Archive for the ‘Promises’ Category

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Today, the principle of oneness without sameness is used to describe sins instead of comparing them on a scale from bad to worse.  Sin is an influence that may dominate awareness and self-will in the living, and that becomes visible as the direction and effect of discrete events, and life experiences.  Correctly understood, only one consequence and effect eventually follows the operations of sin:  dishonor; spiritual confusion; fear of discovery and exposure; guilt; separation from divinity; and the second death.  While sin is not yet removed from the earth, divine gifts and ongoing sacred operations are in place that provide relief and renewal to the living.  Included are atonement, forgiveness, promise, prophecy, rebirth, and reconciliation.  Sinners can receive divine benefits such as oneness of Spirit with those who belong to GOD through Jesus Christ.  In place of sameness developing believers also may experience accord, agreement, balance, completion, diversity, interdependence, mutual support, and shared understanding.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Why do Christians say all sin is the same?

When clearly there are sins worse than other.

Update:  others*

 

THE GOLDEN ARROW:  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make him a liar, and his word is not in us.  (1st John 1:  5-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming Free From Sin (07/16/2017); Thoughts On The Commandments (06/27/2017); Determining What Is Sin (06/15/2017); On Law and Sin (06/07/2017); Corruption of Ones Spirit? (05/14/2017); The Fullness of GODhead? (01/09/2014); World Without End? (01/10/2014)

 

“Anonymous”, for the followers of Jesus Christ, guidance and instruction regarding sin are shared on multiple levels.  Divinity must be acknowledged as the origin of existence, of specific life processes and purposes as well as a living entity who displays authority and sovereign will.  As when speaking of the complete fullness of active presence that Christian believers acknowledge as a single “divine person” (we say, the GODhead, Father, Son and Holy Spirit), the principle of oneness without sameness also comes into use when speaking of sin.  Because GOD is a spirit, and being in a continuous relationship with divinity requires more than carnal, material, secular, and social understandings, mature Christian beliefs about sin center on being in covenant and sacred exchange through praise, prayer, divine proclamation (we also say, commandment, law), the fresh endowment of imparted spirit content from the makeup of GOD (we also say, breath, life essence, word), promise, and prophecy.

Sin is not to be dealt with always on the basis of attitudes, behavior, and conduct so much as in terms of its character, nature, and substance that may dominate awareness and self-will within created beings and living creatures.  The operations of sin oppose the continued existence of divine law (i.e., the expressed will of GOD), the Law Giver, and all divine order that appears throughout the universe.  Sin is no object or thing having measurable dimensions or spirit substance from GOD, yet, sin has direction, effect, and presence.  Sin is not rational and selective; and sin promotes nonexistence and the return to conditions in place before the foundation of heaven and earth. 

The will of GOD is not subject to sin.  Neither the ministry of Jesus Christ on the earth nor from the heaven as Risen Lord have yet eliminated sin.  Even so, the living may receive fresh endowments of spirit content from the makeup of GOD that permit increased commitment, discernment, and discovery of Deity as well as exposure of and renewed resistance against sin.  Inseparable aspects from the makeup of GOD are imparted including faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Consider again the following that uses language from the Bible:

(1.)  Leviticus 5:  15-19, King James Version (KJV):  15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.  16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.  17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.  18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:  and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.  19 It is a trespass offering:  he hath certainly trespassed against the LORD.

(2.)  1st John 3:  4-10, KJV:  4 Whosoever committeth sin transgresseth also the law:  for sin is the transgression of the law.  5 And ye know that he was manifested to take away our sins; and in him is no sin.  6 Whosoever abideth in him sinneth not:  whosoever sinneth hath not seen him, neither known him.  7 Little children, let no man deceive you:  he that doeth righteousness is righteous, even as he is righteous.  8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  9 Whosoever is born of God doth not commit sin; for his seed remaineth in him:  and he cannot sin, because he is born of God.  10 In this the children of God are manifest, and the children of the devil:  whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

(3.)  Romans 14:  19-23, KJV:  19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.  20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.  21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.  22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.  23 And he that doubteth is damned if he eat, because he eateth not of faith:  for whatsoever is not of faith is sin.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st John 5:  16-20, KJV:  16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death:  I do not say that he shall pray for it.  17 All unrighteousness is sin:  and there is a sin not unto death.  18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.  19 And we know that we are of God, and the whole world lieth in wickedness.  20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on why the apostle Paul served as a persecutor of the early church.  As we see in modern times, many responded to Jesus and his teachings with rejection and skepticism in place of careful study and thoughtfully listening to receive sacred knowledge.  While multitudes witnessed healings, miracles, and prophetic demonstrations, the Temple establishment and government officers were stirred more by political ambitions, fear, exaggerated pride, and beliefs that were stagnant and spiritually unfruitful.  The writer at “Yahoo! Answers” using the ID “Sally” (Level 6 with 22,200 points, a member since March 26, 2016) posted the following:

 

Why did the apostle Paul just go around killing and persecuting Christians before he was born again? What was the reason for this?

 

THE GOLDEN ARROW:  And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,  And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.  And as he journeyed, he came near Damascus:  and suddenly there shined round about him a light from heaven:  And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?  And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:  it is hard for thee to kick against the pricks.  And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.  And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.  And Saul arose from the earth; and when his eyes were opened, he saw no man:  but they led him by the hand, and brought him into Damascus.  And he was three days without sight, and neither did eat nor drink.  (Acts 9:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); The Spirit and Prophecy (01/04/2017); The Cross and Judaism? (05/27/2016); Priesthood and The Cross (03/20/2016); Sadducees and The Cross? (03/13/2016); A True Apostle? (09/20/2015); Saul of Tarsus (03/26/2014); The Nature of Scripture (03/27/2014)

 

“Sally”, in Paul’s time, the ministry of Jesus Christ was condemned as corrupting and divisive of the covenant relationship with GOD that had been established through Moses and those who left Egypt.  Paul would be recruited to identify and completely destroy the Christian believers as a special agent of the Temple community at Jerusalem.  While Jesus, in fact, introduced few teachings that were not on record as “the law and the prophets,” thousands of years had been spent promoting customs, traditions and interpretations that advanced institutional practice, rather than the full expression of faith from GOD.  (For example, Jesus was charged with blasphemy for presenting himself as a son of GOD; yet, Moses and King David both are recorded in the holy writings acknowledging GOD as “our father.”)  The High Priests and leadership in the Sanhedrin Court of 70 Elders that insisted upon crucifying Jesus, condemned doctrine on angels and spirits; and they rejected most of the Savior’s important teachings that proclaimed the promises of GOD as the foundation of faith, and the coming gifts from the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  As a member of the Pharisees, who sought to be the “caretakers” of the law, Paul was keenly aware of various principles that gave overwhelming force and weight to the process and presence of divine law.  Examples are (a) the principle that sacred promise by GOD is continued and fulfilled after ones death through their heirs (we say, inheritance or dynasty); (b) the rule of joint accountability (the entire body will come under punishment for the error of one member); and (c) for the sake of survival (as occurred with Babylon), those in captivity or exile must cooperate with foreign oppressors as the agents of GOD for good.  Consider again the following:

(1.)  Joshua 22:  15-20, King James Version (KJV):  15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,  16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?  17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,  18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.  19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’s tabernacle dwelleth, and take possession among us:  but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.  20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

(2.)  Deuteronomy 14:  1-2, KJV:  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(3.)  1st Chronicles 29:  10-13, KJV:  10 Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.

(4.)  John 11:  47-53, KJV:  47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.  48 If we let him thus alone, all men will believe on him:  and the Romans shall come and take away both our place and nation.  49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,  50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.  51 And this spake he not of himself:  but being high priest that year, he prophesied that Jesus should die for that nation;  52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.  53 Then from that day forth they took counsel together for to put him to death.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, the words from Paul (5.)  1st Timothy 1:  12-17, KJV:  12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;  13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.  14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.  15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.  16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.  17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on why life expressing Christian belief is described as ministry, unselfish service, and suffering.  Christians should be thought of as “sinners in transition,” and not as those who are already flawless and perfect.  Believers are to develop obedience, sacred knowledge, and full understanding by meeting life challenges and engaging in sacred experiences while on the earth.  They then emerge as a new creation through divine operations of faith, expectation (we say, hope), promise, and prophecy.  More important than individual achievement, self-promotion, and the things from our material world, are the shared and vicarious experiences of oneness without sameness, and of the spirit content from GOD deposited within the body of believers.  A fighter at “Yahoo! Answers” using the ID “….” (Level 6 with 17,824 points, a member since December 28, 2007) posted the following:

 

Why do Christians have all the answers for everyone else but none for themselves when trouble comes?

They suffer as much as anyone else and die like anyone else. If God does nothing for us in this life while we have faith in Him to do so how can we know in the next life if he will or not like in this life?

 

THE GOLDEN ARROW:  For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  For we are saved by hope:  but hope that is seen is not hope:  for what a man seeth, why doth he yet hope for?  But if we hope for that we see not, then do we with patience wait for it.  (Romans 8:  22-25, King James Version, KJV)

 

THE DOUBLE DAGGER:  Transformation Not Obedience Alone (07/02/2017); Christianity Is Not Mindless (05/02/2017); Proclaiming A New Kingdom? (04/13/2017); The Gift of Humility (02/19/2017); Servants To The Body? (01/17/2017); The Transfiguration of Christ (11/14/2016); Instruments in His Ministry? (10/07/2016)

 

“….”, for mature Christian believers, the relationship of Creator and created now is on the basis of faith, promise, and things that are to come.  The process that appears as Christian belief is intended to manifest (make known and visible) the active presence who is GOD, and further reveals the fullness of divinity (we say, the GODhead—the Father, the Son, the Holy Spirit).  The transformation of sinners to become immortal, incorruptible companions to Deity is not a sudden, one-time event; what is called “salvation” is accomplished through multiple sacred operations.  Included are atonement, death, forgiveness, judgment, priesthood, prophecy, rebirth, regeneration, resurrection, and sanctification.  Followers of Jesus Christ all must become “born again,” “grow up again” and mature as offspring of GOD who contain divine DNA, so to speak.  Inseparable aspects of the spirit makeup of GOD must be received such as faith, holiness, longsuffering, lovingkindness, oneness without sameness, person, wisdom and wrath against sin.  While believers may now be spoken of as adopted through the Holy Spirit, sons and daughters of GOD, and joint-heirs with Christ, there has not yet been the full endowment of spirit gifts and substance crucial for eternal life.  Believers have been given an earnest or “good-faith payment” by demonstrations of the Spirit within congregations and communities of faith.  While all might not be able to display or perform in specific ways, or show themselves equally capable and mature, the gifts and enabling by GOD often may be clearly seen in the lifestyles, living routines, and service of clergy, ordinary believers, men, women, and children.  Like our Savior, all Christians are to be seen as ministers, servants and agents carrying out the will of the Father.  Consider again the following:

(1.)  2nd Peter 1:  2-4, King James Version (KJV):  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

(2.)  Mark 10:  45, KJV:  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  2nd Corinthians 5:  4-10, KJV:  4 For we that are in this tabernacle do groan, being burdened:  not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.  6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:  7 (For we walk by faith, not by sight:)  8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.  9 Wherefore we labour, that, whether present or absent, we may be accepted of him.  10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

(4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Romans 8:  14-17, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on why salvation requires more than forgiveness of sin.  Divine operations on multiple levels are required to continue and restore relationships of the Creator with created beings and living creatures.  In addition to betrayal, covenant-breaking, and transgression of the law, sinners deny GOD through violations of their own and divine purity as well as of sacred trust.  Finite acts that rely on human knowledge, logic, carnal reason and willpower can neither expose and permanently eliminate sin, nor reestablish love, respect, and the unselfishness essential for oneness without sameness.  With forgiveness there also must be a sacred use of blood to remove sin (we say, remission), to apply life essence (we say, breath, spirit, word), and to convey continuity, duration, eternal purpose, virtue and righteousness from the Son of GOD.  Answering the demands of divine law, fulfilling promise and prophecy, there must be atonement, propitiation, and a transfer of sin onto a disposable or “neutral” body.  Through Jesus Christ, divine operations have come into view that include both the embodiment of divinity and sin (we say, Incarnation) upon the cross; the depiction of mortality completed and sin destroyed along with resurrection, eternal life, judgment and the second death.  A fighter at “Yahoo! Answers” using the ID “Mr” (Level 5 with 7,185 points, a member since October 04, 2010) posted the following:

 

Every soul will be (held) in pledge for its deeds.Did”God” say he had to die for our sins when all in reality he could have just forgivenUs?

Update:  Ever living and dies and ever living again, there is no such entity/being ever existed. If one is ever living no death could ever come near.God is eternal and ever living that flat out mean no interruption for even a period.

Update 2:  For a man is possible to forgive and for God that is not possible??? https://www.youtube.com/watch?v=wgN6kONT...

 

THE GOLDEN ARROW:  For all have sinned, and come short of the glory of God;  Being justified freely by his grace through the redemption that is in Christ Jesus:  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  To declare, I say, at this time his righteousness:  that he might be just, and the justifier of him which believeth in Jesus.  (Romans 3:  23-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  Forgiveness, Grace and Merit (06/22/2017); Atonement, Repentance and More (06/06/2017); Convinced/Convicted? (05/16/2017); Proclaiming A New Kingdom? (04/13/2017); Salvation Takes A Lifetime (04/06/2017); The Remission of Sin? (06/02/2016); To Foster Godly Sorrow (03/11/2016); Believing In The Cross? (03/04/2016)

 

“Mr”, those returning to GOD through Jesus Christ are accounted as a “new creation.”  With our Creator, an apology and promise not to disobey again are not enough:  words must be armored with deeds and divine substance.  To avoid spiritual confusion it is always important to acknowledge that such elements as grace, divine law, sin, forgiveness, atonement, and remission are not physical devices or objects that appear in ordinary transactions like purchasing food at the grocery.  For salvation, operations on multiple levels must be carried out that are exchanges and interactions of spirit substance within the makeup of GOD.  Included are faith, forbearance, holiness, hope, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.

Sacred events must occur, rather than those that are simply abstract, carnal, intellectual, material, mechanical, secular and social.  Forgiveness that is important to continuing relationship where covenant agreements and law have been violated does not do the same work as confession, rebirth, repentance, sacrifice, and sanctification.  The language used to abbreviate and simplify talking about what are applications of exalted authority, eternal purposes, and expressions of sovereign will is often misapplied and misunderstood.  Consider again the following from the holy writings:

(1.)   Ezekiel 18:  20-24, King James Version (KJV):  20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  22 All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(3.)  2nd Corinthians 5:  17-21, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  20 Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  1st Peter 1:  18-23, KJV:  18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;  19 But with the precious blood of Christ, as of a lamb without blemish and without spot:  20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,  21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:  23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on emotional, psychological and spiritual survival through Christian worship among all those of the African Diaspora (we say, Blacks).  Where bitterness, fear, resentment and suicide will acknowledge and install an enemy as the supreme power over your life, reverence to the Creator, and oneness without sameness through Jesus Christ accomplish freedom, invincibility, and eternal life.  Despite abuse, oppression and suffering, many continue to successfully struggle for life because they also receive healing, power, and relief as the offspring and heirs of the Creator.  Through various divine gifts and provisions, awareness and self-will within the living are supplied with sacred direction, futurity, perseverance, possibility, and the vision required for continuous existence, presence, purpose, and sacred relationship.  Those choosing to be enemies on the basis of ethnicity and race not only call forth damnation and hellfire, they also deprive themselves of an excellent friend (it is written:  Proverbs 8:  36, King James Version (KJV):  36 But he that sinneth against me wrongeth his own soul:  all they that hate me love death.).  The fighter at “Yahoo! Answers” using the ID “Breakthrough” (Level 6 with 16,235 points, a member since June 29, 2013) posted the following:

 

Why are black Christians so joyful when they worship God?

 

THE GOLDEN ARROW:  For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.  And their seed shall be known among the Gentiles, and their offspring among the people:  all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.  I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.  For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.  (Isaiah 61:  8-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Flesh, Then Beyond (05/23/2017); Fulfillment of His Dream? (04/05/2017); Hope That Is True (02/20/2017); The Joy of Christmas (01/05/2017); No Less GOD’s Creation (12/01/2016); Covetousness, Slavery and Sin (09/16/2016); Can Christians Be Racists? (07/25/2016); African American Christmas? (12/15/2015)

 

“Breakthrough”, the inner spirit must be kept alive for there to be “survival”.  Many mature Christians will agree that “to worship” is to acknowledge and respond to divine revelation provided through such mechanisms as discovery, divine law, praise, prophecy, sacrifice, sacred promise, self-government, and suffering.  All who are treated as despised, marginal, and misfits realize they are part of the “mainstream” when turning to GOD.  Even so, oppressive economic, political, and social systems continue to exist around the world that foster bias, discrimination, hate, and prejudice.  Public markets in Europe selling men, women and children from the continent of Africa were begun and firmly in place 50 years before Columbus in 1492 sought a new route (not a New World) to the wealth of spices and slaves from the East.  Because of the mindset that says, It is just good business, it was made acceptable and “normal” to speak of Blacks as chattel, goods, and a disposable commodity.

The mechanisms for genuine survival of all Black peoples and many others enduring life as members of a minority group (e.g., native Americans, Orientals) have had to address a broad range of meanings, needs, life purposes, and values.  The comprehensive frameworks for Christian belief have provided much of the necessary structure and flexibility to identify and isolate many of the most import features for a true commitment to life rather than death.  Included are anticipation (we say, holding to the energy and excitement of expectation; hope); becoming reconciled to higher things yet giving the appearance of accepting or agreeing with base things that are totally disgusting and reprehensible; defiance; deliverance; disguise; escape; misdirection; and the violence of righteous judgment.  Make-believe, fantasy and pretending are useless as mechanisms to bring about change.  Devices promoting deceit and lies (e.g., betrayal, boasting, gossip, slander) only ensure the destruction of the intimate relationships critical to survival (e.g., friendships, family, marriage, parenting).

In the worship of Black Christians, sinners are to see the otherwise invisible victory of mankind over the many obstacles to existence and peace such as arrogance, death, depression, ignorance, malice, poverty, and sin.  Believers are to receive inseparable aspects from the spirit makeup of divinity that are immutable, incorruptible, and unchanging.  There should be faith, forbearance, gratitude, holiness, joy, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  In their homes, lifestyles, places for study, prayer, and reflection, rules and standards will be in effect that counterbalance anger, condemnation, self-destruction, despair, and self-pity.  Consider again the following that uses language from the Bible:

(1.)  Mark 8:  34-38, King James Version (KJV):  34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.  35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.  36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?  37 Or what shall a man give in exchange for his soul?  38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

(2.)  Ephesians 4:  25-27, KJV:  25 Wherefore putting away lying, speak every man truth with his neighbour:  for we are members one of another.  26 Be ye angry, and sin not:  let not the sun go down upon your wrath:  27 Neither give place to the devil.  28 Let him that stole steal no more:  but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.  29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.  30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.  31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

(3.)  Psalms 66:  1-4, KJV:  1 Make a joyful noise unto God, all ye lands:  2 Sing forth the honour of his name:  make his praise glorious.  3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.  4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Psalms 100:  1-5, KJV:  1 Make a joyful noise unto the LORD, all ye lands.  2 Serve the LORD with gladness:  come before his presence with singing.  3 Know ye that the LORD he is God:  it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.  4 Enter into his gates with thanksgiving, and into his courts with praise:  be thankful unto him, and bless his name.  5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on fellowship and quality conversations within the church.  For the followers of Jesus Christ, fellowship may be described as inclusive (i.e., without restrictions to membership such as social and economic status, ethnicity, national origin, race), promissory (appears and continues on the basis of promises), and sacrificial (requires freely giving, willingness to answer every demand without regard to cost, and full surrender to divinity).  One of the fighters at “Yahoo! Answers (Canada)” using the ID “Anonymous” (no profile information shared) posted the following:

 

As a Christian, how do you have conversations and not sin?

As a Christian, how do you have conversations and not be boring, because you can get to gossiping or judging people eventually if you talk too much. After a while you might run out things to talk about such as the weather, sports, etc. So as a Christian are we to be quiet most of the time?

 

THE GOLDEN ARROW:  Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.  But everything should be done in a fitting and orderly way.  (1st Corinthians 14:  39-40, New International Version, NIV)

 

THE DOUBLE DAGGER:  The Quality of Life? (03/29/2017); Family Likeness and Traits? (11/08/2016); Presumption, Pride and Sin? (11/24/2015); An Eternity of Worshipping? (07/22/2014); Grace is Not Against Law (07/23/2014); Miracles and Visitations? (03/03/2014); All Lying Forbidden? (03/04/2014)

 

“Anonymous”, the same oneness without sameness that appears among the persons of the GODhead, also should appear among those who are members of the body of Christ (we say, the church).  What Christian believers are to say to one another should appear as expressions of their faith, discovery, duty, prophecy, sacred purpose, divine truth, and shared understanding.  Believers all begin as sinners who willingly acknowledge need for GOD to make permanent changes to the process and workings of their own consciousness and self-will.  There must be a death, burial, and resurrection (so to speak), of their inborn spirit, whereby they become sons and daughters of GOD by having divine DNA.  Once born again, the sinner is an offspring of divinity, an heir with Christ, and a new creation.  Even so, those “born again” must “grow up again” on the earth, and mature as vessels displaying aspects from the makeup of Deity.  Included are faith, forbearance, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  There are many wonderful topics for discussion and exchange among believers.  Because everyone can pursue study of the holy writings, there are  many exciting lessons and thoughtful questions that provide focus for exchange and interaction with other believers.   Consider again the following counsels from the holy writings (Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.®):

(1.)  Colossians 4:  5-6, New International Version (NIV):  5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.

(2.)  Jeremiah 9:  23-24, NIV:  23 This is what the Lord says:  “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches,  24 but let the one who boasts boast about this:  that they have the understanding to know me, that I am the Lord, who exercises kindness,  justice and righteousness on earth, for in these I delight,”  declares the Lord.

(3.)  1st Corinthians 14:  18-20, NIV:  18 I thank God that I speak in tongues more than all of you.  19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.  20 Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.

(4.)  Matthew 20:  27-28, NIV:  27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Of course there is far more to be said, carefully considered, and fully embraced.  (For example (5.)  Colossians 3:  1-10, NIV:  1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.  2 Set your minds on things above, not on earthly things.  3 For you died, and your life is now hidden with Christ in God.  4 When Christ, who is your life, appears, then you also will appear with him in glory.  5 Put to death, therefore, whatever belongs to your earthly nature:  sexual immorality, impurity, lust, evil desires and greed, which is idolatry.  6 Because of these, the wrath of God is coming.  7 You used to walk in these ways, in the life you once lived.  8 But now you must also rid yourselves of all such things as these:  anger, rage, malice, slander, and filthy language from your lips.  9 Do not lie to each other, since you have taken off your old self with its practices  10 and have put on the new self, which is being renewed in knowledge in the image of its Creator.)   Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, that there are multiple divine operations for salvation is in view.  Jesus Christ has appeared among men on the earth to provide access to divinity through blood that serves for cleansing, joining in unbreakable bond, reconciliation, and sealing covenant as well as for proclaiming the new testament law.  A fighter at “Yahoo! Answers (New Zealand)” using the ID “Anonymous”  (no profile information shown) posted the following:

 

Christians, if you can repent to God directly then what’s the point of Jesus taking up your sins?

Is it not contradictory to say otherwise?

Update:  If Jesus died then repentance is not needed

 

THE GOLDEN ARROW:  For a testament is of force after men are dead:  otherwise it is of no strength at all while the testator liveth.  Whereupon neither the first testament was dedicated without blood.  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  Saying, This is the blood of the testament which God hath enjoined unto you.  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.  And almost all things are by the law purged with blood; and without shedding of blood is no remission.  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:  Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;  For then must he often have suffered since the foundation of the world:  but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.  And as it is appointed unto men once to die, but after this the judgment:  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.  (Hebrews 9:  17-28, King James Version, KJV)

 

THE DOUBLE DAGGER:  Corruption of Ones Spirit? (05/14/2017); Operations of Christian Faith (04/28/2017); How Christ Is Known? (04/24/2017); Temporal and Eternal Judgment (02/15/2017); Spirit Process not Feelings? (09/21/2016); Access Through The Son (07/21/2016); Why Are Works Required? (07/18/2016); Divine Meanings and Values? (03/31/2016); The Scale of Salvation? (12/13/2015)

 

“Anonymous”, sacred knowledge and revelation shared through Jesus Christ must be carefully considered, here.  The process of GOD for restoring sinners to healthy relationship with divinity is more than a simple verbal act of confession and apology by the wrongdoer.  While Christian believers try to describe the sacred operations for salvation using ideas and language that is plain, clear, yet, memorable, overcoming sin in the life occurs on a cosmic scale that must immerse the consciousness and the self-will of a sinner under the grace and sovereign will of Christ, who is King of Creation.  The totality of spirit substance distributed throughout the universe must be reconfigured, and the transgressor must be made a new creation, so to speak.  Blood must be discerned and recognized as a sacred tool that conveys and transfers life within diverse created beings and living creatures that exist as emissions and projections from the makeup of GOD who is a spirit.  Even so, death must be understood as a sacred tool necessary for putting forth life through process of rebirth and resurrection.  Atonement and the remission of sin through blood have to do with oneness without sameness, and communication among the persons of GOD, as do applying the sanctions within divine law, forgiveness, judgment, mercy, and the imparting of spirit gifts.  Certainly a believer must make godly choices and decisions, and correctly carryout specific sacred practices (e.g., baptism, praise, prayer, worship); however, their salvation is far from a matter of relying upon finite human tools such as intellect, logic, philosophy, or science.  The permanent changes required are not accomplished by exercise of mere human will power.  Multiple divine tasks and determining operations must be completed including the embodiment of sin and divinity (we say, Incarnation), the fulfillment of promise and prophecy, rebirth, sanctification, and the second death.  Consider again the following:

(1.)  Galatians 2:  20, King James Version (KJV):  20 I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

(2.)  Romans 6:  3-4, KJV:  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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