Archive for the ‘Passover’ Category

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Today, focus is on the reactions to Jesus’ requiring that believers also must receive his blood and body.  Jesus did not cancel the earlier meanings of Passover and covenant meals.  Rather, heretofore hidden meanings and unseen aspects of Atonement, Redemption and Salvation are being unveiled.  The Passover meal speaks to deliverance from condemnation, death, and wrath against sin as well as an entrance into covenant relationship with GOD through conditions of conformity, inheritance, and obedience before a proclamation of continuing sacred law.  Both the meal that Esau received from his brother Jacob, and the meal Isaac received from his son Jacob, sealed the disinheritance of Esau and the election of Jacob, who later would be named Israel.  The meal at Mizpeh shared by Jacob with Laban established the independence and integrity of Jacob critical to his becoming a nation fulfilling divine promise and covenant through Abraham.  The fighter at “Yahoo! Answers” using the ID “Bruce” (Level  7 with 108,493 points, a member since August 12, 2007) posted the following:

 

If Jesus’ teaching about eating his body was a metaphor, why didn’t he explain it when many disciples were leaving him?

John 6:53-55: “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed.”

60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?”

66 From that time many of His disciples went back and walked with Him no more.

 

THE GOLDEN ARROW:  Ye have said, It is vain to serve God:  and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.  (Malachi 3:  14-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Fed From The Altar? (06/19/2017); GOD’s Peculiar People (12/11/2016); Frequency of The Lord’s Supper? (10/30/2016); The Loaves and Fishes (08/09/2016); To Drink Holy Blood? (02/16/2015); Modern Communion? (08/11/2014); How Can Christians Believe? (08/12/2014)

 

“Bruce”, here are some points that many mature Christians have found helpful:

1.  The ministry on earth of Jesus Christ was not only intended to re-awaken and spark interest in sacred knowledge and practices among the Jews that were being forgotten, supplanted and suppressed by both religious and worldly customs and traditions, an entirely new testament was being introduced capable of establishing a new covenant people. 

2.  It had been more than 400 years since Malachi, the “last” prophet after the model of Moses and Samuel.  There were many immutable and unchanging principles and standards acknowledged as the “law and the prophets,” however, emphasis on interpreting and keeping of the law became a denial of imparted spirit, personal relationship where GOD is the Father, and the possibility of service to both GOD and mankind as sacred spokespersons (we say, prophets), rather than as priests having responsibility for making sacrifices. 

3.  The process for pubic ministry used by the Savior was not that for exchanging or transmitting secular information.   Jesus provided proclamation (broadcasting official decrees), comfort, edification, exhortation, and prophetic demonstrations that used actions in place of words.  Those who came to Jesus were led to discover their own commitment and faith on the basis of guidance and things revealed. 

4.  In the same way parables were used to identify the extent of preparation and understanding among the people within the crowds, Christ provided commandments, judgments, ordinances, and sacred practices (we say, sacraments) that would crystallize and make manifest hidden and unseen faith.  Separation of the sheep and the goats are begun on the same platform as the separation from Eden:  faith as ones own spirit content along with trust. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, 5.  Jesus did reveal that emblems of bread and wine were to be used by those on the earth to receive him into oneself.  The divine triumph over death and sin requires operations of flesh and Spirit at the same time.  There must be a complement and matching of Creator and created in oneness without sameness.  Jesus is revealed as the divine High Priest during his last Passover supper with his apostles.  The new testament with its peculiar gift of fulfilling sacred law through faith and righteousness is sealed through a covenant meal.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the provisions of GOD to nourish and sustain Moses and the generation forced to wander in the wilderness.  While animals from the flocks and herds carried out of Egypt were used when making offerings and sacrifices, in general, they were regarded as “seed” that would be planted in the new homeland, and could not be used for regular meals to feed the people.  Moses, the tribes of Jacob, and the mixed multitude (Gentiles) did not wander within a “desert”(an arid region covered by sand); yet, the area was barren, with sparse vegetation, uncultivated, and uninhabited.  The fighter at “Yahoo! Answers” using the ID “STEVAN” (Level 4 with 3,374 points, a member since October 17, 2007) posted the following:

 

What did Moses and his gang eat in the desert when they were wandering about in it?

 

THE GOLDEN ARROW:  Egypt was glad when they departed:  for the fear of them fell upon them.  He spread a cloud for a covering; and fire to give light in the night.  The people asked, and he brought quails, and satisfied them with the bread of heaven.  He opened the rock, and the waters gushed out; they ran in the dry places like a river.  For he remembered his holy promise, and Abraham his servant.  (Psalms 105:  38-42, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Generation That Wandered (06/14/2017); Acknowledging the Divine Presence (02/22/2017); Material Things in Heaven? (11/10/2016); The Loaves and Fishes (08/09/2016); Christ Brought A New Nature? (07/15/2015); My Soul Shall Be Satisfied (10/08/2014); Salvation Before Christ? (06/24/2014); All Sins Are Equal? (06/25/2014)

 

STEVAN”, the account of those fed in the desert foreshadows the Incarnation and coming of Jesus Christ.  Correctly understood, all those who would become the covenant people of GOD carried out of Egypt would eat food from the holy altar, and the “table of GOD” in heaven.  In addition to receiving a portion of the burnt offerings and other sacrifices using their own livestock, there was the annual Passover meal, the falling of manna (called the “bread of heaven” and “angel’s food”) each morning except the Sabbath as well as a miraculous provision of millions of quail.  This was in line with the tribes of Jacob being sanctified and exalted as special to GOD above all people on the earth.  Those who expressed lack of faith would be condemned to all wander and die in the wilderness; however, their children and heirs (left behind as orphans) would be granted the privilege to receive adoption by GOD, and enjoy the fulfillment of the divine promises.  Consider again the following from the Bible:

(1.)  Deuteronomy 14:  1-3, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.  3 Thou shalt not eat any abominable thing.

(2.)  Numbers 14:  1-4, KJV:  1 And all the congregation lifted up their voice, and cried; and the people wept that night.  2 And all the children of Israel murmured against Moses and against Aaron:  and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!  3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?  4 And they said one to another, Let us make a captain, and let us return into Egypt.

(3.)  Numbers 11:  18-23, KJV:  18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt:  therefore the LORD will give you flesh, and ye shall eat.  19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;  20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you:  because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?  21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.  22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?  23 And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

(4.)  Deuteronomy 1:  34-40, KJV:  34 And the LORD heard the voice of your words, and was wroth, and sware, saying,  35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.  36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.  37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.  38 But Joshua the son of Nun, which standeth before thee, he shall go in thither:  encourage him:  for he shall cause Israel to inherit it.  39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.  40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  John 6:  26-33, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?  31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.  32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.  33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, commitment, expressions of Spirit, and the celebration of Easter are in view.  Many will acknowledge Jesus Christ this “Good Friday” as a day of both joyful celebration and somber observances that include foot-washing (called the “Ordinance of Humility”).  The Holy Week begun on what we call “Palm Sunday” did not end or finish with the crucifixion of Jesus.  Correctly understood, the conclusion of Holy Week is “Resurrection Sunday.”  Men are to apprehend that GOD is a spirit who is to be worshiped “in spirit and in truth.”  Jesus would die on the cross as a passover lamb and the “ram caught in the thicket” who is the heir to Abraham.  He would be raised from the grave as the High Priest of the Temple in heaven to complete atonement, and as the One to oversee and conclude the tribunals of final judgment.  The work of his appearance in flesh (we say, the Incarnation) and his divine visitation to the earth was not so much to establish Israel, any other nation, or a new geopolitical state as to demonstrate the kingdom of GOD is a specific lifestyle, and a spiritual condition wherein all created beings and living creatures might have access to a personal relationship with divinity characterized by forgiveness, mercy and divine grace that now are to ever be an ongoing and permanent aspect of duration.  The fighter at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Is it a obligation for a Christian to celebrate Easter?

 

THE GOLDEN ARROW:  And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;  Saying, Blessed be the King that cometh in the name of the Lord:  peace in heaven, and glory in the highest.  And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.  And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.  (Luke 19:  37-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Benefits of His Kingdom? (04/11/2017); Differences Among Sacred Events (04/10/2017); Hosanna In The Highest (04/09/2017); The Extravagance of Love? (04/02/2017); Frequency of The Lord’s Supper? (10/30/2016); The Purpose of Resurrection (07/05/2016); The Cross and Resurrection Sunday? (03/16/2016)

 

“Anonymous”, the Holy Week associated with salvation is like that for the Creation.  Thus, for many Christians Easter is no longer marked by carnal, material, or social features; and is respected as a season set apart by the active presence and operations of GOD.  Just as in their daily routines, believers are to discern and display the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth), inseparable aspects from the makeup of GOD now should be visible including faith, holiness, hope, joy, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  Mature Christian believers will continue observances that acknowledge sacred events (some say, mysteries) from the life and ministry of Jesus Christ.  Included are his birth, baptism, sanctification and temptation in the wilderness, his consecration and transfiguration, his death on the cross, his resurrection, and his return to heaven by ascension.  While Jesus appeared primarily to reveal the image of GOD the Father, the Savior also was to depict mankind as the sons of Adam, and Israel as a covenant partner of divinity.  Christ would transform the old feasts and remembrances that over millennia sometimes had been replaced by the golden calf and idol worship, forgotten, and corrupted through exaggerated pride and worldliness.  The Son of the Most High would provide a new testament in his blood.  Because these sacred events demonstrate and further encourage trust that the promises from GOD are truly being fulfilled, believers embrace their memorial as opportunities to express toward divinity increasing gratitude, great joy, and heartfelt love.  Even so, acknowledgment and response are made more on the basis of commitment, divine process to establish eternal life, and intimate relationship than the basis of commandment, discipline, obedience to sacred law, or tradition requiring annual feasts and festivals.  Consider the following that uses language from the Bible:

(1.)  1st Corinthians 15:  21-24, King James Version (KJV):  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.  23 But every man in his own order:  Christ the firstfruits; afterward they that are Christ’s at his coming.  24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

(2.)  1st Corinthians 5:  6-8, KJV:  6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:  8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Luke 22:  15-20, KJV:  15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:  16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.  17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:  18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.  19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you:  this do in remembrance of me.  20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Blessed Is He Who Comes in the Name of the Lord

Today, continuing to acknowledge Holy Week, reply is made to a question on differences for scheduling Jewish and Christian observances of Passover, the Crucifixion, and the Resurrection.  The separation of Christian and Jew has been more the result of differences between being anchored in secular or sacred knowledge as well as the things necessary for survival of the doctrines and new testament from Jesus Christ, rather than from teachings to despise or reject Jews and the covenant of Moses.  As an expression of love to the Savior, and in accordance with the Scriptures, many Christians now pray daily for the peace of Jerusalem and all Israel.  During the Savior’s public trial before the Roman Governor, Pontius Pilate, the High Priest and elders of the Sanhedrin urged the people to demand the Lord’s crucifixion; and following his death and resurrection they persecuted the early church to destroy it.  The crowd that called for his execution were so opposed to the Savior’s release, they even agreed to accept the curse of GOD upon themselves and their future generations.  Mature Christian and Messianic Jewish believers, today, also acknowledge a “remnant” among the Jews, who benefit from oneness without sameness and a shared spiritual truth:   “There is one faith, one Lord, one baptism, one God, and Father of all.”  A writer at “Yahoo! Answers” using the ID “Russell” (Level 4 with 3,779 points, a member since November 06, 2011) posted the following:

Why doesn’t the Christian Church celebrate the Crucifixion/Resurrection at the time of the Jewish Passover, when it occurred?

Update: Easter in other words

THE GOLDEN ARROW:  Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.  (Isaiah 63:  16, King James Version, KJV)

THE DOUBLE DAGGER:  Hosanna in the Highest (04/09/2017); Time and Sacred Events? (03/30/2017); The Complete Divine Revelation? (03/10/2017); Holy Writings and Spirit? (12/16/2016); The Cross and Judaism? (05/27/2016); Diversity and the Church? (07/22/2015); The Glory of GOD? (06/23/2015)

“Russell”, in the divine plan, the Jews were to exist as a nation that would be a sacred tool and mechanism for life in the earth.  The profound transformation of covenant with GOD that would be introduced by Jesus Christ was not intended to destroy the longstanding relationship between heaven and Israel.  However, by their repeated breach of covenant, the Jews called forth the appearance of divinity in the earth as a man, Jesus Christ.  The Son of GOD would reveal and respond to many divine demands, promises, and prophecies that existed among the Jews as overlooked, unaddressed and unmet.  By preaching, “you must be born again,” and the importance of rebirth and repentance through the Holy Spirit, the Savior would show there was a pressing need for change, reform, and renewal that would appear to be contrary to the customs, traditions, and standards that were in use for millennia among the Jews.   Sinners would be called from their immersion in things carnal, material and social to concentrate and focus upon the identity of GOD as a Spirit.  The salvation offered through the Son only would respond to things already on record in the holy writings that ranged from the obligations of faith rather than law; the operations of grace, gratitude, forgiveness, divine love and mercy, rather than sacrifice; the necessity of sorrow for sin; and the standing of men as children and offspring of divinity.  Members of the church founded by Jesus are to be understood as “new creations;” and their separation from the Jew is not on the basis of law or practice so much as the irrepressible operations of growth that come by receiving new spirit content from the makeup of GOD.  Consider again the following points from the holy writings:

(1.)  Deuteronomy 14:  1,  King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(2.)  John 3:  1-7, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.

(3.)  John 7:  14-18, KJV:  14 Now about the midst of the feast Jesus went up into the temple, and taught.  15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?  16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.  17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.  18 He that speaketh of himself seeketh his own glory:  but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Luke 5:  36-38, KJV:  36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.  37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.  38 But new wine must be put into new bottles; and both are preserved.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on academic and secular reporting, and the Passover in Christian belief and practice.  Readers are to reflect on the following from the holy writings and the presentation below:

Isaiah 53:  1-5, King James Version (KJV):  1 Who hath believed our report? and to whom is the arm of the LORD revealed?  2 For he shall grow up before him as a tender plant, and as a root out of a dry ground:  he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  3 He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  4 Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  5 But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.

John 5:  43-47, KJV:  43 I am come in my Father’s name, and ye receive me not:  if another shall come in his own name, him ye will receive.  44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?  45 Do not think that I will accuse you to the Father:  there is one that accuseth you, even Moses, in whom ye trust.  46 For had ye believed Moses, ye would have believed me:  for he wrote of me.  47 But if ye believe not his writings, how shall ye believe my words?

John 3:  11-15, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.

The writer at “Yahoo! Answers” using as her ID “anna” (Level 1 with 99 points, a member since February 06, 2016) posted the following:

 

My re teacher wants me to write a through the keyhole account about the Christian celebration the Passover. Can someone give me an example?

 

THE GOLDEN ARROW:  But though he had done so many miracles before them, yet they believed not on him:  That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?  Therefore they could not believe, because that Esaias said again,  He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.  These things said Esaias, when he saw his glory, and spake of him.  Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:  For they loved the praise of men more than the praise of God.  Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.  And he that seeth me seeth him that sent me.  I am come a light into the world, that whosoever believeth on me should not abide in darkness.  (John 12:  37-46, KJV)

 

THE DOUBLE DAGGER:  Focus Upon The Cross? (03/01/2016); The Cross Must Occur? (02/23/2016); The Only One Sent? (02/19/2016); To Express the Fullness of GOD? (07/09/2015); Divine Purpose? (01/08/2015); About the Second Coming? (01/18/2014); Unprofitable Servants? (01/19/2014); Why Blood? (04/13/2013); Time Before the Sun? (04/14/2013)

 

“anna”, your teacher’s idea seems to be that you should write your paper as though you were present as a social scientist (e.g., anthropologist, ethnologist, historian, sociologist) using the technique of “participant observation.”  Your “eyewitness” report should be formal, scientific and structured, written by an “informed spectator,” one silent and unobtrusive.  However, through operations of the Holy Spirit, blood and truth from the cross are flowing despite time and space to here and now.  The Passover is to be recognized as more than a memorial of the Exodus from Egypt.  Mature Christian believers accept the death of Jesus Christ upon the cross as a crucial response by divinity to maintain the continuing existence of all Creation.  Multiple sacred initiatives are being completed and fulfilled that are to actualize eternal purposes.  Included are revelation (divinity becoming knowable and known to created beings and living creatures); covenant relationship (legal agreements that include proclamations, promises and prophecies that establish both intimate and perpetual association such as adoption and inheritance); Incarnation (the appearance of GOD, who is a spirit, using flesh, form and mortality); atonement, redemption, sacrifice, and salvation (responses to demands by sacred law) as well sanctification and the transformation of mankind to become immortal and incorruptible (i.e., death of ones inborn spirit, rebirth having spirit content from the makeup of Deity).  Just before his arrest, crucifixion, burial, and resurrection, Christ celebrated a new Passover with his disciples (we say, The Last Supper), that served as a covenant meal to ratify and seal the new covenant (testament) in his blood.  Consider how this is stated using the language of the Bible:

(1.)  Hebrews 9:  19-21, King James Version (KJV):  19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  20 Saying, This is the blood of the testament which God hath enjoined unto you.  21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

(2.)  Hebrews 9:  13-15, KJV:  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

(3.)  1st Corinthians 5:  6-8, KJV:  6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:  8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  1st Corinthians 11:  23-26, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you: this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

Scriptures on the meanings of water baptism and Communion are shared, today.  While baptism and sharing in the Lord’s Supper are often regarded as acts by adults expressing ones desire and willingness to be a member of a local church, infants and small children also may receive water baptism as an aspect of their inheritance (i.e., resources for life lawfully transferred by their living caretakers and parents as a bequest or gift provided on the basis of sacred commitment and duty).  A writer at “Yahoo! Answers using the ID “Miss Annon” (Level 2 with 619 points, a member since  June 13, 2010) posted the following:

 

What is the difference between a Communion and Baptism in the Catholic Church? Which one comes first? Thanks!?

 

THE GOLDEN ARROW:  For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.   But let a man examine himself, and so let him eat of that bread, and drink of that cup.  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.  For this cause many are weak and sickly among you, and many sleep.  For if we would judge ourselves, we should not be judged.  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.  (1st Corinthians 11:  23-32, KJV)

 

THE DOUBLE DAGGER:  Eternal Life Not Afterlife? (08/11/2015); Becoming Ripe for Harvest? (07/03/2015); To Drink Holy Blood? (02/16/2015); A Formula for Baptism? (06/30/2014); The Bread of GOD (03/01/2014); Belief, Faith, and Proof (03/02/2014); Eat His Body, Drink His Blood (03/21/2013); Foolish For Not Believing? (03/22/2013)

 

“Miss Annon”, most Christian believers have been received as full members within the body of Christ (i.e., the collection of all who have ever lived upon the earth as set apart, sanctified and saved through the Son of GOD) by receiving water baptism, the same public act of cleansing and submission to the operations of GOD that John the Baptist performed for Jesus at the Jordan River.  In such baptism, the believer is to experience the death of their inborn spirit that is vulnerable to sin, and rebirth having fresh spirit content from the makeup of Deity.  Sin has not been created by GOD, has no divine content, yet, has direction, effect, and presence.  Sin may dominate awareness and self-will in created beings and living creatures.  Once “born again”, believers must “grow up again,” and become mature while enduring the same life challenges as all others upon the earth.  Through baptism, believers are endowed with inseparable divine substances that include faith, holiness, joy, longsuffering, wisdom, and wrath against sin.  A new believer is valued by GOD as a new creation, will gradually become ripe (we say, perfected), and be harvested from the earth at the coming of Jesus in glory.  The new life of a believer centers in such activity as fellowship with experienced believers, gaining and sharing sacred knowledge (e.g., hearing sermons, preaching, studying the Bible), and prayer (e.g., confession, giving thanks, petition, praise) with unselfish service to GOD and to others.  The Lord’s Supper (also called, Communion) is a public act to endorse or ratify a covenant agreement with Deity, a realization of the ancient Passover feast as well as a shared meal to consume and internalize the flesh, and spirit of Jesus.  Through both these acts of acceptance, obedience, and submission, believers offer some of their highest expressions of contrition, love, respect, reverence, and solemn worship.  Here are some points from the Scriptures that also may be helpful:

(1.)  John 3:  1-5, King James Version (KJV):  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

(2.)  1st Corinthians 2:  9-14, KJV:  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

(3.)  John 6:  47-51, KJV:  47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.  48 I am that bread of life.  49 Your fathers did eat manna in the wilderness, and are dead.  50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.  51 I am the living bread which came down from heaven:  if any man eat of this bread, he shall live for ever:  and the bread that I will give is my flesh, which I will give for the life of the world.

(4.)  Luke 1:  53-55, KJV:  53 He hath filled the hungry with good things; and the rich he hath sent empty away.  54 He hath helped his servant Israel, in remembrance of his mercy;  55 As he spake to our fathers, to Abraham, and to his seed for ever.

(5.)  Luke 22:  15-20, KJV:  15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:  16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.  17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:  18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.  19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you:  this do in remembrance of me.  20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

(6.)  1st Corinthians 5:  6-8, KJV:  6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:  8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

There is much more that could be said, and that must be correctly understood and spiritually taken into account.  (For example,  (7.)  2nd Corinthians 5:  17-21, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  20 Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.)  Even so, I trust this collection of verses will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

The frameworks of time and space, mortality, and prayer are considered, today.  The fighter at “Yahoo! Answers” using the ID “Methane Mamma” (Level 7 with 64,960 points, a member since November 02, 2010) posted the following thrust to “stump” believers:

 

Christians, if your God exists outside space and time, how can it hear your prayers?

 

THE GOLDEN ARROW:  Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,  And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.  For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:  Whereby the world that then was, being overflowed with water, perished:  But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  (2nd Peter 3:  3-12, KJV)

 

THE DOUBLE DAGGER:  Prayer Behavior? (04/07/2015); How GOD Answers Prayer? (01/09/2015); Prayer, Dreams and Messages? (01/27/2015); GOD and The Framework of Time (09/20/2014); About Knowing the Name of GOD (09/21/2014); Time Before the Sun? (04/14/2013); The Obedience of Jesus? (04/15/2013)

 

“Methane Mamma”, the GOD you have been carefully asking and learning about for so long both hears and answers prayer.  While the topics of human devotions and prayer may include carnal, material, and social concerns along with emotions, fears, needs and desires, the content, process, and substance of prayer is entirely “spirit” engaging Spirit.  The believer who prays appears in the full sacred presence through the person of Jesus Christ; and through his ministry and service as our High Priest, prayer becomes a “doing of the word” within the Temple of the heaven, and the ministry of Christ upon the earth.  Consider again the following:

(1.)  The frameworks of time and space have been provided through the operations of divine law; are not obstacles to divinity; and constitute mechanisms to manage finite data and information about and from the physical environment itself as well as the objects (including the living) it may contain by acknowledging relation (e.g., attachment, dimension, distance, juxtaposition).

(2.)  Sacred knowledge pertains to entities, operations and purposes that are independently endless, eternal, immortal and permanent.

(3.)  Prayer exists as communication within an intimate relationship to Deity through multiple aspects of living person that exist both within the Creator and the created.  Included must be faith, holiness, longsuffering, love, righteousness, wisdom, and wrath against sin.

There is far more to be said, correctly understood, and spiritually taken into account.  (For example, (4.)  Believers also are using prayer to prepare for the coming of Jesus to harvest the earth.  In the figure of Passover, the blood from the body of Jesus released at his crucifixion must travel across time and space to cover us, here, today.  To correctly know and understand this, the living must endure a rebirth wherein consciousness concerning the things from GOD will be altered; yet, the spheres of life will appear to continue as though unchanged.  At the coming of Jesus, mortality will be ended, and the total purification, sanctification and transformation of mankind will be revealed.  There will be renewal on a cosmic scale that includes the heaven, the earth and the universe.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith, sacred knowledge, and spiritual maturity.

THE BLACK PHOENIX
Washington, DC