Archive for the ‘Law’ Category

Life Eternal

 

 
Today, reply is on delaying ones decision for or against Christ as your Redeemer and Savior.  For mankind, salvation must be over time through discovery, gradual growth, learning, and regeneration.  There must be the extinguishing of old habits, lusts, and vanities while acquiring a new lifestyle that continually acknowledges divinity through the indwelling of the Holy Spirit.  A personal relationship of oneness without sameness must be achieved that displays such elements as acknowledgement, commitment, confession, discernment, endurance, forbearance, forgiveness, shared vulnerability, risk-taking, suffering, and triumph.  All sinners correctly may be spoken of as being in a steady decline whereby they never again will be able to display the image of GOD, or contain any endowment from the makeup of the Creator (i.e., breath, spirit, word), and so will be examined for their utter destruction (the second death).  By contrast, believers will be built up and edified to exist as immortal, incorruptible vessels of divine substance, joint heirs with Christ, and the sons and daughters of GOD.  The fighter at “Yahoo! Answers (UK & Ireland)” using the ID “LiveLong, and Prosper” (Level 5 with 5,076 points, a member since December 06, 2007) posted the following:

 

With Jesus coming back in the next few decades should wait till then to repent and donate all assets, or get er done today?

 

THE GOLDEN ARROW:  And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.  (Habakkuk 2:  2-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  Developing A Moral Compass? (10/03/2017); From Dust Thou Art (09/07/2017); How Christ Is Known? (04/24/2017); Salvation Takes A Lifetime (04/06/2017); Enduring As A Believer? (12/06/2015); Another Gospel? (10/19/2013); A Visit from an Angel (10/20/2013)

 

“LiveLong, and Prosper,” the Creator and sovereign GOD we speak of is also a god of judgment.  Properly understood, the divine process for salvation from the destruction that comes by judgment is timeless, was begun before the foundations of heaven and earth, and will continue indefinitely.  Given the brief duration and short lifespan of created beings and living creatures (only GOD is eternal, immortal, and incorruptible), the human process and finite tools relied upon by the living (e.g., emotions, intellect, logic, philosophy, secular knowledge, science) have limited meaning and value because of the frameworks of time, space, and social consensus.  Just as self-will (willpower) responds to desire appearing as action and discrete events, consciousness may serve as a focus for patterns and regularities governed by natural or spiritual law.  Included are birth, aging, death, commitment, conviction, faith, rebirth, repentance, and zeal.

Sinners are being called to an eternal life where they will exist permanently as close companions of divinity.  They must receive deposits and fresh endowments of spirit content from the make up of GOD such as faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  While their transformation begins using water baptism (death and burial of their inborn spirit, resurrection having divine DNA, so to speak), all those who are “born again” also must “grow up again” and become mature through life experience on the earth that includes fellowship with others, praise and prayer, study of the holy writings as well as ministry and unselfish service.  Believers all go through a period of “getting to know” GOD, display their own content and makeup to GOD, and, thereby, increasingly grow in acceptance, affection, gratitude, respect, reverence, and full relationship as offspring of the Holy.

Despite that many things from GOD will continue as ongoing, endless, and everlasting, aspects of the divine process for salvation include determination (having a “made-up mind”), duty (accountability for completion of specific tasks), immediacy (insisting that now is the time), imperative (that some tasks absolutely must be done and are mandatory), interdependence (what one believer does is joined to the deeds of others as well as the acts of divinity), and vigilance.  To encourage believers to prepare themselves and remain in constant readiness, we are told there will definitely be an end to things as we know them, however, we are not told a definite day or hour.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 3:  7-19, King James Version (KJV):  7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,  8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:  9 When your fathers tempted me, proved me, and saw my works forty years.  10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.  11 So I sware in my wrath, They shall not enter into my rest.)  12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.  13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.  14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;  15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.  16 For some, when they had heard, did provoke:  howbeit not all that came out of Egypt by Moses.  17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?  18 And to whom sware he that they should not enter into his rest, but to them that believed not?  19 So we see that they could not enter in because of unbelief.

(2.)  1st Thessalonians 5:  1-3, KJV:  1 But of the times and the seasons, brethren, ye have no need that I write unto you.  2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.  3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

(3.)  2nd Peter 3:  9-13, KJV:  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Mark 13:  32-33, KJV:  32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.  33 Take ye heed, watch and pray:  for ye know not when the time is.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Man's Sphere of Life

 

Today, reply is made on the origins and simultaneous existence of GOD and the physical universe.  Language within the holy writings do allow us to reflect on conditions that were in effect before the founding of heaven and earth.  Many agree that a state of chaos, flux, and a constant streaming that contained no material or spirit substance known by our present standards preceded the establishment of stable order and fixed platforms (the firmament).  In stating that GOD is eternal and immortal believers understand that divine substance has always contained and put forth both existence and life.  Yet, few will also affirm the propositions, that (1) divine substances (e.g., faith, holiness, righteousness, wisdom) always have been collected, joined, unified, and interactive, (2) always have appeared and given expression as multiple persons to one another, (3) always have generated patterns and regularities now recognized as “natural law,” or (4) always have routinely used the devices of flesh, carnal form, or material and social process as seen among created beings and living creatures.  The fighter at “Yahoo! Answers” using the ID “Mortal Seeker” (Level 4 with 2,683 points, a member since April 14, 2012) posted the following:

 

Have God and the universe always existed side-by-side, or does it make sense to speak of “before time” when only God existed?

 

THE GOLDEN ARROW:  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  And to knowledge temperance; and to temperance patience; and to patience godliness;  And to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  (2nd Peter 1:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  “and without Him nothing” (08/14/2017); The First Divine Thought? (07/31/2017); GOD Revealed As One (07/12/2017); Time and Sacred Events? (03/30/2017); Eternal Mysteries and Revelation (08/31/2016); According to This Word (09/20/2013); His Burden Is Light? (09/21/2013)

 

“Mortal Seeker”, things outside the awareness and existence of mankind may not have lasting value for mankind!  There tends to be little benefit in conjecture, speculation, and circular conversation about eternal GOD; it is more correct to invest our hearts and minds in the things documented and set apart as proclaimed, promised, and prophesied from GOD.  Among Christian believers it is not considered “wrong” to seek full knowledge and correct information describing the origins of the earth, mankind, and even, the character, makeup, and nature of divinity.  However, the best answers to such questions will be sacred knowledge (i.e., divine law, proclamation, prophecy, holy writings), rather than secular knowledge (e.g., history, philosophy, science).  Believer should rely on answers provided directly by GOD as aspects of revelation whereby he makes himself knowable, known, and accessible to created beings and living creatures.  Where GOD is silent, and there is no record of previous responses to a particular issue or specific matter, it is most likely that the question posed can not result in fruit, or information that is relevant and useful for ones salvation, and mankind’s transformation to exist as an immortal, incorruptible companion of divinity.  (Keep in mind, GOD already has shown necessary answers, yet, we still have no way to serve him, or fulfill his eternal purposes relying on finite consciousness and self-will.)  Those who are “born again” must also “grow up again” and mature as offspring of GOD upon the earth.  Thus, salvation is not a “one-time” event so much as an extended process of discovery, gradual growth, learning, and permanent change.  There are times when a believer seems to “know without knowing” and is under the influence of the Holy Spirit.   However, where divine utterance is provided to a prophet or spokesperson that supplies missing or “new” information (a word of knowledge or word of wisdom), there are standards and tests for its authenticity, fitness, and value.  Consider again the following:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  Genesis 1:  1-3, KJV:  1 In the beginning God created the heaven and the earth.  2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.  3 And God said, Let there be light:  and there was light.

(3.)  John 3:  11-13, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

(4.)  Mark 13:  11, KJV:  11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate:  but whatsoever shall be given you in that hour, that speak ye:  for it is not ye that speak, but the Holy Ghost.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Infant Baptism - Russia крещение-ребенка

 

 

Today, reply is on infant baptism, the just, and the inclusion of small children within the body of Christ.  Divine law is not invested within a newborn child as intellect and secular knowledge so much as through self-will.  (Saying this another way:  Romans 5:  13, King James Version, KJV:  (For until the law sin was in the world:  but sin is not imputed when there is no law.)  Where the objective of baptism is understood as the establishment of a personal relationship between the Creator and the created, baptism involves the emanation and putting forth of spirit substance that includes sovereign will from the makeup of divinity.  Also deposited are sacred consciousness, existence, faith, holiness, lovingkindness, person, and the will to live.  By election, grace and divine prerogative, then, children have place as sons and daughters of GOD on the basis of their spirit content imparted from Deity without also having performed various “religious” deeds, prayers, service, and good works.  The possibilities and purity of children are imputed as well as imparted.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information supplied) posted the following:

 

Is luke 18:16-17 teaching we have to receive the kingdom of God as a child like infant baptism?

16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

 

THE GOLDEN ARROW:  Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.  Blessed is the man to whom the Lord will not impute sin.  (Romans 4:  7-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Dead While We Live? (02/02/2017); Spirit Content From GOD? (09/26/2016); Of Such Is The Kingdom (09/01/2015); To Foster Godly Sorrow (03/11/2016); Asking For Answers From GOD? (05/21/2015); Going to Church Before Baptism? (05/05/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014)

 

“Anonymous”, here are some points that many Christian believers have found useful for avoiding error and spiritual confusion when considering baptism for babies, small children, and those having special needs.  Some insist that baptism is a public act from personal choice and self-will (we say, voluntary).  Therefore, to be baptized, a person should be at an “age of responsibility” as with secular activities like drinking alcohol, driving, and voting for elected officials.  Among Christian congregations the age of responsibility varies from 8 to 25 years old.  Those who argue to exalt finite human nature and “free will” often despise baptism as an act of formalism (commitment to the letter of divine law, yet not its spirit), and a foolish act of surrender (acknowledging the sovereignty of GOD).  Others, accept models that appear as practices and principles recorded in the Scriptures.

Baptism can be understood as an aspect of identity and spiritual inheritance received through ones parents such as circumcision, citizenship within the divine kingdom, practice of sacraments within the home, and the sharing of sacred knowledge.  More correctly, baptism is an operation of the Holy Spirit like the founding of heaven and earth.  In the same way, a newborn child is not required to choose his birth parents, his birth order, or such physical characteristics as gender, there nonetheless are multiple life conditions inherited from Adam and their ancestors that will continue throughout the child’s own lifetime, and that should be correctly addressed with the child’s very beginnings.  Included are prenatal care, vulnerability to sickness and disease, mortality, and divine wrath against sin.  There is no demand that a fetus or infant choose their standing with GOD; however, their caretakers are accountable for the child’s survival and well-being, and should acknowledge the child’s initial spiritual condition as one of the just (the Lord’s justified ones).  The just are accounted as blameless and having committed neither good deeds nor bad.  Should the child die before being weaned, learning to walk and talk, or enroll in school for secular instruction, their acceptance with divinity has been established by GOD as a “free gift“” (we say, blessing).  Believing is an act of faith or an act of will, and would qualify the child as coming to GOD through works, not grace.

The process of salvation is divine, is not a “one-time” event, and does not rely on the content of human awareness and self-will (willpower).  Salvation goes forward as revelation (i.e., discovery, edification, gradual growth, and continual learning) that makes visible the active presence of GOD, his eternal purposes, and the diverse expressions of his unchanging nature and will.  Congregations and communities of faith that promote infant baptism often also will practice confession of commitment to Christ, confirmation, and public enrollment as a mature believer once a member “comes of age.”  Consider the following:

(1.)  Romans 6:  3-6, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(2.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(3.)  Romans 9:  8-16, KJV:  8 That is, They which are the children of the flesh, these are not the children of God:  but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come, and Sarah shall have a son.  10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;  11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)  12 It was said unto her, The elder shall serve the younger.  13 As it is written, Jacob have I loved, but Esau have I hated.  14 What shall we say then? Is there unrighteousness with God? God forbid.  15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Father, Son, Spirit

 

Today, focus is on the totality of operations, purposes, and substance acknowledged by the living as divinity and spirit.  In addition to the Father, who is spirit, and the Incarnate Son who appears using flesh and bone, the Holy Spirit depicted by a dove completes the three persons of the One we call the GODhead.  The Holy Spirit is also known as the Comforter, the Holy Ghost, the Spirit of Prophecy, and the Spirit of Truth.  The holy writings convey and impart spirit matter, and speak of ministering spirits (the holy angels); spirit substance from the fullness of divine being such as faith, holiness, immortality, incorruption, wisdom, and wrath against sin; the spirit imparted to mankind from GOD that is life essence (we also say, breath, word); the spirit matter that indwelled Jesus Christ while on the earth; the spirit that operates in rebirth and resurrection of a sinner’s inborn spirit; and the gifts of the Holy Spirit that are required to edify and empower the community of believers who follow Christ as his church.  The fighter at “Yahoo! Answers” using the ID “John” (Level 1 with 3 points, date enrolled is withheld) posted the following:

 

What do christians mean by ‘spirit’? What is spirit, like when they say that god consists of spirit?

And is it the same stuff as souls are made of?

Please be as specific as possible, since this is a very important aspect of theology to understand.

 

THE GOLDEN ARROW:  And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth:  with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.  The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.  (Isaiah 11:  1-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  Hope That Is True (02/20/2017); Divine Presence and Spirit (01/18/2017); Learning From A Spirit? (08/25/2016); Word, Son, and Christ? (08/24/2016); Spirit, Spirit Beings, Spirit Persons? (10/13/2015); Can The Bible Be Increased? (05/31/2015); The Words Are Spirit? (06/03/2015)

 

“John”, the finite tools of created beings and living creatures such as emotion, intelligence, logic, philosophy, science and technology are useless to completely and correctly apprehend “spirit” .  Moreover, sacred knowledge from GOD, about GOD, is granted on a “need to know” basis through discovery and is given to those who are in peculiar personal relationships with divinity (e.g., apostles, covenant partners, offspring, prophets, spokespersons).  Those who receive revealed truth become shielded against spiritual confusion and error by themselves containing aspects of divine person (we say, the imparted spirit); and by their being directed and focused through divine law, sacred practice, and eternal purpose.

The GODhead (Father, Son, and Holy Spirit) should be acknowledged as a single fullness who manifests all divine substance.  The three persons of the GODhead interact having oneness without sameness.  Inseparable aspects of Deity (where you find one, all the others also appear; however, not necessarily in the same measure or proportion) continually coalesce, interact, distance themselves from one another without separation, and reconfigure.  Included are such substance as authority, awe, completeness, longsuffering, lovingkindness, perfection, person, presence, righteousness, and sovereign will.

Man became a “living soul” when GOD imparted life essence (we also say, breath, spirit, word) into a form that had been prepared to serve as a vessel for divine substance.   Spirit may exist without form (we say, body); and the dead may be understood as spirit separated from body; however, the living must have both form and spirit.  Because the Scriptures do speak of “souls under the altar,” many believe there can be disembodied souls, and even, undying and eternal souls.  Resurrected spirits without their body from GOD are like promises, prophecies, and visions without their fulfillment.  Just as “possibilities” have existence without material form; resurrected spirits are as shadows, and lack full substance to those in mortality.  Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st Corinthians 13:  11-13, KJV:  11 When I was a child, I spake as a child, I understood as a child, I thought as a child:  but when I became a man, I put away childish things.  12 For now we see through a glass, darkly; but then face to face:  now I know in part; but then shall I know even as also I am known.  13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Blessed Whose Sins Forgiven

 

Today, focus is on why the divine process for salvation includes GOD appearing in flesh and dying on the cross.  The sacred system and law for offerings and animal sacrifices allowed sinners to obtain atonement, redemption, and remission of sins through blood; however, by conforming to and obeying those laws and standards no one could receive the fresh deposits of spirit content that were needed from the makeup of GOD.  Divine forgiveness that addresses discrete acts and one-time events can encourage change in attitudes and behavior, fuel repentance, heal fractured relationships, and communicate enduring love.  Even so, forgiveness alone is not enough to eliminate sin completely, or establish (1) the new consciousness, (2) an ongoing, uninterrupted connection and relationship with GOD, and (3) the willpower a sinner must receive to identify, resist, and reject sin.  The fighter at “Yahoo! Answers” using the ID “Frank Barnwell” (Level 4 with 2,785 points, a member since October 04, 2011) posted the following:

 

Sin is something that is forbidden by God. Why would God come to earth and die for a human being sin when he can just forgive the sin?

 

THE GOLDEN ARROW:  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  (Colossians 1:  10-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  Balance, Forgiveness and Justice (08/08/2017); Transformation Not Obedience Alone (07/02/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Christ Died For His (06/09/2017); His Birth Signals Rebirth (01/03/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

 

“Frank Barnwell”, the process of GOD for mankind’s salvation acknowledges that sin is not a one-time event in human experience, and sin must be addressed through a continuous relationship with the Creator.  The sinner must be transformed to share in the oneness without sameness that exists among the persons of GOD.  Many are unable to recognize and understand that sin is contrary to their own  makeup that includes life essence (we also say, breath, spirit, word) from GOD.  Thus, angels and men may take sin to be natural and normal; however, the character, nature, and substance of sin have not been created by GOD.

Because sin is the transgression of divine law, sin appears on a level of engagement with GOD that is greater than a mere “mistake”.  Sin opposes the continued existence of divinity, yet, sin has direction, effect and presence.  The operations of sin promote chaos, non-existence, and the restoration of conditions that existed before the creation of heaven and earth.  The operations of sin may dominate awareness and self-will within created beings and living creatures.  

Inseparable aspects and qualities that establish both existence and life within mankind have been imparted from the makeup of GOD.  Included are faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  In the same way, Adam had to be put to sleep (death) for the separating of a rib that would be made his female companion, for mankind to receive a fresh endowment of spirit content that would include a measure of divine will that can not be dominated and influenced by sin first required the appearance of GOD in the person of Jesus Christ (the Incarnation).  So to speak, through death and burial of ones inborn spirit, resurrection from the dead, and rebirth from divine DNA become possible.  Consider again the following that uses language from the Bible:

(1.)  Romans 6:  3-11, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(2.)  2nd Corinthians 5:  17, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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THE WRATH OF THE SEAS, Ivan Aivazovsky, 1886

 

Today, points are shared on storms and weather events as expressions of divine wrath against sin.  Because the Creator is entered into personal relationships we describe as covenants and a new testament in blood, what appear as natural events to correct those who are “born again,” and who now exist as the new creation often are thought to be punishments against sinners and the wicked.  A writer at “Yahoo! Answers” using the ID “Blelo” (Level 2 with 395 points, a member since December 24, 2015) posted the following:

 

Is god PUNISHING Americans with hurricanes?

 

THE GOLDEN ARROW:  And as it was in the days of Noe, so shall it be also in the days of the Son of man.  They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.  Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;  But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.  Even thus shall it be in the day when the Son of man is revealed.  In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away:  and he that is in the field, let him likewise not return back.  Remember Lot’s wife.  Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.  I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.  Two women shall be grinding together; the one shall be taken, and the other left.  Two men shall be in the field; the one shall be taken, and the other left.  (Luke 17:  26-36, King James Version, KJV)

 

THE DOUBLE DAGGER:  Existence, Mortality and GOD? (08/31/2017); Mercy to the Merciless? (07/30/2017); Righteousness Exalts A Nation (07/04/2017); On Law and Sin (06/07/2017); Installing The New President (01/20/2017); About Revelation not Punishment? (11/25/2016); Natural and Spiritual Law? (06/30/2016); Punishment To Show Love? (11/29/2015)

 

“Blelo”, increasingly, mature Christians will agree that, in the same way human events appear as the result of ongoing operations of influences and forces that long have been in effect, yet, have remained unseen, spiritual events appear as the result of ongoing sacred operations and the active presence who is divinity.  It is not necessarily that GOD suddenly becomes angry, interested, or involved; rather, it is that a cosmic and spirit process has been going forward all along.

The GOD we call “our Father” is a god of judgment.  Even so, permanent change for all Creation occurred through acts carried out by operations of human will.  The first pair (Adam) established brevity, instability, mortality, and suffering as inescapable conditions for human existence.  Thus, it is written, that mankind lives under a “death sentence.”  Where direct fellowship with GOD was to supply guidance, instruction, revelation and all necessary sacred knowledge to mankind, the pair sought divinity and wisdom through rebellion and self-promotion.

A single sacred event may address multiple eternal purposes (e.g., admonition, authentication of prophecy, fulfillment of promise).  The events we call “judgments” and “plagues sent by GOD” appear in accordance with sacred laws, proclamations, and prophecies that reveal the character, makeup, and substance of divinity.  In addition to wrath against sin inseparable aspects of Deity can appear including balance, faithfulness, forbearance, holiness, impartiality, lovingkindness, person, righteousness, and sovereign will.  The same event that displays condemnation and harshness against some, also will display others and a remnant covered and shielded from all harm.  Consider again the following:

(1.)  Exodus 8:  20-23, King James Version (KJV):  20 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.  21 Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses:  and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.  22 And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.  23 And I will put a division between my people and thy people:  to morrow shall this sign be.

(2.)  Exodus 34:  4-8, KJV:  4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.  5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,  7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.  8 And Moses made haste, and bowed his head toward the earth, and worshipped.

(3.)  Zechariah 13:  8-9, KJV:  8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.  9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried:  they shall call on my name, and I will hear them:  I will say, It is my people:  and they shall say, The LORD is my God.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Hebrews 12:  3-8, KJV:  3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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