Archive for the ‘Moses’ Category

moses-burning-bush

 

Today, reply is on discernment and recognizing chance occurrences as different from divine responses and answered prayer.  The frameworks of time and space promote the concepts of goals, random order, and the independent existence of operations that use numbers to describe secular reality (e.g., amount, dimension, sequence, statistical predictability).  However, these are often useless where sacred knowledge and spirit truth are to be shared.  Similarly, as tools to establish belief and conviction, conjuring and magic fail when used to establish the actuality of GOD (thus, the prophetic demonstration performed by Moses before Pharaoh, casting down his staff that became a snake, is followed by calamity and plague, divine displays of judgment and wrath against sin).  The immutable and unchanging aspects of divinity serve as fixed points of reference for created beings and living creatures that can not be altered or manipulated, and are “anchors” during times of confusion, tribulation, and turbulence that include sudden occurrences and unpleasant surprises.  Redemption and salvation through Jesus Christ are not a matter of “luck”, or being chosen out of a hat at random like a raffle ticket.  Multiple acts of self-will are required from sinners such as acknowledging divine judgment, making deliberate choices, heartfelt commitment, continuous communication and exchange in prayer, discovery, painstaking effort, focus, forbearance, forgiveness, rebirth, repentance, unselfish service, sacred studies as well as suffering, waiting and careful work.  The writer at “Yahoo! Answers” using the ID “Jay” (Level 1 with 95 points, a member since November 14, 2017) posted the following:

 

God s work or just a coincidence?

My family and I were at a Premium outlet yesterday. We arranged a time to regroup back then departed out ways in the mall. When it was time to regroup back, eveyone but my mom arrived. We waited for a while then started to search. I walked around the outlet for around 15 minutes and did not manage to find her. I bumped into my other brother searching but my mom was nowhere to be found. I decided to pray (I m not a strong Christian but my mom tells me to pray in times of trouble) that my mom will appear so that we can go home. Immediately, she popped up leaving me speachelss… I told her to wait in the car while I search for my brother who is somewhere in the mall still searching. Again I decided to pray (I was thinking if he showed up, this would be scary) and he popped out of nowhere. Is this God s work or a coincidence? I know this is a silly question but I am truly amazed and wonder if there really is a God.

 

THE GOLDEN ARROW:   Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.  I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.  For man also knoweth not his time:  as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.  (Ecclesiastes 9:  10-12, KJV)

 

THE DOUBLE DAGGER:  Standing On The ABCs? (11/09/2017); Leadings of the Spirit (11/05/2017); GOD Is Imparting Truth (10/30/2017); Christ Our High Priest (10/25/2017); Miracles Are Not Everlasting (07/18/2017); Miracles Are From GOD (03/14/2014); Giving Forgiveness? (03/15/2014); Magick and Prayer? (10/29/2012); The Fear of GOD (10/30/2012)

 

“Jay”, the process GOD is using in our lives is one of revelation and making divinity known, not one of creating mysteries and puzzles, or hiding the truth.  During a person’s lifetime they will have many experiences where the cause or source is hidden and obscured, and that will be difficult to explain.  Often, random, strange, and unfamiliar events trigger behavior, fear, and reactions that are no less than idol worship (attributing divine power to man-made things, things in nature, and other persons), superstition (belief that one may influence outcomes of events by charms, spells, etc.), and fascination with the occult (such things as banshees, Egyptian mummies, and ghosts).  Consider again how Moses was on his way home from the day’s work as a shepherd when, out of curiosity, he stopped to get a closer look at a strange sight.  In fact, he allowed the sheep to continue on without him in order to see what appeared to be a bush that had caught fire.  When he turned aside, Moses did not intend to pray or have a religious “time-out” so much as to see why there was no smoke or ashes from a burning bush.

In agreement with the holy writings, Christian believers expect sacred events (we say, miracles) intended to make known the active presence, character, and purposing of divinity (1) will repeat earlier and recorded divine works (what God has done God can do); (2) will promote such responses as expressing gratitude, obedience, reverence, and thanksgiving; (3) will restore peace of mind by resolving conflicts and settling disputes; (4) will expose error and sin that seem natural and normal, yet, are contrary to human and divine nature; and (5) will be “marked” and have a divine “signature” that declares the author’s name (i.e., proclaim it is an act of GOD).

Born-again believers are to practice discernment wherein their own endowment of imparted spirit from the makeup of GOD is used as a standard to recognize and respond to deposits of divine spirit that reside within events, other people, prophecy, the holy writings, etc.  Water baptism depicts the death, burial, and resurrection of ones inborn spirit.  Thereby, a sinner becomes a vessel containing divine spirit, and is accounted an offspring of GOD, a joint-heir with Christ, and one who bears holy seed that must become ripe for harvest (the return of Jesus Christ).

Many mistakenly turn to Christ because they are seeking material benefits, good fortune, and selfish gain.  Just as there are divine gifts that operate in ones consciousness (e.g., a word of knowledge, a word of wisdom) there are operations of human mind that include instinct, intuition and premonition.  Also, there are such things as “chance”, “likelihood”, “possibilities”, and “probabilities”.  Even so, divine acts will carry out the divine will; will be in harmony with natural and divine law; and will fulfill divine proclamations, promises, and prophecy.  Thus, Christian belief does not endorse psychic powers, sorcery, wishing, witchcraft, and those who claim they have “luck” (a presence that influences the outcomes of events according to their own desire).  Here are some points using language from the Bible:

(1.)  1st Samuel 15:  22-24, King James Version (KJV):  22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.  23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.  24 And Saul said unto Samuel, I have sinned:  for I have transgressed the commandment of the LORD, and thy words:  because I feared the people, and obeyed their voice.

(2.)  Romans 8:  13-17, KJV:  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(3.)  Romans 8:  27-29, KJV:  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  1st Corinthians 14:  26-33, KJV:  26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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James Jacque Joseph Tissot –  Moses and Joshua in the Tabernacle
(a scene that probably never occurred, neither being High Priests, and both within the veil at the same time)

 

Today, focus is on the manifestations of prophetic ministry presented by Moses, Joshua, and Jesus Christ.  In the same way the holy writings report changes in sacred institutions and divine law, offices and serving as agents and spokespersons for divinity (e.g., seer, prophet, apostle, evangelist) are seen continued, yet, becoming a new form.  The anointing granted to Joshua and Moses fitted them to fulfill promises and prophecies to mankind that addressed the establishment of a sacred nation upon the earth.  Their endowments included angelic visitations; authority as judges, rulers, and worship leaders; covenant relationship; knowledge to command military operations as well as access to receive divine proclamations of sacred law, and guidance to partition and distribute allotments of territory.  Even so, neither may have correctly understood that their works were for transforming mankind to exist as companions to immortal, incorruptible divinity.  As an incarnate person of the GODhead, the anointing upon Jesus Christ was greater, for the Son of the Highest would be endowed to serve as Judge, King, High Priest in the heavens, and Prophet as well as the architect and builder of the heavenly City (the New Jerusalem).  A writer at “Yahoo! 7 Answers (Australia)” using the ID “Roche” (Level 1 with 77 points, a member since August 16, 2017) posted the following:

 

What do you think that Moses would say to Joshua if he could see us now?

 

THE GOLDEN ARROW:  If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?  For the priesthood being changed, there is made of necessity a change also of the law.  For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.  For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.  And it is yet far more evident:  for that after the similitude of Melchisedec there ariseth another priest,  Who is made, not after the law of a carnal commandment, but after the power of an endless life.  For he testifieth, Thou art a priest for ever after the order of Melchisedec.  For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.  For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.  And inasmuch as not without an oath he was made priest:  (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)  By so much was Jesus made a surety of a better testament.  (Hebrews 7:  11-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Christ Our High Priest (10/25/2017); The Generation That Wandered (06/14/2017); Rulers Who Are Prophets? (01/25/2017); Material Things in Heaven? (11/10/2016); Face to Face Like Moses? (01/28/2014); Covenants and Relationships (01/29/2014); Jericho Justified? (07/02/2013); Theoretical Forgiveness? (07/03/2013)

 

“Roche”, despite the existence of national Israel, the present condition for the ancient covenant people is very much one of Diaspora, disbelief, scattering, and spiritual confusion.  Both Moses and Joshua were used by GOD as expressions of divine wrath against sin, and as instruments in punitive judgment (e.g., the plagues of Egypt; destruction of those in the camp who had worshiped the golden calf fashioned by Aaron; the five kings who had hidden in the cave at Makkedah; the utter destruction of Jericho).  Even so, they were being embraced by a God of deliverance, and, like developing believers today, were caught up in the many emotional and psychological conflicts between seeking to garner and apply sound (secular) information (for example, by sending out the spies) and operating strictly on the basis of revelation, divine promise, prophecy, and sacred knowledge.  Keep in mind, both these men had suffered extended periods in a place where most of the inborn citizens excluding the Hebrews were the private property of one man (i.e., slaves to Pharaoh of Egypt).

Both Joshua and Moses were anointed to serve as prophets; however, only Joshua is spoken of as a general over the armies of Israel.  The two men both acknowledged the active presence who is GOD as having appeared through emblems that included the burning bush, the tables of stone, the Shekhinah within the Tabernacle, the Ark of the Covenant, and visitation by the Captain of the Host of Heaven.  While Moses was so filled with the Spirit of GOD (we say, breath, life essence, Word) that a portion of his anointing could be granted to seventy of the elders of Israel, and he remained more empowered than all of them put together, neither he nor Joshua were consecrated to the level of Jesus Christ.  Because they did not receive the fresh endowment of imparted Spirit established by Christ dying upon the cross, neither of them could completely and correctly grasp the subtle (i.e., barely visible; having hidden shifts in meaning, quality, and value), yet powerful upsurge in the operations of GOD that have been revealed to us.  Foremost are the movements from deliverance to salvation, from condemnation to forgiveness, and from fulfilling the sanctions of the law to outpouring mercy and reconciliation.

Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 14:  1-2, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(2.)  Hosea 6:  5-7, KJV:  5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth:  and thy judgments are as the light that goeth forth.  6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.  7 But they like men have transgressed the covenant:  there have they dealt treacherously against me.

(3.)  John 1:  11-17, KJV:  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  16 And of his fulness have all we received, and grace for grace.  17 For the law was given by Moses, but grace and truth came by Jesus Christ.

(4.)  Romans 5:  8-10, KJV:  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Hebrews 3: 1-6, KJV:  1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.  3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.  4 For every house is builded by some man; but he that built all things is God.  5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;  6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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I Will Repay

 

 

Today, reply is on the righteousness of GOD in the administration of vengeance (justice).  Correctly understood, the vengeance of GOD is the fulfillment of all promise and prophecy that follow the completion of final judgment.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Someone in another question mentioned the vengeance of God. I’m agnostic, but I ask Christians, is God’s vengeance “righteous”?

 

THE GOLDEN ARROW:  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:  for the former things are passed away.  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write:  for these words are true and faithful.  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.  (Revelation 21:  3-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Balance, Forgiveness and Justice (08/08/2017); Christian Beliefs About Sin (07/20/2017); GOD Indwells Divine Law (07/14/2017); Making and Keeping Justice? (05/25/2017); On Accepting Divine Judgment (02/26/2017); The Respect of Persons? (10/14/2016); Law, Vengeance, and Punishment? (09/30/2016)

 

“Anonymous”, the administration of comprehensive justice is a sacred operation.  Mature Christian believers understand “divine vengeance” to mean lawful judgment by GOD that is balanced, impartial, and thorough, for included within the responses of Deity are compassion, empathy, forbearance, forgiveness, mercy, and love.  Vengeance is not the outcome or result of being made angry, insulted, or divinity “losing self-control.”  Vengeance is an aspect of eternal purpose and sacred revelation whereby divinity is made fully knowable and known to created beings and living creatures.  Through vengeance the righteousness of divinity appears that would otherwise remain invisible and unseen.

Understanding divine judgment is difficult for those who have not received the endowment of spirit substance from the makeup of GOD that is imparted to those who are born again.  They fail to discern that, along with authority and power, there also are commitment, longsuffering (the ability to endure), and patience are aspects of the divine glory; and the GOD who appeared to Moses is a GOD of judgment.  Relying on consumerism, materialism, carnal reason and secular knowledge (e.g., finance, history, politics, science), human ideas of justice center on equality, fairness, indebtedness, and parity.  In the purview of GOD, justice must extend to maintain all existence, not merely to settle conflicts and resolve disputes among the living over property.  The vengeance of GOD must accomplish the elimination of all sin as well as make an irrefutable display of divine perfection. 

Sin opposes the continued existence of divine law, of the divine Law Giver, and all divine order throughout Creation.  Sin promotes non-existence, and a return to the conditions that were in place before the establishment of heaven and earth (we say, anarchy, chaos, confusion).  While sin has no existence as spirit substance (e.g., authority, glory, majesty), sin may dominate awareness and self-will in the living.  Sinners must receive inseparable aspects of the same consciousness and sovereign will that were displayed in Jesus Christ as the Son of Adam and the Son of GOD.  Consider the following that uses language from the Bible:

(1.)  Deuteronomy 32:  34-36, King James Version (KJV):  34 Is not this laid up in store with me, and sealed up among my treasures?  35 To me belongeth vengeance and recompence; their foot shall slide in due time:  for the day of their calamity is at hand, and the things that shall come upon them make haste.  36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

(2.)  Ephesians 4:  25-27, KJV:  5 Wherefore putting away lying, speak every man truth with his neighbour:  for we are members one of another.  26 Be ye angry, and sin not:  let not the sun go down upon your wrath:  27 Neither give place to the devil.

(3.)  James 1:  19-21, KJV:  19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:  20 For the wrath of man worketh not the righteousness of God.  21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

There is far more that should be considered and properly understood.  (For example, (4.)  Romans 3:  3-6, KJV:  3 For what if some did not believe? shall their unbelief make the faith of God without effect?  4 God forbid:  yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.  5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)  6 God forbid:  for then how shall God judge the world?)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

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The Glory of GOD

 

Today, focus is on divine glory and the endowments of divinity imparted to mankind.  What mature Christians understand to be “divine glory” pertains to how we apprehend and discern the active presence of spirit substance who is GOD.  Given the truth that GOD beams, emanates, and puts forth aspects of his own makeup when establishing all that exists or lives, his glory is all that we may perceive and realize as eternal, exalted, holy, and sanctified.  Because the glory of GOD further displays the spirit character and nature of GOD, the full glory of GOD is proclaimed as a single GODhead of multiple persons who share oneness without sameness.  Glory is more than a visual presentation and something you see such as blazing, gleaming, illumination, shining, or sparkling.  The fighter at “Yahoo! Answers” who uses the ID “GRANNY NORINE” (Level 1 with 31 points, a member since May 16, 2014) posted the following:

 

What Does II Corinthians 3:18 Mean? How Do “…We all…change from GLORY to GLORY…”?

 

THE GOLDEN ARROW:  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.  Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me:  for thou lovedst me before the foundation of the world.  (John 17:  22-24, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sacred Baptism, Divine Resurrection?  (09/14/2017); On Men Wearing Veils (08/13/2017); Clothed In Divine Light? (08/02/2017); Inheritance Must Become Commitment (05/15/2017); The Hope of Glory (03/02/2017); Called, Justified, and Glorified? (01/08/2017)

 

“GRANNY NORINE”, here are some thoughts I can share that might be helpful.  The process of GOD established for the consciousness of mankind can be described as one of continuous change and gradual growth as well as of acquiring sacred knowledge through multiple streams of truth (we say, revelation).  Created beings and living creatures all enter fixed levels and plateaus of existence and life process, and pass on to higher or lower levels that manifest the completeness and fullness of their spirit content from the makeup of Deity. 

In the same way the angels are described as ascending and descending Jacob’s Ladder to fulfill their sacred assignments and missions, and this reflects that they are trusted and worthy to serve, mankind may be understood as rising, falling, and being lifted to new heights through sacred operations, and is being made fit to serve as a true companion to divinity.  Sinners must be transformed and undergo permanent changes by the sovereign will of GOD that moves them from faith to faith, glory to glory, and hope to hope.

The Apostle Paul taught that there are various appearances of “glory” (e.g., that of the sun, the moon, the stars), and they are not all the same.  Most properly understood, only GOD is immortal and incorruptible; and only GOD has divine glory and full sovereignty.  Thus, when Moses returned to the camp after receiving the tables of stone bearing the covenant law, his face shone with glory; yet, the glory was not his own.  Moses was a reflection and transmitter of the divine glory, and an appearance of to the people of the same burning bush he himself had encountered.  At his Advent (we say, his appearing, the harvest, the Rapture, the Second Coming) Jesus Christ will display the Incarnation for 3 persons in GODhead.  Believers will discern and recognize his own glory with that of the Father and that of the Holy Spirit.  Consider again the following that uses language from the Bible:

(1.)  Isaiah 42:  8, King James Version (KJV):  8 I am the LORD:  that is my name:  and my glory will I not give to another, neither my praise to graven images.

(2.)  Isaiah 48:  10-12, KJV:  10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.  11 For mine own sake, even for mine own sake, will I do it:  for how should my name be polluted? and I will not give my glory unto another.  12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

(3.)  Exodus 34:  29-30, KJV:  29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.  30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

(4.)  John 17:  1-5, KJV:  1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:  2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.  3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.  4 I have glorified thee on the earth:  I have finished the work which thou gavest me to do.  5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

There is far more that should be considered and properly understood.  (For example, (5.)  2nd Corinthians 3:  7-16, KJV:  7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:  8 How shall not the ministration of the spirit be rather glorious?  9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.  10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  11 For if that which is done away was glorious, much more that which remaineth is glorious.  12 Seeing then that we have such hope, we use great plainness of speech:  13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  14 But their minds were blinded:  for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.  15 But even unto this day, when Moses is read, the vail is upon their heart.  16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

 

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The photo shows the kind of load that may have been carried by the man who gathered sticks on the Sabbath day.

 

Today, focus is on conditions for a relationship with divinity by promise, rather than by the authority, manufacture, and ownership of GOD.  The existence and continuation of the living are accomplished through multiple divine mechanisms, operations and procedures that are fixed and unchanging.  Included are aspects of the divine makeup as well as aspects of the flesh.  Examples are forbearance, humility, judgment, obedience, the imparting of spirit content from GOD, praise, proclamation, promise, and prophecy.  The Sabbath comes into view as an institution established by GOD for the completion and enrichment of Creation, and is a divine tool (we say, sign) that authenticates covenant, divine law, and sacred practice.  The Sabbath does not interrupt or suspend the frameworks of time and space, and does not accomplish the godly purposes found with death and sleep.  Even so, the Sabbath appears as a consciousness that is continuous and ever-present through the devices of family lineage and inheritance.  The Sabbath fosters sacred fellowship, promotes acquisition of sacred knowledge, and serves as a signature and mark of divine completion, fulfillment, possession, remembrance, refreshing, renewal, and rest.  The writer at “Yahoo! Answers” who uses the ID “Umeka” (Level 1 with 85 points, a member since September 12, 2017) posted the following:

 

How do you explain exodus 31:12-18?

 

THE GOLDEN ARROW:  And the LORD spake unto Moses, saying,  Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep:  for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.  Ye shall keep the sabbath therefore; for it is holy unto you:  every one that defileth it shall surely be put to death:  for whosoever doeth any work therein, that soul shall be cut off from among his people.  Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:  whosoever doeth any work in the sabbath day, he shall surely be put to death.  Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.  It is a sign between me and the children of Israel for ever:  for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.  And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.  (Exodus 31:  12-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Deeds Of The Law? (09/10/2017); Acknowledging the Divine Presence (02/22/2017); A Divine Day Off? (02/15/2016); The 8th Day? (11/01/2015); Sabbath, Power, and Rest? (07/17/2015); To Keep It Holy (02/22/2014); 7 “Godly” Sins? (02/23/2014); About Sabbath (10/16/2013); We Shall Behold Him (10/17/2013)

 

“Umeka”, the verses you ask about proclaim the terms for a perpetual and unbreakable covenant relationship with GOD.  When the Patriarch Jacob ran from home to escape the anger of his brother Esau, whom he had cheated out of his birthright and the blessing of family inheritance from GOD,   Jacob traveled back to the birthplace and home of his mother to hide there.  Overnight, as he was sleeping with his head on a stone used for a pillow, he had a prophetic dream where he saw angels going up and down a ladder.  When he awakened he was terrified that he had stumbled into a holy place.   He offered a prayer to “the God of his father, Isaac (also the God of Abraham), saying in effect, “if you save my life, protect me, and help me to return home as a success, I will accept you as my GOD the same way they did.”  In this sense, Jacob was like many of us, who have grown up around the things from GOD handed down since Adam, and was receiving the blessing of those having a divine priesthood as their family inheritance, yet, he did not seek his own (nor we our own) relationship with GOD until there was a crisis, and a need for immediate deliverance and rescue from danger. 

In this, Moses was like Jacob:  Moses approached the burning bush from curiosity, not belief and faith.  The Egyptian people belonged to their king after selling their land, their livestock, and themselves to Pharaoh to survive a devastating famine.  Pharaoh and the gods of Egypt had no hold on the family of Joseph and those who were the heirs of Abraham and Isaac.  Yet, they continued seeking the benefits of fitting in among the Egyptians.  Moses was sent to the Hebrews to call them out of Egypt; and GOD began to pour out upon the Egyptians his judgments against worship of false gods, idolatry and spiritual confusion.  Those who left Egypt with Moses knew that GOD had blessed Abraham and Jacob, yet, had not begun to proclaim their acceptance of him as their own sovereign GOD.

The things that GOD spoke to Moses in private were openly shared with all the people at Mount Sinai, who fled from the destruction that came upon Pharaoh.  First (see Exodus 20), every man, woman, and even small babies heard the voice of GOD speaking his requirements for covenant relationship.  Later (see Exodus 31), they were given the divine law written with the finger of GOD on tables of stone.  On the day they assembled at Sinai, the people became so afraid, they begged that GOD would never speak to mankind on the earth that way again; and they agreed to answer Moses and the other agents, prophets, and spokespersons (e.g., apostles, judges, kings, their caretakers and parents) he would send.

There is far more that should be considered and properly understood.  (For example, once their crisis and state of emergency are passed, men often become complacent, bold, overly self-reliant, and defiant of GOD.  Perhaps, this is why an irreversible death sentence was placed upon Adam and his offspring that continues within divine law and sacred covenants as sanctions, and the expression of divine wrath against sin.  The covenant of Moses continues the necessary life-and-death urgency experienced in Jacob.  It is written:  Numbers 15:  29-33, King James Version (KJV):  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.  32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.  34 And they put him in ward, because it was not declared what should be done to him.  35 And the LORD said unto Moses, The man shall be surely put to death:  all the congregation shall stone him with stones without the camp.  36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.  33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on men and women wearing head coverings in the church.  Prophecy and revelation are not the hiding of truth, rather, they are the open declaration and publishing of sacred truth.  Until the temporary condition would fade away, Moses had to cover the glory that shined from his face after being in the direct presence of GOD, for the sight of him generated alarm, dread, superstition and uncertainty, rather than reassurance, confidence, and joy.  Because the holy writings declare there is free access to divinity for all who acknowledge Jesus Christ as redeemer and Savior (see Colossians 3:  9-11 and Galatians 27-29, King James Version, KJV), many seek to operate as though gender no longer has distinction and meaning before GOD.  They argue that Christ has made it so the blood of menstruation no longer makes women unclean (i.e., unfit fit to serve in priesthood, or participate in worship with others of the congregation).  Even so, it remains males ought not be ordained to fulfill the role of females, who are to carry and give birth to babies, and are saved through childbearing, just as women may not operate as “fathers” without also promoting multiple levels of emotional, psychological, social, and spiritual confusion.  The oneness without sameness spoken of pertains to how relationship and standing are granted to the living as the new creation in Jesus Christ.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why can’t men wear a veil to Catholic mass like the women?

I have a admiration for the veils some girls will wear for mass.. what would happen if a man showed up wearing one ?

 

THE GOLDEN ARROW:  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away was glorious, much more that which remaineth is glorious.  Seeing then that we have such hope, we use great plainness of speech:  And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  But their minds were blinded:  for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.  But even unto this day, when Moses is read, the vail is upon their heart.  Nevertheless when it shall turn to the Lord, the vail shall be taken away.  Now the Lord is that Spirit:  and where the Spirit of the Lord is, there is liberty.  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.  (2nd Corinthians 3:  10-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Clothed In Divine Light? (08/02/2017); Represented by The Cross? (03/08/2016); Gender and Salvation? (10/01/2015); Holy Garments? (09/24/2015); What the Preacher Said…? (03/24/2015); Should Men Take Their Hats Off (05/15/2014); The Issue Is Not Accuracy (05/16/2014); Worship Wear? (01/23/2014); Mankind Destroyed? (01/24/2014)

 

“Anonymous”, increasingly, mature Christian believers rely upon the holy writings for guidance on sacred practice, rather than ceremonies, customs, policies of some finite, human institution, and traditions of men.  The wearing of headgear (e.g., hats, helmets, hoods), generally pertains to blocking and receiving anointing that comes as a copious flow and outpouring from above.  Revelation and prophecy require that men not cover their heads during prayer and while serving as divine spokespersons.  By contrast, in order to be recognizable to the holy angels as having “power” on their heads, women are to cover themselves, and acknowledge the coverings provided by men and by GOD.

Many encounter spiritual confusion, here, because the meaning, quality, and value of these things are not merely carnal, material, secular, and social.  For both males and females, the head covering may be seen as a badge or emblem indicting authority, ownership, and sovereignty.  Thus, we say, a woman’s covering may not be simply her hair; and she should be adorned with a crown (diadem, miter, tiara, turban) that represents the beauty, glory, and love of her Creator, not her own. 

The nature of revelation and prophecy are to be understood as the proclamation and presentation of things formerly hidden and secret that now are to come into view through divine endowments, covenant relationship, discovery, and sacred knowledge provided by operations of the imparted, indwelling Spirit of GOD.  GOD is a spirit, and to apprehend this, the living must begin with a focus on the Incarnation (we also say, embodiment) of the GODhead and their aspects of divine makeup, person, and active presence.  Consider again the following from the Bible:

(1.)  Hebrews 2:  6-11, King James Version (KJV):  6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?  7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:  8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.  9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.  10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  11 For both he that sanctifieth and they who are sanctified are all of one:  for which cause he is not ashamed to call them brethren,

(2.)  1st Timothy 6:  12-16, KJV:  12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.

(3.)  Psalms 103:  1-9, KJV:  1 Bless the LORD, O my soul:  and all that is within me, bless his holy name.  2 Bless the LORD, O my soul, and forget not all his benefits:  3 Who forgiveth all thine iniquities; who healeth all thy diseases;  4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;  5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.  6 The LORD executeth righteousness and judgment for all that are oppressed.  7 He made known his ways unto Moses, his acts unto the children of Israel.  8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.  9 He will not always chide:  neither will he keep his anger for ever.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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