and unseen motives.  To say we are “justified by the grace of GOD” is not exactly the same as saying “we are justified by our practice of faith,” or “we are justified by love bestowed on us from GOD.”  However, correctly understood, divine grace is inseparable from the divine spirit content one receives as a fresh endowment from GOD at rebirth.  Included are balance, faith, holiness, longsuffering, lovingkindness, personhood, righteousness, wisdom, and wrath against sin.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 18:  21, King James Version (KJV):  21 Death and life are in the power of the tongue:  and they that love it shall eat the fruit thereof.

(2.)  James 3:  7-10, KJV:  7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:  8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.  9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.  10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

(3.)  Romans 10:  5-10, KJV:  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) 1st Timothy 6:  3-5, KJV:  3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:  from such withdraw thyself.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

Infant Baptism - Russia крещение-ребенка

 

 

Today, reply is on infant baptism, the just, and the inclusion of small children within the body of Christ.  Divine law is not invested within a newborn child as intellect and secular knowledge so much as through self-will.  (Saying this another way:  Romans 5:  13, King James Version, KJV:  (For until the law sin was in the world:  but sin is not imputed when there is no law.)  Where the objective of baptism is understood as the establishment of a personal relationship between the Creator and the created, baptism involves the emanation and putting forth of spirit substance that includes sovereign will from the makeup of divinity.  Also deposited are sacred consciousness, existence, faith, holiness, lovingkindness, person, and the will to live.  By election, grace and divine prerogative, then, children have place as sons and daughters of GOD on the basis of their spirit content imparted from Deity without also having performed various “religious” deeds, prayers, service, and good works.  The possibilities and purity of children are imputed as well as imparted.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information supplied) posted the following:

 

Is luke 18:16-17 teaching we have to receive the kingdom of God as a child like infant baptism?

16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

 

THE GOLDEN ARROW:  Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.  Blessed is the man to whom the Lord will not impute sin.  (Romans 4:  7-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Dead While We Live? (02/02/2017); Spirit Content From GOD? (09/26/2016); Of Such Is The Kingdom (09/01/2015); To Foster Godly Sorrow (03/11/2016); Asking For Answers From GOD? (05/21/2015); Going to Church Before Baptism? (05/05/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014)

 

“Anonymous”, here are some points that many Christian believers have found useful for avoiding error and spiritual confusion when considering baptism for babies, small children, and those having special needs.  Some insist that baptism is a public act from personal choice and self-will (we say, voluntary).  Therefore, to be baptized, a person should be at an “age of responsibility” as with secular activities like drinking alcohol, driving, and voting for elected officials.  Among Christian congregations the age of responsibility varies from 8 to 25 years old.  Those who argue to exalt finite human nature and “free will” often despise baptism as an act of formalism (commitment to the letter of divine law, yet not its spirit), and a foolish act of surrender (acknowledging the sovereignty of GOD).  Others, accept models that appear as practices and principles recorded in the Scriptures.

Baptism can be understood as an aspect of identity and spiritual inheritance received through ones parents such as circumcision, citizenship within the divine kingdom, practice of sacraments within the home, and the sharing of sacred knowledge.  More correctly, baptism is an operation of the Holy Spirit like the founding of heaven and earth.  In the same way, a newborn child is not required to choose his birth parents, his birth order, or such physical characteristics as gender, there nonetheless are multiple life conditions inherited from Adam and their ancestors that will continue throughout the child’s own lifetime, and that should be correctly addressed with the child’s very beginnings.  Included are prenatal care, vulnerability to sickness and disease, mortality, and divine wrath against sin.  There is no demand that a fetus or infant choose their standing with GOD; however, their caretakers are accountable for the child’s survival and well-being, and should acknowledge the child’s initial spiritual condition as one of the just (the Lord’s justified ones).  The just are accounted as blameless and having committed neither good deeds nor bad.  Should the child die before being weaned, learning to walk and talk, or enroll in school for secular instruction, their acceptance with divinity has been established by GOD as a “free gift“” (we say, blessing).  Believing is an act of faith or an act of will, and would qualify the child as coming to GOD through works, not grace.

The process of salvation is divine, is not a “one-time” event, and does not rely on the content of human awareness and self-will (willpower).  Salvation goes forward as revelation (i.e., discovery, edification, gradual growth, and continual learning) that makes visible the active presence of GOD, his eternal purposes, and the diverse expressions of his unchanging nature and will.  Congregations and communities of faith that promote infant baptism often also will practice confession of commitment to Christ, confirmation, and public enrollment as a mature believer once a member “comes of age.”  Consider the following:

(1.)  Romans 6:  3-6, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(2.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(3.)  Romans 9:  8-16, KJV:  8 That is, They which are the children of the flesh, these are not the children of God:  but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come, and Sarah shall have a son.  10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;  11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)  12 It was said unto her, The elder shall serve the younger.  13 As it is written, Jacob have I loved, but Esau have I hated.  14 What shall we say then? Is there unrighteousness with God? God forbid.  15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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