Archive for the ‘Parables’ Category

As Christ Forgave

 

Today, reply is on blasphemy against the Holy Spirit, that will never be forgiven, and whether unwillingness to forgive is a sin. Forgiveness as a work of faith performed by believers is not the same as the work of divinity to impose the second death to eliminate the continued existence of a sinner. It is written: Mark 3: 29, King James Version (KJV): 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. Many experience spiritual confusion here, and mistakenly think they have discovered a contradiction within the holy writings. Christian believers are to acknowledge that, along with making atonement for sin upon a consecrated altar (holy table), forgiveness and love are to be made and shared as sacred duties to preserve relationship with divinity by those anointed and ordained to minister as priests and kings. Forgiveness is commanded and sacrificial, rather than arbitrary or optional; and bestowing forgiveness is different from making offerings to GOD that express human will and personal desire to bestow benefit. Forgiveness is a divine operation and process that pertains to judgment, and is not another inseparable sacred substance such as faith, holiness, joy, and mercy. Even so, like forbearance, longsuffering and lovingkindness, forgiveness pertains to the eternal purpose of divine judgment, the workings of sacred law, and the performance of sovereign will. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile is shared) posted the following:

 

Is unforgiveness a sin in Mark 3:29?

 

THE GOLDEN ARROW: Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4: 8-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Blaspheming the Holy Spirit (05/08/2019); Biblical Replies On Forgiveness? (01/11/2019); Divine Forgiveness and Justice (01/01/2019); Divine Forgiveness Not Enough? (09/22/2017); Transformation Not Obedience Alone (07/02/2017); Forgiveness, Grace and Merit (06/22/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

 

Anonymous”, Christian believers are to display and practice with others the same aspects of relationship required for mankind to continue in uninterrupted companionship with immortal, incorruptible divinity. More is to appear than simply obedience to the letter, or the keeping of covenant promises centered on ordinances, and statutes within the law. Divine content, process, and substance from the makeup of GOD are to be displayed that include faith, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Often, these things are shared among believers in the form of doctrine, parables, and principles, rather than commandments, prohibitions, and rulings. Consider again the following that uses language from the Bible:

1. Matthew 6: 14-15, King James Version (KJV): 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

2. Matthew 18: 23-35, KJV: 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. James 4: 13-17, KJV: 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

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144,000

A depiction of the sealed 144,000

 

Today, reply is on the number of those who will be saved by grace and taken up into heaven. The holy writings do not proclaim a total or specific number of sinners forgiven, of those who are the remnant from the Covenant of Moses, of those who are reconciled to GOD through Jesus Christ, of those who repent of their sins, or of those translated and otherwise taken up (e.g., Enoch, Moses, Elijah). In the same way the saved are not numbered, a number for those who lose their inheritance and welcome into the kingdom is not recorded. Even so, there are passages that developing and mature Christians are encouraged to consider prayerfully. For example, Jesus also used the following to warn those of the 12 tribes in permanent covenant as Jews who were not responding to the call of GOD delivered by his ministry. It is written: Matthew 22: 1-10, King James Version (KJV): 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5 But they made light of it, and went their ways, one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated them spitefully, and slew them. 7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Truth is within you” (Level 7 with 36,919 points, a member since January 28, 2007) posted the following:

 

What did Jesus say about heaven and hell? What do you think this means?

Lord, will only a few people be saved? —Luke 13:23

But remember, some who are now last will be first. And some who think they are first will be last. —Luke 13:30

 

THE GOLDEN ARROW: And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen. (Matthew 22: 11-14, King James Version, KJV)

 

THE DOUBLE DAGGER: Mysteries Of The Kingdom? (09/28/2018); “I Never Knew You” (03/23/2018); Mankind’s Priesthood in Heaven (02/16/2018); An Irreplaceable Nation State? (12/05/2016); Where Will Believers Go? (10/26/2016); A Perfected Body (03/09/2014); Immutable GODhead (03/10/2014); The Place for Eternal Life? (01/06/2013); Therefore There Was Trust (01/07/2013)

 

Truth is within you”, consider the following that uses language from the vision of John in addition to the Gospel:

1. John 10: 14-17, KJV: 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

2. Revelation 1: 1-2, King James Version (KJV): 1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Revelation 7: 1-10, KJV: 1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

pharisee_and_the_publican.dore

A depiction of the oil painting on canvas by Gustave Dore (1832-1883), The Pharisee And The Publican

 

Today, reply is on why harlots and publicans were receptive to the ministry of Jesus Christ. The multitude that came to Jesus for healing included many whose faith derived from “the law and the prophets,” and who acknowledged the workings of divine love and spirit, rather than the strict practice of customs, rites, rituals, and traditions by the Temple elders, Levites, Pharisees, and priests. The crowds baptized by John the Baptist also had been instructed to expect that one would be sent by GOD (Christ; the Messiah) whom they were to obey pertaining to the soon-coming kingdom of GOD. Because the gospel messages of acceptance by divinity, forgiveness, redemption, and new life were being demonstrated as actual and present, those who would be otherwise lost and impoverished began to believe they could be released from defilement, and were eager to embrace the vision shared by the Lord. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality, who uses the ID “Breakthrough” (Level 6 with 15,427 points, a member since June 29, 2013) posted the following:

 

In the bible, why were the big time sinners more receptive to Jesus than those who had committed less sins?

 

THE GOLDEN ARROW: And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7: 37-50, King James Version, KJV)

 

THE DOUBLE DAGGER: Scripture Teachings On Repentance (10/16/2018); Consequences and Divine Love (07/05/2018); Christ Rejected By Pharisees? (06/17/2018); Conversation In The World (04/03/2018); Porn, Prostitutes and Salvation? (06/08/2017); About The Great Whore? (06/24/2016); Come As You Are? (06/29/2013); Freewill is Finite (06/30/2013)

 

Breakthrough”, here are some points developing Christians are careful to consider regarding the ministry of Jesus Christ to sinners (we also say, to the mob; the multitudes; the crowds):

1. The practice of prostitution was a transgression of covenant law (we say, sin) wherein a person also denied family and marriage law, their birthright and inheritance from those who entered the Promised Land, and their sacred relationship with divinity. Harlots (also called prostitutes, strange women, and whores in Scripture) appear as representatives and symbols of cities, towns, and nations married to GOD, that commit adultery, betrayal, and idolatry by exalting and worshiping false gods and man-made images.

2. The publicans described in the Scriptures include those we now call celebrities, entertainers, professional gamblers, gladiators, government officials, politicians, socialites, “stars”, and tax collectors. Like the prostitutes, publicans as a class were those who carefully examine the behavior, character, and conduct of others in order to manipulate them, and have advantage. Like Jesus, these “knew what was in man,” and developed skill for mastery in exchange and interaction.

3. Jews who adopted the fashions of the Greeks (we say, Hellenization), those who integrated and intermarried during captivity and exile, and those valuing Roman citizenship were often condemned as publicans, and despised as traitors, turncoats and those who no longer had a share in the privileges of covenant inheritance.

4. Repentance for sin appears through operations of the Holy Spirit and often begins on the basis of unfulfilled desire for life change, rejecting secular relationships, and operations of the flesh that include conscience and remorse as well as sorrowing for sin.

Consider also the following that uses language from the Bible:

(1.) Ezekiel 33: 10-12, King James Version (KJV): 10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

(2.) Ezekiel 16: 35-39, KJV: 35 Wherefore, O harlot, hear the word of the LORD: 36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; 37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness. 38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. 39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

(3.) Ezekiel 16: 48-52, KJV: 48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good. 51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done. 52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Matthew 21: 28-32, KJV: 28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29 He answered and said, I will not: but afterward he repented, and went. 30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. 31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. 32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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His Righteousness

 

Today, reply is on how the ministry of Jesus Christ is a divine tool to continue the profound consciousness of GOD required for existence and life within created beings and living creatures on the earth.  Jesus would provide prophetic demonstrations and instruction that would describe and clarify mysteries of the kingdom of heaven. and a body of sacred knowledge pertaining to godliness. The fighter in the Religion and Spirituality public forum at “Yahoo Answers” who uses the ID “GRANNY NORINE ” (Level 1 with 60 points, a member since May 16, 2014) posted the following:

 

What did Jesus mean “…It is given unto you to know the mysteries of the kingdom of heaven..” (Matt 13:11)?

Update: How do we get to “know the mysteries of the kingdom of heaven?”

Update 2: THE LOVE OF GOD: I love you all so much it breaks my heart to see how MANY have been taught the wrong doctrine. I CRY!

 

THE GOLDEN ARROW: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1: 18-20, King James Version, KJV)

 

THE DOUBLE DAGGER: Did The Prophets Know? (05/23/2018); A Descendent of David? (03/18/2018); Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); First Seeking the Kingdom (03/03/2017); The Lion of Judah (01/22/2017); Thoughts On The Kingdom? (11/18/2015)

 

GRANNY NORINE ” the seven parables of the kingdom are not so much a matter of dealing with unanswered questions as a matter of fitting together and understanding what we already have been privileged to see and hear from GOD. Having explanations, intellectual knowledge, and information are only one part of correctly apprehending divinity. The Incarnation of all divinity (i.e., the GODhead) as the person of Jesus Christ has been used as a divine tool to further make known and approachable the sacred character, makeup, and substance of Deity. The first pair (Adam) dismissed and transgressed sacred law that made known the dominion, personhood, divine prerogative, and sovereign will of GOD. While GOD would continue with eternal purposes unchanged, mankind became subject to the consequences of their disobedience that included loss of spirit content required to have uninterrupted consciousness of GOD; mortality (death); and the experiences of time and space made vulnerable through further operations of sin.

GOD continued to communicate with humanity, however, mankind became increasingly contrary. The things from GOD to ensure the duration and survival of the earth were treated as abstract, diffuse, and disconnected. Included were commandments, covenants, proclamations, promises, and prophecy that shared a range of divine meanings, principles, standards, and values to prepare the living to exist as immortal, incorruptible companions to GOD. The full plan of GOD remained hidden and unseen because the finite and temporal process of man heavily focuses on appetite, emotion/mind, sensation, and self-will. Consider again the following that uses language from the Bible:

(1.) Deuteronomy 29: 29, King James Version (KJV): 29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.) Revelation 10: 5-7, KJV: 5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

(3.) Luke 17: 20-21, KJV: 20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

(4.) Ephesians 3: 8-12, KJV: 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 12 In whom we have boldness and access with confidence by the faith of him.

(5.) 1st John 5: 9-13, KJV: 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (6.) Romans 8: 20-23, KJV:

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

Unequally Yoked

 

Today, reply describes divine love, and the response divinity must make to those who deny Jesus Christ. The operations of GOD provide for mankind to become joined to divinity as the new creation of Jesus Christ. Those who acknowledge Jesus as High Priest, redeemer, and savior are to receive atonement and spirit substance from the makeup of GOD that include faith, holiness, oneness without sameness, wisdom, and wrath against sin. One of the fighters in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Anonymous” (no profile information appears) posted the following:

 

If Jesus loves everyone, then why will He say ‘Depart from me…’?

 

THE GOLDEN ARROW: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7: 21-23, King James Version, KJV)

 

THE DOUBLE DAGGER: Consequences and Divine Love (07/05/2018); Whoso Keepeth His Word (03/09/2018); To Define “Godly Love” (08/20/2017); Who Deserves Divine Love? (06/23/2017); Divine and Unconditional Love (09/18/2016); The GOD Who Loves? (10/02/2016); Known by GOD? (10/16/2010)

 

Anonymous”, among Christian believers, the expression and operation of divine love have to be accepted and recognized as coming from a GOD who is the origin of all existence and life, yet is also a GOD of judgment who provides divine law, sacred standards, eternal purpose and values for the continuance of the universe. To love as a mature partner within a relationship with divine fullness (we say, the GODhead; the Father, the Son, and the Holy Spirit) requires more than to simply show affection, respond to earthly desires, or center upon satisfying one another’s needs. Accountability, commitment, and discharging duty should appear along with obedience (putting aside ones self-will to carryout the will of another), and maintaining the genuineness and integrity of ones own personhood.

Mankind is being freely given every benefit, opportunity, and privilege required to live as companions to a GOD who is immortal, incorruptible, and righteous. Included are atonement for sin; endowments of spirit substance from the makeup of GOD (e.g., faith, holiness, impartiality and mercy in judgment, lovingkindness, wisdom, wrath against sin); forbearance; forgiveness; redemption; and salvation. To “walk in the Lord” is to conform to the example and image Jesus Christ has demonstrated for all the sons and daughters of GOD in heaven and on earth. Consider again the following that uses language from the Bible:

(1.) Amos 3: 3, King James Version (KJV): 3 Can two walk together, except they be agreed?

(2.) Deuteronomy 28: 8-10, KJV: 8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. 9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

(3.) Matthew 22: 8-14, KJV: 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen.

(4.) Luke 13: 24-30, KJV: 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30 And, behold, there are last which shall be first, and there are first which shall be last.

(5.) 2nd Timothy 2: 15-19, KJV: 15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.

(6.) 2nd Corinthians 6: 14-17, KJV: 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (7.) Luke 12: 8-9, KJV: 8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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Today, the reply highlights an epistle to the Hebrew believers within the early Christian church and a parable shared by Jesus Christ to describe the lawfulness of his authority, his priesthood, and that for the kingdom of GOD.  The greater importance of practical action to language and speech seems to have been in the view of the person posing the question.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “?” (Level 1 with 85 points, a member since May 27, 2018) posted the following:

 

Is there a parable about better to do well than to say well?

 

THE GOLDEN ARROW:   Now about the midst of the feast Jesus went up into the temple, and taught.  And the Jews marvelled, saying, How knoweth this man letters, having never learned?  Jesus answered them, and said, My doctrine is not mine, but his that sent me.  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.  He that speaketh of himself seeketh his own glory:  but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.  (John 7:  14-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Did The Prophets Know? (05/23/2018); Obstacles To Developing Believers (07/24/2017); Tools For Knowing Divinity (05/12/2017); The Testimony From Jesus (08/05/2016); Using Parables to Obscure the Gospel? (05/29/2015); Parables About the Kingdom? (05/02/2014);  Loving Someone Unseen? (05/03/2014)

 

“?” both an epistle to counsel the Jewish believers who had become part of the early church, and a parable spoken by Jesus Christ himself immediately come into my thoughts; and were I to do a thorough study, I would look also among the proverbs (e.g., Ecclesiastes 5:  1-7, KJV).  Even so, consider again the following that uses language from the Bible:

(1.)  Matthew 21:  28-32, King James Version (KJV):  28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to-day in my vineyard.  29 He answered and said, I will not:  but afterward he repented, and went.  30 And he came to the second, and said likewise. And he answered and said, I go, sir:  and went not.  31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.  32 For John came unto you in the way of righteousness, and ye believed him not:  but the publicans and the harlots believed him:  and ye, when ye had seen it, repented not afterward, that ye might believe him.

(2.)  James 2:  14-19, KJV:  14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?  15 If a brother or sister be naked, and destitute of daily food,  16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?  17 Even so faith, if it hath not works, is dead, being alone.  18 Yea, a man may say, Thou hast faith, and I have works:  shew me thy faith without thy works, and I will shew thee my faith by my works.  19 Thou believest that there is one God; thou doest well:  the devils also believe, and tremble.  20 But wilt thou know, O vain man, that faith without works is dead?

(3.)  James 1:  17-27, KJV:  17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.  18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.  19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:  20 For the wrath of man worketh not the righteousness of God.  21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.  22 But be ye doers of the word, and not hearers only, deceiving your own selves.  23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:  24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.  25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.  26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.  27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Matthew 21:  33-44, KJV:  33 Hear another parable:  There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:  34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.  35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.  36 Again, he sent other servants more than the first:  and they did unto them likewise.  37 But last of all he sent unto them his son, saying, They will reverence my son.  38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.  39 And they caught him, and cast him out of the vineyard, and slew him.  40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?  41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.  42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner:  this is the Lord’s doing, and it is marvellous in our eyes?  43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.  44 And whosoever shall fall on this stone shall be broken:  but on whomsoever it shall fall, it will grind him to powder.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Vine Yard

 

Today, the reply uses trees and vines to clarify the demands for commitment and dependence from those who become members joined to the body of Christ.  Correctly understood, eternal life comes by a relationship of continual exchange and interaction with divinity that remain unbroken and uninterrupted, even by sleep (i.e., death).  A fighter in the “Yahoo! Answers” forum who uses the ID “Breakthrough” (Level 6 with 15,745 points, a member since June 29, 2013) posted the following:

 

How do you understand this verse?

“In me you will bear much fruit. Apart from me you can do nothing.”

To me it means you have to bear fruit for God if you want to be successful in your life

 

THE GOLDEN ARROW:  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:  But while men slept, his enemy came and sowed tares among the wheat, and went his way.  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.  So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?  He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.  Let both grow together until the harvest:  and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them:  but gather the wheat into my barn.  (Matthew 13:  24-30, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Rebellious Fig Tree? (12/21/2016); Mustard Seed Faith? (01/16/2014); The Judges Who Condemned Jesus? (01/17/2014); The Barren Tree? (12/06/2013); Fruits From a Barren Tree? (12/07/2013); All Flesh is Grass? (10/29/2013); The Root of Jesse (01/03/2013); Newness of Spirit? (01/04/2013)

 

“Breakthrough”, for many developing and young Christians the verse you seem to have in mind is a poetic metaphor that speaks like a parable to the joining and unity that must exist for all those who come to Jesus seeking “new life.”  Those who join the church are counseled to never leave the church.  While the boughs and limbs of a tree bear up and display its fruit, the life of the fruit is not from either of those two members.  A Christian believer must become permanently attached to the Savior in the same way a living branch or limb extends from the trunk of a tree.  The branches and limbs are not embedded within the ground, and may not draw nourishment and water directly from the soil.  The trunk of a tree provides protection to the capillaries and other soft tube-like structures that transfer material from the soil below to the leaves and fruit of the tree that are above.  Like stems and twigs of the same tree, the branches and limbs must continually receive substance transferred through the process and strength of the roots—the life within the fruit does not come from the trunk, the branches, or the limbs.

Vines are very different from trees in the thickness and rigidity of their form.  While many vines do not display a strong, hard feature like a trunk that can ensure its survival, because they are thin and light-weight, they can send out feelers that allow them to cling on walls, trees, and other objects to become elevated to where they may receive the sun.  Despite the great size they sometimes achieve, grapes, pumpkins, and watermelon may grow on vines thinner than the spokes of a bicycle.  Consider again the following that uses language from the Bible:

(1.)  John 15:  4-9, King James Version (KJV):  4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.  5 I am the vine, ye are the branches:  He that abideth in me, and I in him, the same bringeth forth much fruit:  for without me ye can do nothing.  6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.  7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.  8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.  9 As the Father hath loved me, so have I loved you:  continue ye in my love.

(2.)  Romans 8:  5-10, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

(3.)  Galatians 5:  19-23, KJV:  19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  21 Envyings, murders, drunkenness, revellings, and such like:  of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.  22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  23 Meekness, temperance:  against such there is no law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) Matthew 5:  16, KJV:  16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC