Archive for the ‘Knowledge’ Category

He Rewards Those Who Seek

 

Today, reply is on the discipline of developing Christian believers who are to share only the doctrine for the church received from GOD, and fresh expressions of their own faith. Revelation of divinity through the use of anointed prophets and spokespersons is to be acknowledged as an authentic appearance of GOD, and a sacred event having full integrity as a manifesting of divine truth. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile data appears) posted the following:

 

Why do Christians believe they can just make up anything to fill the great gaps in their bible and expect people to accept their conjecture?

 

THE GOLDEN ARROW: And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. (1st Corinthians 2: 1-10, King James Version, KJV)

 

THE DOUBLE DAGGER: Ministry Is Through Relationship (03/05/2019); GOD Appearing As Christ (12/03/2017); Divinity Must Be Proclaimed? (05/09/2017); Known By Divine Revelation (06/16/2015); One Faith, One Lord? (09/26/2014); Healing is By Relationship? (09/27/2014); Asked to Help? (12/11/2013)

 

Anonymous”, the process for sharing sacred knowledge among Christian believers is both the proclamation of doctrine and instruction received from divinity to be shared within the body (the church) through anointed spokespersons as well as the putting forth of a fresh expression of ones own faith displaying their personal endowment of inseparable spirit substance from the makeup of GOD. Included are balance, faith, gratitude, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.

Skill at presenting simple truths that are in fact profound is not granted by divinity in a one-time sacred event (i.e., miracle) so much as by a life process that includes rebirth through divine operations, edification, and becoming mature/ripe while alive upon the earth. The living must undergo a transformation that appears through such features as discovery, fellowship with others who are in Christ, gradual growth, sacred practices (sacraments), study of the holy writings, unselfish service, and suffering.

Developing Christians all are encouraged to understand that the elements required, and all the spirit content they may create to impart must be in accord with the guidelines of Christian belief and the revelation of Jesus Christ. Those with whom believers share may lack discernment to know the differences between the things spoken by commandment, and the things shared by permission. Christianity is the most challenging belief system in the world, today; and has been developed through thousands of events, occurring within thousands of lives, over the course of thousands of years. Knowing this, mature Christians tend to remain conservative, orthodox and “plain” in their practice as well as in their profession of faith. Consider again the following that uses language from the Bible:

1. Matthew 12: 35-37, King James Version (KJV): 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

2. 1st Corinthians 12: 3, KJV: 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. 1st Corinthians 7: 1-7, KJV: 1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6 But I speak this by permission, and not of commandment. 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is shared on heaven as the sphere of eternal life generated by active presence and divine fullness wherein divinity exists in continuous communion with created beings and living creatures through their endowment of imparted spirit from the makeup of GOD. The character, process and substance of heaven proceeds directly from GOD, therefore, heaven is a place of immortality, incorruptibility, peace, perfection, and highest praise. Men do not die and go to heaven for rest so much as they go to heaven for further service to divinity and additional sacred works. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anomymouscutie” (Level 1 with 17 points, a member since February 18, 2016) posted the following:

 

Can someone explain heaven?

Im Muslims and I’m confused! So when we go to heaven we were told we could get whatever we want but dosent that make us greedy? We would just want more and more! I mean dosent god teach us to be thankful and not be greedy? So why is he giving us things we don’t need in heaven? And why would we want anything? I mean expensive cars and money have no value ! Thier worthless! So what’s the point in all this? Can someone explain? I’m confused!

 

THE GOLDEN ARROW: In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14: 2-3, King James Version, KJV)

 

THE DOUBLE DAGGER: Places Closer To GOD (03/24/2019); Asking Questions in Heaven? (11/15/2018); According To The Pattern (09/27/2018); Heaven Temporal, GOD Eternal (12/12/2017); Paradise and The Cross? (03/07/2016); Jesus Lives! (05/04/2013); Experience Is Not Evidence? (05/05/2013)

 

Anomymouscutie”, be encouraged! Here are some thoughts I can share as a Christian believer that you may find useful when considering the meaning of “heaven” or “paradise”:

Where heaven is described as an aspect of sacred knowledge within a structured belief system (i.e., catechism; doctrine; sacred studies; testimony) there are multiple practices that preserve and selectively share the original materials, mysteries, and sacred substance embedded within the patterns and themes that appear. Included may be the character and makeup of divinity; the expression of divine personhood, prerogative, eternal purpose, and sovereign will; the provision of correction, punishment, or rewards through a process of divine judgment; and alternative descriptions for the primary spheres of life (e.g., a realm of the dead; a realm of celestial presence, beauty, and perfection; a realm of torment, etc.).

2. Sinners who turn to GOD for forgiveness and change in their lives through Christian belief are encouraged to receive a fresh endowment of the same life essence (i.e., breath; spirit; word) that was imparted from the makeup of GOD to reside within the first male and female (Adam). Where one becomes “born again,” they also must “grow up again” and become mature/ripe for harvest from the earth by the Lord at his coming. Inseparable aspects of full divinity are implanted as divine DNA, so to speak. Included are faith, forbearance, holiness, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.

3. There are many descriptions of heaven that are not from the major belief systems for sacred knowledge; and heaven will not be manifest as an expression of sanctified person, divine substance, and sacred process. In folklore, tradition, and creative arts, heaven may be spoken of using terms of the life process for mankind on the earth that are carnal, competitive, political, and social. Their thoughts and understandings are suited to frameworks for finite human qualities and tools such as appetite, sensation, emotion, and mind. The broad mix of ideas and themes that may appear does not always bear fruit, edify, or nourish correct understandings of divinity. Included may be lofty themes of time and space, measurable dimension and science, sorcery, superstition, witchcraft, and the occult.

4. Consider the following that uses language from the Bible to present the theme that heaven is a place where the Creator and the created both can exist having a relationship uninterrupted by the operations of sin: Isaiah 57: 15-21, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. 16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. 17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. 20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st John 4: 1-6, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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the-sword-of-the-spirit

A depiction of the Sword of the Spirit, the Word of God

 

Today, reply is on continued Christian acceptance of the ancient holy writings as authentic sacred documents from divinity. Correctly understood, the Scriptures contain sacred mysteries, secrets, and knowledge preserved and shared exclusively as an inheritance to those families and believers set apart for priesthood and godly offices such as counselors, scribes, and teachers. It is written: Hebrews 4: 12, King James Version (KJV): 12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. The writer at Yahoo! Answers” in the Religion and Spirituality section who uses the ID “Nin-Em, Priestess of Nidaba” (Level 6 with 15,909 points, a member since November 13, 2009) posted the following:

 

Christians why do you follow Jewish scripture?

Hear me out, Jesus came correcting the Jews’ misconception of God and his true will. If Judaism at the time was corrupt, what point is there in using their scripture in your new fixed religion?

 

THE GOLDEN ARROW: Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: (Ephesians 6: 10-17, King James Version, KJV)

 

THE DOUBLE DAGGER: A Single Sacred Revelation (01/09/2019); Catholic and Protestant Bibles? (10/11/2018); Mysteries Of The Kingdom? (09/28/2018); Appearing Above In Flesh? (09/16/2018); The First “Chosen” People (05/03/2018); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Correctly Knowing Israel? (03/01/2015); One Faith, One Lord? (09/26/2014)

 

Nin-Em, Priestess of Nidaba”, this may surprise you. Sinners who become developing Christian believers are to regard the holy writings as having no cultural identity, “ethnicity”, or race. Mature Christian believers will respect the holy writings as an embodiment of sacred truth, and an authentic vessel filled with spirit substance from the divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit). The full collection of holy writings provide sacred knowledge to mankind in place of secular knowledge; and documents the appearance and operations of divinity in continuing relationships with created beings and living creatures on the earth. A divine point of view is shared wherein GOD appears using thousands of events, within thousands of lives, over the course of thousands of years. In addition to ceremonies and practices that address atonement for sin, there are chronicles and records from men operating as leaders, judges, kings, parents, priests, and prophets. Accounts also are shared that allow a reader to apprehend the immutable, and unchanging purposes of GOD as well as such topics as the origin, process, and divine use of angels, demons, and sacred beasts.

Christian belief continues to acknowledge Abraham as “the Friend of GOD,” and as a man from the earth chosen to demonstrate the workings of faith required to complement the workings of sacred law. Through the ministry of Jesus Christ as the heir of Abraham, sinners receive a fresh endowment of the life essence (i.e., breath; spirit; word) imparted from the makeup of divinity. Included are faith, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. These divine tools allow and encourage communication, exchange, and interaction with GOD through multiple covenant relationships (e.g., clergy, disciples, heirs, servants). Finite human tools such as intellect, logic, philosophy and science can not be relied on to establish the awareness and self-will (willpower) that make active presence knowable, known, accessible, and approachable. Consider again the following that uses language from the Bible:

1. Isaiah 63: 16, King James Version (KJV): 16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

2. Galatians 3: 26-29, KJV: 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

3. Colossians 3: 5-13, KJV: 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

4.  Romans 3: 1-3, KJV: 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect?

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Romans 2: 28-29, KJV: 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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I Have Said

 

Today, the reply addresses the ongoing transformation of mankind to exist eternally as a life companion to divinity. At the coming of Jesus Christ to harvest the earth of those belonging to him that are mature/ripe for eternal life, the permanent change will be completed in the twinkling of an eye whereby mankind will no longer be corruptible or mortal, and will endure along with divinity forever. Men on the earth anointed and endowed to serve as divine priests, prophets, judges and kings are to be obeyed and respected as the sons of man (Adam), and children of the Most High. Thus, it is written: Luke 3: 38, King James Version (KJV): 38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God. Also, Deuteronomy 14: 1-2, : 1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. Exodus 4: 22-24 KJV: 22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: 23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Fellow Christians: why would someone say the Bible says people are gods and ard becoming gods?

Please clear this up because that sounds wrong to me.

 

THE GOLDEN ARROW: Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever. Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all. Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise thy glorious name. (1st Chronicles 29: 10-13, King James Version, KJV)

 

THE DOUBLE DAGGER: The Keeping Of Relics (04/17/2019); Flesh As Divine Vessels? (01/14/2018); The Servitude of Angels (08/28/2017); The GOD Of All? (01/08/2016); No Other gods? (08/14/2015); Able to Become Gods? (01/11/2014); Why Christians Pray for Others (01/12/2014); The Image of GOD? (10/10/2013); Embodied Afterlife? (10/11/2013)

 

Anonymous”, some of the most challenging doctrines and teachings within the Christian system of belief are involved, here. Several distinctions and meanings have to be separated to avoid spiritual confusion. In the holy writings, “gods” are (1) man-made objects mistakenly believed to contain divine persons, to have authority and power, or that may act having dominion in the natural world; therefore graven images and other objects (we say, idols) are reverenced and worshiped to gain benefits, favor, and privilege. To be a “god” means (2) to have the same attributes, authority, knowledge, power and privilege that describe the Creator. Also, “gods” are (3) vessels of divine seed and spirit substance from the makeup of divinity; therefore, having “life essence” (breath; “DNA”; spirit; word) from the divine fullness (we say, the Creator; the Godhead; the Father, the Son, and the Holy Spirit), created beings and living creatures may be called “gods” meaning the offspring, the sons and daughters, the children of GOD. Mankind was created to exist (4) as a companion (“god”) to immortal, incorruptible divinity, and therefore, was to endure as eternal, godly, and perfect. Additionally, (5) where men on the earth display the “image of God” (inseparable spirit substance from the makeup of divinity such as faith, holiness, longsuffering, lovingkindness, wisdom, wrath against sin) they are accounted as heirs to divinity, joint-heirs with Jesus Christ, and the new creation. Consider again the following that uses language from the Bible:

1. Genesis 3: 1-6, King James Version (KJV); 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

2. Galatians 3: 26-29, KJV: 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

3. Isaiah 63: 16, KJV: 16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. 1st John 3: 7-11, KJV: 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11 For this is the message that ye heard from the beginning, that we should love one another.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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John 14 Truth

 

Today, reply is on authenticity for experiences of divine visitation. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

What would you say if I told you that Jesus is sitting right here next to me?

I would guess that even Christians would call me a troll and a liar, to which I say-

Wait a minute- I thought you said that Jesus was coming back! How do you know He wouldn’t pick a random person to help Him get started? There’s a lot of logistics to consider here-

such as easing into it via radio, tv and/or social media announcements, avoiding mass panic, coordinating traffic, etc.

So, what do you say now?

 

THE GOLDEN ARROW: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (Luke 17: 20-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Prophecy Over Personal Testimony? (06/29/2017); Proof That GOD Exists? (10/16/2016); On Really Seeing Angels (10/09/2016); The Testimony From Jesus (08/05/2016); Knowing GOD For Yourself (07/13/2016); Seeing Jesus While Alive? (02/05/2016); What To Say To A Friend? (03/29/2015); A Visit from an Angel? (10/20/2013); The Head Not The Tail? (12/21/2013)

 

Anonymous”, “child, please!” Nothing is impossible with GOD, however, claiming experiences of encounters with divinity is no laughing matter. Sacred knowledge rather than secular knowledge is always a gift that should be received with joy, yet, with gravity, meekness, respect and sobriety. Within the church established by Jesus Christ with the Holy Spirit, occurrences and reports of encounters with divinity must be respected as intended to edify and build spirit value. Every member is to receive inseparable spirit matter from the makeup of GOD that includes faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. Until shown to lack authenticity, a report is to be accounted as testimony within the process of ongoing divine judgment (i.e., a statement under oath bearing penalties for perjury, and therefore, “the truth, the whole truth, and nothing but the truth”). For sinners who become “born again,” the sacred process is one of multiple changes, discovery, gradual growth, learning, and study. Ones integrity and justification as a believer comes by being anchored in the testimony of Jesus, the Spirit of prophecy.

Many within the body argue that no one is to see the resurrected Jesus in a one-on-one experience of prayer, or of private revelation (as did the Apostle Paul on the road to Damascus). Paul wrote: (1st Corinthians 15: 3-8, King James Version (KJV): 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. Also, the promises recorded as the revelation given to Jesus to share with his church state that “every eye will see him” at his appearing (we also say, Advent; the harvest; the Rapture; the Second Coming).

Developing and mature Christian believers are encouraged to “try the spirits” (i.e., examine the character, makeup, origin, divine process, sacred purpose, and divine substance) within events, oneself, other persons, prophecy, holy writings, etc. Believers are to focus on the claims and reports that come from divinity, avoiding material that displays only self-promotion, sensationalism, and vainglory. There should be accord and agreement with the things already proclaimed, promised, and recorded for the body of Christ as well as those things that are in their ongoing fulfillment. Consider again the following that uses language from the Bible:

1. 2nd Peter 1: 2-4, King James Version (KJV): 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

2. 1st Corinthians 12: 3-13, KJV: 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

3. 1st John 4: 1-3, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 19: 9-10, KJV: 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Anything in my Name

 

Today, reply is on the unselfishness displayed as an aspect of the relationships within divine fullness (i.e., divinity; the Godhead; the Father, Son, and Holy Spirit), and appearing in the earthly ministry of Jesus Christ. The appearance of Jesus Christ as a single aspect of the full Godhead on the earth was not only to renew “the law and the prophets;” it also was to prepare mankind to receive a fresh endowment of spirit substance from the makeup of divinity. The divine process was revealed as including accord, mutuality, and unselfishness. Competition, covetousness, criticizing one another, envy, and self-promotion were excluded. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

John 7:16 If Jesus were God, why didn’t he assume his teaching? Did he lie by saying that God’s teaching is not his?

 

THE GOLDEN ARROW: And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. (John 17: 5-13, King James Version, KJV)

 

THE DOUBLE DAGGER: Moses Was Not Divine (04/24/2019); One Died For All (04/05/2019); GOD’s Will Be Done? (03/27/2019); A Single Sacred Revelation (01/09/2019); Discovering The Holy Spirit (12/23/2018); Completeness, Integrity And Wholeness? (06/21/2018); Christianity Is A Relationship (04/05/2018); GOD Appearing As Christ (12/03/2017)

 

Anonymous”, Christian believers are commanded to discern (i.e., use ones own spirit content from the makeup of GOD to recognize and respond to the same spirit as it appears in events, other persons, prophecy, the holy writings, etc.) and verify the truth that was spoken by Jesus Christ through their own practice of the divine law and sacred principles that convey the will of the Father in heaven. It is written: John 7: 16-18, King James Version (KJV): 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

The makeup of divinity includes the full array of sacred substance. In addition to faith, holiness, longsuffering, lovingkindness, wisdom and wrath against sin, there are personhood and “oneness” without “sameness”. Through Jesus Christ appearing on the earth (the Incarnation), the divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) is further revealed as interdependent and unselfish. The humanity of Jesus had to be authentic in every detail (e.g., birth, childhood, coming of age, maturity, suffering, death) except for the element of his sacred conception. The divine process for removing sin from Creation does not include competition or self-promotion. Consider again the following that uses language from the Bible:

1. Zechariah 9: 9, King James Version (KJV): 9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

2. John 14: 12-13, KJV: 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. John 16: 7-15, KJV: 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Mark 3-29

 

Today, the reply addresses blaspheming the Holy Spirit as a transgression of relationship with divinity that will never be forgiven or tolerated, rather than a transgression of sacred law that may be covered and dismissed. Forgiveness for sin may only appear within the framework of a living relationship with divinity who is immortal, incorruptible, and invisible. Sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Just as there must be the workings of sacred knowledge within the awareness and self-will of the living for them to correctly grasp divine meanings and values, those coming to GOD through Jesus Christ are to be in accord with the full Godhead through the character, makeup and life process of Jesus. Maturity and unchanging elements for relationship are to appear that include acknowledging atonement for sin through the blood and body of Jesus as well as receiving justification from the Father through the righteous works of the Son. The followers of Christ are to develop willingness to be held accountable for ones own choices and decisions, integrity, respect, and unselfishness. It is written: Yeshayah 57: 15, Orthodox Jewish Bible (OJB): 15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart). Isaiah 57: 15, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Yoel Cohen” (Level 5 with 5,112 points, a member since December 22, 2017) posted the following:

 

Christians why is blasphemy against the Holy Spirit unforgivable?

For example the Pharisees in the New Testament accused Jesus of being possessed with evil spirits/demons. At other times they accused him of following Satan. Apparently this is unforgivable. Why?

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32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” Mark 3:29

“Are they not the ones who blaspheme the honorable name by which you were called?” James 2:7

“Attributing the Holy Spirit’s work to an impure spirit (v. 30) is roughly tantamount to calling God Satan. ” – BibleGateway

 

THE GOLDEN ARROW: For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9: 4]), by which we cry, “Abba, Avinu”! The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3: 6] ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4: 13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him. (Kehillah 8: 13-17, Orthodox Jewish Bible, OJB)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 13-17, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Discovering The Holy Spirit (12/23/2018); Saying “In God’s Name” (10/22/2018); Completeness, Integrity And Wholeness? (06/21/2018); Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); Blasphemy Against the GODhead (05/06/2014); Offenses to GODhead (05/07/2014)

 

Yoel Cohen”, blasphemy against the Holy Spirit is more than simply a verbal behavior, defaming and denying the Spirit, or the use of profanity and vulgar language. To blaspheme the Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth) is to betray, despise, lie against, and refuse to be in accord with the Spirit. Divinity has appeared among mankind on the earth using flesh as Jesus Christ (we say, the Incarnation). Where transgressions of divine law destroyed relationship between the Creator and the created, Christ revealed and made known unseen divine forgiveness, rebirth, reconciliation, sacrifice, and sanctification as sacred operations for repairing divine relationship with the living. The Holy Spirit continues the sacred works begun and demonstrated on the earth through the ministry of Jesus, yet, does not carry out a discrete agenda that is his own, and that exists as independent from Christ.

Among mature Christian believers, multiple streams of truth come together when seeking to apprehend the prohibition against blaspheming the Holy Spirit. In addition to acknowledging the character, makeup and process of divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) there must be a realization that personhood (we say, the image of God) imparted to mankind is to display the inseparable aspects of personhood that exist among the Godhead. Included are commitment, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Communication, exchange and interaction with divinity for created beings and living creatures occurs through divine prerogative, eternal purpose, and the sovereign will of GOD.

GOD is active presence whose makeup and substance is spirit (we also say, breath; life essence; word). Spirit is diffuse, invisible, and has no material limits. Thus, men do not continue in direct personal relationship with the Holy Spirit so much as they serve as vessels that may contain gifts from the body and makeup of divinity (divine DNA, so to speak). Containing divine spirit, men and women are the children of GOD, sacred offspring, and joint heirs with Jesus Christ. Since the fall of Adam, and the condition of mortality being made constant for mankind, men on the earth may only connect, be joined to, or express themselves in continuing relationship with divinity through the ministry and works of Jesus Christ as spokesperson, Redeemer and Savior, and the Holy Spirit as the agent of the Lord. Consider again the following that uses language from the Bible:

1. Yochanan 16: 7-15, Orthodox Jewish Bible (OJB): 7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek [DANIEL 9: 24] because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged. 12 Yet many things I have to tell you, but you are not able to bear them now. 13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25: 5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you. 14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you. 15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.

John 16: 7-15, King James Version (KJV): 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

2. Yehudim in Moshiach 10: 28-31, OJB: 28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19: 15), dies without rachamim.

29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed? 30 For we have da’as of the One who said, LI NAKAM V’SHILEM (“Vengeance is mine and I will repay”) [DEVARIM 32: 35] and again YADIN HASHEM AMMO (“The L-rd will judge his people” DEVARIM 32: 36). 31 It is a fearful thing to fall into the hands of the Elohim Chayyim.

Hebrews 10: 28-31, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 3-9, OJB: 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5: 21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18: 5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3: 15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: The Decalogue (the Ten Commandments) does not use the words “blasphemy”, “blaspheming”, “the Godhead,” or “the Holy Spirit.” Even so, developing and mature Christian believers usually discern and recognize the first commandments as the divine statements that provide instruction for genuine reverence and continuing relationship with divine fullness. It is written: Shemot 20: 1-7, Orthodox Jewish Bible (OJB): 1 Then Elohim spoke all these words, saying, 2 I am Hashem Eloheicha, Who brought thee out of Eretz Mitzrayim, out of the bais avadim (house of slaves). 3 Thou shalt have no elohim acherim in My presence. 4 Thou shalt not make unto thee any pesel, or any temunah of any thing that is in Shomayim above, or that is in ha’aretz beneath, or that is in the mayim under ha’aretz. 5 Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me; 6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot. 7 Thou shalt not take the Shem Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

Exodus 20: 1-7, King James Version (KJV): 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 

Orthodox Jewish Bible (OJB). Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.

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