Archive for the ‘Moses’ Category

Gathering_twigs
The photo shows the kind of load that may have been carried by the man who gathered sticks on the Sabbath day.

 

Today, focus is on conditions for a relationship with divinity by promise, rather than by the authority, manufacture, and ownership of GOD.  The existence and continuation of the living are accomplished through multiple divine mechanisms, operations and procedures that are fixed and unchanging.  Included are aspects of the divine makeup as well as aspects of the flesh.  Examples are forbearance, humility, judgment, obedience, the imparting of spirit content from GOD, praise, proclamation, promise, and prophecy.  The Sabbath comes into view as an institution established by GOD for the completion and enrichment of Creation, and is a divine tool (we say, sign) that authenticates covenant, divine law, and sacred practice.  The Sabbath does not interrupt or suspend the frameworks of time and space, and does not accomplish the godly purposes found with death and sleep.  Even so, the Sabbath appears as a consciousness that is continuous and ever-present through the devices of family lineage and inheritance.  The Sabbath fosters sacred fellowship, promotes acquisition of sacred knowledge, and serves as a signature and mark of divine completion, fulfillment, possession, remembrance, refreshing, renewal, and rest.  The writer at “Yahoo! Answers” who uses the ID “Umeka” (Level 1 with 85 points, a member since September 12, 2017) posted the following:

 

How do you explain exodus 31:12-18?

 

THE GOLDEN ARROW:  And the LORD spake unto Moses, saying,  Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep:  for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.  Ye shall keep the sabbath therefore; for it is holy unto you:  every one that defileth it shall surely be put to death:  for whosoever doeth any work therein, that soul shall be cut off from among his people.  Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:  whosoever doeth any work in the sabbath day, he shall surely be put to death.  Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.  It is a sign between me and the children of Israel for ever:  for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.  And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.  (Exodus 31:  12-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Deeds Of The Law? (09/10/2017); Acknowledging the Divine Presence (02/22/2017); A Divine Day Off? (02/15/2016); The 8th Day? (11/01/2015); Sabbath, Power, and Rest? (07/17/2015); To Keep It Holy (02/22/2014); 7 “Godly” Sins? (02/23/2014); About Sabbath (10/16/2013); We Shall Behold Him (10/17/2013)

 

“Umeka”, the verses you ask about proclaim the terms for a perpetual and unbreakable covenant relationship with GOD.  When the Patriarch Jacob ran from home to escape the anger of his brother Esau, whom he had cheated out of his birthright and the blessing of family inheritance from GOD,   Jacob traveled back to the birthplace and home of his mother to hide there.  Overnight, as he was sleeping with his head on a stone used for a pillow, he had a prophetic dream where he saw angels going up and down a ladder.  When he awakened he was terrified that he had stumbled into a holy place.   He offered a prayer to “the God of his father, Isaac (also the God of Abraham), saying in effect, “if you save my life, protect me, and help me to return home as a success, I will accept you as my GOD the same way they did.”  In this sense, Jacob was like many of us, who have grown up around the things from GOD handed down since Adam, and was receiving the blessing of those having a divine priesthood as their family inheritance, yet, he did not seek his own (nor we our own) relationship with GOD until there was a crisis, and a need for immediate deliverance and rescue from danger. 

In this, Moses was like Jacob:  Moses approached the burning bush from curiosity, not belief and faith.  The Egyptian people belonged to their king after selling their land, their livestock, and themselves to Pharaoh to survive a devastating famine.  Pharaoh and the gods of Egypt had no hold on the family of Joseph and those who were the heirs of Abraham and Isaac.  Yet, they continued seeking the benefits of fitting in among the Egyptians.  Moses was sent to the Hebrews to call them out of Egypt; and GOD began to pour out upon the Egyptians his judgments against worship of false gods, idolatry and spiritual confusion.  Those who left Egypt with Moses knew that GOD had blessed Abraham and Jacob, yet, had not begun to proclaim their acceptance of him as their own sovereign GOD.

The things that GOD spoke to Moses in private were openly shared with all the people at Mount Sinai, who fled from the destruction that came upon Pharaoh.  First (see Exodus 20), every man, woman, and even small babies heard the voice of GOD speaking his requirements for covenant relationship.  Later (see Exodus 31), they were given the divine law written with the finger of GOD on tables of stone.  On the day they assembled at Sinai, the people became so afraid, they begged that GOD would never speak to mankind on the earth that way again; and they agreed to answer Moses and the other agents, prophets, and spokespersons (e.g., apostles, judges, kings, their caretakers and parents) he would send.

There is far more that should be considered and properly understood.  (For example, once their crisis and state of emergency are passed, men often become complacent, bold, overly self-reliant, and defiant of GOD.  Perhaps, this is why an irreversible death sentence was placed upon Adam and his offspring that continues within divine law and sacred covenants as sanctions, and the expression of divine wrath against sin.  The covenant of Moses continues the necessary life-and-death urgency experienced in Jacob.  It is written:  Numbers 15:  29-33, King James Version (KJV):  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.  32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.  34 And they put him in ward, because it was not declared what should be done to him.  35 And the LORD said unto Moses, The man shall be surely put to death:  all the congregation shall stone him with stones without the camp.  36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.  33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on men and women wearing head coverings in the church.  Prophecy and revelation are not the hiding of truth, rather, they are the open declaration and publishing of sacred truth.  Until the temporary condition would fade away, Moses had to cover the glory that shined from his face after being in the direct presence of GOD, for the sight of him generated alarm, dread, superstition and uncertainty, rather than reassurance, confidence, and joy.  Because the holy writings declare there is free access to divinity for all who acknowledge Jesus Christ as redeemer and Savior (see Colossians 3:  9-11 and Galatians 27-29, King James Version, KJV), many seek to operate as though gender no longer has distinction and meaning before GOD.  They argue that Christ has made it so the blood of menstruation no longer makes women unclean (i.e., unfit fit to serve in priesthood, or participate in worship with others of the congregation).  Even so, it remains males ought not be ordained to fulfill the role of females, who are to carry and give birth to babies, and are saved through childbearing, just as women may not operate as “fathers” without also promoting multiple levels of emotional, psychological, social, and spiritual confusion.  The oneness without sameness spoken of pertains to how relationship and standing are granted to the living as the new creation in Jesus Christ.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why can’t men wear a veil to Catholic mass like the women?

I have a admiration for the veils some girls will wear for mass.. what would happen if a man showed up wearing one ?

 

THE GOLDEN ARROW:  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away was glorious, much more that which remaineth is glorious.  Seeing then that we have such hope, we use great plainness of speech:  And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  But their minds were blinded:  for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.  But even unto this day, when Moses is read, the vail is upon their heart.  Nevertheless when it shall turn to the Lord, the vail shall be taken away.  Now the Lord is that Spirit:  and where the Spirit of the Lord is, there is liberty.  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.  (2nd Corinthians 3:  10-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Clothed In Divine Light? (08/02/2017); Represented by The Cross? (03/08/2016); Gender and Salvation? (10/01/2015); Holy Garments? (09/24/2015); What the Preacher Said…? (03/24/2015); Should Men Take Their Hats Off (05/15/2014); The Issue Is Not Accuracy (05/16/2014); Worship Wear? (01/23/2014); Mankind Destroyed? (01/24/2014)

 

“Anonymous”, increasingly, mature Christian believers rely upon the holy writings for guidance on sacred practice, rather than ceremonies, customs, policies of some finite, human institution, and traditions of men.  The wearing of headgear (e.g., hats, helmets, hoods), generally pertains to blocking and receiving anointing that comes as a copious flow and outpouring from above.  Revelation and prophecy require that men not cover their heads during prayer and while serving as divine spokespersons.  By contrast, in order to be recognizable to the holy angels as having “power” on their heads, women are to cover themselves, and acknowledge the coverings provided by men and by GOD.

Many encounter spiritual confusion, here, because the meaning, quality, and value of these things are not merely carnal, material, secular, and social.  For both males and females, the head covering may be seen as a badge or emblem indicting authority, ownership, and sovereignty.  Thus, we say, a woman’s covering may not be simply her hair; and she should be adorned with a crown (diadem, miter, tiara, turban) that represents the beauty, glory, and love of her Creator, not her own. 

The nature of revelation and prophecy are to be understood as the proclamation and presentation of things formerly hidden and secret that now are to come into view through divine endowments, covenant relationship, discovery, and sacred knowledge provided by operations of the imparted, indwelling Spirit of GOD.  GOD is a spirit, and to apprehend this, the living must begin with a focus on the Incarnation (we also say, embodiment) of the GODhead and their aspects of divine makeup, person, and active presence.  Consider again the following from the Bible:

(1.)  Hebrews 2:  6-11, King James Version (KJV):  6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?  7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:  8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.  9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.  10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  11 For both he that sanctifieth and they who are sanctified are all of one:  for which cause he is not ashamed to call them brethren,

(2.)  1st Timothy 6:  12-16, KJV:  12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.

(3.)  Psalms 103:  1-9, KJV:  1 Bless the LORD, O my soul:  and all that is within me, bless his holy name.  2 Bless the LORD, O my soul, and forget not all his benefits:  3 Who forgiveth all thine iniquities; who healeth all thy diseases;  4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;  5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.  6 The LORD executeth righteousness and judgment for all that are oppressed.  7 He made known his ways unto Moses, his acts unto the children of Israel.  8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.  9 He will not always chide:  neither will he keep his anger for ever.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made that highlights connections among meekness, mortality, and salvation.  The fighter at “Yahoo! Answers” using the ID “carmen” (Level 1 with points, a member since March 02, 2015) posted the following:

 

If God intended for us to die why does Psalms 37:11,29 say the meek and righteous will live forever on earth?

 

THE GOLDEN ARROW:  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  Wherefore comfort one another with these words.  (1st Thessalonians 4:  16-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Discernment, Focus and Meekness? (07/07/2017); The Gift of Humility (02/19/2017); The Gift of Meekness (11/25/2014); Concerning Meekness (11/26/2014); Face to Face Like Moses? (01/28/2014); Covenants and Relationships (01/29/2014); The Meek Will Inherit (10/16/2012)

 

“carmen”, what mature Christian believers speak of as the “plan of salvation” goes far beyond merely teaching mankind to believe in Jesus Christ as the Son of GOD.  Correctly understood, created beings and living creatures are being entered into a process of transformation to become immortal, incorruptible companions of divinity.  The elect are those drawn to GOD; receptive to the Holy Spirit (meek); and who meet pre-set divine standards that address such elements as willingness to maintain covenant promises, acceptance of gradual growth and permanent changes introduced by GOD, acknowledgment of accountability within relationships as well as readiness to endure hardship and suffering to fulfill eternal purposes.

As the elect hear and respond to the gospel, to prophecy, and to the preaching of the cross, they are built up and nourished with spirit content from the makeup of GOD.  (We could say, a sinner’s inborn spirit dies, is buried, and is replaced with divine DNA.)  A believer undergoes an adoption of the Spirit, becomes anointed as a son or daughter of GOD, serves as a vessel that should be filled with divine substance, and is a joint-heir of GOD with Jesus Christ.  Inseparable aspects of divinity are imparted to indwell the developing believer such as gratitude, faith, forbearance, holiness, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.   The “born again” believer is not yet “perfect”, and must both “grow up again,” and be made ripe (i.e., mature) for the appointed time when the Lord removes all those who are his from the earth (we say, Advent, harvest, the Rapture, the Second Coming). 

Believers continue to be subject to aging, death, and other life conditions while on the earth; and also may complete their condition of mortality (die).  All who have lived on the earth (the righteous and the wicked) will be raised from the dead to continue their eternal life begun while alive on the earth, or to answer final judgment and what is called the second death (total destruction within the Lake of Fire).  Consider again the following that uses language from the Bible:

(1.)  Numbers 12:  1-9, King James Version (KJV):  1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married:  for he had married an Ethiopian woman.  2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.  3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)  4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.  5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam:  and they both came forth.  6 And he said, Hear now my words:  If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.  7 My servant Moses is not so, who is faithful in all mine house.  8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold:  wherefore then were ye not afraid to speak against my servant Moses?  9 And the anger of the LORD was kindled against them; and he departed.

(2.)  1st Corinthians 15:  21-26, KJV:  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.  23 But every man in his own order:  Christ the firstfruits; afterward they that are Christ’s at his coming.  24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.  25 For he must reign, till he hath put all enemies under his feet.  26 The last enemy that shall be destroyed is death.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st Corinthians 15:  50-55, KJV:  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.  51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  53 For this corruptible must put on incorruption, and this mortal must put on immortality.  54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  55 O death, where is thy sting? O grave, where is thy victory?)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the provisions of GOD to nourish and sustain Moses and the generation forced to wander in the wilderness.  While animals from the flocks and herds carried out of Egypt were used when making offerings and sacrifices, in general, they were regarded as “seed” that would be planted in the new homeland, and could not be used for regular meals to feed the people.  Moses, the tribes of Jacob, and the mixed multitude (Gentiles) did not wander within a “desert”(an arid region covered by sand); yet, the area was barren, with sparse vegetation, uncultivated, and uninhabited.  The fighter at “Yahoo! Answers” using the ID “STEVAN” (Level 4 with 3,374 points, a member since October 17, 2007) posted the following:

 

What did Moses and his gang eat in the desert when they were wandering about in it?

 

THE GOLDEN ARROW:  Egypt was glad when they departed:  for the fear of them fell upon them.  He spread a cloud for a covering; and fire to give light in the night.  The people asked, and he brought quails, and satisfied them with the bread of heaven.  He opened the rock, and the waters gushed out; they ran in the dry places like a river.  For he remembered his holy promise, and Abraham his servant.  (Psalms 105:  38-42, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Generation That Wandered (06/14/2017); Acknowledging the Divine Presence (02/22/2017); Material Things in Heaven? (11/10/2016); The Loaves and Fishes (08/09/2016); Christ Brought A New Nature? (07/15/2015); My Soul Shall Be Satisfied (10/08/2014); Salvation Before Christ? (06/24/2014); All Sins Are Equal? (06/25/2014)

 

STEVAN”, the account of those fed in the desert foreshadows the Incarnation and coming of Jesus Christ.  Correctly understood, all those who would become the covenant people of GOD carried out of Egypt would eat food from the holy altar, and the “table of GOD” in heaven.  In addition to receiving a portion of the burnt offerings and other sacrifices using their own livestock, there was the annual Passover meal, the falling of manna (called the “bread of heaven” and “angel’s food”) each morning except the Sabbath as well as a miraculous provision of millions of quail.  This was in line with the tribes of Jacob being sanctified and exalted as special to GOD above all people on the earth.  Those who expressed lack of faith would be condemned to all wander and die in the wilderness; however, their children and heirs (left behind as orphans) would be granted the privilege to receive adoption by GOD, and enjoy the fulfillment of the divine promises.  Consider again the following from the Bible:

(1.)  Deuteronomy 14:  1-3, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.  3 Thou shalt not eat any abominable thing.

(2.)  Numbers 14:  1-4, KJV:  1 And all the congregation lifted up their voice, and cried; and the people wept that night.  2 And all the children of Israel murmured against Moses and against Aaron:  and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!  3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?  4 And they said one to another, Let us make a captain, and let us return into Egypt.

(3.)  Numbers 11:  18-23, KJV:  18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt:  therefore the LORD will give you flesh, and ye shall eat.  19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;  20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you:  because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?  21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.  22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?  23 And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

(4.)  Deuteronomy 1:  34-40, KJV:  34 And the LORD heard the voice of your words, and was wroth, and sware, saying,  35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.  36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.  37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.  38 But Joshua the son of Nun, which standeth before thee, he shall go in thither:  encourage him:  for he shall cause Israel to inherit it.  39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.  40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  John 6:  26-33, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?  31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.  32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.  33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the different generations are considered that appeared while GOD was creating the Covenant of Moses.  Along with the account of deliverance from Egypt, there also are important accounts of judgment against idolatry, lack of faith, and spiritual confusion.  Over a span of 40 years, various principles of divine ruling were quietly introduced that included requiring accountability and commitment in the expression of mature love, acknowledging collective responsibility (e.g., that an entire group may be held liable for the conduct of a single member), confession, the inheritance of spiritual promises in place of material goods, intercessory prayer, mercy, redemption, and discharging or fulfilling sacred obligation through a remnant.  GOD is revealed as the true source of all genuine inheritance for mankind.  The fighter at “Yahoo! Answers (Malaysia)” who uses the ID “stevan” (Level 1 with 3 points, a member since June 12, 2016) posted the following:

 

Moses got lost in the desert for 40 years. Is it actually possible to lost for so long?

He must have been a tard

 

THE GOLDEN ARROW:  (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.  For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?  Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?  Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?  Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.  Out of heaven he made thee to hear his voice, that he might instruct thee:  and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.  And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;  To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.  Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath:  there is none else.  Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.  (Deuteronomy 4:  31-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Law Expresses Love (05/10/2017); Kingdom and One-world Empire (09/08/2016); Slaves to Sin? (04/13/2015); Adam, Pharaoh and All Mankind? (01/28/2015); The Sheep Who Lost Their Way? (11/18/2014); Restoring The Lost? (11/19/2014); Face to Face Like Moses? (01/28/2014); Covenants and Relationships (01/29/2014)

 

“stevan”, GOD has been revealed as a deity who operates through law, judgment, and promise.  There are many points of sacred knowledge a person must have to correctly understand the account of GOD creating a new nation upon the earth by extracting a people from the populations of Egypt.  Only GOD the Creator can provide an inheritance to the offspring of Adam.  The twelve tribes of Jacob were interrelated, yet, were not “family” in the model of “one dad, one mom, and their kids” who all share within one dwelling place.  Egypt was a “one-world empire” that directly controlled the lives of its citizens, and influenced every aspect of life for those within every other existing nation.  During the years of extreme famine, in order to survive the Egyptian people willingly sold to Pharaoh their own livestock, property, and even themselves as slaves.  In the belief systems of Egypt, Pharaoh and the royal family became “gods”, and were the only persons who could be “heirs” within the economic system of their nation.  The Hebrews and other ethnic groups who had struggled to assimilate, copy, “fit in,” and be “accepted” by adopting the customs and practices of the Egyptians, would have to be separated and undergo an extended process of cleansing, growth, healing, and transformation.  Therefore, from the beginning of their exodus, those who would become the covenant people by acknowledging the divine “pass over” and leaving Egypt were a mixed multitude (we say, included Gentiles).

Throughout the Bible, a generation is a span of 40 years.  At the same time there was a generation who wandered (those aligned with Moses); there was a generation who transgressed, was judged, and saw the wrath of GOD (the “then known world” represented in Egypt and Pharaoh); a generation who violated an existing covenant (the 7 tribes living in Canaan); and a generation that would be heirs of the full set of divine promises begun in Adam, continued in Noah and amplified through Abraham.  Those who wandered were never “lost” in the sense of GOD being unable to find them; instead, it is that, they would not be taken directly and immediately into the land of inheritance that was promised to them.  As surely as GOD was always present in their midst through the Tabernacle, he guided their movements through the pillars of cloud and fire.  Because the number of men who would serve as the army of Israel was more than ½ million, the entire group of men women and children who left Egypt is estimated to have been some 3½ million.  From that number, only 2 men of the original group would stand upon their own property within the Promised Land.  Even the prophet Moses and Aaron the High Priest were both disqualified.  Consider again the following that uses language from the Bible:

(1.)  Exodus 12:  37-41, King James Version (KJV):  37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.  38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.  39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.  40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.  41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

(2.)  Numbers 14:  22-24, KJV:  22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;  23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:  24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Deuteronomy 7:  1-10, KJV:  1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;  2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:  3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.  4 For they will turn away thy son from following me, that they may serve other gods:  so will the anger of the LORD be kindled against you, and destroy thee suddenly.  5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.  6 For thou art an holy people unto the LORD thy God:  the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.  7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:  8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;  10 And repayeth them that hate him to their face, to destroy them:  he will not be slack to him that hateth him, he will repay him to his face.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the loving purpose and severity of divine law provided those who left Egypt with Moses.  The mixed multitude that followed Moses and Aaron numbered more than six hundred thousand whom GOD would use as a military force and an instrument of divine judgment; and the total of number of men, women and children together were as many as three and a half million who would be transformed to exist as a new nation.  Corruption, idolatry, and lawlessness were so widespread among the people that their survival required a comprehensive and detailed law from GOD that was to be obeyed as shared duty and mandatory, not as a matter of private opinion and personal preference.  The fighter at “Yahoo! 7 Answers (Australia)” using the ID “Hugo610i3” (Level 1 with 20 points, a member since August 18, 2016) posted the following:

 

Since god is love why does he treat jews in exodus very bad?

The children that curse die

women can get her hands cut off if they break up a fight betwen 2 males if they grab one by the balls

You can own slaves until 7 years, beat them, and have sex (a literally slave, its written in the bible, check it out) with no consent, if you have children with them after the 7 years and you free your slave, you can keep your child even if the slave wants it back.

You cant go to church if you dont private parts.

 

THE GOLDEN ARROW:  Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.  Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.  For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?  And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?  Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life:  but teach them thy sons, and thy sons’ sons;  Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.  (Deuteronomy 4:  5-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Held Accountable by GOD? (03/31/2017); Kingdom and One-world Empire (09/08/2016); Slaves to Sin? (04/13/2015); Adam, Pharaoh and All Mankind? (01/28/2015); Divine Love Seen As Hate? (01/29/2015); A Hardened Spirit? (06/12/2014); Mary (06/13/2014)

 

“Hugo630i3”, the work of the law once was to continue intimate relationship with GOD, was redirected to enable mankind being in peace upon the earth, and now reinforces the salvation and transformation of created beings and living creatures who are unable to eliminate sin apart from divinity.  Through operations of the Holy Spirit on behalf of Jesus Christ, Christian believers experience rebirth and permanent change whereby they become able to correctly recognize and respond to divine law as both the love of GOD, and the express will of GOD.  Divine commandments and the word of GOD (we also say, life essence, spark of life, spirit) have been imparted to mankind from the first moments when GOD breathed sacred substance from the makeup of Deity into the form that had been fashioned as a vessel that could become a “living soul.”  Included are awareness, faith, holiness, longsuffering, lovingkindness, self-will, wisdom, and wrath against sin.  The purpose of what we now realize as “law” has always been to establish mankind in the same oneness without sameness that exists among the persons of the GODhead (we say, Father, Son, Holy Spirit).

Egypt represents spiritual confusion.  The twelve tribes of Jacob and the mixed multitude from various nations that left Egypt with Moses had been struggling to survive in a human cesspool, so to speak.  Egypt became an empire that controlled the “then known world” through the policies of the Pharaoh and its dominating influence over exchange, language, politics, religious belief, and trade.  During the years of famine, the Egyptian people and others had sold their land, property, themselves and their children to Pharaoh, who numbered himself among the gods and idols to be worshipped.  While the Hebrews remained free, and were despised as handlers of livestock, they nonetheless sought to assimilate (fit in) and be successful as if they were Egyptians also.

The calling out of the Hebrews is a display of the divine mercy that may only appear through consecrated judgment.  Rather than repeat the destruction of all mankind and the entire world as seen with the flood of Noah’s day, GOD chose the sons of Jacob to serve as an ark and vessel to preserve divine law, demonstrate salvation, and thereby express divine prerogative, saving grace, and sovereign will.  Those leaving Egypt were drawn by GOD in the same way as the animals and wild beasts that assembled in pairs to board the ship built by Noah and his sons, and like the animals of the earth, were to be in covenant relationship with GOD as a remnant.  Where those from Egypt can be regarded as the “clean” beasts, those from the seven tribes who, then, occupied the “promised land” as covenant partners to GOD may be thought of as the “unclean” who were to be replaced by those of the new, Mosaic covenant.  Consider the following from the Bible:

(1.)  Deuteronomy 7:  1-5, King James Version (KJV):  1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;  2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:  3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.  4 For they will turn away thy son from following me, that they may serve other gods:  so will the anger of the LORD be kindled against you, and destroy thee suddenly.  5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

(2.)  Deuteronomy 7:  6-10, KJV:  6 For thou art an holy people unto the LORD thy God:  the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.  7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:  8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;  10 And repayeth them that hate him to their face, to destroy them:  he will not be slack to him that hateth him, he will repay him to his face.

(3.)  1st John 1:  3-10, KJV:  3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us:  and truly our fellowship is with the Father, and with his Son Jesus Christ.  4 And these things write we unto you, that your joy may be full.  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  1st John 3:  7-11, KJV:  7 Little children, let no man deceive you:  he that doeth righteousness is righteous, even as he is righteous.  8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  9 Whosoever is born of God doth not commit sin; for his seed remaineth in him:  and he cannot sin, because he is born of God.  10 In this the children of God are manifest, and the children of the devil:  whosoever doeth not righteousness is not of God, neither he that loveth not his brother.  11 For this is the message that ye heard from the beginning, that we should love one another.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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