Archive for the ‘Parables’ Category

 

A depiction of the Prodigal son acknowledging the forgiveness of his father.

 

Today, reply is on forgiveness that demonstrates sovereign authority, grace, power, and restraint.  As with judgment, redemption and salvation, forgiveness pertains more to revealing that divinity is justified, rather than mankind.  Because forgiveness is a divine act and process to convey love, sinners do not have to beg for forgiveness so much as they are to acknowledge a sacred gift shared because of divine righteousness and unselfishness. Even so, it is correct to perform importuning and to repeat petitions and requests during private prayer that center on forgiveness and the mercy that may be shown to those found guilty in judgment.  It is written:  Matthew 12: 30-32, King James Version (KJV):  30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.  31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men:  but the blasphemy against the Holy Ghost shall not be forgiven unto men.  32 And whosoever speaketh a word against the Son of man, it shall be forgiven him:  but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.  The fighter who uses the ID “watchmaybewatch” (Level 1 with 55 points) in the “Yahoo! Answers” forum on Religion & Spirituality posted the following:

 

Christians, when God says forgive as your Father forgave you, doesn’t that mean to forgive only if that person asks you for forgiveness?

I have recently gone back to church, but there has much hurt from Christian “friends” in the past. Some do not feel like they did wrong, but they did. I am being told I HAVE to forgive them no matter what. What is your take on this? (Non-believers, do not respond. I already know your answer)

 

 

THE GOLDEN ARROW:  Have mercy upon me, O God, according to thy lovingkindness:  according unto the multitude of thy tender mercies blot out my transgressions.  Wash me throughly from mine iniquity, and cleanse me from my sin.  For I acknowledge my transgressions:  and my sin is ever before me.  Against thee, thee only, have I sinned, and done this evil in thy sight:  that thou mightest be justified when thou speakest, and be clear when thou judgest.  Behold, I was shapen in iniquity; and in sin did my mother conceive me.  Behold, thou desirest truth in the inward parts:  and in the hidden part thou shalt make me to know wisdom.  Purge me with hyssop, and I shall be clean:  wash me, and I shall be whiter than snow.  Make me to hear joy and gladness; that the bones which thou hast broken may rejoice. Hide thy face from my sins, and blot out all mine iniquities.  Create in me a clean heart, O God; and renew a right spirit within me.  Cast me not away from thy presence; and take not thy holy spirit from me.  (Psalms 51: 1-11, KJV)

 

 

THE DOUBLE DAGGER:  The Outcomes Of Judgment (06/28/2020); The Justification Of  Divinity (04/06/2020); That Not Of Yourselves (08/13/2019); Blaspheming the Holy Spirit (05/08/2019); How Are We Justified? (03/05/2018); Called, Justified, and Glorified? (01/08/2017); Justified Through Christ? (08/26/2015)

 

 

watchmaybewatch”, mature Christian believers may think and speak of forgiveness as a freely-given gift from GOD provided to express divine prerogative, eternal purpose, and the sovereign will of GOD.  Divinity does not practice forgiveness as a result of tribunals for judgment, as an outcome of affection, emotion and feelings, or to carry out punishments, rewards, and sanctions provided within the sacred law.  Forgiveness appears as the manifesting of consecrated grace, and is another inseparable aspect of the divine fullness (we also say, divinity; the Godhead; the Father, Son, and Holy Spirit).  Thus, forgiveness pertains to the makeup of GOD along with such elements as balance, commitment, faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.  Forgiveness is not “all we need” to be free of sin and to know the fullness of salvation.  The believer also must engage atonement, confession, repentance, and sanctification.  Gifts from the Holy Spirit are provided to further permit forgiveness to establish the Christian believer as one who shares with divinity through the resurrection life of Jesus Christ, and who is to exist as the new creation of GOD.  Christians are to resemble, reflect, and reveal the character, likeness, and presence of Jesus Christ on the earth. Consider again the following that uses language from the Bible, and Rescue, a selection from the music ministry of
Acappella:

 

(1.)  Isaiah 55:  6-8, King James Version (KJV):  6 Seek ye the LORD while he may be found, call ye upon him while he is near:  7 Let the wicked forsake his way, and the unrighteous man his thoughts:  and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.  8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.

 

(2.)  Romans 15: 1-5, KJV:  1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.  2 Let every one of us please his neighbour for his good to edification.  3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.  4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.  5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

 

(3.)  Colossians 3:  12-14, KJV:  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;  13 Forbearing one another, and forgiving one another, if any man have a quarrel against any:  even as Christ forgave you, so also do ye.  14 And above all these things put on charity, which is the bond of perfectness.

 

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  https://www.youtube.com/watch?v=hPSt7tynaBk.)  Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

 
 
I recently heard a sermon broadcast at familyradio.org that included an account of the Cave and the Sun visiting one another so they might understand the others repeated references to “darkness” and “light”.  As Christian believers, our anchor and focus for answering the challenging discourse and thoughts others share must always be the proclamations, promises, prophecies and unchanging purpose we receive from divinity.  In that presentation, the Cave first visited the Sun and was dazzled by the presence of light that appeared to be everywhere.  When the Sun made its visit to be with the Cave, the Cave led the Sun to a deep crevice to see gross darkness.  However, both the Cave and the Sun saw only light.  The Cave displayed isolated pits and other locations to the Sun.  However, they all were filled with light.  The Cave remarked that these places were filled with darkness until the coming of the Sun; and to me the point of the sermon seemed to be, life throughout Creation was filled with darkness until the coming of Jesus Christ.  In reflecting on what I had heard, I realized the Cave and the Sun account is regarded by many as a classic of wisdom, yet, I remained unwilling to become entangled in fleshly truth or discourse that challenges the Bible.  Beyond the cycles of darkness that present shadows and night there are multiple aspects of darkness that serve divinity.  Included are gross darkness, obscure darkness,
unfathomable darkness, and unspeakable darkness. Similar accounts have been found among the Sufi as well as the writings of Plato; and have been held to be an allegory, analogy, or parable distinct from a fable (that provides a lesson using animals and objects that speak).  It is written:  Isaiah 60:  18-20, King James Version (KJV): 18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.  19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee:  but the L
ORD shall be unto thee an everlasting light, and thy God thy glory.  20 Thy sun shall no more go down; neither shall thy moon withdraw itself:  for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.  Consider again the following that uses language from the Bible, and the selection from the music ministry of John Michael Talbot:
 
 
 
THE GOLDEN ARROW:  In God have I put my trust: I will not be afraid what man can do unto me.  Thy vows are upon me, O God:  I will render praises unto thee.  For thou hast delivered my soul from death:  wilt not thou deliver my feet from falling, that I may walk before God in the light of the living? (Psalms 56:  11-13, KJV)
 
 
 
THE DOUBLE DAGGER: Divine Process and Substance (06/24/2020); Divinity Commanded the Void (01/28/2020); The Light Of Life (12/04/2019); To Learn From GOD (11/11/2019); When the Donkey Speaks? (11/03/2016); Living In The Light? (01/18/2015); Balaam (10/15/2013)
 
 
 
(1.)  2nd Peter 1:  16-19, King James Version (KJV):  16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.  17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  18 And this voice which came from heaven we heard, when we were with him in the holy mount.  19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  20 Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.
 
(2.)  John 1:  1-5, KJV: 1 In the beginning was the Word, and the Word was with God, and the Word was God.  2 The same was in the beginning with God.  3 All things were made by him; and without him was not any
thing made that was made. 4 In him was life; and the life was the light of men.  5 And the light shineth in darkness; and the darkness comprehended it not.
 
(3.)  1st Samuel 2: 8-10, KJV: 8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory:  for the pillars of the earth are the LORDs, and he hath set the world upon them.  9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.  10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them:  the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
 
(4.)  2nd Corinthians 4:  5-7, KJV:  5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus sake.  6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.  7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
 
(5.)  1st John 1:  5-7, KJV:  5 This then is the message which we have
heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
 
(6.)  Malachi 4:  1-3, KJV:  1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble:  and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.  2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.  3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
 
There is far more that should be said, correctly examined, and spiritually
apprehended. (For example, (7.) https://www.youtube.com/watch?v=FnficXVgUTE.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
 
 
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THE BLACK PHOENIX

Washington, DC

Pharisee and Publican Thanks

 

Today, the reply presents parables spoken by Jesus Christ revealing that the divine provisions for a “second chance” to mankind following the sin of Adam are to be seen as forgiveness, new life, and mercy to those found guilty in sacred judgment. In the parable of the Pharisee and the publican, two men turn to the same GOD in prayer, however, like Cain and Abel, the two sons of Adam, the Pharisee and publican must be recognized as using two different forms of worship, and both are appearing before divinity in judgment. A second account and parable also appears where Jesus defends the actions of a woman judged and despised as a prostitute, and clarifies the meanings of gratitude, humility, love, repentance, and unselfish service. It is written: Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who used the ID “Anonymous” (no profile data appears) posted the following:

 

Why should murderers, abusers and rapists have a second chance?

While there are many people who have been abused, suffering from personality disorders, genetic predispositions, etc. yet made choices to do the right thing from the start. I actually think it’s an insult to these people who have made sacrifices to do right and to help make the world a better place. If you choose to live at the expense of others, you should suffer for it. It was YOUR choice. You could’ve chosen differently like these people did.

 

THE GOLDEN ARROW: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3: 19-26, KJV)

 

THE DOUBLE DAGGER: TWO Kinds of People? (02/21/2020); Mankind A Divine Instrument (02/16/2020); Miracles and Christian Belief (01/30/2020); Accounts To Reveal Divinity (04/28/2019); “Big Time Sinners” Receptive? (11/05/2018); Christ Rejected By Pharisees? (06/17/2018); The Cross and The Pharisees? (04/21/2016); Sadducees and The Cross? (03/13/2016)

 

Anonymous”, the response Jesus Christ made to those raising your question while he was alive ministering on the earth was shared in the form of a parable (we say, an object lesson; an account based on real events used to provide instruction) that used local events and figures to describe the spirit nature and process of divinity. Two men, who both believed they were in the same correct covenant inheritance from GOD that had been established on earth through Moses, went up to the Temple in Jerusalem to present themselves before GOD. One is labeled as a “Pharisee”, a respected member of the most strict sect of believers among the Jews, and those who exalted fulfilling the demands of sacred law as our highest duty to GOD. The other was labeled as a “publican”, a Jew who served as a government worker (perhaps a tax collector; a spy; a paid informer), who, contrary to Hebrew customs, law, and traditions, lived and worked in close association with the Roman rulers. Can you see where you might appear in what is written?:

(1.) Luke 18: 9-14, King James Version (KJV): 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Mature Christian believers trust that mankind is now in a season of grace where the divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit) makes themselves knowable, known, accessible, and approachable through revelation, rather than mystery. Otherwise inseparable and unseen aspects of the makeup of GOD have appeared on the earth embodied in human flesh (we say, Incarnation) as Jesus Christ; and those who become “born again” are to receive a fresh endowment of the same life essence (breath; spirit; word) imparted from the makeup of GOD to Adam at Creation, and to Jesus Christ in his resurrection. Included are balance, faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. As vessels of divine DNA, so to speak, believers are the children of GOD, joint-heirs with Jesus Christ, and the new creation.

Divinity is not only to be understood as the origin of existence and life, GOD also is to be acknowledged as an impartial and righteous Judge, who extends mercy to those who have been found guilty through sacred judgment. In the same way atonement is provided for the guilty rather than for the innocent, adoption, forgiveness, protection, and reconciliation are intended for those most in need of them. Consider the following that shares a second parable that speaks regarding a woman once a prostitute:

(2.) Luke 7: 36-50, KJV: 36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  50 And he said to the woman, Thy faith hath saved thee; go in peace.

There is far more that should be said, correctly examined, and spiritually apprehended. For example, (3.) https://www.youtube.com/watch?v=5G8dZTWwvmU.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

parable-of-talents

A depiction of the Parable of the Talents

 

Today, reply is on a parable from Jesus Christ that speaks to condemning and presuming on those having lawful authority who become attacked and slandered when they act to build and show trust to others. Being afraid and fear are very different from being correctly in awe, having respect, and showing due reverence. In the same way some despise their own parents, many express ingratitude and resentment against divinity failing to realize they are practicing forms of blasphemy, self-destruction, slander, violence, and transgression of sacred law. A servant who was shown respect and trust by his master, went so far in error, he declared that his master would find what was due him in the grave (hell). It is written: Luke 12: 42-48, King James Version (KJV): 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath. 45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. Lukas 12: 42-48, Orthodox Jewish Bible (OJB): 42 And HaAdon said, Who then is the sochen haneeman and navon (faithful and wise steward) whom HaAdon will appoint over his avadim to give them their okhel (food) allowance at the proper time? 43 Ashrey is that eved, whom, having come, his Adon will find doing thus. 44 Omein, I say to you, that he will appoint him over all that he has. 45 But if that eved says in his lev, Adoni delays to come to me, and if that eved begins to beat the avadim (servants) and the shfakhot (maid servants), and to gluttonize and get down in his schnapps, 46 HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da’as, and will cut him in pieces and assign him the portion of the Apikoros with the koferim (unbelievers). 47 That eved, who had daas of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with a klap (blow) and not a few. [DEVARIM 25:2] 48 But the one not having had daas, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (accountability) will be required. [VAYIKRA 5:17; BAMIDBAR 15:27-30] One of the fighters in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “olam hazeh… ‘olam haba” (Level 7 with 58,929 points) posted the following:

 

Why was The Servant punished for fearing The Master?

 

THE GOLDEN ARROW: Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. (Luke 12: 32, KJV)

Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av [shbaShomayim] to give you the Malchut. (Lukas 12: 32, OJB)

 

THE DOUBLE DAGGER: Willingness To Forgive Others? (05/24/2019); Doing The Devil’s Work? (02/21/2019); Applying The Divine Standards (10/02/2018); Ye That Work Iniquity (09/24/2018); The Relationship As Servant (06/03/2018); “Occupy Till I Come” (08/30/2017); Opinions and Thought Crimes? (08/25/2017); Called To Be Servants? (11/25/2015)

 

olam hazeh… ‘olam haba”, a parable (object lesson) was used by Jesus Christ to clarify the operations and substance describing the kingdom of GOD that, like the divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), is spirit in image, character, nature, and possibilities. A servant was entrusted with a sum of money, and this provided him with an opportunity to please the master. More than this, it gave the servant opportunity to display his willingness to be held accountable, his gratitude, and his otherwise unseen purpose to be an asset or liability bringing honor or disrespect to the master. Not only did the servant repeat insults others had made against his master who provided him with food, shelter and meaningful activity (work), he behaved with presumption (i.e., as one who could appoint himself as a legitimate authority to condemn another). Our fear that derives from the aspects of flesh (e.g., appetite; sensation; emotion/mind) is worthless, does not edify (build up understanding), and does not justify enmity, excuse-making, ignorance, judging others, laziness, or selfishness. Consider again the following that uses language from the holy writings, and a selection from the music ministry of Steve Amerson:

(1.) Matthew 25: 22-30, King James Version (KJV): 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Mattiyahu 25: 22-30, Orthodox Jewish Bible (OJB): 22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained. 23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon. 24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed. 25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you. 26 And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed? 27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest? 28 Take, therefore, from him the talent and give it to the one having the ten talents. 29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him. 30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.

(2.) Luke 6: 36-38, KJV: 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Lukas 6: 36-38, OJB: 36 Be anashim of rachamanut (compassion) just as also your Elohim HaAv is merciful. [TEHILLIM 103:8] 37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness). 38 Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you. [Ps 79:12; Isa 65:6,7]

(3.) Matthew 12: 31-33, KJV: 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Mattityahu 12: 31-33, Orthodox Jewish Bible (OJB): 31 Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven. 32 And whoever speaks a word against the Ben HaAdam [Moshiach] will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah. 33 Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=7Xxl9Wk3idA.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

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Malachi-3.18

 

Today, the reply is on the righteousness of gospel music intended for ministry among the followers of Jesus Christ when presented by non-Christians, and to secular audiences. Properly provided, gospel music is shared as another form of prophecy to comfort, edify and exhort the church provided by those who have been anointed, ordained, and set apart (sanctified) within the body of believers. Christ-likeness, the image of GOD, praise, and spirit substance imparted from divinity are to be communicated, offered, and returned to the Creator from the full assembled body. The conductor, choir, singers and musicians are more to direct and lead worship than to amuse or entertain. There are many skilled and talented performers who are able to arouse and deeply impress listeners, however, without sacred commitment, divine guidance and preparation, eternal purpose, and the unction from GOD, they are as tares sown among wheat, and their otherwise brilliant and extraordinary works are only self-promotion and vanity that lack divine content. For the fruit of redemption and salvation to appear, there must be a planting of Christ. It is written: Matthew 13: 24-30, King James Version (KJV): 24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “patty” (Level 5 with 6,361 points, a member since May 20, 2019) posted the following:

 

How can non Christians sing gospel?

 

THE GOLDEN ARROW: And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. (Revelation 5: 6-10, King James Version, KJV)

 

THE DOUBLE DAGGER: How Can Christians Preach? (09/25/2019); About Our Public Displays (08/06/2019); Those Apt To Teach? (06/20/2018); Prophesying By Music Ministers (11/06/2017); Too Much Holy Spirit? (11/19/2013); Understanding Peace? (11/20/2013); GOD Speaking Through Song? (11/01/2013); Why Not One Bible? (11/02/2013)

 

patty”, mature Christian believers who avoid judging and condemning the Spirit that may be within others, also are vigilant to escape the spiritual confusion caused by false prophets and hypocrites. Through the operations of sin, finite human appetite, emotions, and sensations can overpower ones awareness and willpower. The immutable, unchanging provisions of GOD must become the anchor within ones lifestyle and daily routine. Discernment is the practice of acknowledging the spirit essence within events and teaching within oneself as well as in the attitudes, behaviors, offerings, and presentations of others. As a standard for meaning, quality and value, believers learn to rely on the fresh endowment from Jesus Christ of the same life essence (breath; spirit; word) imparted to Adam at Creation. Inseparable aspects of divine fullness should appear that include faith, forbearance, holiness, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible, and a presentation from the accapella music ministry of The N Crew:

(1.) 2nd Timothy 3: 1-5, King James Version (KJV): 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.

(2.) Romans 6: 16-18, KJV: 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness.

(3.) Mark 9: 37-40, KJV: 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part.

(4.) Malachi 3: 13-18, KJV: 13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee? 14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? 15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. 16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. 17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

There is far more that should be said, correctly examined, and spiritually apprehended (for example, (5.) https://www.youtube.com/watch?v=rjiiF83q7G0.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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second-coming-of-Jesus-Christ-Matthew-2442-wise-virgins

A depiction of the parable of the wise and foolish virgins

 

Today, reply is on how believers who are now on the earth may bring on and end our waiting for the Apocalypse (i.e., the end of the world). In the holy writings, all are exhorted to quickly make their decisions and establish their commitment to the Lord; displaying panic and rushing about in fear are discouraged. Those who pray for annihilation and sudden destruction do so under the influence of sin that promotes non-existence, and a return to the conditions of chaos, flux, and erratic streams of motion that were in place before the Creation. Such persons often mock the tarrying and orderly waiting practiced among the followers of Jesus Christ. In contrast, many Christians seek to use the power of fervent prayer, and they importune that waiting for the Second Coming may be reduced. The counsel on his appearing (we also say, the day of the Lord; the harvest; the Rapture) shared by Jesus Christ is that the church should serve remaining alert, vigilant, and filled with zeal until he returns. It is written: Luke 21: 33-36, King James Version (KJV): 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Violation Nation!!” (Level 4 with 2,690 points, a member since January 15, 2019) posted the following:

 

How can we as loving Christians bring about the apocalypse asap and end the world?

We must fulfill the prophecy, just as our God wills!!?

 

THE GOLDEN ARROW: Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matthew 25: 1-13, King James Version, KJV)

 

THE DOUBLE DAGGER: Why Jesus Comes Back (06/20/2019); Recognizing The End Times (04/16/2019); His Words About Returning (12/02/2018); Preparing For The Rapture (11/09/2018); A Short Time Left (10/30/2018); Mysteries Of The Kingdom? (09/28/2018); Given A Divine Invitation (01/20/2016)

 

Violation Nation!!”, those who are wise do not challenge divinity or complain against GOD regarding divine delays for the day of the Lord. While developing and mature Christian believers are instructed that mankind can not influence, manipulate, or operate upon divinity to alter and determine divine prerogative, sacred events, eternal purpose and expressions of sovereign will, our conduct as vessels containing divine spirit substance, and our practices that fulfill end time prophecy do establish and maintain conditions that invite and welcome the return of Jesus Christ. Believers are to live having the expectation (we say, hope) that multiple proclamations, promises and prophecies will be made actual, complete, and fulfilled. By our responses as the church founded by Jesus Christ, we may demonstrate that we are mature/ripe for harvest as those who will be taken from the earth at the coming of the Lord. No exact day or hour for the Savior’s return to reap the earth has been revealed. Believers are to prepare themselves and continue in constant readiness as though it might be today, and in this very hour. The human mechanical and natural conduct for the spiritual acts of GOD are to be addressed through our ongoing disciplines, lifestyles, and daily routines. Until the time of his coming, believers should display the inseparable aspects of spirit essence from GOD that include balance, consistency, longsuffering, lovingkindness, personhood, restraint, stability, and the patience of the saints. Consider again the following that uses language from the Bible:

1. Isaiah 5: 18-21, King James Version (KJV): 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

2. 2nd Peter 3: 8-14, KJV: 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Colossians 3: 12-17, KJV: 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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sower-went-out

Jesus Christ shown as The Sower imparting divine seed

 

Today, reply is on judgment, the sowing of divine seed, and the selection of those who receive revelation. The principle described by the divine operations of election also are spoken of as divine prerogative, grace, eternal purpose, inheritance, promise, and the sovereign will of GOD. Thus, divine offspring, heirs, and the seed of GOD appear in the earth. It is written: Romans 9: 8-16, KJV: 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sarah shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Susie” (Level 3 with 1,335 points, a member since June 09, 2018) posted the following:

 

Why does God only reveal himself to those who already believe? Why do Christians say you must already believe the Bible is true….?

to interpret it correctly?

 

THE GOLDEN ARROW: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. (Romans 8: 5-9, King James Version, KJV)

 

THE DOUBLE DAGGER: That Not Of Yourselves (08/13/2019); Let Us Reason Together (08/07/2019); Mysteries Of The Kingdom? (09/28/2018); Believers Must Become “Ripe” (09/02/2018); Eating and Drinking Christ? (07/03/2017); A Rebellious Fig Tree? (12/21/2016); In Relationship With Divinity? (08/16/2016)

 

Susie”, the Bible teaches that all men do not have faith that is a spirit substance within the full makeup of GOD; and all men have not believed the Gospel. Most Christians understand that GOD is exalted because he has put forth all things having consciousness, existence, and life. His authority, knowledge, power, and wisdom are that of one having dominion, and ownership. GOD is one who reigns and rules (we say, one who is sovereign); and has put forth law that expresses his will. Such believers acknowledge that GOD continues a process to assign value, determine what will be the duration of things as well as what things will be preserved forever to serve immortal divinity. In this, GOD is to be understood as one and who makes immutable decisions, and final dispositions as judge.

It is an unchanging purpose of divinity (we also say, the Godhead; the Father, the Son, the Holy Spirit) that men and women exist without interruption (e.g., condemnation because of sin; death; mortality; sleep). Humanity is to be a life companion with GOD who is Spirit, who is invisible, and who is immortal. The deeds and works of the living are examined for the sacred quality, process, and substance that must be in place as the fitness and readiness of created beings and living creatures to be in an ongoing relationship with GOD. There must be possibilities for communication, exchange, and interaction that display a meaningful connection to GOD; and inseparable aspects of the image of (we say, Christ-likeness; godliness; divine DNA; holy seed) must appear. Included are faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin.

Consider again the following that uses language from the Bible:

1. John 4: 23-24, King James Version (KJV): 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

2. Luke 8: 4-8, KJV: 4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. 8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

3. Luke 8: 11-15, KJV: 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Psalms 50: 14-23, KJV: 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and casteth my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. 21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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looking-forward-to-the-city-15-638

 

Today, reply is on mankind’s inheritance from GOD through Jesus Christ, covetousness, and the Parable of the Rich Fool. While, from the beginning, man was to exist having accountability and ownership over things carnal, material, and social, correct relationship to divinity also was to continue through exchange and interaction of spirit substance imparted from the makeup of GOD. Included were faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. Dominion over the earth, and many of the gifts bestowed on mankind as an offspring of divine fullness (we also say, of divinity; of the Godhead; of the Father, Son, and Holy Spirit), were lost through human disobedience, distrust and self-will. Mankind has received a fresh endowment of life essence (i.e., breath; spirit; word) imparted from divinity through the ministries of Jesus Christ to replace the sacred inheritance and divine spirit substance lost by Adam through transgression. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Pawelk 1986” (Level 1 with no points shown, a member since March 23, 2009) posted the following:

 

How understand Luke 12:13-21 ” The Parable of the Rich Fool”?

Hi Im Catholic from Poland today in my church ware two readings Ecclesiastes 3:1-8 from Old Testament and Luke 12:13-21 ” The Parable of the Rich Fool” from New Testament.

I know that in Catholic Church in my church the are the same readings across the World..

I Attend church regularly but only in recent 5 or 6 years i start to read the Bible, to which priests, (Oblats (OMI) very good priests from my parish encourage parishioners

But i wonder what is about in that Passage someone ask Lord Jesus to ask his brother to share inheritance what is wrong with that?

Do we need to be poor to be good Christians, Catholics, Protestant, Orthodox whatever?

To not ask someone for our money?

 

THE GOLDEN ARROW: And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. (Acts 20: 32-35, King James Version, KJV)

 

THE DOUBLE DAGGER: Mysteries Of The Kingdom? (09/28/2018); What May We Request? (05/24/2018); Using Parables to Obscure the Gospel? (05/29/2015); When People Covet (12/22/2013); On Judging Preachers as “Fake” (12/23/2013); Why Jesus Used Parables (11/03/2013); Denying Baptism to Others (11/04/2013); Prosperity Destroys Fools (09/25/2012); Life and Death (09/26/2012)

 

Pawelk 1986”, here are some points you may find useful. The operations of divinity to continue uninterrupted relationship with mankind in spite of death and mortality include dominion, dynasty, family, and inheritance where property and wealth are transferred in accordance with divine order, provisions and sanctions that appear within sacred law. Peace can not be achieved through war, and is only established through covenant agreement, and maintained through lawful judgment to resolve conflicts and settle disputes.

Many believed Jesus of Nazareth was the divine ruler promised from GOD within the holy writings (we say, Messiah); and they turned to Jesus as the son of King David, and heir to the throne Israel as the United Kingdom, to make lawful judgments to settle their disputes over property as would a reigning king.

Jesus not only refused to be crowned as king or be officially recognized as a political figure, he presented himself as a rabbi, teacher, and spokesperson from divinity whose work was to fulfill proclamations, promises, and prophesies from GOD, and to prepare those who would be in a new covenant relationship where giving to GOD and receiving from GOD would be permanently changed for those granted gifts and outpourings of the Holy Spirit.

Consider again the following that uses language from the Bible:

1. James 4: 13-17, King James Version (KJV): 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

2. 1st Timothy 6: 13-21, KJV: 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21 Which some professing have erred concerning the faith. Grace be with thee. Amen.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. 2nd Corinthians 4: 6-7, KJV: 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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pharisee or publican

A depiction of the parable of the Pharisee and the Publican

 

Today, reply is on spiritual authority, humility, and responding to the challenges, criticism, and condemnation of Christian believers by secular people in America. The class of “secular people” is understood as a broad social segment that may include agnostics, atheists, complainers, disbelievers, idolaters, mockers, murmurers, scorners, and those who routinely judge others. Without discernment that develops gradually through practice, even mature Christian believers can not correctly and consistently identify those who are the true vessels of spirit substance imparted from the makeup of GOD. Sinners who become “born again” are not immediately flawless or perfected; and all are cautioned against judging one another. Aspects of ones inborn spirit (e.g., pride; selfishness; stubbornness) may continue to oppose the fresh endowment from GOD indefinitely. The born again also must “grow up again;” and become mature/ripe for harvest at the coming of Jesus. While gradually growing as developing believers, there will be many times they will come under chastisement from GOD. Thus, it is written: Psalms 19: 12-14, King James Version, KJV: 12 Who can understand his errors? cleanse thou me from secret faults. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. 14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. A writer in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “JSG” (Level 1 with 4 points, a member since March 28, 2019) posted the following:

 

Christians: Why do secular think they have a right to tell Christians how to act and what to do?

Hi. I am a Christian and I don’t get it. I am an American and Americans have freedom of religion and freedom of expression. When secular people express their views and opinions that seems to be fine, but when a Christian does the same thing, especially when it’s about something he doesn’t like, it seems like sometimes secular people are quick to vilify him?

Why?

Some secular people are quick to tell Christians what the Bible says. I wonder where they get their nerve from.

If you’re not Saved and you’re trying to tell me what the Bible says, I’m not interested in what you have to say. That’s not a secular person’s place to try to tell me what the Word says, or to tell me to adhere to the Word.

Please help- thank you.

Update: Christians: Why do secular people think they have a right to tell Christians how to act and what to do? – FIXED.

 

THE GOLDEN ARROW: Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. (Malachi 3: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Suffering Among the Saved (03/12/2019); Divine Fruit From Suffering? (12/19/2018); Serving In Christian Relationships (08/31/2018); Recognizing True Christian Prophets (02/26/2018); To Bear Wrongs Patiently? (02/13/2018); Rebirth, Growth and Transformation (09/29/2017); Driving Away the Enemy? (09/15/2017); Testing and Divine Process (06/12/2017); The Gift of Humility (02/19/2017)

 

JSG”, among Christian believers correction, edification, and even healing come by the holy writings; you may find the following is helpful:

1. Proverbs 9: 6-10, King James Version (KJV): 6 Forsake the foolish, and live; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

2. James 1: 22-26, KJV: 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

3. Hebrews 12: 1-8, KJV: 1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Luke 18: 9-14, KJV: 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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As Christ Forgave

 

Today, reply is on blasphemy against the Holy Spirit, that will never be forgiven, and whether unwillingness to forgive is a sin. Forgiveness as a work of faith performed by believers is not the same as the work of divinity to impose the second death to eliminate the continued existence of a sinner. It is written: Mark 3: 29, King James Version (KJV): 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. Many experience spiritual confusion here, and mistakenly think they have discovered a contradiction within the holy writings. Christian believers are to acknowledge that, along with making atonement for sin upon a consecrated altar (holy table), forgiveness and love are to be made and shared as sacred duties to preserve relationship with divinity by those anointed and ordained to minister as priests and kings. Forgiveness is commanded and sacrificial, rather than arbitrary or optional; and bestowing forgiveness is different from making offerings to GOD that express human will and personal desire to bestow benefit. Forgiveness is a divine operation and process that pertains to judgment, and is not another inseparable sacred substance such as faith, holiness, joy, and mercy. Even so, like forbearance, longsuffering and lovingkindness, forgiveness pertains to the eternal purpose of divine judgment, the workings of sacred law, and the performance of sovereign will. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile is shared) posted the following:

 

Is unforgiveness a sin in Mark 3:29?

 

THE GOLDEN ARROW: Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4: 8-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Blaspheming the Holy Spirit (05/08/2019); Biblical Replies On Forgiveness? (01/11/2019); Divine Forgiveness and Justice (01/01/2019); Divine Forgiveness Not Enough? (09/22/2017); Transformation Not Obedience Alone (07/02/2017); Forgiveness, Grace and Merit (06/22/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

 

Anonymous”, Christian believers are to display and practice with others the same aspects of relationship required for mankind to continue in uninterrupted companionship with immortal, incorruptible divinity. More is to appear than simply obedience to the letter, or the keeping of covenant promises centered on ordinances, and statutes within the law. Divine content, process, and substance from the makeup of GOD are to be displayed that include faith, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Often, these things are shared among believers in the form of doctrine, parables, and principles, rather than commandments, prohibitions, and rulings. Consider again the following that uses language from the Bible:

1. Matthew 6: 14-15, King James Version (KJV): 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

2. Matthew 18: 23-35, KJV: 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. James 4: 13-17, KJV: 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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