Archive for the ‘Law’ Category

The Great Flood

THE GREAT FLOOD

 

Today, reply is on the possibility of a second flood to destroy sin in the earth, and what some regard as the “threats” made by GOD against mankind. Through divine prerogative, eternal purpose, sacred law, and the dictates of divine order mankind is held accountable to GOD for their own choices and conduct. Divine authority, power and privilege that establish benefit and blessing are not used to exploit mankind, insist upon self-promotion, or to make arbitrary and frivolous displays. The continued existence of Creation requires the eventual elimination of sin, its effects, and its operations. The living are constrained to acknowledge that sacred law expresses the will of divinity. Sin opposes the continued existence of divine law, the Lawgiver, and the multiple forms of law throughout the universe. It is not simply that in the carnal, finite mind the divine behavior appears angry, demanding, jealous, or selfish. Those who cling to sin as an entitlement (right), or a pleasure they can not live without (iniquity) must separate from sin for their own survival, just as divinity is sanctified and separated from sin. It is written: Ezekiel 33: 10-12, King James Version (KJV): 10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Stevan” (Level 1 with 228 points, a member since January 12, 2019) posted the following:

 

Why arent countries building Arks. Just in case god decides to flood planet Earth again?

Why isnt this threat on humanity taken seriously

 

THE GOLDEN ARROW: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2nd Peter 3: 3-14, King James Version, KJV)

 

THE DOUBLE DAGGER: Was Creation A Failure? (05/13/2019); The Penalty of Death? (04/26/2019); The Impartiality of GOD (03/18/2019); Divine Wrath Against Sin? (10/17/2017); No Excuses For Judgment (07/26/2016); Lessons From The Flood (01/21/2016); Sin and the Great Flood (11/03/2014); Remembering Lot’s Wife? (11/04/2014)

 

Stevan”, the process of divinity for mankind through Jesus Christ is one of prophecy and revelation that openly displays aspects of divine fullness otherwise hidden and unseen. While there are admonitions and warnings that describe the challenges that come against our ministry of Jesus (e.g., opposition, the occult, persecution, superstition), and the possibilities of final judgment are presented, sinners who turn to Christ for new life will be built up, edified, and shielded by the whole armor of GOD. Developing and mature believers are to receive a fresh endowment of life essence (breath; spirit; word) from the makeup of GOD that serves as the substance needed for divine guidance, instruction, and sacred knowledge in place of secular knowledge. Rather than move mankind through fear and threats of destruction, men are to acknowledge assurances and promises from GOD, and become joined to divinity as vessels of inseparable sacred spirit. Included are faith, holiness, joy, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible:

1. Genesis 9: 8-15, King James Version (KJV): 8 And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you; 10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

2. Luke 9: 51-56, KJV: 51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

3. 2nd Timothy 1: 7-10, KJV: 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 7: 9-17, KJV: 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, the reply focuses on doctrine and teachings among Christian believers that are important when considering abortion. Mature Christians will not be deceived by those who promote abortion, birth control pills, condoms and Viagra as resources necessary for pubic health and reproduction to disguise their actual goal is no more than making money by selling popular products that have questionable value. Many believers acknowledge that mothering may be contrary to a woman’s ambitions and personality, yet, it is not contrary to divine law, eternal purpose, and a woman’s sacred inheritance. In addition to divorce, entitlements, family, fornication, physical beauty, exaggerated pride, abuse of drugs and medicines, there are many topics that require believers to re-examine and weigh the meaning and value of life to the unborn child. For many years, abortions were often criminally performed in settings that were not medically sound, and methods were used that included violence against women. Prostitutes, sex workers, and women caught in adultery would be forced to destroy any egg (a woman’s seed) that might become fertilized. Crude attempts to cause a miscarriage or stillbirth were relied on that ranged from pushing a woman down a stairwell to scraping her placenta using a wire coat-hanger. The process of divinity for mankind promotes life as an immutable, unchanging purpose. Divinity therefore provides continuity and stability for relationships with the Creator in spite of the mortality of man that allows life to be cut off without warning. The careless and malicious destruction of life are understood as a form of betrayal, blasphemy, murder, rebellion, withholding glory and praise to GOD as well as usurpation. It is written: 1st Corinthians 3: 11-19, King James Version (KJV): 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why are people so against abortion? It isn’t murder?

 

THE GOLDEN ARROW: Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? Which leaveth her eggs in the earth, and warmeth them in dust, And forgetteth that the foot may crush them, or that the wild beast may break them. She is hardened against her young ones, as though they were not her’s: her labour is in vain without fear; Because God hath deprived her of wisdom, neither hath he imparted to her understanding. What time she lifteth up herself on high, she scorneth the horse and his rider. (Job 39: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Life Exists Before Birth (01/23/2019); A Lawless, Violent GOD? (11/16/2017); The Work of Forgiving (11/23/2016); The Death Penalty? (10/08/2015); Meanings That Support Eternal Existence? (06/02/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013)

 

Anonymous”, there are multiple themes and streams of sacred knowledge that come together when prayerfully examining the issues of abortion. All Christian believers are cautioned to “judge nothing before the time” (i.e., render no final sacred decisions against error and sin before the tribunal of White Throne judgment). Christians are entered into a broad system of belief and eternal life that begins before death wherein apprehension of sacred knowledge is to be unending. Fullness and maturity are accomplished through such features as change, discovery, gradual growth, learning, rebirth, focused study, unselfish service, and suffering.

Developing and mature believers are to be conscious of the reflections and teachings recorded as the holy writings that provide the meaningful guidelines and principles needed for accord with divinity to be uninterrupted. Just as there are differences between life and death, there are clear conflicts that must be resolved between the operations from self-will and those that accompany performing the divine will. The origin, process, purpose and substance of existence, life, and continuing relationship with the Creator are to be acknowledged as provided through the operations of divinity (we also say, divine fullness; the Godhead; the Father, the Son, and the Holy Spirit). There are in place sacred law and divine order that must remain for the universe to continue as we now know it.

Therefore, with the people of GOD, a charge of “murder” addresses more than simple accountability for ones own behavior. The authority, dominion, intent, and eternal purpose of GOD must come into view as aspects of covenant with divinity, and with the community of believers. In the same way parents begin their communications, relationships, and responsibilities for their child before its actual birth, GOD endows a developing child with personhood and other inseparable aspects of his own makeup. Included are faith, holiness, joy, meekness, and righteousness. The earth and Creation have been put forth by divinity, and their duration is on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD, not simply mechanical process and natural laws. The world has been created by mankind as a finite system for communication, exchange, interaction and survival. While death will stop a sinner from continuing to commit sin, the consequences for their sin among the living may continue as a challenge and an unseen influence for as many as four generations (160 years). Consider again the following that uses language from the Bible:

1. Psalms 115: 16-18, King James Version (KJV): 16 The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men. 17 The dead praise not the Lord, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

2. 1st Timothy 2: 13-15, KJV: 13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

3. Psalms 127: 3-5, KJV: 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

4. Psalms 139: 11-18, KJV: 11 If I say, Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother’s womb. 14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Jeremiah 1: 5-10, KJV: 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. 6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. 7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. 9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Mark 3-29

 

Today, the reply addresses blaspheming the Holy Spirit as a transgression of relationship with divinity that will never be forgiven or tolerated, rather than a transgression of sacred law that may be covered and dismissed. Forgiveness for sin may only appear within the framework of a living relationship with divinity who is immortal, incorruptible, and invisible. Sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Just as there must be the workings of sacred knowledge within the awareness and self-will of the living for them to correctly grasp divine meanings and values, those coming to GOD through Jesus Christ are to be in accord with the full Godhead through the character, makeup and life process of Jesus. Maturity and unchanging elements for relationship are to appear that include acknowledging atonement for sin through the blood and body of Jesus as well as receiving justification from the Father through the righteous works of the Son. The followers of Christ are to develop willingness to be held accountable for ones own choices and decisions, integrity, respect, and unselfishness. It is written: Yeshayah 57: 15, Orthodox Jewish Bible (OJB): 15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart). Isaiah 57: 15, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Yoel Cohen” (Level 5 with 5,112 points, a member since December 22, 2017) posted the following:

 

Christians why is blasphemy against the Holy Spirit unforgivable?

For example the Pharisees in the New Testament accused Jesus of being possessed with evil spirits/demons. At other times they accused him of following Satan. Apparently this is unforgivable. Why?

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32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” Mark 3:29

“Are they not the ones who blaspheme the honorable name by which you were called?” James 2:7

“Attributing the Holy Spirit’s work to an impure spirit (v. 30) is roughly tantamount to calling God Satan. ” – BibleGateway

 

THE GOLDEN ARROW: For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9: 4]), by which we cry, “Abba, Avinu”! The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3: 6] ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4: 13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him. (Kehillah 8: 13-17, Orthodox Jewish Bible, OJB)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 13-17, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Discovering The Holy Spirit (12/23/2018); Saying “In God’s Name” (10/22/2018); Completeness, Integrity And Wholeness? (06/21/2018); Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); Blasphemy Against the GODhead (05/06/2014); Offenses to GODhead (05/07/2014)

 

Yoel Cohen”, blasphemy against the Holy Spirit is more than simply a verbal behavior, defaming and denying the Spirit, or the use of profanity and vulgar language. To blaspheme the Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth) is to betray, despise, lie against, and refuse to be in accord with the Spirit. Divinity has appeared among mankind on the earth using flesh as Jesus Christ (we say, the Incarnation). Where transgressions of divine law destroyed relationship between the Creator and the created, Christ revealed and made known unseen divine forgiveness, rebirth, reconciliation, sacrifice, and sanctification as sacred operations for repairing divine relationship with the living. The Holy Spirit continues the sacred works begun and demonstrated on the earth through the ministry of Jesus, yet, does not carry out a discrete agenda that is his own, and that exists as independent from Christ.

Among mature Christian believers, multiple streams of truth come together when seeking to apprehend the prohibition against blaspheming the Holy Spirit. In addition to acknowledging the character, makeup and process of divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) there must be a realization that personhood (we say, the image of God) imparted to mankind is to display the inseparable aspects of personhood that exist among the Godhead. Included are commitment, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Communication, exchange and interaction with divinity for created beings and living creatures occurs through divine prerogative, eternal purpose, and the sovereign will of GOD.

GOD is active presence whose makeup and substance is spirit (we also say, breath; life essence; word). Spirit is diffuse, invisible, and has no material limits. Thus, men do not continue in direct personal relationship with the Holy Spirit so much as they serve as vessels that may contain gifts from the body and makeup of divinity (divine DNA, so to speak). Containing divine spirit, men and women are the children of GOD, sacred offspring, and joint heirs with Jesus Christ. Since the fall of Adam, and the condition of mortality being made constant for mankind, men on the earth may only connect, be joined to, or express themselves in continuing relationship with divinity through the ministry and works of Jesus Christ as spokesperson, Redeemer and Savior, and the Holy Spirit as the agent of the Lord. Consider again the following that uses language from the Bible:

1. Yochanan 16: 7-15, Orthodox Jewish Bible (OJB): 7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek [DANIEL 9: 24] because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged. 12 Yet many things I have to tell you, but you are not able to bear them now. 13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25: 5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you. 14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you. 15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.

John 16: 7-15, King James Version (KJV): 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

2. Yehudim in Moshiach 10: 28-31, OJB: 28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19: 15), dies without rachamim.

29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed? 30 For we have da’as of the One who said, LI NAKAM V’SHILEM (“Vengeance is mine and I will repay”) [DEVARIM 32: 35] and again YADIN HASHEM AMMO (“The L-rd will judge his people” DEVARIM 32: 36). 31 It is a fearful thing to fall into the hands of the Elohim Chayyim.

Hebrews 10: 28-31, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 3-9, OJB: 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5: 21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18: 5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3: 15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: The Decalogue (the Ten Commandments) does not use the words “blasphemy”, “blaspheming”, “the Godhead,” or “the Holy Spirit.” Even so, developing and mature Christian believers usually discern and recognize the first commandments as the divine statements that provide instruction for genuine reverence and continuing relationship with divine fullness. It is written: Shemot 20: 1-7, Orthodox Jewish Bible (OJB): 1 Then Elohim spoke all these words, saying, 2 I am Hashem Eloheicha, Who brought thee out of Eretz Mitzrayim, out of the bais avadim (house of slaves). 3 Thou shalt have no elohim acherim in My presence. 4 Thou shalt not make unto thee any pesel, or any temunah of any thing that is in Shomayim above, or that is in ha’aretz beneath, or that is in the mayim under ha’aretz. 5 Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me; 6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot. 7 Thou shalt not take the Shem Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

Exodus 20: 1-7, King James Version (KJV): 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 

Orthodox Jewish Bible (OJB). Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.

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He That Believeth

John 7: 38, King James Version (KJV)

 

Today, reply is on mankind receiving “the water of life,” spirit substance from the makeup of GOD. Had Moses not called forth water from the Rock for those who left Egypt, as many as 3½ million might have died of thirst in the wilderness. A small trickle of water, a geyser, or even a fountain would not have been enough for the men, women, and children to say nothing of the camels, chickens, cattle, flocks, and other livestock. Their deliverance from death required a lake, or river of life be provided. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Breakthrough” (Level 6 with 15,612 points, a member since June 29, 2013) posted the following:

 

Jesus describes the water of life in revelation 21 or 22 – how would you describe this water?

To me it’s the holiness of God that heals all emotional, mental, psychological, spiritual and physical pain. Some experience it after death and some experience it while they are still alive.

 

THE GOLDEN ARROW: Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1st Corinthians 1: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Water That Imparts Holiness? (03/26/2019); Built Upon The Spirit (11/29/2018); The Water, The Fire (10/10/2017); Christ The Solid Rock? (08/07/2016); A Dry Thirsty Land (05/01/2016); A Spirit Church? (04/04/2013); My Brother’s Keeper (04/05/2013)

 

Breakthrough”, mature Christian believers are willing to consider that, from preexistence, and before the beginnings of existence and life for mankind, the process and substance encountered by divinity was in constant flux, and motion that had no specific direction. While multiple streams continually crashed against one another, ebbed, flowed and swelled, they were neither liquid, nor material in form as we know today. Emanations from divine fullness included sacred law and divine order that suppressed chaos, and reconstituted the universe. Properly understood, existence and life are inseparable aspects of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). Joined to “oneness without sameness” and such other features as faith, forbearance, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin, these aspects of Spirit appeared embodied on earth in Jesus Christ (the Incarnation). Sinners who turn to GOD through Jesus are to receive a fresh endowment of “life essence” (breath; spirit; word) from the makeup of GOD. This deposit of sacred substance has been called the blood and body of Jesus; the divine nature; and virtue. Consider again the following that uses language from the Bible:

1. Luke 6: 17-19, King James Version (KJV): 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

2. John 6: 50-58, KJV: 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

3. John 4: 7-15, KJV: 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 22: 16-17, KJV: 16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on recognizing the spiritual themes provided by the ministry of Jesus Christ that appear within most Bible accounts. Always uppermost are such content as sinners receiving rebirth whereby they will exist as children of GOD and joint heirs with Jesus Christ; the Incarnation of divinity; the permanent change and transformation of mankind to be life companions of immortal, incorruptible divinity; believers displaying the character, nature and substance of Jesus (we say, Christ-likeness); final judgment; the resurrection of Jesus following his death on the cross; and eternal life. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Why did Jesus tell Judas not to give money to poor people?

Mary took a litre of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.

Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?”

Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” John 12:5

 

THE GOLDEN ARROW: For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Romans 15: 4, King James Version, KJV)

 

THE DOUBLE DAGGER: GOD Is With Us (03/15/2019); Called “The Anointed One” (05/08/2018); Not A Financial Transaction (01/28/2018); The Answer From GOD (05/19/2017); Laws Favoring the Poor? (03/06/2017); Warnings Against Forgetting GOD? (02/16/2017); Anointed, Consecrated and Installed (08/04/2016); The Practice of Forgiveness (07/03/2016); Anointed? (04/28/2014); No More “Mr. Nice Guy”? (04/29/2014)

 

Anonymous”, there are multiple streams of sacred knowledge and eternal purpose that flow together in the single account of Jesus Christ being anointed by a woman while the Savior was a guest in the home of a Pharisee. The thinking of a developing believer must go beyond the elements that are carnal, material, and social. Insisting that the demands of covenant law be exalted, many of the Pharisees became expert advocates of “the law and the prophets” without acknowledging the Spirit of Prophecy (we also say, the Comforter; the Holy Ghost; the Holy Spirit; the Spirit of Truth). The people were encouraged to be indifferent to the events, promises, and requirements recorded as prophecy. His coming death on the cross through crucifixion was increasingly a recurring theme of Jesus’ private discourse with his apostles; however, Christ continued to be constrained in how much he could say by the process of revelation that required discovery, gradual growth, and perception through operations by the Spirit. Acting to display love, and obeying the promptings of the Holy Spirit, the woman correctly acknowledged Jesus to be Messiah and the One Sent from GOD to fulfill the Scriptures describing his death as the Lamb of Sacrifice. The primary goal and objective of Christ appearing was not a deliverance of Israel from Roman culture, government, and politics like that provided to separate the 12 tribes from Egypt; nor was the Anointed One to usher in a new “golden age” wherein Israel would receive prosperity, riches and wealth. In the same way mortality and death are aspects of the life process for mankind, poverty is to continue as a challenge and condition that calls forth gratitude, humility, lovingkindness, respect to GOD, and unselfish service. Consider again the following that uses language from the Bible:

1. Matthew 16: 13-17, King James Version (KJV): 13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

2. Luke 6: 30-38, KJV: 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Luke 7: 44-50, KJV: 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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the-great-white-throne-judgement

A depiction of the Great White Throne Judgment (see image reference below)

 

Today, reply is on the listing of sins in the Bible that carry a death penalty, the final annihilation of sinners, and the elimination of sin accomplished as the second death. Death is now an aspect of the life process for men on the earth, and occurs as a condition of mortality. The second death is a divine response to permanently remove sin and sinners from the Creation of GOD. In accordance with sacred law observed among the Jews, Jesus Christ was accused and condemned of blasphemy by the High Priest of the Temple and the Sanhedrin court; Jesus was to be punished by those from the community who would gather to execute a penalty of stoning. Jesus violated no Roman law, yet, to preserve the integrity of Roman rule, the Governor, Pontius Pilate, insisted that the duty and privilege of imposing a death penalty belonged only to the secular Roman government, and the death of Jesus would have to be in the form of crucifixion. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

In the Bible, which offenses does it say shall be punished with death?

 

THE GOLDEN ARROW: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20: 4-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Solutions From GOD (04/03/2019); The Elimination of Death? (05/13/2018); Incurring “The Second Death” (04/02/2018); Temporal and Eternal Judgment (02/15/2017); Making and Keeping Justice? (05/25/2017); Reflections on Existence (12/19/2016); The Death Penalty? (10/08/2015); The Death Penalty for Sins? (11/30/2014); A Dispensation To Benefit (12/01/2014)

 

Anonymous”, the holy writings do not present a list of all the sins (transgressions of divine law) whereby offenders incur a death penalty so much as it establishes consciousness of the many principles believers are to acknowledge for continuing in relationship with divinity. Sinners who turn to GOD through Jesus Christ often are surprised to find that completing their mortality by aging, becoming mature, and dying will continue as a life condition for mankind governed by patterns and sequences ruled by natural law, and includes having to acknowledge carnal, material, and social consequences to their own life choices and decisions. As part of their transformation from developing to mature Christians they will take on the sacred knowledge that enables believers to avoid the final penalty for sin proclaimed through final judgment and carried out by other sacred events that is called the second death. Consider the following that uses language from the Bible:

1. Ezekiel 18: 4, King James Version (KJV): 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

2. Galatians 5: 19-25, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.

3. Revelation 21: 7-8, KJV: 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 20: 11-15, KJV:  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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(see reference below)

 

Today, the reply is on Christ-likeness, lawful process, the image of GOD, and other requirements from divinity that pertain to eliminating evil and wickedness. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Pat C.” (Level 7 with 53,566 points, a member since December 10, 2011) posted the following:

 

If people are made wicked and evil by the devil, why didn’t god just kill the devil instead of murdering the entire world population?

 

THE GOLDEN ARROW: Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25: 41-46, King James Version, KJV)

 

THE DOUBLE DAGGER: Peace Or A Sword? (01/29/2019); The Revelation of Mercy (01/28/2019); Divine Forgiveness and Justice (01/01/2019); The Elimination of Death? (05/13/2018); The Servitude of Angels (08/28/2017); Holy Fire From GOD? (04/27/2017); About Lucifer in Scripture (02/18/2016); The Origin of Sin? (07/31/2015)

 

Pat C.”, here are some ideas that many developing and mature Christian believers are willing to examine that speak to divinity killing created beings and living creatures as a solution to remove evil, sin, and wickedness:

1. Given that divinity is immortal and immutable, the character, makeup, process and substance for many elements within the divine Creation of heaven and earth display completeness, duration, integrity, permanence, eternal purpose, and the sovereign will of GOD.

2. While there are angels, sacred beasts, and men existing in heaven who have been resurrected or translated from the earth that are not mortal and who display personhood and self-will, only GOD displays divine fullness, and is everlasting and immortal. Inseparable aspects of spirit content are to appear as Christ-likeness and the image of GOD. Included are balance, faith, forbearance, holiness, joy, longsuffering, lovingkindness, oneness without sameness, restraint, wisdom, and wrath against sin.

3. Both death (the completion or finish of ones mortality) and the second death (annihilation) are incurred as a sanction of divine law used to acknowledge the presence or lack of sacred substances (we say, breath, life essence, spirit, word) imparted from the makeup of GOD that are required for the living to communicate, exchange and interact with divinity in ongoing relationships (we say, to exist as life companions with GOD).

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Devils may not be killed or lose their endowment of consciousness and will; and they are neither mortal nor immortal. Even so, they endure at the discretion of divinity, and may be utterly destroyed using holy fire that make visible otherwise unseen divine order, dominion, and final judgment.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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