Archive for the ‘Parables’ Category

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Lazarus reborn and in Abraham’s Bosom

 

Today, additional points are shared on communicating with the dead and those now thought to be in heaven.  It is correct to be cautious in opening ourselves to others while we are in bereavement, for there are many who do not share our faith and our private understandings.  In addition to those who will impose opinions that arise from their own lack of sacred knowledge, often there are also those who are intrusive, overbearing, and presumptuous.  The mourner must be vigilant, for even those who seem to be harmless and well-meaning may corrupt and disrespect carefully-selected things that truly are necessary in our ongoing growth and recovery.  Having said this, the mourner must have the boldness to fashion their own new life, and should not shrink from learning and sharing again.

 

THE BATTLE AXE:  The Comfort Through Christ? (01/13/2017)—The hope of the living must be in GOD.  Desire for communication and exchange with the dead arises from aspects of carnal reasoning along with existence being understood as a condition that is only material, physical, and social.  For those in bereavement, features such as appetite (e.g., hunger, thirst, sexual cravings), sensation (e.g., hearing, seeing, tasting, touching), and emotion/mental functions (e.g., anger, fear, imagination, recall) become objects for focus and response, rather than interaction and life experience as directed through divine spirit content.  It is correct to say there are specific divine laws and rules that govern both the living and the dead, and the Bible is our most trusted source for that kind of information.  Mechanical, recurring, and routine aspects of living are described as being experienced and shared by all.  Because concentration upon the occult and the supernatural usually result in spiritual confusion, mature believers often discourage faith within the living that relies too heavily upon apparitions, dreams, signs, or visitations from the dead.  Contact with those who died and are now alive again through resurrection (e.g., Jesus, his mother Mary, and certain of the saints) through sacred events (we say, miracles) and through the Holy Spirit must be carefully examined using earlier Scripture accounts as legitimate sacred standards.  Thus, while the parable shared by the Savior using Lazarus, a beggar, and Dives, a rich man, is not intended as a revelation that describes heaven such as later appears through prophecy, the account makes many points concerning the divine law and restrictions that set heaven apart as sanctified.  All who appear in the divine presence are alive, yet, not in the same form and manner as that required to be upon the earth.  Consider the Scriptures below.

 

THE GOLDEN ARROW:  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  In a moment, in the twinkling of an eye, at the last trump:  for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  For this corruptible must put on incorruption, and this mortal must put on immortality.  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  O death, where is thy sting? O grave, where is thy victory?  The sting of death is sin; and the strength of sin is the law.  But thanks be to God, which giveth us the victory through our Lord Jesus Christ.  (1st Corinthians 15:  51-57, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Purpose of Resurrection (07/05/2016); The Dimensions of Death? (04/24/2016); The Return to Dust? (06/14/2015); Death is a Divine Tool (09/15/2014); A Sleep and a Second Death (09/16/2014); Resurrection from the Dead? (04/23/2014); Not A Matter Of Opinion (04/24/2014)
 

Comfort to the believers in Christ includes the following:

(1.)  Matthew 5:  4, King James Version (KJV):  4 Blessed are they that mourn:  for they shall be comforted.

(2.)  Psalms 146:  3-5, KJV:  3 Put not your trust in princes, nor in the son of man, in whom there is no help.  4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.  5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

(3.)  Isaiah 8:  19-20, KJV:  19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter:  should not a people seek unto their God? for the living to the dead?  20 To the law and to the testimony:  if they speak not according to this word, it is because there is no light in them.

(4.)  Matthew 22:  31-33, KJV:  31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,  32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.  33 And when the multitude heard this, they were astonished at his doctrine.

(5.)  Ecclesiastes 9:  1-6, KJV:  1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God:  no man knoweth either love or hatred by all that is before them.  2 All things come alike to all:  there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not:  as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.  3 This is an evil among all things that are done under the sun, that there is one event unto all:  yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.  4 For to him that is joined to all the living there is hope:  for a living dog is better than a dead lion.  5 For the living know that they shall die:  but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.  6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

(6.)  1st Corinthians 15:  12-22, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (7.)  Luke 16:  19-31, KJV:  19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:  20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,  21 And desiring to be fed with the crumbs which fell from the rich man’s table:  moreover the dogs came and licked his sores.  22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom:  the rich man also died, and was buried;  23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.  24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.  25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things:  but now he is comforted, and thou art tormented.  26 And beside all this, between us and you there is a great gulf fixed:  so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.  27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:  28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.  29 Abraham saith unto him, They have Moses and the prophets; let them hear them.  30 And he said, Nay, father Abraham:  but if one went unto them from the dead, they will repent.  31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on the account in Scripture of Jesus cursing a barren fig tree.  In addition to the operations of divine authority, faith, and sovereign will, the account speaks to false appearances and deception, the readiness of Israel to receive the Messiah at his Advent, the completeness and finality of coming judgment, sin as failure to respond to divine will, and the character of obedience as a demand upon all that exists, not merely all the living.  The fighter at “Yahoo! Answers (Canada)” using the ID “Violation Nation!!” (Level 5 with 8,513 points, a member since November 08, 2014) posted the following:

 

Why did the Fig Tree choose to disobey Jesus’ orders? Didn’t the Tree know that Jesus is the son of God?

Trees are not like us; they have no free will to disobey. This tree had no right and deserved the LORD’s punishment.

I believe in this you guys?

 

THE GOLDEN ARROW:  Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.  Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?  Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;  When the morning stars sang together, and all the sons of God shouted for joy?  Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?  When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,  And brake up for it my decreed place, and set bars and doors,  And said, Hitherto shalt thou come, but no further:  and here shall thy proud waves be stayed?  Hast thou commanded the morning since thy days; and caused the dayspring to know his place;  That it might take hold of the ends of the earth, that the wicked might be shaken out of it?  (Job 38:  4-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine not Demonic Process? (11/02/2014); The Barren Tree? (12/06/2013); Fruits From a Barren Tree? (12/07/2013); On Testing GOD (06/20/2013); GOD Grants License? (06/21/2013); Commanding the Storm? (05/08/2013); Death Has Been Transformed (05/09/2013); Destroyed in Noah’s Flood? (04/28/2013); Both Born Holy? (04/29/2013)

 

“Violation Nation!!”, there are many points of instruction through the account of the barren fig tree.  Christian believers often acknowledge the account of Jesus cursing the fig tree as being a spiritual object lesson and parable that focuses on Israel’s rejection of Jesus as the one sent to reign as Christ and Messiah.  At the time of the Savior’s birth, multiple prophets and kings already had been sent to prepare the nation as GOD’s covenant partner and instrument to establish a divine ruler on the earth at his coming.  In the incident, Jesus was on his way to the temple, was hungry, and approached the fig tree seeing it from a distance as healthy and sound.  The fig tree appeared abundant and full, yet was barren.  Even so, his expectation of being fed was not grounded in “natural law” and the flesh so much as in his authority as the Son of GOD, the maker and owner of the fig tree, who was requiring there be a response to his sovereign will.  Also, Jesus is the Son of Man correcting the response of the pair in Eden, who were deceived and misled regarding a tree and its fruit.  The recognition of Christ was to be on the basis of containing aspects of the Savior’s inborn Spirit.  Thus, Satan appeared, yet, did not recognize Christ upon the earth as the Son who commanded in heaven, and even offered Jesus an earthly kingdom as a reward for worship.  While the operations of sin see the domination of awareness and self-will in created beings and living creatures, sin is a condition and an effect that goes beyond iniquity and willful disobedience.  Sin opposes the continued existence of divine law (i.e., the will of GOD expressed), GOD as the Law Giver, and all Creation that relies on sacred law for divine order.  The fig tree may have had no self-awareness and personal power as an angel or a man, yet, was no less to respond to preeminent divinity.  Sin corrupts (i.e., introduces decay, rot, uncleanness), makes unfit to serve GOD, and removes spiritual purity.  Thus, judgment and the flood of Noah came against the entire earth, not just the people on it; and a final judgment will be followed by the establishment of a new heaven and earth.

There is far more to be said, understood, and spiritually apprehended.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, Scripture points are shared that proclaim the place(s) where those saved by Jesus will go to as the outcome of their judgment.  Believers have been given assurance that they will be “where the Lord is,” however, there is more.  Many believers have missed the special comfort from GOD that was declared using parables (see Matthew 22:  1-14 and Luke 14:  15-24, King James Version, KJV).  Guests who were bidden to share in divine celebration made excuses and refused to attend.  These teachings that speak about salvation also describe the angelic beings who lost their first estate in heaven, and whose place will be filled with those from the earth who belong to Christ.  Consider the following and the presentation below:  1st Thessalonians 4:  16-18, KJV:  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.  One of the fighters at “Yahoo! Answers (Malaysia)” using the ID “Anonymous” (no profile information appears) posted the following:

 

So lets suppose, the judgement day comes, where will u go?

Even if you believe in it or not, if it comes, what do u think according to your deeds, where will u go? Heaven or hell ??????

 

THE GOLDEN ARROW:  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.  Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.  (2nd Peter 3:  9-14, KJV)

 

THE DOUBLE DAGGER:  About Judgment By GOD (08/29/2016); Belief In Another World? (02/17/2016); The Bridge To Heaven (01/27/2016); The Imminent Return of Christ? (07/19/2015); The Soon Return of Jesus? (01/05/2015); GOD Is A Spirit (12/07/2014); The Mystery of His Appearing (12/08/2014)

 

“Anonymous”, Christian believers can answer your question as to where they will go on judgment day with many different replies that are recorded in the Scriptures, and that all are valid.  Consider the following:

(1.)  On The Right.  Matthew 25:  31-34, King James Version (KJV):  31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:  32 And before him shall be gathered all nations:  and he shall separate them one from another, as a shepherd divideth his sheep from the goats:  33 And he shall set the sheep on his right hand, but the goats on the left.  34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

(2.)  To The Father’s House.  John 14:  1-3, KJV:  1 Let not your heart be troubled:  ye believe in God, believe also in me.  2 In my Father’s house are many mansions:  if it were not so, I would have told you. I go to prepare a place for you.  3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

(3.)  To The City of GOD.  Psalms 46:  1-5, KJV:  1 God is our refuge and strength, a very present help in trouble.  2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;  3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.  4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.  5 God is in the midst of her; she shall not be moved:  God shall help her, and that right early.

(4.)  To the Temple of GOD.  Revelation 3:  11-12, KJV:  11 Behold, I come quickly:  hold that fast which thou hast, that no man take thy crown.  12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out:  and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God:  and I will write upon him my new name.

(5.)  To The Earth Made New.  Revelation 21:  1-3, KJV:  21 And I saw a new heaven and a new earth:  for the first heaven and the first earth were passed away; and there was no more sea.  2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

(6.)  To The Mountain of the LORD.  Isaiah 65:  21-25, KJV:  21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.  22 They shall not build, and another inhabit; they shall not plant, and another eat:  for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.  23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.  24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.  25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock:  and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (7.)  To The City of Light.  Revelation 21:  23-27, KJV:  23 And the city had no need of the sun, neither of the moon, to shine in it:  for the glory of God did lighten it, and the Lamb is the light thereof.  24 And the nations of them which are saved shall walk in the light of it:  and the kings of the earth do bring their glory and honour into it.  25 And the gates of it shall not be shut at all by day:  for there shall be no night there.  26 And they shall bring the glory and honour of the nations into it.  27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie:  but they which are written in the Lamb’s book of life.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the testimony granted the Apostle Paul as his experience of conversion, and the parable of the Good Samaritan are considered.  Points are shared on understanding the sacred operations and active presence of GOD that many mistakenly take to be the immediate cause, origin, and purpose for sacred events.  Divinity has even been accused and charged with cruelty, error, indifference, and prejudice against mankind on the basis of actions and interventions by GOD that necessarily admonish, correct, depose those having authority, punish, impose suffering, and provide more complete revelation.  While sacred outcomes always appear where there are oneness of intent and divine substance, diversity also may appear that continues oneness without sameness.  A fighter at “Yahoo! Answers” using the ID “Digital” (Level 3 with 2,401 points, a member since March 12, 2014) posted the following:

 

Why did God cause the Good Samaritan, who stopped to help Jesus on the Road to Damascus, to go blind for three days?

 

THE GOLDEN ARROW:  I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.  Which thing I also did in Jerusalem:  and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.  And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.  Whereupon as I went to Damascus with authority and commission from the chief priests,  At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.  And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.  And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.  But rise, and stand upon thy feet:  for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;  Delivering thee from the people, and from the Gentiles, unto whom now I send thee,  To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.  (Acts 26:  9-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Loaves and Fishes (08/09/2016); The Testimony From Jesus (08/05/2016); Knowing GOD For Yourself  (07/13/2016); Saul of Tarsus (03/26/2014); The Nature of Scripture (03/27/2014); Sin Causes Death? (02/04/2014); Succession (02/05/2014); Why Jesus Used Parables (11/03/2013); Denying Baptism to Others (11/04/2013)

 

“Digital”, for mature Christian believers, the answers to your question (and others like it) are determined by the character, nature, and substance of divinity, and the fact that sacred operations must establish conditions, demands, and fixed patterns that reveal and show agreement among such features as sovereign authority, sacred events, divine law, promise, prophecy, eternal purpose, divine prerogative, sacred knowledge, the stipulations of covenant relationships, and the content of open vision.

The account of the Good Samaritan appears in Scripture as a parable (i.e., a brief narrative used for illustration, and object lessons), and is different from the testimony (i.e., words that are spoken in witness to divine operations, and provided as evidence in judgment) shared by the Apostle Paul on being called by Jesus to serve the ministry of Christ.

As a Pharisee, Paul was in a condition of spiritual blindness from the time he offered himself as a champion of the covenant of Moses, a defender of the culture and tradition of the Jews, and a promoter of the peculiar politics of assimilation and compromise with Rome that were dominant throughout the Temple community.  The High Priest was among the Sadducees who had condemned the Lord to crucifixion; and they appointed and officially commissioned Paul to serve as a destroyer of Christian belief.  In effect, Paul became chief of the secret police, the Lord High executioner, and a “killing judge,” who was on his way to Damascus to eliminate what he mistakenly took to be a great threat. 

There is far more to be said, carefully examined, and spiritually understood.  (For example, the holy writings make it clear, that Paul had been chosen, was gradually built up and edified through the Spirit of Prophecy, and endowed with a broad range of special experiences that together would have the same weight as multiple physical appearances of Jesus Christ, and of the Holy Spirit.  Included were the conduct, devotion to Jesus, faithful examples, and powerful testimonies from the many believers he arrested, harassed, interrogated, imprisoned, and executed; experience of death, burial (3 days like that of Jesus) for Paul’s inborn spirit with resurrection and rebirth from divine DNA, so to speak; and realization of a new testament and a “new creation” by GOD through Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

Today, the miracle of Jesus feeding 5,000, mankind’s participation in divine judgment, the Lord’s Supper, and eternal life all come into view.  Multiplying the material gift of loaves and fish was not the most godly aspect of the feeding events.  The marvel and wonder were to be seen in the appearance of GOD through order, sacrifice, trust, and unselfishness.  The core and essence of salvation goes beyond humans changing their own attitudes and conduct, and even goes further than divine operations to eliminate sin.  As in the imparting of life to both Adam and Eve, there has to be a joining of flesh and spirit substance from the makeup of GOD.  The writer at “Yahoo! Answers” using the ID “Digital” (Level 3 with 2,306 points, a member since March 12, 2014) posted the following:

 

In the parable of Jesus feeding the 5000 what do the loaves and fishes represent?

 

THE GOLDEN ARROW:  For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  But let a man examine himself, and so let him eat of that bread, and drink of that cup.  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.  For this cause many are weak and sickly among you, and many sleep.  For if we would judge ourselves, we should not be judged.  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.  (1st Corinthians 11:  23-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming A Christian Believer (08/08/2016); To Drink Holy Blood? (02/16/2015); Why Jesus Used Parables (11/03/2013); Denying Baptism to Others (11/04/2013); Eat His Body, Drink His Blood (03/21/2013); Foolish For Not Believing? (03/22/2013)

 

“Digital”, among mature Christian believers, the different accounts of Jesus feeding the multitude are reports of “sacred events” (we say, miracles) that pertain to the full revelation of divinity, rather than simply parables that provide doctrine through illustrations, and object lessons.  Sacred events must be apprehended through discernment (i.e., using ones own divine spirit content to recognize and respond to eternal purpose and spirit matter within actions, messages, oneself, other persons, prophecy, Scripture, etc.).

Many understand the feeding events to be covenant meals that signal agreement and commitment.  These miracles serve as emblems (like a policeman’s badge) granted to the Son of GOD indicating the lawful authority, sovereignty, and unity with the Father and the Holy Spirit whereby the Son appears as Creator, owner, and ruler over all that exists.  Divine order and sacred law are established as the people are arranged in groups of 50.  An overwhelming abundance and plenty are signaled through use of a fragment and portion.  Acceptance and trust are manifest, rather than anxiety, or fear there may not be enough to include me also.  Through the ministry of Jesus Christ, in addition to the things needed for sustaining “the flesh” (i.e., appetite, sensation, emotion/mental functions), the entire range of resources for spiritual life are pledged and supplied.  Included are cleansing, forbearance, forgiveness, healing, hope (i.e., specific expectations), joy, meekness, mercy that comes only by judgment, rebirth, resurrection, and sanctification.

The loaves and fish become devices to further make visible the “active presence” of GOD who is spirit, and the special truth that GOD must abide as Spirit within the living.  Consider again how some of this is stated using language from the Bible:

(1.)  John 6:  27-30, King James Version (KJV):  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

(2.)  John 6:  47-53, KJV:  47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.  48 I am that bread of life.  49 Your fathers did eat manna in the wilderness, and are dead.  50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.  51 I am the living bread which came down from heaven:  if any man eat of this bread, he shall live for ever:  and the bread that I will give is my flesh, which I will give for the life of the world.  52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?  53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

(3.)  John 6:  54-58, KJV:  54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  55 For my flesh is meat indeed, and my blood is drink indeed.  56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.  57 As the living Father hath sent me, and I live by the Father:  so he that eateth me, even he shall live by me.  58 This is that bread which came down from heaven:  not as your fathers did eat manna, and are dead:  he that eateth of this bread shall live for ever.

There is far more to be said, carefully examined, and spiritually understood.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

The cross and other demonstrations of humility toward GOD the Father are in view, today.  Things seen that are finite and temporal all point to things that are unseen and eternal.  Jesus was permitted to demonstrate and provide only a portion of the full sacred endowment intended for mankind.  Christ was to become known by those in the earth through operations of indwelling Spirit that include conviction, faith, and sorrowing for sin.  In private sharing with his apostles and disciples, the Savior demonstrated authority and gave utterance to commandments, prophesies, and direct statements that were not declared in public ministry except by parables.  Consider the following Scriptures, and the presentation below:

Matthew 16:  13-17, King James Version (KJV):  13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?  14 And they said, Some say that thou art John the Baptist:  some, Elias; and others, Jeremias, or one of the prophets.  15 He saith unto them, But whom say ye that I am?  16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.  17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona:  for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Hebrews 2:  14-18, KJV:  14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  15 And deliver them who through fear of death were all their lifetime subject to bondage.  16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Mark 15:  1-5, KJV:  1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.  2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.  3 And the chief priests accused him of many things:  but he answered nothing.  4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.  5 But Jesus yet answered nothing; so that Pilate marvelled.

John 18:  35-38, KJV:  35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me:  what hast thou done?  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:  but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

The fighter at “Yahoo! Answers” using the ID “?” (Level 7 with 84,821 points, a member since November 02, 2010) posted the following:

 

Why wasn’t Jesus’ message, “I’m just a mere man, but God gave me these wonderful ideas. What do you guys think of them?”?

Wouldn’t that have been more humble than declaring that God had given Him all authority in both Heaven and on Earth, as it says in Matthew 28:18?

“18 Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me.'”

 

THE GOLDEN ARROW:  And they come unto him, bringing one sick of the palsy, which was borne of four.  And when they could not come nigh unto him for the press, they uncovered the roof where he was:  and when they had broken it up, they let down the bed wherein the sick of the palsy lay.  When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.  But there was certain of the scribes sitting there, and reasoning in their hearts,  Why doth this man thus speak blasphemies? who can forgive sins but God only?  And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)  I say unto thee, Arise, and take up thy bed, and go thy way into thine house.  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.  (Mark 2:  3-12, KJV)

 

THE DOUBLE DAGGER:  Called Slaves by GOD? (02/10/2016); Correct Awe and Respect (02/04/2016); Convicted By His Humility (09/10/2015); The Ordinance of Humility? (08/12/2015); Prophetic Demonstrations (09/06/2013); Why GOD Prayed to GOD (09/07/2013); Utterance is Spirit (09/08/2013)

 

“?”, your concern is answered by the cross.  Trust that, despite time and space, through operations of the Holy Spirit, blood and truth from the cross are flowing to here and now.  The appearance of divinity upon the earth as Jesus Christ was characterized throughout by humility and understatement, rather than extravagant displays, ostentation, and pomp.  The operations of sin make it that men in the earth do not truly admire, love and respect one another, nor do they properly show fear of the Lord and respect to GOD.  Through Jesus Christ, divinity was to be discovered as an “active presence” in the earth carrying out eternal purposes.  To do this, the living must focus upon the spirit content of the actions performed by Christ.  Incarnation (appearing in flesh), healing, forgiveness, and other sacred processes were to speak as prophetic demonstration.  Jesus, therefore, avoided self-promotion, was silent, would not brag and boast, or speak to describe and explain sacred events.  While angels did announce and celebrate the birth of Jesus, only John the Baptist was privileged to proclaim and witness his divine consecration at the Jordan River that signaled the beginning of the Savior’s ministry.  At all times, Jesus was required to show respect, reverence and submission to the Father in heaven, and was not merely being lowly and simple to have favor with men upon the earth.  The Redeemer demonstrated the higher levels of acceptance and respect to Deity that should be rendered by all created beings and living creatures.  In accordance with prophecy, a young woman still in the despised status of virgin was chosen to be the Lord’s mother.  Jesus entered the world as a nomad like Abraham, and his first bed was to be a manger.  The Savior was raised as a fugitive having to move repeatedly to escape hostile authorities.  Even Jesus dying upon the cross is a demonstration of humility before GOD.  The clothes he was wearing at the time of his arrest were all his worldly goods; and the soldiers of Rome agreed to gamble rather than fight for them.  Consider again how this is stated using language from the Bible:

(1.)  Acts 4:  10-12, King James Version (KJV):  10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.  11 This is the stone which was set at nought of you builders, which is become the head of the corner.  12 Neither is there salvation in any other:  for there is none other name under heaven given among men, whereby we must be saved.

(2.)  Matthew 11:  2-5, KJV:  2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,  3 And said unto him, Art thou he that should come, or do we look for another?  4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:  5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

(3.)  Mark 14:  60-62, KJV:  60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?  61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?  62 And Jesus said, I am:  and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  John 11:  21-27, KJV:  21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.  22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.  23 Jesus saith unto her, Thy brother shall rise again.  24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.  25 Jesus said unto her, I am the resurrection, and the life:  he that believeth in me, though he were dead, yet shall he live:  26 And whosoever liveth and believeth in me shall never die. Believest thou this?  27 She saith unto him, Yea, Lord:  I believe that thou art the Christ, the Son of God, which should come into the world.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

 

Today, Scripture points are shared on Lucifer as a character in the Bible who represents sin and wickedness.  As in the use of parables, many simple statements are made within the holy writings that must be recognized and understood as emblems, figures and types building up, and contributing to fixed patterns for understanding.  Among them are many discrete mentions of the devil, Satan, and the seed of wickedness.  Believers often have many questions regarding this figure, his role in final judgment, human suffering, and the process of divine exorcism, for the devil is thought to inhabit and take authority over the will of others (i.e., possession).  As Satan, Lucifer is also called, the Deceiver and the accuser of the brethren.  Consider the following verses, and the presentation below:

John 8:  42-44, King James Version (KJV):  42 Jesus said unto them, If God were your Father, ye would love me:  for I proceeded forth and came from God; neither came I of myself, but he sent me.  43 Why do ye not understand my speech? even because ye cannot hear my word.  44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own:   for he is a liar, and the father of it.

Ephesians 5:  5-7, KJV:  5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.  6 Let no man deceive you with vain words:  for because of these things cometh the wrath of God upon the children of disobedience.  7 Be not ye therefore partakers with them.

Ephesians 2:  1-3  KJV:  1 And you hath he quickened, who were dead in trespasses and sins;  2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:  3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Acts 13:  6-11, KJV:  6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:  7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.  8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.  9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.  10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?  11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

The writer at “Yahoo! Answers” using the ID “Joe” (Level 2 with 393 points, a member since October 28, 2014) posted the following:

 

Where is the story of Lucifer in The Bible?

Before Earth was created in Heaven Lucifer was the most beloved angel, an archangel but he got jealous of God and convinced I think about a third of Heaven to rebel against God with him. Then he was defeaten cast to the Earth and became The Devil and his fellow rebels became the demons and ever since they’ve been doing dark stuff and yeah.

You know the story.

Where is it in The bible?

 

THE GOLDEN ARROW:  Then Jesus sent the multitude away, and went into the house:  and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.  He answered and said unto them, He that soweth the good seed is the Son of man;  The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;  The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.  As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;  And shall cast them into a furnace of fire:  there shall be wailing and gnashing of teeth.  Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.  (Matthew 13:  36-43, KJV)

 

THE DOUBLE DAGGER:  The Main Problem? (11/26/2015); The Need For Divine Rule? (08/27/2015); The Origin of Sin? (07/31/2015); Does Satan Know? (11/06/2013); Unguarded Chocolates? (11/07/2013); The Power of Death? (10/01/2013); Divine Love Revealed? (10/02/2013); The Adversary? (12/05/2012); “Soul” Food? (12/06/2012)

 

“Joe”, instruction from the Bible that addresses the origins and operations of sin are found throughout the Scriptures as guidance provided over the course of thousands of years, through thousands of events described using thousands of lives.  Believers are to gradually acquire a consciousness of existence and life that embraces “spirit” as an aspect of all living process and substance.  Saying this another way:  Believers are granted a “GOD’s-eye-point of view, and should gain experience and sacred knowledge that supply a divine perspective.  Seeing what divinity sees is necessary, for GOD is a spirit who has put forth all that is including created beings and living creatures, their spheres for life (e.g., earth, forest, jungle, celestial heaven, oceans), multiple levels and process for change, growth, interaction and transformation as well as possibilities and potential for development, fulfillment and perfection.

The various accounts that describe sin through Satan as a living object having attributes and qualities of character, nature, and person begin in the Book of Genesis.  The serpent that appears to the first pair (Adam) is not a creation from GOD, has not been dispatched as an angelic messenger, and does not operate in accordance with the divine word, eternal purposes, and revealed will of GOD we speak of as “law.”   Thus, the name given to this agent and representation of opposition to divinity becomes “Satan”, that means, “the Adversary.”  (The word “devil” means “slanderer”, one who makes false reports to “bad mouth” someone else, soil their reputation, and damage their relationships.)

The name “Lucifer” is said to mean “light-bearing” and “the morning star,” and is used to speak of an archangel many Christian believers now also identify as one of the two covering cherubs before the throne of GOD (as depicted through the Ark of Covenant).  His place of high service could only be maintained through faith, and exalted humility.  As a spokesperson for GOD, and a manifesting of unseen Glory, the honor, praise, and worship being displayed had to be understood as directed to GOD, and not to himself.  Christ may be understood as the second of the pair.

In the language of the Scriptures, the following verses are often agreed upon as important to the full teaching on the place of Lucifer, divine judgment against corruption, salvation, and the triumph over sin through Jesus Christ:

(1.)  1st John 3:  7-9, King James Version (KJV):  7 Little children, let no man deceive you:  he that doeth righteousness is righteous, even as he is righteous.  8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  9 Whosoever is born of God doth not commit sin; for his seed remaineth in him:  and he cannot sin, because he is born of God.

(2.)  1st Timothy 2:  13-14, KJV:  13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression.

(3.)  Isaiah 14:  12-15, KJV:  12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!  13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God:  I will sit also upon the mount of the congregation, in the sides of the north:  14 I will ascend above the heights of the clouds; I will be like the most High.  15 Yet thou shalt be brought down to hell, to the sides of the pit.

(4.)  Ezekiel 28:  15-17, KJV:  15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.  16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned:  therefore I will cast thee as profane out of the mountain of God:  and I will destroy thee, O covering cherub, from the midst of the stones of fire.  17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness:  I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

(5.)  Matthew 4:  8-11, KJV:  8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;  9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.  10 Then saith Jesus unto him, Get thee hence, Satan:  for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.  11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

(6.)  Zechariah 3:  1-4, KJV:  1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.  2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee:  is not this a brand plucked out of the fire?  3 Now Joshua was clothed with filthy garments, and stood before the angel.  4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

There is far more to be said, understood, and spiritually apprehended.  (For example, (7.)  Romans 8:  35-39, KJV:  35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  37 Nay, in all these things we are more than conquerors through him that loved us.  38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer