Archive for the ‘Reconciliation’ Category

Other Sheep Have I

 

Today, reply is on those who are the flock and sheep of Jesus Christ. The many multitudes that have received atonement, forgiveness, and reconciliation to divinity through the ministries of Jesus Christ include those in covenant with GOD from the days of Adam, the Patriarchs, the tribes of Jacob in Canaan, and the developing believers of the present age. As members of his body and his fruit from many cultures, languages, places and times, those who will be the harvest of Christ at his appearing will display great diversity as well as oneness without sameness. All these will come together for sacred service and worship within the holy city, the New Jerusalem. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

What does it mean to be Jesus’ sheep?

Matthew 25:35-46 has Jesus telling Christians to feed his sheep.

Who are Jesus’ sheep?

Are Jesus’ sheep those who are loyal to Jesus and his God Jehovah?

Are Jesus’ sheep those who do not know Jesus or Jehovah?

Who and what are Christian’s supposed to feed?

 

THE GOLDEN ARROW: They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17: 16-23, King James Version, KJV)

 

THE DOUBLE DAGGER: According To Divine Purpose (06/09/2019); On Diversity and Equality (05/22/2018); From Glory to Glory (11/14/2017); Will There Be Diversity? (10/22/2017); My Sheep Hear My Voice (11/16/2016); Sheep of His Pasture (09/09/2016); The Sheep Who Lost Their Way? (11/18/2014); Restoring The Lost? (11/19/2014)

 

Anonymous”, in the same way Jacob maintained the flocks of Laban, his father in-law, and had to develop his own separate flock, Christian believers understand that divinity appeared Incarnate on the earth as Jesus Christ (the Son) to gather and maintain the scattered flocks of the Father in heaven, and has developed his own separate flocks through sacred works of atonement, spiritual adoption, inheritance, rebirth, and new creation. Consider again the following that uses language from the Bible:

1. Ezekiel 34: 11-17, King James Version (KJV): 11 For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out. 12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. 13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. 14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. 15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD. 16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. 17 And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

2. Ezekiel 34: 26-31, KJV: 26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. 27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them. 28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. 29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. 30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD. 31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. 1st Peter 5: 2-4, KJV: 2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3 Neither as being lords over Gods heritage, but being examples to the flock. 4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on the response made by the early church at Corinth to condemn and correct the open practice of adultery and fornication. A Christian community is maintained and preserved by the presence of features that otherwise generate division and schism (e.g., consensus; hierarchy; judging others; shunning; sorrowing for sin). The exposure of errors and sin committed by one believer within the church is to mobilize every believer to acknowledge those in whom godly authority has been invested, to examine themselves for spirit content from divinity, and to renew their full commitment to the entire sacred body. The primary goals for the church when responding to transgressors are to be correction, edification, displaying mercy in judgment, reconciliation and spiritual growth, rather than final judgment for the spirit within another member, excommunication, expulsion, and punishment. Forgiveness and soul-winning are to continue; even so, sinners are to be denied opportunities to influence doctrine, fellowship, and the ongoing sanctification of the body. It is written: 2nd Corinthians 13: 5-10, King James Version (KJV): 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6 But I trust that ye shall know that we are not reprobates. 7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8 For we can do nothing against the truth, but for the truth. 9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile information shown) posted the following:

 

Did they put that guy out of his church at 1 Corinthians 5:13?

 

THE GOLDEN ARROW: Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2nd Thessalonians 3: 6-16, King James Version, KJV)

 

THE DOUBLE DAGGER: Responses To Clergy Scandals (03/28/2019); The Revelation of Mercy (01/28/2019); Why Punishment After Death? (11/23/2018); That GOD Is Judge (11/01/2018); Transgression of Sacred Law? (10/25/2018); Be Not Unequally Yoked (04/16/2018); Sprinkled, Immersed, Named? (02/01/2014); Forgiveness Through GOD? (02/02/2014)

 

Anonymous”, consider again the following that uses language from the Bible:

1. 1st Corinthians 5: 1-5, King James Version (KJV): 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

2. 1st Corinthians 5: 9-13, KJV: 9 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12 For what have I to do to judge them also that are without? do not ye judge them that are within? 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

3. 1st Corinthians 6: 18-20, KJV: 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

4. Matthew 18: 15-17, KJV: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Galatians 5: 19-21, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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The print by Gustave Dore depicts David mourning his son Absalom

 

Today, points are shared on the account of King David allowing his son Absalom to return home from exile, and the matter of divine forgiveness unaccompanied by reconciliation. The full gravity of a person’s offenses against GOD may not be discerned immediately; and a crime having serious spiritual consequences and outcomes may be shown less attention than a sin against mankind that is carnal such as fratricide. Because godly and righteous judgment require forgiveness, impartiality, and mercy be shown to transgressors (sinners), where parents and other family are charged to put aside and suppress feelings of love or obligation to serve as judge, they also will distance themselves to establish and maintain balance, integrity, and soundness for the process of law. In response, those who receive the benefits of judgment are to acknowledge what they have received through their regular displays of discretion, gratitude, repentance, reverence, and reconciliation, rather than ambition, irreverence, politics, or self-promotion. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality, who uses the ID “She Dances With Love” (Level 7 with 59,145 points, a member since August 27, 2007) posted the following:

 

Why isn’t Absalom pardoned?

The king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king’s presence.

(2 Samuel 14:24)

David shows mercy to Absalom. He does not enforce the penalty of the law that condemned his son. But Absalom is not pardoned. Why?

There is no reconciliation. Why? What was missing?

Romans 3:25 speaks about what God did for his people until the coming of Jesus Christ into the world: “in his divine forbearance he had passed over former sins.” God left the matter of justice for another time. Is there a connection to us in the story of David and Absalom?

That is what God had done with regard to David’s sin, and that is what David did with regard to Absalom; he “passed over former sins.”

 

THE GOLDEN ARROW: And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel. (2nd Samuel 15: 1-6, King James Version, KJV)

 

THE DOUBLE DAGGER: A Descendent of David? (03/18/2018); The Operations of Sin (07/25/2017); Reconciliation Provided By Christ (05/30/2017); Carrying Out Divine Law? (03/20/2017); Restoring the Divine Presence? (03/09/2017); The Death Penalty? (10/08/2015); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013)

 

She Dances With Love”, here are some points Christian believers may consider to further apprehend mankind’s inheritance from divinity and the figures of David and his son, Absalom:

1. While fratricide by Cain, the son of Adam, was a terrible transgression and violation of divine law, Cain also transgressed by dishonoring his father and mother, Adam and Eve. More than this, Cain despised and rejected his inheritance of divine priesthood with its sacred operations for atonement, judgment, offering, sacrifice, and salvation for the earth that was modeled after the divine priesthood within the temple in heaven.

2. While GOD set a mark and seal upon Cain for the defense and protection (we say, deliverance; salvation) of one who committed murder, and Cain goes on to live a life of repentance, Cain is not to be seen pleading for or acknowledging divine forgiveness; thus, reconciliation does not appear so much as the divine bestowal of mercy that is revealed and made visible primarily through judgment. It is Seth, the son of Adam, who appears as the chosen heir to the priesthood, and who prefigures the ministry of Jesus Christ on the earth.

3. While Absalom also was guilty of killing his own brother, his transgression attacked the dynasty bestowed to David through divine promise. Absalom denied and despised the divine anointing of David as the monarch (chief; king) over Israel, his own accountability as an heir to the throne of David (not that of his grandfather), and the duty of his father David to deliver justice and serve as the chosen spokesperson (we say, prophet) from GOD to administer and proclaim divine law.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Absalom as the son of King David is most a figure of Jesus Christ when he is ordered to be killed by Joab (the commander of the army, and nephew of the king). The hair on his head became entangled in the branches and limbs of a tree, and Absalom was plucked from his mount, and suspended in the air. The betrayal by Judas is depicted, and the rejection of Christ by the elders of Israel.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Godly Sorrow

 

Today, thoughts are shared on the place of change, repentance, and conflict between the flesh and spirit that are enduring aspects of Christian growth and life.  Rightly understood, repentance is an action to be done not an object to be given or taken away.  Nonetheless, like gratitude and praise, repentance and salvation should be thought of among Christians as aspects of ones character, lifestyle, and makeup as the new creation of Jesus Christ.  Of greater worth than a mastery over appetite, ability to break bad habits, and skill to suppress sensation, godly sorrow is the precious gift bestowed upon the sinner who comes to Christ.  An anonymous fighter in the “Yahoo! Answers” forum (no profile information shown) posted the following:

 

When the Lord tells us to repent, does he mean turn from our sin forever? help?

I struggle with masturbation and I always find myself repenting. This is a tough habit to quit.

 

THE GOLDEN ARROW:  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you:  on their part he is evil spoken of, but on your part he is glorified.  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.  For the time is come that judgment must begin at the house of God:  and if it first begin at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.  (1st Peter 4:  12-19, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Prayer Against Backsliding? (02/09/2018); Having Consciousness of Death (11/03/2017); Rebirth, Growth and Transformation (09/29/2017); Transformation Not Obedience Alone (07/02/2017); Reconciliation Provided By Christ (05/30/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Operations of Christian Faith (04/28/2017); Gender, Sex and Christian Beliefs? (05/18/2016)

 

Here are some thoughts that may help developing Christian believers avoid spiritual confusion, despairing of salvation, and having multiple errors on the divine workings within their own lives:

1.  Flesh Unchanged.  Sexual events occur on multiple levels (e.g., emotional, physical, psychological, spiritual) all at the same time, and may display mankind’s potential to manifest as animal, human or divine.  The mechanics and processes of sexuality are maintained through cycles, natural laws, and principles generated by the physical body in the same way as such operations as circulation, digestion, elimination, metabolism, and respiration.  Craving for sexual activity itself is not truly a behavior controlled through self-will.  Sexual cravings may appear as any other appetite (e.g., hunger or thirst); is irrational (i.e., does not obey logic and thought); and, like emotion, imagination, mind, and sensation (hearing, seeing, tasting, touching) will persist throughout ones lifetime from birth to death.  When sinners are “born again” through water baptism they receive the continuing presence and authority of spirit content from the makeup of GOD (e.g., balance, faith, holiness, longsuffering, lovingkindness, wisdom, wrath against sin).  Even so, appetite, sensation, and other aspects of the flesh remain unchanged.

2.  Forgiveness.  Like obedience, forgiveness is a spiritual expression of love.  The operation and purpose of forgiveness is to continue relationship with divinity.  Permanent changes in ones conduct, growth, and behavior modification are encouraged as are accountability, respect, reverence, and unselfish service.  However, the core process is one of acknowledging and nourishing the active presence of godliness within the other (i.e., engage their imparted, indwelling spirit from GOD).  Thus, we see David repeatedly forgiven in order to complete, reinforce, and strengthen his godly growth and perfection.

3.  Reconciliation.  Through both his ministry in heaven and on the earth, Christ is sharing his own reconciliation to the sin of created beings and living creatures among the three persons of divinity (we say, the GODhead; the Father, the Son, the Holy Spirit).  Through atonement and propitiation for sin provided using his own blood, Jesus has altered the effect, impact, meaning, and value of sin.  Affliction, hardship, and suffering are not eliminated, however, mankind has cause for hope through divine proclamation, promise, and prophecy.  The wrath of GOD against sin is counterbalanced by streams of truth that include commitment, longsuffering, mercy, patience, divine restraint, and personal sacrifice.

4.  Repentance.  Repentance is not a one-time event; and is to appear as ones daily routine and ongoing way of life.  For those who are born again, the process of salvation is one of “growing up again,” and includes struggle, striving, and suffering.  There must be increasing sacred awareness, discovery, conviction, and becoming mature (we say, balanced, complete, consistent, stable).  There will be taking “baby steps”, falling, hesitating, and tears.  It is not inappropriate, therefore, that there be leaps of faith, risk-taking, and some trial-and-error behavior.  Not quitting and not giving up are to be understood as triumph and victory.

5.  The Ministry of Truth.  The ministry of Jesus Christ has not been one of deceit, half-truth, and lies.  Many accuse Christ of betrayal, fraud, and of not revealing the disappointments, opposition, and hidden traps that will confront a developing believer.  However, the reality is that mankind has become rooted in secular knowledge, skepticism, and hopes that are vain (lack spirit content from the fullness of divinity) along with social customs and traditions.  Salvation, therefore, is a visible aspect of a profound and partially unseen life process and divine operation to transform the spirit substance and process within the living.

Consider again the following that uses language from the Bible:

(1.)  Romans 8:  5-9, King James Version (KJV):  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(2.)  Romans 12:  1-3, KJV:  1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

(3.)  Hebrews 2:  14-18, KJV:  14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  15 And deliver them who through fear of death were all their lifetime subject to bondage.  16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

(4.)  2nd Peter 3:  8-10, KJV:  8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

There is far more to be discovered, correctly examined, and spiritually apprehended.  (For example, (5.)  2nd Timothy 1:  7, KJV:  7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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See the Kingdom

Today, reply is made to clarify how the holy writings are made clear and meaningful only by ones spirit content imparted from divinity.  The truth of GOD presented as scripture is to complement and further build up the divine content within created beings and living creatures.  So to speak, the word may not grow and thrive thrust under heaps of secular and worldly matter.  The revealed truth must be planted in holy ground, placed within a living environment of breath, consciousness, eternal purpose, and will imparted from GOD.  A fighter in the “Yahoo! Answers” forum using the ID “Tyler Sotock” (Level 1 with 5 points, a member since June 26, 2012) posted the following:

The Word of God?

ive been reading the word of god for years…. i just done feel like its having much of an effect on me… but why?

THE GOLDEN ARROW:  Hear ye therefore the parable of the sower.  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.  But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;  Yet hath he not root in himself, but dureth for a while:  for when tribulation or persecution ariseth because of the word, by and by he is offended.  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.  (Matthew 13:  18-23, King James Version, KJV)

THE DOUBLE DAGGER:  Secular History, Sacred Revelation? (01/11/2018); Flesh As Divine Vessels? (01/14/2018); In Order To Understand (12/01/2017); Wisdom In A Mystery (11/22/2017); The Word of GOD (09/05/2017); One Complete Divine Revelation (07/09/2017); The Two-edged Sword (01/09/2017)

“Tyler Sotock”, the process of GOD for salvation by study of  the holy writings is little different than that by hearing of the word preached.  Merely seeing or hearing (operations of the flesh) are not enough to accomplish the sacred joining whereby one internalizes the Word as ones own consciousness, divine seed, and imparted spirit that is to be continually nourished and watered by divinity.  Those who rely on the techniques and information from academic and secular study of the Scriptures often gain a wealth of historical data and insights for literary analysis of the Bible; however, few achieve the necessary commitment, discernment, humility, repentance, respect, and reverence needed to acknowledge divine forgiveness, reconciliation, and genuine consecrated mastery (i.e., eternal life; sacred priesthood through Jesus Christ).

Just as what we inhale must have the lungs as a container, a context, and area where the oxygen and other gases are collected, the word of GOD provided to mankind (we also say, breath, life essence, spirit) also is fitted into a context and a sphere whereby the active presence of Deity becomes known and “visible”.  The word is to reside among the inseparable aspects of divine fullness that exist as the makeup of GOD imparted to created beings and living creatures.  Included are faith, forbearance, holiness, longsuffering, lovingkindness, personhood, purity, wisdom, and wrath against sin.

Sinners who become “born again” must also “grow up again” enduring “growing pains,” and meeting life challenges.  Developing believers are to become mature/ripe for harvest by the Lord at his return (we say, Advent, his appearing, the Rapture, the Second Coming).  Spiritual growth comes through multiple streams such as discovery, gradual growth, fellowship with believers who are more mature (e.g., clergy, ones own parents, those who prophesy as music ministers), permanent change, praise, sacrifice, suffering, unselfish service, and continuing worship.  Consider again the following that uses language from the Bible:

(1.)  Galatians 6:  6-10, King James Version (KJV):  6 Let him that is taught in the word communicate unto him that teacheth in all good things.  7 Be not deceived; God is not mocked:  for whatsoever a man soweth, that shall he also reap.  8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  9 And let us not be weary in well doing:  for in due season we shall reap, if we faint not.  10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

(2.)  Romans 10:  1-4, KJV:  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.

(3.)  Hebrews 4:  2, KJV:  2 For unto us was the gospel preached, as well as unto them:  but the word preached did not profit them, not being mixed with faith in them that heard it.

(4.)  John 3:  1-8, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  2nd Timothy 3:  1-7, KJV:  1 This know also, that in the last days perilous times shall come.  2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,  4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;  5 Having a form of godliness, but denying the power thereof:  from such turn away.  6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,  7 Ever learning, and never able to come to the knowledge of the truth.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Photo used announcing Sunday, October 22, 2013 “Friends and Family Day” at Victory Family Church (Belleville, Illinois).  All were encouraged to make a special effort to invite someone to this special service.  Jesus said to look up for the fields are white unto harvest.  Copyright © 2013 David Harbison Ministries

 

Today, focus is on the pattern that believers are to follow when sharing ministry with sinners.  I’m sure the Apostle Paul would say, the pattern to follow is the resurrection of Jesus.  It is written:  Philippians 3:  7-14, King James Version (KJV):  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.  The church is not looking to amuse, entertain, or have a “battle of wits” against disbelievers, infidels, and those having the anti-Christ spirit.  The followers of Jesus, made in the image of GOD, are to know the “spirit ye are of” and convey divine love by showing compassion, impartiality, and restraint, not by calling down fire from heaven.  That said, the divine work given the church to carry out is not the practice of condemning, identifying, labeling, and punishing sinners.  When acknowledging the universal needs for redemption and salvation by saying “all have sinned and come short,” the church also may say, There are only two kinds of people in the world, penitent (those who regret and sorrow for their sins) and impenitent sinners (those who practice iniquity, refusing to change and abandon sin).  On surface the people in the two groupings are identical, and can not be consistently, correctly distinguished apart except by operations of the Holy Spirit (we say, discernment) wherein ones own spirit content from the makeup of GOD is used to recognize and respond to the spirit content residing within events, other persons, prophecy, the holy writings, etc.  The church is to avoid the errors that come by pronouncing final condemnation on others, making false accusations, and promoting the “work of the Devil” (e.g., character assassination; deception and lying; imposing and presuming on others; slander; usurping sacred authority and dominion).  The focus of the church always should be clearly presented as nourishing spiritual growth and reconciliation.  A writer in the “Yahoo! Answers” forum using the ID “– John –” (Level 1 with 2 points, a member since October 24, 2007) posted the following:

 

Should christians occupy themselves with people who are sinning, but who are not followers of the christian faith?

What is the correct approach to this?

 

THE GOLDEN ARROW:  Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.  Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.  And he that reapeth receiveth wages, and gathereth fruit unto life eternal:  that both he that soweth and he that reapeth may rejoice together.  (John 4:  34-36, King James Version, KJV)

 

THE DOUBLE DAGGER:  The First To Help? (12/22/2017); Called To Serve Unselfishly (07/06/2017); Reconciliation Provided By Christ (05/30/2017); Resurrected With The Lord (04/16/2017); Believers Are To Love (12/07/2016); About Revelation not Punishment? (11/25/2016); Instruments in His Ministry? (10/07/2016)

 

“– John –”, many decisions on the work of the church must be made in accordance with swiftly changing opportunities and possibilities.  Consider this:  In the same way the church is a body made up from many different members, there are multiple ministries, streams of truth, and practical works that make up what the church achieves and represents.  The  confirmed, full members of a church congregation may be thought of as a household, family, or kinship group where, in place of blood, all are connected by their life essence (we also say, breath, spirit, Word), their own word of promise, their eternal purpose, and their shared oneness without sameness imparted from divinity.  Assignments to carry out and complete the many works accomplished through the church sometimes may be made by the clergy, those in the institutional structure, and those filling leadership roles (e.g., prayer leaders, those in the music ministry, parents, teachers in Bible study classes).  However, operations by the Spirit of GOD are the primary process that determine the spiritual gifts a member will receive, in what location they may serve, and the peculiar needs they actually are equipped to address.

As sinners who are made to be a new creation through Jesus Christ, all who become “born again” are to continue on the earth as “developing believers” who also must “grow up again” and become mature for harvest (we say, his appearing; the Lord’s return; the Advent; the Rapture; the Second Coming).  It is the complete ministry to mankind from divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit) that was demonstrated by Jesus Christ that the church as his consort and bride continues to manifest during his physical absence from being on the earth.  Thus, included among the works of the church should be creating new assemblies, baptism, evangelism, exorcism, exposing sin (rather than exposing members to censure), forgiveness, healing, pastoral counseling and personal ministries (for example, to couples, families, newly weds, those returning from prison, youth), praise, prayer, proclaiming doctrine, recruiting new followers, revival, giving of thanks, worship, and preparing to acknowledge Christ at his coming.

Guided and assisted by the imparted Spirit, each member of the body may display the active presence of divine fullness, and respond to the needs of others through their own lifestyle and daily routine.  The church is to further generate divine order; therefore, its members may not operate as completely autonomous, separate and independent, or “loners” having no accountability to others who also are the people of GOD.  The outcomes for the workings of the church are derived from irreversible commitment, interdependence, “repentance not to be repented of,” and cooperation with the Holy Spirit (also called, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  Consider again the following that uses language from the Bible:

(1.)  Luke 14:  25-27, King James Version (KJV):  25 And there went great multitudes with him:  and he turned, and said unto them,  26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.  27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

(2.)  Romans 15:  15-22, KJV:  15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,  16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.  17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.  18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,  19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.  20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:  21 But as it is written, To whom he was not spoken of, they shall see:  and they that have not heard shall understand.  22 For which cause also I have been much hindered from coming to you.

(3.)  Luke 16:  22-31, KJV:  22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom:  the rich man also died, and was buried;  23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.  24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.  25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things:  but now he is comforted, and thou art tormented.  26 And beside all this, between us and you there is a great gulf fixed:  so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.  27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:  28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.  29 Abraham saith unto him, They have Moses and the prophets; let them hear them.  30 And he said, Nay, father Abraham:  but if one went unto them from the dead, they will repent.  31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 12:  4-13, KJV:  4 Now there are diversities of gifts, but the same Spirit.  5 And there are differences of administrations, but the same Lord.  6 And there are diversities of operations, but it is the same God which worketh all in all.  7 But the manifestation of the Spirit is given to every man to profit withal.  8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;  9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;  10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:  11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.  12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body:  so also is Christ.  13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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the dying Christ

 

Today, reply is on atonement, Christ dying on the cross, and other divine works as the platform for meaning and value of human spiritual works such as belief, praise, and sacrifice.  A place in the divine presence (we say, Heaven) can not be bought and sold, or earned by performing human deeds as though having access to GOD may be treated as material property within a human economy.  Through the ministry of reconciliation and salvation provided by Jesus Christ, “logical sense” is replaced by exchange and interaction among spirit content from the makeup of GOD, and finite human works are replaced by sacred process, operations of the Holy Spirit, and works requiring accord among the three persons of the full GODhead.  A simple word for this is “grace”.  The fighter in the “Yahoo! Answers” forum who uses the ID “medusa” (Level 4 with 3,028 points, a member since August 23, 2015) posted the following:

Does the crucifixion and blood sacrifice make logical sense for earning a heaven rather than something like deeds?

THE GOLDEN ARROW:  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.  Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious:  and he that believeth on him shall not be confounded.  Unto you therefore which believe he is precious:  but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient:  whereunto also they were appointed.  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;  Which in time past were not a people, but are now the people of God:  which had not obtained mercy, but now have obtained mercy.  (1st Peter 2:  5-10, King James Version, KJV)

THE DOUBLE DAGGER:  GOD Appearing As Christ (12/03/2017); Wisdom In A Mystery (11/22/2017); Relying on Sacred “Evidence” (11/20/2017); About Using “Sacred Logic” (11/19/2017); Tools For Knowing Divinity (05/12/2017); The Cross and Critical Thinking? (04/13/2016); The Gospel not Logical? (09/16/2012); Unwelcome Gifts? (09/17/2012)

“medusa”, relying on sacred knowledge to talk about sacred themes, a different way of speaking and thinking must be used.  Among Christian believers, meaning, quality, and value for multiple aspects of existence and life are being determined by the living ministry of Jesus Christ that he has shared on the earth, and continues to provide from heaven.  Sinners who become “born again” will undergo permanent changes through operations of spirit content imparted from the makeup of GOD as acts of love and free gifts more than as reward or wages earned through their own works.  Included are inseparable aspects of divine fullness such as faith, forbearance, forgiveness, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  The finite frameworks we usually rely on (e.g., emotion, intellect, carnal reason, secular knowledge, thought, time, space), will continue to be used, however, what they supply must be in accordance to divine order, so to speak.

For many Christians and Jews, that Jesus dies on the cross to provide blood for cleansing and remission of sin (we say, atonement and propitiation) is only a single aspect of the full sacred work he completes.  Jesus also makes a prophetic demonstration wherein he becomes the embodiment of sin, and is destroyed in final judgment.  He is raised from the dead, and returns to heaven to finish peculiar works already begun (e.g., building the Holy City (New Jerusalem), judgment of the righteous, preparation for judgment of the wicked).  The nature of love, obedience and sacrifice are shown to be faithfulness, humility, reverence, and unselfishness.  For one must put aside their own awareness, desire and self-will to carry out the will of another, and become accountable for all costs, loss, and related events that may follow.

The salvation Christians speak of is complex, for both divine works and human deeds of acknowledgment performed through endowments of imparted Spirit should come into view.  Consider again the following that uses language from the Bible:

(1.)  Galatians 2:  20, King James Version (KJV):  20 I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

(2.)  2nd Corinthians 5:  17, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 5:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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