Archive for the ‘Prophets’ Category

3-in-1.jpg

 

 

Today, reply is on doctrine of the Trinity, the Gospel, sacred knowledge, and the process of GOD for relationship with mankind.  Man is to live on the earth and become mature for more perfect companionship with divinity through life experiences that include rebirth, discovery, gradual growth, praise, prayer, practice of holy sacraments, and unselfish service.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information appears) posted the following in the Religion and Spirituality section:

 

Did Abraham, Noah, and all the prophets know that God was a Trinity or was that only revealed during Jesus’ time?

 

THE GOLDEN ARROW:  He was in the world, and the world was made by him, and the world knew him not.  He came unto his own, and his own received him not.  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  And of his fulness have all we received, and grace for grace.  For the law was given by Moses, but grace and truth came by Jesus Christ.  No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.  (John 1:  10-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Divine Salvation Requires (05/15/2018); Sabbath Acknowledges Divine Personhood? (05/14/2018); Firstborn Of Every Creature (05/09/2018); The Origin And Source (04/26/2018); Christianity Is A Relationship (04/05/2018); Thoughts On Divine Personhood (12/07/2017); That GOD Is Immutable (05/04/2017); 3 Persons, 3 Minds? (02/03/2016)

 

“Anonymous”, revelation whereby divinity now becomes knowable, known, accessible, and approachable must appear for mankind using Incarnation and the frameworks of time and space.  The church and the doctrines of grace, repentance, and salvation did not exist in the beginning, and appeared in accordance with sacred process.  Consider the following that may enrich your study on the revelation of divine fullness (we say, the Godhead; the Trinity; the Father, the Son, the Holy Spirit):

1.  The Creator immediately began to communicate, exchange, and interact with Adam in ongoing relationship in the first Sabbath that followed the creation of the female, Eve.

2.  Sacred knowledge, divine law, and multiple streams of sacred truth are unchanging as artifacts of divine personhood and eternal purpose that remain everlasting, immortal, and incorruptible.

3.  Changes in mankind, the holy angels, and relationship with divinity were introduced through the operations of sin that included correction, death, mortality, priesthood, rebirth, resurrection, and the second death.

4.  While mankind may receive fresh endowments of spirit substance from the makeup of GOD (we say, the imparted, indwelling Spirit), those “born again” must “grow up again” and become mature/ripe for harvest from the earth at the Advent of Jesus Christ (we say, his appearing; the Rapture; the Second Coming).  The finite tools for gaining secular knowledge must be put aside, and developing believers must rely on such divine gifts as atonement, covenant, forbearance, forgiveness, prophecy, and reconciliation.

Also, here are some points that use language from the Bible:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  2nd Peter 1:  16-21, KJV:  16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.  17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  18 And this voice which came from heaven we heard, when we were with him in the holy mount.  19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  20 Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.

(3.)  1st Peter 1:  7-16, KJV:  7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:  8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:  9 Receiving the end of your faith, even the salvation of your souls.  10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:  11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.  12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.  13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  15 But as he which hath called you is holy, so be ye holy in all manner of conversation;  16 Because it is written, Be ye holy; for I am holy.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Luke 24:  25-27, KJV:  25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:  26 Ought not Christ to have suffered these things, and to enter into his glory?  27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Elijah

A depiction of the Prophets Elijah and Elisha
separated by the chariot of fire.

 

Today, reply is on the ministry of John the Baptist as prophet, his anointing received as inheritance, and his greatness as a sacred vessel containing spirit matter from the makeup of divinity.  Anointing, in-filling, and endowment with the inseparable aspects of imparted, indwelling Spirit are required to serve in the office of Prophet, rather than repentance and water baptism.  In addition to witnessing to the consecration and divine anointing of Jesus Christ as High Priest and Messiah, John demonstrated the renewal of divine prophecy as a sacred device from GOD to benefit mankind.  The writer in the  “Yahoo! Answers” forum using the ID “GRANNY NORINE” (Level 1 with 213 points, a member since May 16, 2014) posted the following in the Religion and Spirituality section:

 

Why did Jesus speak Matthew 11:11 and John wasn’t water baptized?

 

THE GOLDEN ARROW:  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.  (Malachi 4:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Household Of Cornelius (05/17/2018); The Water, The Fire (10/10/2017); Sacred Baptism, Divine Resurrection? (09/14/2017); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); The Baptist and The Tishbite? (02/18/2015); Origins of Baptism? (06/22/2013); Money-changers in The Temple? (06/23/2013); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

“GRANNY NORINE”, here are some points that may help you and your readers discover a more complete Christian consciousness regarding John the Baptist:

(1.)  The leadership of both Israel and Judah (the Northern and Southern kingdoms) were denied the gifts among them of prophecy from GOD for a period of more than 400 years, with Malachi being the last of the line of divine spokespersons after the form of Moses.

(2.)  John the Baptist was born for the eternal purpose of reestablishing and restoring authority, legitimacy, and power to the ministry of divine prophecy (we say, the law and the prophets), and not simply to serve as a herald to the dominion of Jesus Christ as Messiah.

(3.)  The conception and birth of John the Baptist were sacred events (we say, miracles); and John was filled with the indwelling Spirit of GOD (we say, the Comforter, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) while still in his mother’s womb.

(4.)  John’s mother Elizabeth, who had been barren, was of the line of Aaron, and his father served in the Temple at Jerusalem as a priest.  John left the temple (holy ground) serving as an itinerant preacher (evangelist) in the nomadic tradition of Abraham.  John the Baptist himself did not heal, perform exorcism, or provide miracles.

(5.)  John is believed to have appeared as the promised sign from GOD (the appearance of Elijah the Tishbite) that would precede the advent of the Messiah.  Elijah, raised the dead, and himself was taken up into heaven by a chariot of fire and did not see death.  Consider again the following that uses language from the Bible:

(a)  Luke 1:  67-79, King James Version (KJV):  67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,  68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,  69 And hath raised up an horn of salvation for us in the house of his servant David;  70 As he spake by the mouth of his holy prophets, which have been since the world began:  71 That we should be saved from our enemies, and from the hand of all that hate us;  72 To perform the mercy promised to our fathers, and to remember his holy covenant;  73 The oath which he sware to our father Abraham,  74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,  75 In holiness and righteousness before him, all the days of our life.  76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;  77 To give knowledge of salvation unto his people by the remission of their sins,  78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,  79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

(b)  John 1:  19-34, KJV:  19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?  20 And he confessed, and denied not; but confessed, I am not the Christ.  21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.  22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?  23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.  24 And they which were sent were of the Pharisees.  25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?  26 John answered them, saying, I baptize with water:  but there standeth one among you, whom ye know not;  27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.  28 These things were done in Bethabara beyond Jordan, where John was baptizing.  29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.  30 This is he of whom I said, After me cometh a man which is preferred before me:  for he was before me.  31 And I knew him not:  but that he should be made manifest to Israel, therefore am I come baptizing with water.  32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  33 And I knew him not:  but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  34 And I saw, and bare record that this is the Son of God.

(c)  Matthew 11:  13-19, KJV:  13 For all the prophets and the law prophesied until John.  14 And if ye will receive it, this is Elias, which was for to come.  15 He that hath ears to hear, let him hear.  16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,  17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.  18 For John came neither eating nor drinking, and they say, He hath a devil.  19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (d) John 5:  30-37, KJV:  30 I can of mine own self do nothing:  as I hear, I judge:  and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.  31 If I bear witness of myself, my witness is not true.  32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.  33 Ye sent unto John, and he bare witness unto the truth.  34 But I receive not testimony from man:  but these things I say, that ye might be saved.  35 He was a burning and a shining light:  and ye were willing for a season to rejoice in his light.  36 But I have greater witness than that of John:  for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.  37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Table of the Temple Moneychanger

The photo depicts the table of the currency exchanger projecting discipline, order, and the “letter of the law” while denying the presence, righteousness, and spirit of the Lawgiver.

 

Today, reply is on the sacred event wherein Jesus cleansed the temple at Jerusalem by revealing the wrath of GOD against sin.  Jesus had been to the temple many times before as a firstborn son during obligatory feasts and festival days.  This time, his entry into Jerusalem was as head of a new ministry (one that had healed thousands and released others from demons); and he was met by those from many different areas of the nation whose lives he already had touched.  In addition to the ancient message that GOD must be worshipped through obedience to sacred law, Jesus brought the message, GOD must be worshiped in spirit and in truth.  One of the many fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile data shared) posted the following:

 

If Jesus loves sinners then why did he attack money changers?

 

THE GOLDEN ARROW:  And when he was come into Jerusalem, all the city was moved, saying, Who is this?  And the multitude said, This is Jesus the prophet of Nazareth of Galilee.  And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,  And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.  And the blind and the lame came to him in the temple; and he healed them.  And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,  And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?  (Matthew 21:  10-16, King James Version, KJV)

 

THE DOUBLE DAGGER:  His Enemies A Footstool (04/29/2018); Divine Wrath Against Sin? (10/17/2017); Determining What Is Sin (06/15/2017); Hosanna In The Highest (04/09/2017); Divine Love Seen As Hate? (01/29/2015); A House Of Prayer For All People? (08/10/2014); Holy Ground (03/30/2014); The Temple Mount (03/31/2014); Money-changers in The Temple? (06/23/2013); Believers and the Cross (06/24/2013)

 

“Anonymous”, here are some points you may find useful.  Most Christian believers are able to understand that GOD’s love for the sinner is like that of a father’s love for his daughters or sons in spite of their poor grades at school, or their poor performance of chores within the home.  There may be anger, disappointment, and a punishment, yet, the affection and bond of parent and child continues as permanent, stable, and unshaken:

1.  By allowing moneychangers and those selling animals as offerings and sacrifices to be stationed on holy ground, and within the precincts of the temple, non-residents, travelers and folk only passing-through mistakenly were seen as being assisted and encouraged to perform genuine devotion and worship. 

2.  The moneychangers and livestock sellers also were seen as officials and authoritative influences within the sacred hierarchy that included only the consecrated Priests, Levites, and saints  (e.g., prophets, sanctified widows, and those under vows such as Anna and Simon). 

3.  The lawyers, scribes, factions. and beggars who also were part of the continuing temple community were like the overlay of party officials, politicians, lobbyists, and petitioners in some national capitals who seek to control and direct government, legislation, and public policy, yet have no authority as government employees.

4.  The mandatory feasts and festivals that required all firstborn males and heirs to appear at Jerusalem, also continued the experience of Israel as a people in relationship with divinity as sons of Abraham, as nomads, as pilgrims, and as those seeking the city of GOD.

5.  While Jesus was respected as only having the authority and title of “rabbi”, he performed a cleansing of the temple proclaiming his anointing and authority to be that of a prophet, a judge, a king, a son of Abraham, the heir of David, and the promised Messiah.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, 6.  Jesus did not display anger, temporal feelings of hatred, or behavior that was a momentary, interpersonal response to disrespect, an insult, or some act of rudeness that could be easily dismissed, forgiven, and forgotten.  Jesus displayed and revealed jealousy, zeal, and the character, makeup and substance of GOD directed against blasphemy, defilement, idolatry, impenitence, and irreverence—we say, the wrath against sin that is a perpetual aspect within the full GODhead.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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the_end_is_near

 

Today, focus is on false prophets, the need for divine end time prophecy, and the fullness of sacred revelation through Jesus Christ.  Instruction on the end times are not intended to frighten believers, threaten sinners with death, or cause panic and upheaval among the faithful.  For many, end time prophecy focuses solely on recognizing and responding to current events and conditions that may be seen within the present geopolitical system and world order (we say, signs of the Apocalypse, and that the world as we know it is ending).  Specially sensitive are time prophecies that attempt to calculate and predict a specific day, year, or hour for the return of Jesus to harvest the earth (we also say, his appearing; the Advent; the Rapture; the Second Coming).  While no angel, apostle, disciple, preacher, prophet, or other spokesperson from GOD has been entrusted with, ordained to disclose, or sent to reveal the secret information regarding the Day of the Lord, there have been men and church groups on the earth who—insisting on the authority of the Bible, and the righteousness of their own faith—foolishly have preached a time for the Last Day based on their discoveries through prayerful and scholarly study.  The fighter in the “Yahoo! Answers” forum using the ID “Grandma” (Level 1 with zero (no) points shown, a member since November 09, 2007) posted the following:

 

Don’t preachers who keep saying “Jesus is coming soon” realize they are damaging credibility of Christianity?

And playing into the hand of the scoffers of II Peter 3:3-4? Saying “the end is near” repeatedly is like crying wolf when there is no wolf.

 

THE GOLDEN ARROW:  Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!  O Israel, thy prophets are like the foxes in the deserts.  Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.  They have seen vanity and lying divination, saying, The LORD saith:  and the LORD hath not sent them:  and they have made others to hope that they would confirm the word.  Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?  Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.  And mine hand shall be upon the prophets that see vanity, and that divine lies:  they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.  Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:  Say unto them which daub it with untempered morter, that it shall fall:  there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.  (Ezekiel 13:  3-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Coming(s) of Christ (03/11/2018); Recognizing True Christian Prophets (02/26/2018); Avoiding Confusion About Antichrist (11/08/2017); Sharing The Correct Message (01/30/2017); Sodom and Gomorrah Again? (05/30/2016); About The End Of The World (08/30/2015); The Imminent Return of Christ? (07/19/2015)

 

“Grandma”, Christians are commanded to not be “troubled” by talk that the “end is near.”  The process of GOD for salvation is not one dependent on the finite human tools of intellect, logic, carnal reason, and science.  Christian believers become joined to GOD through the consciousness and self-will that continues within Jesus Christ, and that present sacred substance in place of the approaches for compiling data, recording observations, and making various tests of the soundness of ones conclusions.  Rather than say, “the end is near,” developing believers proclaim that completion, fulfillment, transformation, and the will of GOD are near.

The Gospel (we also say, good news) proclaimed by Jesus Christ and his followers to advance the revelation of divine fullness (we say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) includes guidance, instruction, promises, signs, and warnings that enable disciples of the Lord to avoid error, false prophets, and spiritual confusion.  In the same way divinity has appeared through the works of Creation, existence and life, the majesty, righteousness, and sovereign mercies of GOD will appear through judgment, resurrection, and the second death.

Mature Christians who center their awareness on eternal purposes and sacred knowledge will not rely as much on the frameworks of time and space that generate such finite features as destiny, doom, fate, history, politics, science, secular knowledge, and speculation.  The proclamations of GOD received as declarations of love, divine law, promise, and prophecy are as shining truth that always dispels the darkness of “the unknown.”  Sinners who become “born again” are to receive a fresh endowment of inseparable spirit content from the makeup of GOD that includes certainty, faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin.  Similarly, the operations of end time prophecy further establish sacred joining and relationship to divinity along with readiness, security, vigilance, and zeal.  Already Christians are to acknowledge they exist as the new creation through Jesus Christ.  Even so, at present, only GOD is immortal and incorruptible (not the holy angels, the sacred beasts of heaven, nor the 24 elders).  Both heaven and earth are temporal, and all the things of heaven and earth will undergo permanent change.  Consider the following that uses language from the Bible:

(1.)  Isaiah 65:  16-18, King James Version (KJV):  16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.  17 For, behold, I create new heavens and a new earth:  and the former shall not be remembered, nor come into mind.  18 But be ye glad and rejoice for ever in that which I create:  for, behold, I create Jerusalem a rejoicing, and her people a joy.

(2.)  2nd Peter 3:  9-14, KJV:  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.  14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

(3.)  2nd Thessalonians 2:  1-4, KJV:  1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,  2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.  3 Let no man deceive you by any means:  for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;  4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 21:  1-3, KJV:  1 And I saw a new heaven and a new earth:  for the first heaven and the first earth were passed away; and there was no more sea.  2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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zechariah-4-6-not-by-might-not-by-power-My-Sprit

 

Today, reply is that eternal life and salvation are accomplished only through the ministry of Jesus Christ, and not by human strivings and good works.  Awareness and self-will respond to divine order through their spirit substance from the makeup of the Creator (e.g., faith, holiness, righteousness), rather than the operations of the flesh that include appetite, knowledge of the law, sensation, emotions, and mind.  Good works have been ordained to encourage practical expressions of gratitude, permit discovery and gradual growth of sacred knowledge as well as to focus godly enthusiasm, passion, and zeal.  A writer in the “Yahoo! Answers” forum using the ID “2FollowHim” (Level 7 with 128,021 points, a member since January 24, 2010) posted the following:

 

Christians, using real life example, can you explain this verse?

Good News Translation
Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it

I liked that translation but use the one you like best if you wish.

 

THE GOLDEN ARROW:  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  (Romans 10:  5-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Law and The Prophets (03/07/2018); What Is A Spirit? (03/06/2018); Recognizing True Christian Prophets (02/26/2018); Time and Chance Happen… (02/27/2018); Secular History, Sacred Revelation? (01/11/2018); Law of the Spirit (12/27/2017); Divine Holiness and Sanctity (12/25/2017); Salvation By Faith Alone? (01/19/2017)

 

“2FollowHim”, through Jesus Christ our grasp of the divine is elevated such that “life” becomes “eternal life.”  When Jesus brought a “revival” to the Temple at Jerusalem, he was seen by the priests, scribes, and lawyers there as a rabbi from the rural areas (i.e., a country preacher) doing the work of an evangelist like Oral Roberts or Billy Graham.  More than 400 years had passed since the time of Malachi, and prophets were no longer being sent from GOD when a priest, John the Baptist, left the Temple to preach repentance and cleanse through baptism in the wilderness.  Institutional customs, policies, practices, and traditions had been developed by the Pharisees and Sadducees that acknowledged “the law and the prophets” yet no longer provided doctrine and teachings to reverence the Spirit of Prophecy (we also say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Truth).  Survival of their culture, secular history, politics, and formalism became important to their operations.  Faith, being an inseparable aspect of divine spirit within the makeup of GOD (along with holiness, lovingkindness, righteousness, wisdom, and wrath against sin) could not be promoted among the living as above obedience to the law that proceeds on the basis of ones own self-will (willpower).  In effect, like today, men were taught, By your actions and choices, you save yourself.  Consider again the following that uses language from the Bible:

(1.)  Mark 8:  31-38, King James Version (KJV):  31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.  32 And he spake that saying openly.  And Peter took him, and began to rebuke him.  33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan:  for thou savourest not the things that be of God, but the things that be of men.  34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.  35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.  36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?  37 Or what shall a man give in exchange for his soul?  38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

(2.)  John 14:  5-7, KJV:  5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?  6 Jesus saith unto him, I am the way, the truth, and the life:  no man cometh unto the Father, but by me.  7 If ye had known me, ye should have known my Father also:  and from henceforth ye know him, and have seen him.

(3.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained  that we should walk in them.

(4.)  Titus 3:  5-7, KJV:  5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;  6 Which he shed on us abundantly through Jesus Christ our Saviour;  7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

(5.)  Romans 3:  20-22, KJV:  20 Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, from one of the Pharisees, the Apostle Paul, (6.)  Philippians 3:  7-14, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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The Law and the Prophets

 (The painting depicts Christ in transfiguration with Moses holding up the Tables of the Law, and the Prophet Elijah.)

 

Today, a reply is shared that could not be posted in the “Yahoo! Answers” forum (due to technical problems) on the enmity that exists between those who were held to be the guardians of the covenants of Moses, and Jesus Christ who appeared as an Incarnation of divinity.  That the ministries of Jesus Christ on the earth and from the heaven endorsed and promoted “the law and the prophets” can be seen through multiple sacred events that include the transfiguration, the renting of the veil separating the Holy and the Most Holy place within the Temple at Jerusalem, and the apostles receiving gifts of the Holy Spirit on the day of Pentecost.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why did Orthodox Jewish leaders wanted Jesus to be put to death?

 

THE GOLDEN ARROW:  John 3:  12-17, King James Version (KJV):  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.  16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Yochanan 3:  12-17, Orthodox Jewish Bible (OJB):  12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?  13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].  14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].  15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].  16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].  17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]

 

THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); Divinity In Continuing Incarnation (02/07/2018); Flesh As Divine Vessels? (01/14/2018); A Circumcision of Hearts (01/22/2018); An Incarnation of Divinity? (10/12/2017); A Threat Against Judaism (07/17/2017); The Transfiguration of Christ (11/14/2016); The Cross and The Pharisees? (04/21/2016); Sadducees and The Cross? (03/13/2016); Blasphemy and The Cross? (03/10/2016)

 

“Anonymous”, for mature Christian believers, reports documenting the sacred events (we also say, miracles) and the operations of GOD using Incarnation that appear in the holy writings (e.g., the birth, ministry, transfiguration, death on the cross, resurrection, and ascension of Jesus Christ) must be received as sacred knowledge, rather than creative literature, world history, or secular knowledge.  Ability to correctly discern authentic divine content imparted from GOD (i.e., recognizing and responding to spirit substance and truth imparted from the makeup of GOD) requires that a person use their own spirit content received from divinity as a standard when examining the character, essence, and nature of doctrines, teachings, events, oneself, others, motives, purposes, etc.  In order to acknowledge and properly apprehend the awe and grandeur of GOD appearing and working among us as an active presence (we say, breath, spirit, Word), developing believers must turn away from earthy explanations, and use tools that are not finite.  Souls and the integrity of divinity are at stake.  It is incorrect to ignore divine intent, eternal purpose, and the sovereign will of GOD, and to then highlight ungodly elements such as ambition, ceremony, covetousness, money, politics, and exaggerated pride.

The sacred ministry of Jesus did not introduce a new “god”, or never before seen and heard of doctrines and teachings.  Jesus provided a revival of focus on “the law and the prophets” that acknowledged the Spirit of Prophecy (we also say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Truth).  As both Son of Man and Son of GOD, Jesus worked to fulfill promises from GOD to Adam, the Patriarchs, Abraham, Moses, and even David, to restore and perfect the divine nature within mankind.  Even so, corruption of the things given from GOD had rendered Israel blind, and powerless as his “peculiar people.”  The Sadducees—who included the High Priests that ruled within the Temple at Jerusalem and their families dominated the entire nation through the Temple community—opposed the teachings on angels, healing, miracles, prophets, spirits, and resurrection from the dead.  The Pharisees insisted on practices of divine law that required strict obedience as the correct source for sacred knowledge and proper relationship to the Creator.  The revelation provided through Jesus Christ as the Word from the Father declared that, to endure as life companions to divinity, all must receive fresh endowments of the spirit imparted to mankind during Creation.  Included are completeness, faith, holiness, longsuffering, lovingkindness, personhood, oneness without sameness, wisdom, and wrath against sin.

Consider again the following that uses language from the holy writings:

(1.)  Isaiah 8:  20, King James Version (KJV):  20 To the law and to the testimony:  if they speak not according to this word, it is because there is no light in them.

Yeshayah 8:  20, OJB:  20 To the torah (teaching of G-d) and to the te’udah (recorded testimony, see verse 16); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.

 

(2.)  Romans 10:  1-10, King James Version (KJV):  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Kehillah in Rome 10:  1-10, Orthodox Jewish Bible (OJB):  1 Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).  2 For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.  3 For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).  4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.  5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), “The man YA’ASEH OTAM VACHAI (“who does these things will live” by them VAYIKRA 18:5).  6 Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus:  “Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?’ (that is, to bring Moshiach down)?  7 Or ‘Who will go down into the abyss?’ (that is, to bring Moshiach up from the Mesim).  8 But what does it say? “The Dvar is near you, in your MOUTH and in your HEART” [DEVARIM 30:14]. That is, the Dvar of Emunah which we proclaim.  9 Because if you make hoda’ah (confession) “with your PEH” of Adoneinu Yehoshua, and have emunah “in your LEV” that G-d raised him from the Mesim, you will be delivered.  10 For with the “heart” one has emunah unto being YITZDAK IM HASHEM and with the “mouth” hoda’ah is made unto Yeshu’at Eloheinu.

 

(3.)  John 3:  1-10, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.  9 Nicodemus answered and said unto him, How can these things be?  10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

Yochanan 3:  1-10, OJB:  1 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.  2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.  3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.  4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?  5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you:  unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].  6 That which is born of basar is basar, and that which is born of the Ruach is ruach.  7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.  8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]  9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?  10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?

 

There is far more to be said, correctly examined, and spiritually apprehended.  [For example, (4.) Isaiah 63:  7-16, KJV:  7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.  8 For he said, Surely they are my people, children that will not lie:  so he was their Saviour.  9 In all their affliction he was afflicted, and the angel of his presence saved them:  in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.  10 But they rebelled, and vexed his holy Spirit:  therefore he was turned to be their enemy, and he fought against them.  11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?  12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?  13 That led them through the deep, as an horse in the wilderness, that they should not stumble?  14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest:  so didst thou lead thy people, to make thyself a glorious name.  15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory:  where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?  16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Yeshayah 63:  7-16, OJB:  7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the tehillot Hashem, according to all that Hashem hath bestowed on us, and the great goodness toward the Bais Yisroel, which He hath bestowed on them according to His rachamim, and according to the multitude of His chasadim.  8 For He said, Surely they are My people, banim that will not be sheker (false); so He became their Moshi’a (Savior).  9 In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y’mei olam.  10 But they rebelled, and grieved His Ruach Hakodesh; therefore He turned against them as oyev (enemy), and He fought against them.  11 Then His people remembered the y’mei olam (days of old), of Moshe. Where is He that brought them up out of the yam (sea) with the ro’im of His tzon? Where is He that put His Ruach Hakodesh in the midst of them?  12 Who led them at the right hand of Moshe with His zero’a tiferet, dividing the mayim before them, to make Himself a Shem Olam?  13 Who led them through the tehomot, like the sus (horse) in the midbar, that they should not stumble?  14 As behemah goeth down into the valley, the Ruach Hashem caused them to rest; thus didst Thou lead Thy people, to make for Thee a Shem Tiferet.  15 Look down from Shomayim, and behold from the habitation of Thy kodesh and of Thy Tiferet. Where is Thy kina (zeal) and Thy gevurah (might)? The yearning of Thy heart and of Thy rachamim are withheld toward me.  16 Doubtless Thou art Avinu, though Avraham not have da’as of us, and Yisroel not acknowledge us; Thou, Hashem, art Avinu, Go’aleinu; Shemecha is from everlasting.  17 Hashem, why hast Thou made us to go astray from Thy drakhim, and hardened libenu (our hearts) from fearing Thee? Shuv (return) l’ma’an (for the sake of) Avadeicha (Thy servants), Shivtei Nachalatecha (the Tribes of Thine Inheritance).]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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 No Man Knows

 

Today, topics include choices for and against salvation along with Scripture points addressing sacred opportunity, persistence, and sacrifice.  Also, a Battleaxe is presented that continues on sharing by Christian prophets.  Casinos are social centers that provide amusements, entertainment, gambling and gaming that may allow catharsis, release from stress, and forms of refreshment and renewal.  While churches also are social institutions and membership organizations in terms of their secular history, purpose, standards and values, their congregations are set apart (i.e., consecrated; dedicated; hallowed; sanctified) for the appearance of divine presence through spirit substance, sacred events (we also say, miracles), and interactions among the members of the body (e.g., giving, praise, prayer, unselfish service, worship).  The fighter at “Yahoo! Answers” who uses the ID “The Book of David” (Level 7 with 30,370 points, a member since July 04, 2012) posted the following:

 

Which is a better use of one’s time and money: going to church, or a casino?

 

THE BATTLE AXE:  Recognizing True Christian Prophets (02/26/2018)—In the same way angels have been sent as messengers who are given specific utterances to command and speak from divinity, yet, can not explain eternal purpose or grant a full revelation of sovereign will, prophets are not all-knowing and omniscient.  They may be unable to provide details and responses as to when, why, and how the word from GOD will be fulfilled.  Believers are not to seek signs of authority and prowess held by these figures so much as their meekness, obedience, and reverence.  Consider again the following that uses language from the Bible: 

(6.)  2nd Peter 1:  17-21, King James Version (KJV):  17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  18 And this voice which came from heaven we heard, when we were with him in the holy mount.  19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  20 Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.

 (7.)  1st Peter 1:  11-16, KJV:  11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.  12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.  13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  15 But as he which hath called you is holy, so be ye holy in all manner of conversation;  16 Because it is written, Be ye holy; for I am holy.

 

THE GOLDEN ARROW:  For thou desirest not sacrifice; else would I give it:  thou delightest not in burnt offering.  The sacrifices of God are a broken spirit:  a broken and a contrite heart, O God, thou wilt not despise.  (Psalms 51:  16-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Recognizing True Christian Prophets (02/26/2018); Attend Chapel or Church? (02/04/2018); Certainty, Conviction and Faith (01/05/2018); Knowing? (05/24/2015); Because We Are Certain (12/30/2014); Certainty by Faith or by Tradition? (06/19/2014); Of Sure Hope and Certainty (09/05/2013); Prophetic Demonstrations (09/06/2013)

 

“The Book of David”, being mortal and lacking precise knowledge about the cause, or time of our own death, many nowadays are discouraged, are fearful, and feel that life is no more than a “gamble”.  Because our greatest needs for protection and truth that counter the second death can only be met by being in a continuing relationship with our Creator who has authority, power and wisdom, Christian believers prefer investing their present lives in harmony with the operations of GOD for redemption, salvation, and eternal life.  More than time and money are at risk, for all the beauty, goodness, joy, and pleasure that life may provide repeatedly are spoiled through the operations of sin.  Even the casino owners can be a few rolls of the dice away from bankruptcy, and like those looking for a windfall from the cards, are not always secure they will be able to pay the light and water bills to say nothing of the bills for luxuries, and the “things that money can’t buy.”

“Born again” Christians are to “grow up” again, and become mature in their spirit makeup while living on the earth.  Christians remain mortal and at risk, however, by being properly aligned within the divine order we are free to operate with greater assurance, boldness, and certainty.  Believers will continue in a full process of permanent transformation to exist as companions to immortal, incorruptible divinity.  Developing believers will discover new possibilities through sacred fellowship, gradual growth, and relying on sacred knowledge in place of secular knowledge.  The things of the flesh (e.g., appetite, curiosity, sensation, emotions, thoughts) do not disappear; they become ordered and patterned in harmony with the oneness and sameness of the GODhead.

Created beings and living creatures do not correctly value the things that have worth to the GODhead (the Father, the Son, and the Holy Spirit) until they rely on the fresh inner endowment of life essence (we also say, breath, spirit, Word) imparted from Deity.  Other inseparable aspects of spirit substance also are bestowed such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Just as mature professional gamblers only wager on clear patterns and sequences where the outcome is predictable (ABCDEFG, XYZ is coming); mature Christians invest themselves on the basis of proclamations, promises, and prophecies from a GOD who does not lie, who always honors his own marker, and who has fulfilled multiple demonstrations to reveal his integrity, power, and process.  Consider again the following that uses language from the Bible:

(1.)  Numbers 23:  19, King James Version (KJV):  19 God is not a man, that he should lie; neither the son of man, that he should repent:  hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

(2.)  Ecclesiastes 9:  10-12, KJV:  10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.  11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.  12 For man also knoweth not his time:  as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

(3.)  John 6:  27-29, KJV:  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Matthew 6:  19-21, KJV:  19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:  20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:  21 For where your treasure is, there will your heart be also.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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