Archive for the ‘Pontius Pilate’ Category

the-great-white-throne-judgement

A depiction of the Great White Throne Judgment (see image reference below)

 

Today, reply is on the listing of sins in the Bible that carry a death penalty, the final annihilation of sinners, and the elimination of sin accomplished as the second death. Death is now an aspect of the life process for men on the earth, and occurs as a condition of mortality. The second death is a divine response to permanently remove sin and sinners from the Creation of GOD. In accordance with sacred law observed among the Jews, Jesus Christ was accused and condemned of blasphemy by the High Priest of the Temple and the Sanhedrin court; Jesus was to be punished by those from the community who would gather to execute a penalty of stoning. Jesus violated no Roman law, yet, to preserve the integrity of Roman rule, the Governor, Pontius Pilate, insisted that the duty and privilege of imposing a death penalty belonged only to the secular Roman government, and the death of Jesus would have to be in the form of crucifixion. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

In the Bible, which offenses does it say shall be punished with death?

 

THE GOLDEN ARROW: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20: 4-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Solutions From GOD (04/03/2019); The Elimination of Death? (05/13/2018); Incurring “The Second Death” (04/02/2018); Temporal and Eternal Judgment (02/15/2017); Making and Keeping Justice? (05/25/2017); Reflections on Existence (12/19/2016); The Death Penalty? (10/08/2015); The Death Penalty for Sins? (11/30/2014); A Dispensation To Benefit (12/01/2014)

 

Anonymous”, the holy writings do not present a list of all the sins (transgressions of divine law) whereby offenders incur a death penalty so much as it establishes consciousness of the many principles believers are to acknowledge for continuing in relationship with divinity. Sinners who turn to GOD through Jesus Christ often are surprised to find that completing their mortality by aging, becoming mature, and dying will continue as a life condition for mankind governed by patterns and sequences ruled by natural law, and includes having to acknowledge carnal, material, and social consequences to their own life choices and decisions. As part of their transformation from developing to mature Christians they will take on the sacred knowledge that enables believers to avoid the final penalty for sin proclaimed through final judgment and carried out by other sacred events that is called the second death. Consider the following that uses language from the Bible:

1. Ezekiel 18: 4, King James Version (KJV): 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

2. Galatians 5: 19-25, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.

3. Revelation 21: 7-8, KJV: 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 20: 11-15, KJV:  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 11:52 PM, April 25, 2019 @ https://mustbebornagain.files.wordpress.com/2011/08/the-great-white-throne-judgement.jpg

 

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THE BLACK PHOENIX

Washington, DC

The cross and other demonstrations of humility toward GOD the Father are in view, today.  Things seen that are finite and temporal all point to things that are unseen and eternal.  Jesus was permitted to demonstrate and provide only a portion of the full sacred endowment intended for mankind.  Christ was to become known by those in the earth through operations of indwelling Spirit that include conviction, faith, and sorrowing for sin.  In private sharing with his apostles and disciples, the Savior demonstrated authority and gave utterance to commandments, prophesies, and direct statements that were not declared in public ministry except by parables.  Consider the following Scriptures, and the presentation below:

Matthew 16:  13-17, King James Version (KJV):  13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?  14 And they said, Some say that thou art John the Baptist:  some, Elias; and others, Jeremias, or one of the prophets.  15 He saith unto them, But whom say ye that I am?  16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.  17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona:  for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Hebrews 2:  14-18, KJV:  14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  15 And deliver them who through fear of death were all their lifetime subject to bondage.  16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Mark 15:  1-5, KJV:  1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.  2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.  3 And the chief priests accused him of many things:  but he answered nothing.  4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.  5 But Jesus yet answered nothing; so that Pilate marvelled.

John 18:  35-38, KJV:  35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me:  what hast thou done?  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:  but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

The fighter at “Yahoo! Answers” using the ID “?” (Level 7 with 84,821 points, a member since November 02, 2010) posted the following:

 

Why wasn’t Jesus’ message, “I’m just a mere man, but God gave me these wonderful ideas. What do you guys think of them?”?

Wouldn’t that have been more humble than declaring that God had given Him all authority in both Heaven and on Earth, as it says in Matthew 28:18?

“18 Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me.'”

 

THE GOLDEN ARROW:  And they come unto him, bringing one sick of the palsy, which was borne of four.  And when they could not come nigh unto him for the press, they uncovered the roof where he was:  and when they had broken it up, they let down the bed wherein the sick of the palsy lay.  When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.  But there was certain of the scribes sitting there, and reasoning in their hearts,  Why doth this man thus speak blasphemies? who can forgive sins but God only?  And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)  I say unto thee, Arise, and take up thy bed, and go thy way into thine house.  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.  (Mark 2:  3-12, KJV)

 

THE DOUBLE DAGGER:  Called Slaves by GOD? (02/10/2016); Correct Awe and Respect (02/04/2016); Convicted By His Humility (09/10/2015); The Ordinance of Humility? (08/12/2015); Prophetic Demonstrations (09/06/2013); Why GOD Prayed to GOD (09/07/2013); Utterance is Spirit (09/08/2013)

 

“?”, your concern is answered by the cross.  Trust that, despite time and space, through operations of the Holy Spirit, blood and truth from the cross are flowing to here and now.  The appearance of divinity upon the earth as Jesus Christ was characterized throughout by humility and understatement, rather than extravagant displays, ostentation, and pomp.  The operations of sin make it that men in the earth do not truly admire, love and respect one another, nor do they properly show fear of the Lord and respect to GOD.  Through Jesus Christ, divinity was to be discovered as an “active presence” in the earth carrying out eternal purposes.  To do this, the living must focus upon the spirit content of the actions performed by Christ.  Incarnation (appearing in flesh), healing, forgiveness, and other sacred processes were to speak as prophetic demonstration.  Jesus, therefore, avoided self-promotion, was silent, would not brag and boast, or speak to describe and explain sacred events.  While angels did announce and celebrate the birth of Jesus, only John the Baptist was privileged to proclaim and witness his divine consecration at the Jordan River that signaled the beginning of the Savior’s ministry.  At all times, Jesus was required to show respect, reverence and submission to the Father in heaven, and was not merely being lowly and simple to have favor with men upon the earth.  The Redeemer demonstrated the higher levels of acceptance and respect to Deity that should be rendered by all created beings and living creatures.  In accordance with prophecy, a young woman still in the despised status of virgin was chosen to be the Lord’s mother.  Jesus entered the world as a nomad like Abraham, and his first bed was to be a manger.  The Savior was raised as a fugitive having to move repeatedly to escape hostile authorities.  Even Jesus dying upon the cross is a demonstration of humility before GOD.  The clothes he was wearing at the time of his arrest were all his worldly goods; and the soldiers of Rome agreed to gamble rather than fight for them.  Consider again how this is stated using language from the Bible:

(1.)  Acts 4:  10-12, King James Version (KJV):  10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.  11 This is the stone which was set at nought of you builders, which is become the head of the corner.  12 Neither is there salvation in any other:  for there is none other name under heaven given among men, whereby we must be saved.

(2.)  Matthew 11:  2-5, KJV:  2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,  3 And said unto him, Art thou he that should come, or do we look for another?  4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:  5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

(3.)  Mark 14:  60-62, KJV:  60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?  61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?  62 And Jesus said, I am:  and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  John 11:  21-27, KJV:  21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.  22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.  23 Jesus saith unto her, Thy brother shall rise again.  24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.  25 Jesus said unto her, I am the resurrection, and the life:  he that believeth in me, though he were dead, yet shall he live:  26 And whosoever liveth and believeth in me shall never die. Believest thou this?  27 She saith unto him, Yea, Lord:  I believe that thou art the Christ, the Son of God, which should come into the world.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

 

Focus, today, is upon divine revelation, sacrifice, salvation, his completion of mortality, and choosing to “save” the life of Jesus.  The regular transition from day to night with its massive realignment of planets and stars is a cosmic event that moves the entire universe, yet, occurs quietly and without upheaval.  Similarly, the divine operations to establish salvation for mankind—along with the transformation of humanity to exist as eternal companion to Jesus Christ—quietly occurs at a level that involves all the forces of existence throughout time, space, and all the spheres of life.  Even so, the cross must depict the tragic depths of human loss through sin and transgression of divine law.  The agony, cruelty, and self-destructiveness that become a continuing condition for the living may only be changed and permanently altered through the active presence of divinity made visible in dutifulness, humility, obedience, and suffering.  Consider the following Scriptures and the presentation below:

Luke 23:  39-43, King James Version (KJV):  39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.  40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?  41 And we indeed justly; for we receive the due reward of our deeds:  but this man hath done nothing amiss.  42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.  43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

Luke 24:  25-27, KJV:  25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:  26 Ought not Christ to have suffered these things, and to enter into his glory?  27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Luke 24:  44-48, KJV:  44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.  45 Then opened he their understanding, that they might understand the scriptures,  46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:  47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.  48 And ye are witnesses of these things.

1st Peter 3:  18, KJV:  18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

A writer at “Yahoo! Answers” using the ID “Dantintac” (Level 6 with 14,724 points, a member since October 05, 2010) posted the following:

Christians–if you could save Jesus’ life, would you do so?

Let’s suppose you were back in Palestine roughly 2000 years ago. You find out Jesus is about to be crucified. But you have the means to save him and keep him from being crucified. But there’s a catch. If you save him, then salvation is gone for everyone. So do you save him? Or stand back and let him die?

I’ve asked similar questions before but got only a few answers. Let’s see what people say this time.

 

THE GOLDEN ARROW:  Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he:  hold him fast.  And forthwith he came to Jesus, and said, Hail, master; and kissed him.  And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.  And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.  Then said Jesus unto him, Put up again thy sword into his place:  for all they that take the sword shall perish with the sword.  Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?  But how then shall the scriptures be fulfilled, that thus it must be?  In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.  But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.  (Matthew 26:  48-56, KJV)

 

THE DOUBLE DAGGER:  The Only One Sent? (02/19/2016); The Scale of Salvation? (12/13/2015); Messiah and the Unthinkable? (09/25/2015); Saved by His Death? (05/13/2015); Gall Refused on the Cross? (03/20/2015); The Agony of Death? (03/22/2015); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013)

 

“Dantintac”, through operations of the Holy Spirit, blood and truth from the cross are flowing despite time and space to here and now.  A person’s desire to intervene, or cancel the death of Jesus upon the cross does not derive from sacred knowledge, from a correct understanding of the many divine operations to benefit mankind (e.g., atonement, forgiveness, Incarnation, longsuffering, rebirth, repentance, revelation, sanctification), or from awareness of eternal purposes.  Hidden and unseen aspects of our character and personality that are finite, temporal (we say, brief, fleeting, that do not endure) and driven by features of the flesh (e.g., appetite, emotion, imagination, intellect, logic) are dominant, rather than the indwelling Spirit imparted from GOD.  Mature Christians generally agree that the appearance of divinity as Jesus Christ is crucial to preserving and recovering Creation from the operations of sin, and must occur within the frameworks of time and space to make divinity correctly known (we say, for the full revelation of GOD).

GOD is a spirit, yet, communicates and interacts with created beings and living creatures, who exist as carnal, material, and social entities.  Divine spirit can only be known through discernment and realization wherein ones own spirit content from GOD is applied to affirm and recognize oneness and unity without sameness.  The events at the cross occurred after thousands of years of preparation, wherein GOD used thousands of devices to make mankind aware of his invisible presence.  Included were angels, covenants, judgments, kings, sacred law, nations, patriarchs, promises, prophets, spokespersons, and the holy writings.  Only by passing through death on behalf of mankind could Jesus establish the everlasting kingdom.  Consider again how this is stated in the language of the Bible:

(1.)  John 10:  17-18, King James Version (KJV):  17 Therefore doth my Father love me, because I lay down my life, that I might take it again.  18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

(2.)  John 12:  23-27, KJV:  23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.  24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone:  but if it die, it bringeth forth much fruit.  25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.  26 If any man serve me, let him follow me; and where I am, there shall also my servant be:  if any man serve me, him will my Father honour.  27 Now is my soul troubled; and what shall I say? Father, save me from this hour:  but for this cause came I unto this hour.

(3.)  John 18:  35-37, KJV:  35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me:  what hast thou done?  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:  but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

(4.)  John 19:  10-12, KJV:  10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?  11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above:  therefore he that delivered me unto thee hath the greater sin.  12 And from thenceforth Pilate sought to release him:  but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend:  whosoever maketh himself a king speaketh against Caesar.

There is far more to be said, understood, and spiritually apprehended.  (For example, (5.) 2nd Corinthians 7:  9-11, KJV:  9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance:  for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.  10 For godly sorrow worketh repentance to salvation not to be repented of:   but the sorrow of the world worketh death.  11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

Scripture points on the meaning of a purple cloth draped upon the cross are shared, today.  Divinity appeared incarnate (we say, in flesh, having a mortal body) upon the cross to fulfill prophecy, and promises that GOD would judge and rule over his people chosen from among mankind.  Their transformation to become life companions with divinity (we say, eternal life) has begun through rebirth, and ongoing operations of the Holy Spirit that will be completed as believers are taken up to meet the Savior in the air when Christ appears to reap his harvest from the earth.  Every earthly kingdom grounded in finite and material existence continues to respond to the divine monarchy of Jesus as did Rome, the one-world empire of its day.  Consider again the following Bible verses, and the presentation below:

Psalms 45:  3-7, King James Version (KJV):  3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.  4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.  5 Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.  6 Thy throne, O God, is for ever and ever:  the sceptre of thy kingdom is a right sceptre.  7 Thou lovest righteousness, and hatest wickedness:  therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

John 6:  11-15, KJV:  11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.  12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.  13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.  14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.  15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Matthew 27:  27-31, KJV:  27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.  28 And they stripped him, and put on him a scarlet robe.  29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand:  and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!  30 And they spit upon him, and took the reed, and smote him on the head.  31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

Revelation 19:  11-16, KJV:  11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.  12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.  13 And he was clothed with a vesture dipped in blood:  and his name is called The Word of God.  14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.  15 And out of his mouth goeth a sharp sword, that with it he should smite the nations:  and he shall rule them with a rod of iron:  and he treadeth the winepress of the fierceness and wrath of Almighty God.  16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

A writer at “Yahoo! Answers” using the ID “Sunny1121” (Level with points, a member since July 16, 2007) posted the following:

 

What does the purple cloth on the cross mean?

Every year around Good Friday and Easter I notice purple cloth draped on crosses outside of churches. What is the significance of the cloth and also the purple. I know that around Easter churches sometime perform passion plays. Does the purple denote “passion” or something else? Only genuine, knowledgeable replies, Please.

 

THE GOLDEN ARROW:  And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.  This title then read many of the Jews:  for the place where Jesus was crucified was nigh to the city:  and it was written in Hebrew, and Greek, and Latin.  Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.  Pilate answered, What I have written I have written.  Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat:  now the coat was without seam, woven from the top throughout.  They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be:  that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
(John 19:  19-24, KJV)

 

THE DOUBLE DAGGER:  Without Preaching The Cross? (02/21/2016); Belief In Another World? (02/17/2016); Adam, Pharaoh and All Mankind? (01/28/2015); The Ruler Of the Earth? (05/01/2014); Parables About the Kingdom? (05/02/2014); Loving Someone Unseen? (05/03/2014); Believers and the Cross (06/24/2013); A Relationship not Just Knowledge? (06/25/2013); Jesus, King of Earth? (10/07/2012); Parental Duty? (10/08/2012)

 

“Sunny1121”, through operations of the Holy Spirit, blood and truth from the cross are flowing despite time and space to here and now.  Many mature Christian believers accept the cross draped in purple as a further proclamation that, by his crucifixion and resurrection, Jesus is exalted to be ruler over an “everlasting kingdom” from GOD revealed in prophecy through King David, and uncovered to comfort Daniel while Israel was removed from the Promised Land by the Babylonians.  (Prophecy of the kingdom was begun in Moses, where Christ is called “Shiloh” (Peace), and would be carried forward because GOD himself would become acknowledged as Israel’s true king.)  The Lord’s earthly ministry was not intended to see him installed as monarch over Israel in the place of King Herod, who served as a “figure-head” and tool for the government of Rome.  The credentials and genealogy of Jesus also identified the Savior as the lawful heir and Son of David.  That Roman soldiers gambled for his priestly garment while he hung upon the cross is to depict the lowliness of mankind before the Father in heaven.  The divine covering lost by Adam in Eden can only be restored through the operations of GOD that also require atonement and rebirth to establish a covering for sins.  Consider how this is stated in the language of the holy writings:

(1.)  Genesis 49:  10, King James Version (KJV):  10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

(2.)  Psalms 145:  10-13, KJV:  10 All thy works shall praise thee, O LORD; and thy saints shall bless thee.  11 They shall speak of the glory of thy kingdom, and talk of thy power;  12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.  13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

(3.)  1st Chronicles 29:  10-13, KJV:  10 Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.

(4.)  Daniel 7:  13-14, KJV:  13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.  14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him:  his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

There is far more to be said, understood, and spiritually apprehended.  (For example, (5.) John 18:  36-38, KJV:  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:   but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

The attitude, authority, and behavior of Christ during his arrest, trial and crucifixion are topics, today.  The holy writings come to us as a partial record that does not detail and document all the aspects of culture and process used for communication and exchange in ancient times.  We know that values of their day also included ideas we now count as self-contradicting (e.g., preferring the end of a matter to its beginning; asking the best question gains more praise than making the best answer).  The Lord’s manner and way of working was as much a product of the flesh and of the times, as of fixed divine process for life and salvation.  Divine wrath against the sins of Israel had closed both the door of consecrated priesthood, and that of anointed prophets.  The nation became spiritually stagnant, grounded in ceremonial law, customs, and tradition.  The Lord was challenged to demonstrate humility, simplicity, thoroughness, and transparency (we say, openness) as well as divine restraint.  The language, method, and process of divine spokesperson (we say, prophet) had not appeared for more than 400 years (i.e., since Malachi).  Also, as the Son of David, Christ was to reconstitute the priesthood that had been defiled and tainted since the reign of Saul through the divine curse upon Eli and his sons.  While the ministry of Jesus was to benefit all upon the entire earth, only those chosen and elect, who would apprehend prophecy through Spirit, would be able to receive him as more than a simple rabbi from Galilee.  Consider again the Scriptures, and the points shared below:  Mark 15:  37-41, New International Version (NIV):  37 Even after Jesus had performed so many signs in their presence, they still would not believe in him.  38 This was to fulfill the word of Isaiah the prophet:  “Lord, who has believed our message and to whom has the arm of the Lord been revealed?”  39 For this reason they could not believe, because, as Isaiah says elsewhere:  40 “He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.”  41 Isaiah said this because he saw Jesus’ glory and spoke about him.  Also, John 1:  9-13, NIV:  9 The true light that gives light to everyone was coming into the world.  10 He was in the world, and though the world was made through him, the world did not recognize him.  11 He came to that which was his own, but his own did not receive him.  12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.  Luke 8:  10, NIV:  10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see; though hearing, they may not understand.’  Mark 6:  4-5, NIV:  4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”  5 He could not do any miracles there, except lay his hands on a few sick people and heal them.  A fighter at “Yahoo! Answers” using the ID “abdul” (Level 1 with no points shown, a member since May 12, 2015) posted the following:

 

Why did Jesus seem to evasively answered the high priest?

Meanwhile, the high priest questioned Jesus about his disciples and his teaching. “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said.” When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded. “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” – John 18:19-23, New International Version

Update:  Some say it was Judas who was on trial. Muslims believe that Judas’ appearance and voice were altered by God to resemble Jesus’. Judas cannot preach what Jesus used to preach. If it was Jesus on trial, Jesus would seize this opportunity to preach them the words of the Lord.

 

THE GOLDEN ARROW:  By oppression and judgment he was taken away.  Yet who of his generation protested?  For he was cut off from the land of the living; for the transgression of my people he was punished.  He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.  Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.  After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.  Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death,  and was numbered with the transgressors.  For he bore the sin of many, and made intercession for the transgressors.  (Isaiah 53:  8-12, NIV)

 

THE DOUBLE DAGGER:  Jesus Given A Divine Ministry? (08/18/2015); An Eternal Plan and Process (07/05/2015); Christ the Son of David? (06/12/2015); Ark of the Covenant? (03/17/2015); The Needs of the Many? (03/08/2015); The Judges Who Condemned Jesus? (01/17/2014); About the Second Coming? (01/18/2014); Jesus Scourged (04/05/2014); Brothers, Not Equals (04/06/2014)

 

“abdul”, Christian believers are encouraged to recognize that the attitude and behavior the Savior displayed during his arrest, trial, and throughout his crucifixion was in accordance with prophecies written in the Scriptures as well as the sacred operations for continuing the revelation of GOD to created beings and living creatures in the earth.  The appearance of divinity using the form of flesh (we say, the Incarnation) was to accomplish eternal purposes on multiple levels of existence, through multiple levels of effect and impact.  Here are a number of points to consider that should be useful to avoid error and spiritual confusion:

(1.)  The ministry through parables was to allow hearers to realize the character and nature of their own inner spirit, and to arouse appetite as an aspect of spirit, rather than flesh.  As with the baptism by John, those among the hearers who were the elect of GOD were to be drawn to come forward, and then identify themselves by their actions and choices.

(2.)  The conduct of Jesus had to be recognizable as following a pattern and tradition determined by GOD, and displayed in the life and work of earlier prophets.  Thus, the way David deferred to Saul as the Lord’s anointed may be seen in the Savior’s response to Caiaphas.  Striking Jesus (punishment) before the trial formally begins is a corruption of lawful process as much as Saul unprovoked hurling a spear against David.

(3.)  The ministry of Jesus was also that of an high priest charged with responsibility for cleansing and healing the process of judgment in the earth.  Because a judge presiding over trial as an agent of Deity must be impartial and thorough, he is to apply both the law and the prophets.  Rather than condemnation, the divine goal of judgment is to be the expression of divine love and mercy; and only he who is without sin (like the law) may cast the first stone to carry out the death penalty.

(4.)  The High Priests and chiefs of the Sanhedrin council who insisted upon the death of Jesus, believed their role was to keep and restore the things originally given by GOD through Moses.  They depended upon conflicting reports, and most had never seen Jesus minister to the people, even  though he also assembled crowds there in Jerusalem, and within the Temple.  As Sadducees, they were committed to “demystifying” belief, and opposed teaching that spoke to angels, miracles, resurrection of the dead, or the existence of spirits.

(5.)  Jesus proclaimed a coming kingdom of GOD, and used  works to promote hope (we say, specific expectations), encourage repentance, and to nourish and stir existing faith.  The disciplines and sacred practices he used (e.g., baptism, covenant meal, exorcism, foot washing, preaching) were not new, and already were in place.  The Savior did not annul existing commandments, or complain against existing sacred law so much as he shifted emphasis, and insisted upon righteousness.

There are many other ideas that should be carefully considered, correctly comprehended, and made a part of ones full spiritual understanding.  (For example, (6.) King David was challenged to reunite the Ark of the Covenant with the Tabernacle, and relocate them both in Jerusalem where the monarch would have ready access to divine counsel through  Urim and Thummim.  Just as King David established courses for service by the priests as well as liturgy and sacred music with other reforms for operations of the Tabernacle—that were to be applied in the Temple—Christ is to be seen renewing inheritance and priesthood granted to Adam, amplified through Moses, and perfected through gifts by the Holy Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

New Disclaimer

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.®  All rights reserved worldwide.

Today, some thoughts are shared on the idea of divine rule over the church and earthly nations as well as over divine kingdoms.  In addition to speaking of GOD as a partner with mankind implementing multiple covenants, many Christian believers speak of both “the kingdom of God” and “the kingdom of heaven;” and the two expressions are used interchangeably.  Consider again the following from the Bible, and the discussion appearing below:  Matthew 4:  12-17, King James Version (KJV):  12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;  13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:  14 That it might be fulfilled which was spoken by Esaias the prophet, saying,  15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;  16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.  17 From that time Jesus began to preach, and to say, Repent:  for the kingdom of heaven is at hand.  Also, Matthew 4:  23, KJV:  23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.  Luke 19:  12-14, KJV:  12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.  13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.  14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.   John 18:  33-38, KJV:  33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?  34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?  35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me:  what hast thou done?  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:  but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

What is God’s kingdom?

Is it the church?

 

THE GOLDEN ARROW:  I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.  (1st Timothy 6:  13-16, KJV)

 

THE DOUBLE DAGGER:  The Sum of the Saved? (11/04/2015); A Kingdom Now and One To Come? (09/05/2014); Comfort? (09/06/2014); Inheriting the Kingdom? (06/27/2014); Points on Bible Study (06/28/2014); The Ruler Of the Earth? (05/01/2014); Parables About the Kingdom? (05/02/2014); Loving Someone Unseen? (05/03/2014)

 

“Anonymous”, for many Christian believers, the idea of a kingdom upon the earth where divinity has all sovereign authority has been very useful to focus their understanding of such features as allegiance, divine order, duty, and eternal purpose.  Also, given that GOD is a spirit, many are comfortable with language that speaks of a celestial kingdom that is a sphere of life separate from the earth.  The character and nature of Deity as creative, exalted, generative, holy, and preeminent requires language that continuously acknowledges and affirms divine merit and superiority as well as divine ownership.  When divinity is understood as capable of personal communication, self-expression, exchange, and interaction with created beings and living creatures, GOD is more than an intellectual abstraction.  So that he may be correctly known, GOD provides covenant relationships, revelation, and a living presence within the beings put forth by GOD.  Applying language to GOD that we ordinarily use to describe things that exist in human experience as carnal, material and social, we speak of divine operations through sacred law as accomplishing control, judgment, and rule administered by a single person (we say, caliphate, empire, monarchy).   Consider again the following from the Bible:

(1.)  1st Chronicles 29:  11-13, King James Version (KJV):  11 Thine, O LORD, is the greatness and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.

(2.)  Psalms 24:  7-10, KJV:  7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.  8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.  9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.  10 Who is this King of glory? The LORD of hosts, he is the King of glory.  Selah.

(3.)  John 10:  14-16, KJV:  14 I am the good shepherd, and know my sheep, and am known of mine.  15 As the Father knoweth me, even so know I the Father:  and I lay down my life for the sheep.  16 And other sheep have I that are not of this fold:  them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  1st Timothy 1:  17, KJV:  17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever.  Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

New Disclaimer

 

The absence of information in secular accounts and records for on sacred events and miracles are considered, today.  One of the fighters at “Yahoo! Answers” who use the ID “Anonymous” (no profile information shared) posted the following:

Do you find it odd that the dead were risen from their graves after Jesus’s resurrection walked into Jerusalem?

were supposedly seen by many people and yet only one guy wrote about the occurrence?

You think the Romans would have noticed that.

Matthew 27: 51-53 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split.The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.

THE GOLDEN ARROW:  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God:  and they that hear shall live.  For as the Father hath life in himself; so hath he given to the Son to have life in himself;  And hath given him authority to execute judgment also, because he is the Son of man.  Marvel not at this:  for the hour is coming, in the which all that are in the graves shall hear his voice,  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.  (John 5:  24-29, KJV)

THE DOUBLE DAGGER:  Those Having the True Secrets? (04/14/2015); On Saying the Truth? (12/18/2014); What Is Truth? (12/19/2014); The Judges Who Condemned Jesus? (01/17/2014); About the Second Coming? (01/18/2014); Jesus Scourged (04/05/2014); Brothers, Not Equals  (04/06/2014)

“Anonymous”, when they were first written, the New Testament accounts of miracles and sacred events we now receive through writings in the public domain (or available with copyright restrictions) were originally circulated and shared as personal memoirs, private correspondence, and the peculiar inheritance and tools maintained only by apostles, priests and prophets.  Such material was not intended for those outside the circle of believers.

Christian reports and writings did not come under the severe academic, intellectual, and pedestrian scrutiny we see today.
Keep in mind that the anecdotes, gospels, epistles, testimonies, and declarations of faith valued among the followers of Jesus were of little importance within the framework for systematic military conquest and the rule of nations as pursued by Rome.  Jesus stood accused before the governor, Pontius Pilate, as an unknown figure put on trial by the Jews for their capital crime of blasphemy.  Pilate knew nothing of the crowds that had assembled to hear Jesus speak, that had been healed, and that had been convinced Jesus is the Messiah.  Knowing that such reports would be met with condemnation, indifference, and skepticism, even the Jews who accused Jesus, gave Pilate no description of Christ’s ministry.

Correctly understood, the holy writings (i.e., both Old and New Testament) convey sacred knowledge, and spirit matter from the makeup of divinity (e.g., faith, holiness, longsuffering, wisdom, wrath against sin).  The Scriptures are fitted together to exist as a closed system of divine law, history, and prophesy.  No man receives such truth except through operations of GOD.  Consider again the teachings:

(1.)  1st Corinthians 12:  3, King James Version (KJV):  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that, no man can say that Jesus is the Lord, but by the Holy Ghost.

(2.)  John 3:  12, KJV:  3 If I have told you of earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  2nd Corinthians 1:  18, KJV:  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

Today, Scripture points are shared on the reign of GOD over all mankind, spiritual discernment, prophecy, and believers who served GOD as officers in civil governments of pagan nations.  A writer at “Yahoo! Answers” using the ID “Verna” (Level 1 with 39 points, a member since June 30, 2014) posted the following:

 

BOTH DANIEL AND —- held high postions in pagan governmennts?

 

THE GOLDEN ARROW:  O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:  And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.  But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:  And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:  Then was the part of the hand sent from him; and this writing was written.  And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.  (Daniel 5:  18-25, KJV)

 

THE DOUBLE DAGGER:  Stories Repeated in the Bible? (08/30/2014); Why Similar Accounts (08/31/2014); A House Of Prayer For All People? (08/10/2014); The Children, not the Dogs (03/17/2013); Why Jesus Must Be A Jew (03/18/2013); The Place for Eternal Life? (01/06/2013); Therefore There Was Trust (01/07/2013); Son of Man (11/28/2012); Given the Cloud of Witnesses (11/29/2012)

 

“Verna”, Queen Esther, Joseph son of Jacob, and Naaman the Leper served the Holy One of Israel as counselors to pagan governments and as prophets (we also say, spokespersons) of the Most High.  Here are a few points shared among Christian believers that may help you gain further insight to the sacred principles of divine law and other themes involved:

(1.)  Daniel 2:  29-31, King James Version (KJV):  29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter:  and he that revealeth secrets maketh known to thee what shall come to pass.  30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.  31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

(2.)  Daniel 4:  16-19, KJV:  16 Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.  17 This matter is by the decree of the watchers, and the demand by the word of the holy ones:  to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.  18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation:  but thou art able; for the spirit of the holy gods is in thee.  19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

(3.)  2nd Chronicles 20:  5-7, KJV:  5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,  6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?  7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

(4.)  Isaiah 45:  1-3, KJV:  1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;  2 I will go before thee, and make the crooked places straight:  I will break in pieces the gates of brass, and cut in sunder the bars of iron:  3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.

(5.)  Ezra 1:  1-3, KJV:  1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,  2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.  3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.

(6.)  Esther 4:  13-16, KJV:  3 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.  14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed:  and who knoweth whether thou art come to the kingdom for such a time as this?  15 Then Esther bade them return Mordecai this answer,  16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day:  I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law:  and if I perish, I perish.

There are many more Scriptures that should be shared, correctly understood, and spiritually taken into account.  (For example, (7.)  John 18:  37, KJV:  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Today, there is more on the process of GOD for communicating sacred knowledge and divine truth.  Through operations of the Holy Spirit, insight and understanding within believers are often apprehended through actions, silence, and without human utterance.  For many Christian believers, the most difficult part of following the Lord is having to always speak the truth in ones daily life.  There is the constant challenge that ones actions should establish ones truth.  In fact, however, ones private concerns and personal truth as an individual are not always relevant.  Worship is the acknowledgment of divinity and sacred truth with and without ceremony, ritual, and tradition.  Believers are to speak divine truth.  All have been called (i.e., recruited, anointed, equipped) to perform specific priestly duties—to preach the Gospel, and to manifest divinity through their own endowment of the imparted, indwelling Spirit.  Until believers become balanced, consistent, focused, and stable (we say, mature), many display conflict and self-contradiction, because they seek to “manage” and portion out both sacred and secular truth.  Saying this another way:  Until there is harmony and unity for ones personal and sacred truth there can be no ministry to others that bears fruit as acceptance, respect, trust, and understanding of Christ.  There will always be imbalance, inconsistency, inefficiency, and wastefulness.  All truth pertains to divinity having actuality, existence, judgment, permanence, possibility, probability, and active presence.  Truth is emanated from and manifest within the fullness of GODhead as utterance (we say, breath, life, light, Spirit, and Word) and may be experienced within created beings and living creatures through awareness.  Mankind must hear (i.e., consume; internalize; correctly perceive) the spirit content, function, nature and eternal purposes that are truth from GOD.  In the same way the form for Adam that was made from dust received the breath of life at Creation, divinity continues to be deposited into the living, and operates within their consciousness through such features as commandments, dreams, fulfillment of intent, sacred law, praise, divine proclamations, promises, prophecy, psalms, eternal purpose, and discursive thought.  Truth is to be declared and revealed as present through confession, love, obedience, preaching, and righteousness.  Truth itself exists and operates as an aspect of eternal divinity.  Even so, for many, applying, responding to, and correctly valuing the truth requires multiple operations of finite self-will (e.g., acceptance, analysis, belief, choice, comparison, contrast, investigation, reflection, mathematics, philosophy, and science).  A simple yet profound condition is in effect:  without the provisions from GOD, the living are blind, deceived, deluded, and ignorant.  Divinity and truth must be understood as the intrinsic part of ones own makeup and person that permits discernment of the Holy.  Thus, it is cataclysmic that divine truth often appears as alien, confusing, destructive, foreign, hostile, malicious, recently made, restricting, strange, overwhelming, questionable, and unfamiliar.  Those who despise divine truth do so because sacred truth does not endorse covetousness, envy, excuse-making, pride, presumption, self-justification, or self-promotion before GOD.

 

THE BATTLE AXE:  On Saying the Truth? (12/17/2014)

Habakkuk 1:  2-4, KJV—O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!  3 Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me:  and there are that raise up strife and contention.  4 Therefore the law is slacked, and judgment doth never go forth:  for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.

Titus 1:  15-16, KJV—Unto the pure all things are pure:  but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.  16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Hosea 4:  1-3, KJV—Hear the word of the LORD, ye children of Israel:  for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.  2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.  3 Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.

Psalms 144:  7-9, KJV—Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;  8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.  9 I will sing a new song unto thee, O God:  upon a psaltery and an instrument of ten strings will I sing praises unto thee.

Proverbs 22:  20-21, KJV—Have not I written to thee excellent things in counsels and knowledge,  21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

Psalms 119:  117-119, KJV—Hold thou me up, and I shall be safe:  and I will have respect unto thy statutes continually.  118 Thou hast trodden down all them that err from thy statutes:  for their deceit is falsehood.  119 Thou puttest away all the wicked of the earth like dross:  therefore I love thy testimonies.

Isaiah 28:  15-18, KJV—Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us:  for we have made lies our refuge, and under falsehood have we hid ourselves:  16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation:  he that believeth shall not make haste.  17 Judgment also will I lay to the line, and righteousness to the plummet:  and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.  18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

Jeremiah 13:  22-26, KJV—And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.  23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.  24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.  25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.  26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

Hosea 7:  1-3, KJV—When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria:  for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.  2 And they consider not in their hearts that I remember all their wickedness:  now their own doings have beset them about; they are before my face.  3 They make the king glad with their wickedness, and the princes with their lies.

Psalms 30:  7-12, KJV—LORD, by thy favour thou hast made my mountain to stand strong:  thou didst hide thy face, and I was troubled.  8 I cried to thee, O LORD; and unto the LORD I made supplication.  9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?  10 Hear, O LORD, and have mercy upon me:  LORD, be thou my helper.  11 Thou hast turned for me my mourning into dancing:  thou hast put off my sackcloth, and girded me with gladness;  12 To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

John 1:  1-5, KJV—In the beginning was the Word, and the Word was with God, and the Word was God.  2 The same was in the beginning with God.  3 All things were made by him; and without him was not any thing made that was made.  4 In him was life; and the life was the light of men.  5 And the light shineth in darkness; and the darkness comprehended it not.

John 18:  37-39, KJV—Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.  39 But ye have a custom, that I should release unto you one at the passover:  will ye therefore that I release unto you the King of the Jews?

John 1:  11-14, KJV—He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Luke 1:  68-70, KJV—Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began:

Psalms 138:  1-3, KJV—I will praise thee with my whole heart:  before the gods will I sing praise unto thee.  2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth:  for thou hast magnified thy word above all thy name.  3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.

Psalms 33:  3-6, KJV—Sing unto him a new song; play skilfully with a loud noise.  4 For the word of the LORD is right; and all his works are done in truth.  5 He loveth righteousness and judgment:  the earth is full of the goodness of the LORD.  6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

Psalms 86:  8-15, KJV—Among the gods there is none like unto thee, O LORD; neither are there any works like unto thy works.  9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.  10 For thou art great, and doest wondrous things:  thou art God alone.  11 Teach me thy way, O Lord; I will walk in thy truth:  unite my heart to fear thy name.  12 I will praise thee, O Lord my God, with all my heart:  and I will glorify thy name for evermore.  13 For great is thy mercy toward me:  and thou hast delivered my soul from the lowest hell.  14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.  15 But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth.

John 14:  1-7, KJV—Let not your heart be troubled:  ye believe in God, believe also in me.  2 In my Father’s house are many mansions:  if it were not so, I would have told you. I go to prepare a place for you.  3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.  4 And whither I go ye know, and the way ye know.  5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?  6 Jesus saith unto him, I am the way, the truth, and the life:  no man cometh unto the Father, but by me.  7 If ye had known me, ye should have known my Father also:  and from henceforth ye know him, and have seen him.

John 8:  31-38, KJV—Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;  32 And ye shall know the truth, and the truth shall make you free.  33 They answered him, We be Abraham’s seed, and were never in bondage to any man:  how sayest thou, Ye shall be made free?  34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.  35 And the servant abideth not in the house for ever:  but the Son abideth ever.  36 If the Son therefore shall make you free, ye shall be free indeed.  37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.  38 I speak that which I have seen with my Father:  and ye do that which ye have seen with your father.

John 9:  35-41, KJV—Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?  36 He answered and said, Who is he, Lord, that I might believe on him?  37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.  38 And he said, Lord, I believe. And he worshipped him.  39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.  40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?  41 Jesus said unto them, If ye were blind, ye should have no sin:  but now ye say, We see; therefore your sin remaineth.

John 8:  39-47, KJV—They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.  40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God:  this did not Abraham.  41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.  42 Jesus said unto them, If God were your Father, ye would love me:  for I proceeded forth and came from God; neither came I of myself, but he sent me.  43 Why do ye not understand my speech? even because ye cannot hear my word.  44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own:  for he is a liar, and the father of it.  45 And because I tell you the truth, ye believe me not.  46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?  47 He that is of God heareth God’s words:  ye therefore hear them not, because ye are not of God.

John 11:  18-27, KJV—Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:  19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.  20 Then Martha, as soon as she heard that Jesus was coming, went and met him:  but Mary sat still in the house.  21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.  22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.  23 Jesus saith unto her, Thy brother shall rise again.  24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.  25 Jesus said unto her, I am the resurrection, and the life:  he that believeth in me, though he were dead, yet shall he live:  26 And whosoever liveth and believeth in me shall never die. Believest thou this?  27 She saith unto him, Yea, Lord:  I believe that thou art the Christ, the Son of God, which should come into the world.

1st John 2:  1-6, KJV—My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  2 And he is the propitiation for our sins:  and not for ours only, but also for the sins of the whole world.  3 And hereby we do know that we know him, if we keep his commandments.  4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  5 But whoso keepeth his word, in him verily is the love of God perfected:  hereby know we that we are in him.  6 He that saith he abideth in him ought himself also so to walk, even as he walked.

Ephesians 1:  9-14, KJV—Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:  12 That we should be to the praise of his glory, who first trusted in Christ.  13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation:  in whom also after that ye believed, ye were sealed with that holy Spirit of promise,  14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

John 17:  6-14, KJV—I have manifested thy name unto the men which thou gavest me out of the world:  thine they were, and thou gavest them me; and they have kept thy word.  7 Now they have known that all things whatsoever thou hast given me are of thee.  8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.  9 I pray for them:  I pray not for the world, but for them which thou hast given me; for they are thine.  10 And all mine are thine, and thine are mine; and I am glorified in them.  11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.  12 While I was with them in the world, I kept them in thy name:  those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.  13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.  14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

John 17:  15-23, KJV—I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.  16 They are not of the world, even as I am not of the world.  17 Sanctify them through thy truth:  thy word is truth.  18 As thou hast sent me into the world, even so have I also sent them into the world.  19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.  20 Neither pray I for these alone, but for them also which shall believe on me through their word;  21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:  23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Romans 10:  11-18, KJV—For the scripture saith, Whosoever believeth on him shall not be ashamed.  12 For there is no difference between the Jew and the Greek:  for the same Lord over all is rich unto all that call upon him.  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.  18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

2nd Corinthians 6:  1-10, KJV—We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.  2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee:  behold, now is the accepted time; behold, now is the day of salvation.)  3 Giving no offence in any thing, that the ministry be not blamed:  4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;  6 By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,  7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,  8 By honour and dishonour, by evil report and good report:  as deceivers, and yet true;  9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;  10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

John 16:  12-14, KJV—I have yet many things to say unto you, but ye cannot bear them now.  13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:  for he shall not speak of himself; but whatsoever he shall hear, that shall he speak:  and he will shew you things to come.  14 He shall glorify me:  for he shall receive of mine, and shall shew it unto you.

Psalms 119:  150-152, KJV—They draw nigh that follow after mischief:  they are far from thy law.  151 Thou art near, O LORD; and all thy commandments are truth.  152 Concerning thy testimonies, I have known of old that thou hast founded them for ever.

Philippians 1:  15-17, KJV—Some indeed preach Christ even of envy and strife; and some also of good will:  16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:  17 But the other of love, knowing that I am set for the defence of the gospel.

2nd Thessalonians 3:  1-3, KJV—Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:  2 And that we may be delivered from unreasonable and wicked men:  for all men have not faith.  3 But the Lord is faithful, who shall stablish you, and keep you from evil.

1st Corinthians 2:  9-14, KJV—But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

THE BLACK PHOENIX
Washington, DC

Adoption through the Spirit, divinity and incarnation are topics, today.  Also, there is more on Jesus being scourged before the crucifixion.  A “Yahoo! Answers” fighter using the ID “In The Hearts Of Green Birds” (Level 7 with 28,945 points, a member since March 19, 2013) posted the following:

 

So.. me and Jesus are brothers? 

? John 20:17
…Jesus said, “..my Father and your Father, my God and your God.'”

~ If Jesus and I have the same Father, that means Jesus is my brother..
….do christians have any problems accepting that?

~ Notice how jesus said, “..my God and your God..”
(((And we know that God is One and Only)))

So, no way Jesus can be God as well..
and acknowledging that he has a God, means that he accepts being a servant of God.

 

THE BATTLE AXE:  Jesus Scourged (04/05/2014)—(7.)   As the divinely appointed institution having spiritual authority over the Jews, many members of the Sanhedrin were willing to dismiss the charges of extortion (threats to destroy the Temple), and insubordination.  However, like the High Priest Caiaphas, most were fully committed to the death of Jesus for the crime of blasphemy.  Their duty as caretakers of a sacred inheritance had become increasingly one of rigidly maintaining the customs, forms, rituals, and traditions of the earlier priesthood.  The ministry of Jesus centered in accomplishing permanent change by repentance; receipt, acknowledgment and application of spiritual gifts; and fulfillment of divine prophecy.  In keeping with the judgments, ordinances, and statutes from the covenant of Moses—as well as their goal to legitimate secular Jewish culture and history—Jesus was to be executed by stoning, rather than crucifixion.

(8.)  The Sanhedrin could only convince Pilate that Jesus had committed more than a minor infraction by charging the young rabbi with treason, and “delicately” implying existence of a global conspiracy that might also overwhelm (or include) the Governor.  Like Purim in the days of Babylon, the event took on the meaning of affirming and vindicating the existence of Jews everywhere within the empire.  By sending Jesus to Herod, Pilate thought to satisfy their concern.  Yet, this continued to show his intent to release Jesus.

(9.)  Persecution is a comprehensive effort by one religious group to destroy, undermine, and weaken the system of spiritual belief, lifestyle and practice held by others.  Persecution is rarely generated by atheists, nonbelievers, and those who are committed only to self-assertion, self-preservation and self-promotion.  While persecution begins as a tenet of some group’s belief, persecution always sees the application of civil law, political power, and violence against faith-based communities; always deceptively appears as aspects of popular culture, as a popular movement, as social activism, or as an independent collective expression and “the will of the people” while being government-fueled, government-funded, government-sponsored, and government-supported.  Atrocities such as genocide, holocaust, and torture are then committed under such banners as conflict resolution, constitutional and democratic rights, ethnic cleansing, law enforcement, purification, reparations, and the restoration of lawful boundaries and procedure.

(10.)  Like the execution of Jesus, the scourging of Jesus was not according to Jewish law and custom.  No more than a total of 40 lashes could be delivered under the laws given by GOD through Moses.  Along with divine wrath against sin there was to be a demonstration of divine compassion, grace, empathy, forgiveness, and mercy.  It became custom to deliver at most 39.  See Deuteronomy 25:  3, 2nd Samuel 7:  13-14, Isaiah 53:  1-12, Psalms 119:  157-161, Matthew 5:  10-12 and 5:  43-45, John 5:  1-18, Acts 13:  50, Acts 22:  1-16 and 1st Peter 2:  19-25, KJV.

 

THE GOLDEN ARROW:  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  For to be carnally minded is death; but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  So then they that are in the flesh cannot please God.  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  (Romans 8:  5-9, KJV)

 

THE DOUBLE DAGGER:  A Personal Relationship? (04/03/2014); GOD Everywhere? (04/04/2014); Those Who Hear GOD (01/21/2014); Spirit Gives Birth to Spirit (01/22/2014); Worship Wear? (01/23/2014); Able to Become Gods? (01/11/2014); Why Christians Pray for Others (01/12/2014); The Spirit by Measure (09/22/2012); A Man in Heaven? (09/23/2012); Aliens? (09/24/2012)

 

“In The Hearts Of Green Birds”, here are a few points necessary to avoid “human error” and spiritual confusion:

(1.)  The place and status of believers as sons and daughters within the “family of GOD” is established through operations of an imparted, indwelling Spirit from GOD, and so we speak of the adoption of the Holy Spirit.

(2.)  GOD is a spirit whom we acknowledge and speak of as having authority, awareness, personness, purpose, and will.  Because GOD is not made of material particles and physical matter (e.g., fog, mist, smoke, vapor), we say, GOD is boundless, formless, immortal, invisible, unchanging, and without physical limits. 

(3.)  GOD uses many devices and mechanisms to make divinity known (we say, reveal himself) to the finite created beings and living creatures that have sentience (consciousness).  Incarnation (appearing in flesh) as Jesus Christ has been one tool of GOD used among mankind.

(4.)  The Holy Spirit is an aspect of all that exists as the being of GOD (we say, the GODhead).  The substance and content of Almighty GOD (we say, the Father) is the same as that for the Holy Spirit, and for the Incarnate Son.  Matter that is made entirely of spirit must come into understanding.  Included are faith, holiness, righteousness, wisdom, and wrath against sin.

I am sure you won’t have any problem accepting that there is a lot more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)   Your brotherhood with Jesus depends on your having received a measure of the same Spirit that cooperated in the creation of heaven and earth, was breathed into Adam, and continues to maintain divine order as a universe.  As if one beloved by GOD, you are now to exist as an incarnation and manifestation of the divine.)  Even so, I trust this fragment will be useful.  Be it unto you according to the measure of divine faith that resides in you.

For as many as are led by the Spirit of God, they are the sons of God.  (Romans 8:  14, KJV)

THE BLACK PHOENIX
Washington, DC