Archive for the ‘Prophecy’ Category

The-Flow-of-Grace-in-the-Body-of-Christ

 

Today, reply is on completeness and perfection for Christ as the Head of the church, and the multiple streams of change and growth that must appear as the process for the church as his body on the earth.  Fellowship and relationship with divinity is not so much a growth and movement from new truth to new truth as it is growth from faith to faith, and glory to glory.  When Jesus Christ began his ministry on earth as an incarnation of divinity, he would accelerate, continue and fulfill things already begun in Adam, the Patriarchs, and Abraham.  At his birth, sophisticated mechanisms and practices were in place through Judaism and the Temple at Jerusalem.  Jesus founded his church as a fulfillment of unchanging eternal purposes, and a new creation.  The church has continued mankind’s focus and systematic examination of the life and teachings of Jesus, and has developed and maintained its own customs, practices, sacred history, and traditions.  The operations and process of the church to bring about sacred events (we say, miracles), divine order, godly law, judgment, and salvation not to be repented of have gone forward through discovery, gradual growth, unselfish service, and suffering.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

I am a Catholic, I am wondering what is wrong with Catholic teaching that goes against the Bible?

Like praying to saints and stuff like that?

 

THE GOLDEN ARROW:  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  And to knowledge temperance; and to temperance patience; and to patience godliness;  And to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  (2nd Peter 1:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Church Of Jesus (06/18/2018); Abraham Demonstrates Spiritual Growth (05/30/2018); Diversity Within The Body (04/13/2018); Duties of a Christian? (03/13/2018); Meanings for “Apostolic Church” (05/08/2017); Diversity and Prophetic Gifts (11/22/2016); The Apocryphal Books? (08/07/2015); Catholics, Protestants and The Trinity? (10/12/2014); The Gift of Life Despised? (10/13/2014)

 

“Anonymous”, many Christians are perplexed by the fact that there are various differences in doctrine and practice found among the assemblies and congregations who name Jesus Christ as their head.  While Christ is to be acknowledged as complete, timeless, spiritual, and unchanging, the members of his body, the church, each must develop within the frameworks of time and space; the frameworks for cultural, intellectual, organizational, and social process; the framework of permanent changes by the Spirit of GOD provided through water baptism (i.e., death and burial of the inborn spirit with rebirth, spiritual growth, and maturation as born-again believers), and complete the transformation to exist as immortal, incorruptible companions to divinity at his appearing (we also say, Advent, the harvest, the Rapture, the Second Coming).  

The church is challenged to apprehend sacred knowledge, divine operations, and spiritual truth that go beyond accounts of the Creation, the promises to Abraham, or the Ten Commandments and the Covenant of Moses.  Created beings and living creatures are to receive a revelation of divine fullness (we also say, the Godhead; the Father, the Son, the Holy Spirit) whereby divinity becomes knowable, known, accessible, and approachable.  The holy writings (Old and New Testament) describe thousands of events within thousands of lives over the course of thousands of years.  Even so, the Scriptures that include covenants, praises, prayers, proclamations, promises, and prophecy are held by many as only a single source for divine truth.  Inseparable aspects of the makeup of the Creator (breath; life essence; spirit; word) are imparted to indwell the living.  Thus, believers are to operate as vessels containing faith, forbearance, forgiveness, holiness, joy, longsuffering, lovingkindness, meekness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin.

With this in view, the streams of sacred truth are held to flow from “holy men of God” including the Patriarchs, the Judges, the Prophets, the Kings, the Apostles, the Bishops, the Church Fathers, and the Accord/Commonly Held Understanding of the Members within the Church.  Consider again the following that uses language from the Bible:

(1.)  Ephesians 4:  4-7, King James Version (KJV):  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

(2.)  Ephesians 4:  11-16, KJV:  11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:  14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

(3.)  Romans 3:  21-23, KJV:  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  23 For all have sinned, and come short of the glory of God;

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Acts 20:  28, KJV:  28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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In the Name

 

Today, reply is on the integrity and soundness of divinity that must be revealed to the living in order that Deity be understood as more than an abstraction, a mental construct, and a product of human imagination.  Every aspect of the divine fullness must display completeness and wholeness.  The holy writings proclaim the honor and integrity for the multiple persons of divinity using memorable and strong language:  Deuteronomy 7:  9, King James Version (KJV):  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; also, Numbers 23:  19, KJV:  19 God is not a man, that he should lie; neither the son of man, that he should repent:  hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?  Isaiah 42:  8, KJV:  8 I am the LORD:  that is my name:  and my glory will I not give to another, neither my praise to graven images.  John 17:  24, KJV:  24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me:  for thou lovedst me before the foundation of the world.  While there are infinite possibilities for expression by divinity all are not “expedient” as organic process and operations that join created beings and living creatures to the divine origin, works, and source of existence.  Secular knowledge, religious doctrines, intelligence, carnal reason, and self-will (willpower) of themselves do not establish consecrated consciousness, duration, and life.  Breath from the Creator (we also say, life essence; spirit; word) was imparted to a lifeless form to make the first man, Adam, a “living soul;” and those who would have life as part of the new creation through the ministry of Jesus Christ must receive a fresh endowment of sprit substance from the makeup of divinity.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information appears) posted the following:

 

If Jesus is God why did he say he didn’t know the day of the end only the father did in Mark 13:32?

New International Version
“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father

 

THE GOLDEN ARROW:  Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:  To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:  And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.  For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.  When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?  And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.  But ye shall receive power, after that the Holy Ghost is come upon you:  and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.  And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;  Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.  (Acts 1:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Why Spirit Displays Personhood (06/06/2018); Divinity In Continuing Incarnation (02/07/2018); The Divinity of “Word” (01/26/2018); Thoughts On Divine Personhood (12/07/2017); GOD Appearing As Christ (12/03/2017); Jesus Demonstrated Perfected Humanity (10/29/2017); Continuing A Perpetual Covenant (08/03/2017); GOD is Faithful (12/03/2015)

 

“Anonymous”, for Christian believers, the appearance of Jesus Christ on the earth is to be acknowledged as the most complete revelation of the Godhead that now may be apprehended by created beings and living creatures.  The character, makeup, and process of both human existence and life require that, for divine fullness (we say, the Godhead; the Trinity; the Father, the Son, the Holy Spirit) to be knowable, approachable, and capable of communicating and participating in continuing relationship, divinity must appear and be revealed to the living as active presence who displays sacred attributes (e.g., immortality, incorruptibility, purity, righteousness), eternal purpose, form, personhood, and sovereign will.  Incarnation is sufficient to establish multiple streams of sacred truth, yet, can not remove all the unspeakable enigma and mystery that pertain to godliness.  Where you will continue to seek GOD through praise, prayer, regular study of the holy writings, and unselfish service the following points should be helpful for avoiding spiritual confusion:

(1.)   The integrity of Jesus Christ as a human being on the earth accountable for obedience to divine law, requires that he be born of a woman, that he develop through the patterns of aging and growth, that he become adult through such operations as discovery, intuition, trial-and-error, and risk-taking, and that he complete mortality (die).

(2.)  The integrity of the Deity as Almighty GOD and the  Father who will always remain unseen requires that His divine heart, mind, and will be manifest through ongoing events, sacred events (we say, miracles), binding law, prophecy (the use of agents and spokespersons) as well as the fulfillment of covenants, promises, and eternal purposes (e.g., judgment, reconciliation, redemption, salvation, the second death).

(3.)  The integrity of the Holy Spirit as autonomous and having independence requires his appearance and operation through the living as gifts, fruits (we also say, effects; manifestations; outcomes).

(4.)  The integrity of the divine fullness requires their appearance as co-eternal having oneness without sameness, and accomplishing specific divine purposes through their being in accord and joined.  There must be the use of distinctive names and titles by created beings and living creatures that provide guidance for access, exchange, and interaction.  Thus, Creator, Savior, Most High, Everlasting Father, the Comforter, the Spirit of Truth all are indicative of specific resources and aspects of sacred knowledge that must be applied, invoked, and relied upon in heaven and on the earth.  Consider again the following that uses language form the Bible:

(a.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(b.)  Proverbs 20:  11, KJV:  11 Even a child is known by his doings, whether his work be pure, and whether it be right.

(c.)  Colossians 1:  12-20, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (d.)  John 14:   8-11, KJV:  8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.  9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?  10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself:  but the Father that dwelleth in me, he doeth the works.  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Tissot-The-Pharisee-and-publican-Brooklyn-Museum-Wikimedia-US-public-domain

James Tissot:  The Pharisee and Publican

 

Today, reply is on the rejection of Jesus Christ by the religious establishment of his day, and the  acceptance of Jesus by publicans and sinners.  The account of Nicodemus coming to Christ after dark (so he would not be seen or recognized in public) is one of the clearest depictions of spiritual need among the elders of Israel.  Nicodemus could not comprehend the simple ideas that (1.) your inborn spirit must die, be buried, and resurrected from death by GOD, so to speak; and (2.)  the original endowment of ones inner spirit must be refreshed with spirit content imparted from the makeup of the Creator:  You must be born again.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Breakthrough” (Level 6 with 15,514 points a member since June 29, 2013) posted the following:

 

Why did the pharisees reject Jesus while the tax collectors accepted him?

 

THE GOLDEN ARROW:  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:  these ought ye to have done, and not to leave the other undone.  Ye blind guides, which strain at a gnat, and swallow a camel.  Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.  Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.  Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,  And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.  Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.  Fill ye up then the measure of your fathers.  Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  (Matthew 23:  23-33, King James Version, KJV)

 

THE DOUBLE DAGGER:  Bible Language About Spirit? (06/13/2018); Why Spirit Displays Personhood (06/06/2018); Salvation By Good Works? (03/08/2018); The Law and The Prophets (03/07/2018); A Threat Against Judaism (07/17/2017); The Spirit and Prophecy (01/04/2017); The Cross and The Pharisees? (04/21/2016); The Golden Age? (01/10/2013); Translation, Please… (01/11/2013)
 

“Breakthrough”, it continues today that acceptance/rejection of Jesus as the Christ by the Pharisees, Sadducees, and Temple elders of his day can be explained by multiple factors that include ignorance of, and skepticism toward, the promises and prophecies recorded in the holy writings; commonly held ungodly cultural and social standards that resulted through captivity and exile; religious customs and traditions anchored by secular knowledge instead of sacred knowledge as well as spiritual confusion.  Jews serving as tax collectors and public officials were like what we  now would call an “independent contractor,” a “bounty hunter,” or a “re-po man.”  Because these men would add their own fees to the tax assessment, kick in the door, and were empowered to seize family members and property for payment, they were generally regarded as godless thieves, heartless traitors, and turncoats.  The effort to continue and defend the blessing of GOD bestowed by the Covenant Law and relationship granted to Moses saw the institutionalization of belief, and the entrenchment of a “religious establishment.”  The primary aspect of divinity revealed to mankind was held to be “the law and the prophets;” however, the gift of ministry by a sanctified priesthood that could make atonement through offerings and sacrifices came under a curse at the time of King Saul (Eli, Hophni, and Phinehas); and the gift of prophets was suspended at the time of Malachi some 400 years before the birth of Jesus.  The establishment insisted on the primacy of the law “without the prophets,” an approach that denied existence of the Holy Spirit and his gifts (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  Whether John the Baptist (who was filled with the Spirit while yet in his mother’s womb) was an authentic prophet from GOD was as much the matter of controversy as whether John himself was the expected Messiah.  More than the prophetic demonstrations seen through John and Jesus, the publicans and sinners were drawn to Jesus Christ by his doctrine, insights, and what they perceived as a genuine revelation of the character, makeup and substance of GOD.  Consider again, therefore, the following that uses language from the Bible:

(1.)   Luke 18:  10-14, King James Version (KJV):  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

(2.)  Luke 19:  1-10, KJV:  1 And Jesus entered and passed through Jericho.  2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.  3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.  4 And he ran before, and climbed up into a sycomore tree to see him:  for he was to pass that way.  5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.  6 And he made haste, and came down, and received him joyfully.  7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.  8 And Zacchaeus stood, and said unto the Lord:  Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.  9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.  10 For the Son of man is come to seek and to save that which was lost.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Luke 7:  37-50, KJV:  37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,  38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.  39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him:  for she is a sinner.  40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  41 There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  45 Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  46 My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  48 And he said unto her, Thy sins are forgiven.  49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  50 And he said to the woman, Thy faith hath saved thee; go in peace.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

Secrets Scroll

 

Today, reply is on whether the Bible condemns those who disagree with what it contains and presents.  Increasingly, mature Christians acknowledge the Bible as a sacred object and “an evidence of things unseen” that displays and embodies inseparable aspects of divine fullness.  Included are faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.  Even so, those who lack sacred knowledge, and rely primarily on secular knowledge often are fearful that making their own study of the Scriptures will result in imbalance, spiritual confusion, superstition, and vulnerability.  The holy writings are taken to be an important source and standard for sacred beliefs, however, the outcomes of divine judgment involve more than applying truths from the written record provided for men on the earth.  Along with human attitudes, behavior, motives, and conduct, the sacred considerations of judgment by GOD include atonement, forgiveness, grace, mercy, divine prerogative, eternal purpose, repentance, and sovereign will.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile is shared) posted the following:

 

Does the bible say everyone who disagrees with it is evil?

 

THE GOLDEN ARROW:  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.  (1st Timothy 6:  3-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  Weapons Of Our Warfare? (05/18/2018); GOD’s Will Be Done (04/27/2018); On Selecting Scripture Verses (04/11/2018); The Option of Atheism (02/11/2018); Secular History, Sacred Revelation? (01/11/2018); In Order To Understand (12/01/2017); Foolish For Not Believing? (03/22/2013); Science and the Laws of Nature? (03//23/2013)

 

“Anonymous”, the primary goal of a Christian believer is to display Christ in the life; here are some Scriptures that add to and reinforce their understanding:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  Deuteronomy 29:  18-21, KJV:  18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;  19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:  20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.  21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

(3.)  Proverbs 30:  5-6, KJV:  5 Every word of God is pure:  he is a shield unto them that put their trust in him.  6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(4.)  John 3:  11-12, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

(5.)  Romans 10:  13-17, KJV:  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.

(6.)  2nd Thessalonians 3:  1-3, KJV:  1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:  2 And that we may be delivered from unreasonable and wicked men:  for all men have not faith.  3 But the Lord is faithful, who shall stablish you, and keep you from evil.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (7.)  Revelation 22:  18-21, KJV:  18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:  19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.  20 He which testifieth these things saith, Surely I come quickly.  Amen. Even so, come, Lord Jesus.  21 The grace of our Lord Jesus Christ be with you all. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

noah_and_the_ark_with_animals

A depiction of Noah and the ark with animals.

 

Today, reply is on the meanings for “first born” and “firstborn” in descriptions and titles applied to Jesus Christ through sacred law.  Just as full divine law for created beings and living creatures addresses obedience, inheritance and the transfer from the deceased to the living of real property (i.e., land and chattel), and the offering of gifts, sacrifices and service to divinity, divine law also reveals the sacred operations for redemption, resurrection, salvation, tribunals for divine judgment, permanent release from the conditions generated by mortality and sin as well as deliverance from the second death.  Through the workings of divine law, the followers of Jesus become the new creation in Christ that will be harvested from the earth at his Advent (we also say, his appearing; the Rapture; the Second Coming).  Because he displayed and fulfilled both divinity and perfected humanity on the earth, the Son himself is called the “firstborn” and “firstfruit” raised from among the dead by the Father through his sovereign glory, grace, love, and mercy.  The writer in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “GRANNY NORINE” (Level 1 with 224 points, a member since May 16, 2014) posted the following:

 

What does Colossians 1:15 mean; Jesus is “the firstborn of every creature” when Gen 1:27 says Adam was first “created”?

 

THE GOLDEN ARROW:  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  12-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Called “The Anointed One” (05/08/2018); His Enemies A Footstool (04/29/2018); Jesus Came To Fulfill? (01/16/2018); Christ Is The Firstborn (12/26/2017); The Line of Messiah? (09/03/2017); The Heir To Abraham (10/23/2016); Word, Son, and Christ? (08/24/2016); The Firstborn, Higher than Kings? (12/18/2012); The Ascension of Christ? (12/19/2012)

 

“GRANNY NORINE”, where “first born” usually speaks to birth order, for mature Christian believers, “firstborn” speaks to accountability, rebirth, and imparted spirit content for those in relationship with GOD.  The appearance of divinity in human form on the earth as Jesus Christ was to ratify multiple divine covenants, promises, and prophecies that were to be fulfilled by the seed of Adam (the first pair), and could not otherwise be made actual and satisfied by created beings and living creatures.  Included were the accords established through Noah, Abraham, Jacob, Moses, Aaron, David, and Israel as a nation.  A principle and term of covenant is established that a people of GOD (a family, collection of tribes, nation, anointed ruler) may serve as the agent, representative, and spokesperson(s) on behalf of all Creation in continuing relationship with divinity.  Redemption is required to set apart and recover the defiled fruit of the earth that are required to be destroyed in accordance with divine law.  Consider again the following that uses language from the Bible:

(1.)  Genesis 3:  14-15, King James Version (KJV):  14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:  15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

(2.)  Genesis 9:  8-13, KJV:  8 And God spake unto Noah, and to his sons with him, saying,  9 And I, behold, I establish my covenant with you, and with your seed after you;  10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.  11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.  12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:  13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

(3.)  Exodus 13:  11-16, KJV:  11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,  12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.  13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck:  and all the firstborn of man among thy children shalt thou redeem.  14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:  15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast:  therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.  16 And it shall be for a token upon thine hand, and for frontlets between thine eyes:  for by strength of hand the LORD brought us forth out of Egypt.

(4.)  Numbers 3:  39-41,KJV:  39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.  40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.  41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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Depiction of Jesus Acknowleding His Divine Anointing

The painting depicts the first acknowledgement of Jesus of his divine anointing as the promised Messiah.

 

Today, reply is on why Jesus is called “Christ” [Greek, Khristos; Latin, Christus].  The word origin is traced to 12th century usage of Christ as “the anointed one” associated with khriein [anoint].  (See Encarta ® World English Dictionary © & (P) 1998-2005 Microsoft Corporation. All rights reserved.)  Multiple proclamations, promises, and prophecies throughout the holy writings speak to mankind receiving divine deliverance, governance, judgment, restoration, and salvation through a single, permanent, consecrated ruler.  On the basis of faith and other imparted spirit content he displayed while ministering on the earth, Jesus of Nazareth is acknowledged as the fulfillment of all those eternal purposes for mankind and Creation that had been gradually revealed over the course of thousands of years.  One of the many fighters in the “Yahoo! Answers” Religion and Spirituality forum who use the ID “Anonymous” (no profile information shown) posted the following:

 

Why was Jesus called Christ?

 

THE GOLDEN ARROW:  Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.  Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks:  the street shall be built again, and the wall, even in troublous times.  And after threescore and two weeks shall Messiah be cut off, but not for himself:  and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.  And he shall confirm the covenant with many for one week:  and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.  (Daniel 9:  24-27, King James Version, KJV)

 

THE DOUBLE DAGGER:  His Enemies A Footstool (05/08/2018); Christianity Is A Relationship (04/05/2018); Christ Is The Firstborn (12/26/2017); Jesus Called “Almighty GOD?” (12/21/2017); As An Anointed Body (10/04/2017); The Title of “Savior” (01/27/2017); Exalted By The Father? (01/26/2017); Become Like Jesus Christ? (10/27/2016)

 

“Anonymous”, Christians are those committed to apprehending a mature relationship with divinity through Jesus Christ who has been anointed by Almighty GOD to serve as a cornerstone to a divine temple, an immortal high priest, judge, king, prophet, savior, shepherd, and steward.  The operations of divine fullness (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) to overspread the earth with sacred government using mankind has required multiple consecrated devices.  Included have been family and patriarchs; covenants and divine law; kingdoms and monarchs; personhood and incarnation; priesthood; promises; sacrifice and suffering.

For the benefit and perfection of created beings and living creatures, divinity has appeared and imparts (we say, displays; reveals) sacred knowledge and spirit content (i.e., the inseparable aspects of divine character and makeup) that establish the image of GOD who is spirit.  Included are authority, balance, dominion, faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, restraint, righteousness, wisdom, and wrath against sin.  Fragrant oil that lingers in a room after its bearer has gone is used to depict the active, invisible presence of divine spirit.  Consider again the following that uses language from the Bible:

(1.)  Psalms 45:  6-8, King James Version (KJV):  6 Thy throne, O God, is for ever and ever:  the sceptre of thy kingdom is a right sceptre.  7 Thou lovest righteousness, and hatest wickedness:  therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.  8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

(2.)  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth:  with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

(3.)  Luke 4:  14-21, KJV:  14 And Jesus returned in the power of the Spirit into Galilee:  and there went out a fame of him through all the region round about.  15 And he taught in their synagogues, being glorified of all.  16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,  18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  19 To preach the acceptable year of the Lord.  20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  21 And he began to say unto them, This day is this scripture fulfilled in your ears.

(4.)  John 18:  33-38, KJV:  33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?  34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?  35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me:  what hast thou done?  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:  but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (5.)  2nd Corinthians 1:  21-22, KJV:  21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;  22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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Rule-in-the-midst-of-Your-enemiesPsalm-110-1–2

 

Today, reply is on recognizing the fulfillment of Bible prophecies.  Just as the intent and meaning of prophecy is apprehended through faith, the fulfillment of prophecy must be apprehended through faith.  The aspects of divine revelation for mankind may all be understood as the imparting of spirit substance from the makeup of GOD as active presence and as utterance (word).  Included are divine commandments and law; sacred doctrine; guidance; instruction; praise; promise; prophecy; rebirth; and wisdom.  Together, the many prophecies contained in the holy writings are particularly important, for they also describe covenants and interactions among the persons of divine fullness (we say, within the GODhead; among the Father, the Son, and the Holy Spirit) that are depicted and mirrored within the covenants with mankind on the earth.  Following completion of various works to establish the new creation, the Son of the Highest, who now is seated on the throne of grace, will be seated on the throne of glory; and Christ will be acknowledged for his works establishing the perfection of all things by the Father, the Holy Spirit, and all created beings and living creatures.  One of the fighters within the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 

“Sit at my right hand until I make your enemies a footstool for your feet”? Prophecy?
Sit at my right hand until I make your enemies a footstool of your feet is supposed to be prophecy in Psalm. But all i see in the NT Jesus was stripped naked And tortured to death.

How is that?

 

THE GOLDEN ARROW:  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.  And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?  Jesus said unto them, If ye were blind, ye should have no sin:  but now ye say, We see; therefore your sin remaineth.  (John 9:  39-41, King James Version, KJV)

 

THE DOUBLE DAGGER:  GOD’s Will Be Done (04/27/2018); The Child Of Prophecy (04/15/2018); Yes, Jesus Did Die (04/01/2018); The Coming(s) of Christ (03/11/2018); Jesus Came To Fulfill? (01/16/2018); From Glory to Glory (11/14/2017); Waiting On The Lord? (06/16/2017); Fulfilling Divine Law? (07/14/2015)

 

“Anonymous”, among Christian believers, continuous study of the holy writings reveal that the operation and process of prophecy are not mind-reading, nor predicting future events so much as the declaration of divine law, sacred principles, eternal purposes, unchanging proclamations and promises from divinity, and demonstrations that serve as non-verbal displays for admonition, cautions, and reminders.  As a feature in sacred communication that expresses the authority, heart, mind, and sovereign will of GOD, prophecy is no less required among believers than covenant relationship for mankind, the imparting to sinners who are born again inseparable aspects of the divine makeup, and the continued existence of divine order throughout the universe. 

Invisible, unseen divinity who is spirit must be apprehended by created beings and living creatures in the terms of various actions by spirit substance, for GOD is a spirit who makes himself knowable, known, accessible, and approachable using things he has put forth that are carnal, material, social, and visible, yet, that respond to imperatives of divine will.  The frameworks of secular knowledge, time, and space relied on by the living on the earth do not serve as defining limits for prophecy.  Nor is it necessary to introduce prophecy with a catch phrase such as, “I promise,” or “it will come to pass.”  Prophecy must be “discerned” (i.e., spirit substance from divinity must be used as a standard to identify the sacred content of events, oneself, other persons, the holy writings, etc.) and complemented by sacred knowledge. 

The ministry of Jesus on the earth has fulfilled many of the promises recorded in the Scriptures, however, the divine work by Christ is not concluded.  In addition to completing as High Priest the ministry of atonement and cleansing the Sanctuary in heaven, the Savior will complete judgment of those who will be ripe for harvest at his Second Coming, finish building the holy city (New Jerusalem) as well as prepare and complete tribunals for the wicked and their elimination (the second death).  Consider again the following that uses language from the Bible:

(1.)  Numbers 11:  24-30, King James Version (KJV):  24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.  25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders:  and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.  26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad:  and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle:  and they prophesied in the camp.  27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.  28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.  29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them!  30 And Moses gat him into the camp, he and the elders of Israel.

(2.)  1st Corinthians 14:  1-6, KJV:  1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.  2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God:  for no man understandeth him; howbeit in the spirit he speaketh mysteries.  3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.  4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.  5 I would that ye all spake with tongues but rather that ye prophesied:  for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.  6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st Peter 1:  3-16, KJV:  3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,  4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,  5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.  6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:  7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:  8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:  9 Receiving the end of your faith, even the salvation of your souls.  10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:  11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.  12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.  13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  15 But as he which hath called you is holy, so be ye holy in all manner of conversation;  16 Because it is written, Be ye holy; for I am holy.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
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