Archive for the ‘Resurrection’ Category

Elijah

A depiction of the Prophets Elijah and Elisha
separated by the chariot of fire.

 

Today, reply is on the ministry of John the Baptist as prophet, his anointing received as inheritance, and his greatness as a sacred vessel containing spirit matter from the makeup of divinity.  Anointing, in-filling, and endowment with the inseparable aspects of imparted, indwelling Spirit are required to serve in the office of Prophet, rather than repentance and water baptism.  In addition to witnessing to the consecration and divine anointing of Jesus Christ as High Priest and Messiah, John demonstrated the renewal of divine prophecy as a sacred device from GOD to benefit mankind.  The writer in the  “Yahoo! Answers” forum using the ID “GRANNY NORINE” (Level 1 with 213 points, a member since May 16, 2014) posted the following in the Religion and Spirituality section:

 

Why did Jesus speak Matthew 11:11 and John wasn’t water baptized?

 

THE GOLDEN ARROW:  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.  (Malachi 4:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Household Of Cornelius (05/17/2018); The Water, The Fire (10/10/2017); Sacred Baptism, Divine Resurrection? (09/14/2017); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); The Baptist and The Tishbite? (02/18/2015); Origins of Baptism? (06/22/2013); Money-changers in The Temple? (06/23/2013); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

“GRANNY NORINE”, here are some points that may help you and your readers discover a more complete Christian consciousness regarding John the Baptist:

(1.)  The leadership of both Israel and Judah (the Northern and Southern kingdoms) were denied the gifts among them of prophecy from GOD for a period of more than 400 years, with Malachi being the last of the line of divine spokespersons after the form of Moses.

(2.)  John the Baptist was born for the eternal purpose of reestablishing and restoring authority, legitimacy, and power to the ministry of divine prophecy (we say, the law and the prophets), and not simply to serve as a herald to the dominion of Jesus Christ as Messiah.

(3.)  The conception and birth of John the Baptist were sacred events (we say, miracles); and John was filled with the indwelling Spirit of GOD (we say, the Comforter, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) while still in his mother’s womb.

(4.)  John’s mother Elizabeth, who had been barren, was of the line of Aaron, and his father served in the Temple at Jerusalem as a priest.  John left the temple (holy ground) serving as an itinerant preacher (evangelist) in the nomadic tradition of Abraham.  John the Baptist himself did not heal, perform exorcism, or provide miracles.

(5.)  John is believed to have appeared as the promised sign from GOD (the appearance of Elijah the Tishbite) that would precede the advent of the Messiah.  Elijah, raised the dead, and himself was taken up into heaven by a chariot of fire and did not see death.  Consider again the following that uses language from the Bible:

(a)  Luke 1:  67-79, King James Version (KJV):  67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,  68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,  69 And hath raised up an horn of salvation for us in the house of his servant David;  70 As he spake by the mouth of his holy prophets, which have been since the world began:  71 That we should be saved from our enemies, and from the hand of all that hate us;  72 To perform the mercy promised to our fathers, and to remember his holy covenant;  73 The oath which he sware to our father Abraham,  74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,  75 In holiness and righteousness before him, all the days of our life.  76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;  77 To give knowledge of salvation unto his people by the remission of their sins,  78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,  79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

(b)  John 1:  19-34, KJV:  19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?  20 And he confessed, and denied not; but confessed, I am not the Christ.  21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.  22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?  23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.  24 And they which were sent were of the Pharisees.  25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?  26 John answered them, saying, I baptize with water:  but there standeth one among you, whom ye know not;  27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.  28 These things were done in Bethabara beyond Jordan, where John was baptizing.  29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.  30 This is he of whom I said, After me cometh a man which is preferred before me:  for he was before me.  31 And I knew him not:  but that he should be made manifest to Israel, therefore am I come baptizing with water.  32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  33 And I knew him not:  but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  34 And I saw, and bare record that this is the Son of God.

(c)  Matthew 11:  13-19, KJV:  13 For all the prophets and the law prophesied until John.  14 And if ye will receive it, this is Elias, which was for to come.  15 He that hath ears to hear, let him hear.  16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,  17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.  18 For John came neither eating nor drinking, and they say, He hath a devil.  19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (d) John 5:  30-37, KJV:  30 I can of mine own self do nothing:  as I hear, I judge:  and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.  31 If I bear witness of myself, my witness is not true.  32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.  33 Ye sent unto John, and he bare witness unto the truth.  34 But I receive not testimony from man:  but these things I say, that ye might be saved.  35 He was a burning and a shining light:  and ye were willing for a season to rejoice in his light.  36 But I have greater witness than that of John:  for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.  37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Death and Hades Lake

 

Today, topics include annihilation, holy fire, and the second death.  The Lake of Fire represents divine wrath against sin.  To comprehend the purpose, sacred themes, and operations of divinity regarding the Lake of Fire, ones thoughts on common fire and natural laws must be put aside.  Also, where fairness (justice), punishment, and reconciliation are the primary goals in ongoing divine judgment, the goals of final judgment should be understood as the fulfillment of the law, salvation, and the elimination of death.  Just as the workings of holy fire separate material and spiritual substances placed as a single offering together on the altar, destroys all that offends, and conveys the holy portion up to GOD, in the Lake of Fire, divine content is preserved, purified and returned to GOD while only such things as corruption, decay, wickedness, and vanity (things empty, void, lacking spirit matter from the makeup of GOD) are consumed.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Explain how “death” can be thrown into the lake of fire?

If the lake of fire is meant to be literal fire, how can a condition like death be put into it? Only flammable materials like wood can be put into fire, not abstract things like death! That would be like having a bonfire and putting in joy, sadness, tiredness, envy, etc
Update: That is found in Rev 20:14 by the way

 

THE GOLDEN ARROW:  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  I was a stranger, and ye took me not in:  naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment:   but the righteous into life eternal.  (Matthew 25:  41-46, King James Version, KJV)

 

THE DOUBLE DAGGER:  GOD’s Will Be Done (04/27/2018); The Origin And Source (04/26/2018); Incurring “The Second Death” (04/02/2018); “I Am The Resurrection” (03/25/2018); The Vengeance of GOD? (10/01/2017); Temporal and Eternal Judgment (02/15/2017); Reflections on Existence (12/19/2016); Understanding Hell (01/09/2013); The Golden Age? (01/10/2013)

“Anonymous”, consider the following points and how they apply to the second death, and the end of sin:

1.  Annihilation (final, irreversible destruction) is an aspect of the divine judgment depicted throughout the Bible by using the emblems of burning and fire. 

2.  Fire from GOD (we say, holy fire; fire of the burning bush) on a consecrated altar is used to purify offerings and sacrifices by destroying defilement, profanity, and sins they may bear at the same releasing the intended gifts to GOD (e.g., gratitude, glory, love, obedience, peace, repentance, reverence).

3.  In the same way multiple denotations and connotations  for the single word “law” occur throughout the holy writings, there are multiple applications of the word “death”. 

4.  Death is no ordinary object or thing; is finite and temporal; and is to be understood as a condition, an operation, an outcome, a process, or a purpose. 

5.  Death is not presented as a spirit substance created by divinity; death has not been endowed with personhood; and the heart, mind, personhood, and sovereign will of GOD are not subject to death as are created beings and living creatures.  

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, 6.  Using language from the Bible, the operations of GOD equally may be brought against carnal, material, secular, social and spiritual things.  It is written:  Hebrews 4:  12, King James Version (KJV):  12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
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noah_and_the_ark_with_animals

A depiction of Noah and the ark with animals.

 

Today, reply is on the meanings for “first born” and “firstborn” in descriptions and titles applied to Jesus Christ through sacred law.  Just as full divine law for created beings and living creatures addresses obedience, inheritance and the transfer from the deceased to the living of real property (i.e., land and chattel), and the offering of gifts, sacrifices and service to divinity, divine law also reveals the sacred operations for redemption, resurrection, salvation, tribunals for divine judgment, permanent release from the conditions generated by mortality and sin as well as deliverance from the second death.  Through the workings of divine law, the followers of Jesus become the new creation in Christ that will be harvested from the earth at his Advent (we also say, his appearing; the Rapture; the Second Coming).  Because he displayed and fulfilled both divinity and perfected humanity on the earth, the Son himself is called the “firstborn” and “firstfruit” raised from among the dead by the Father through his sovereign glory, grace, love, and mercy.  The writer in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “GRANNY NORINE” (Level 1 with 224 points, a member since May 16, 2014) posted the following:

 

What does Colossians 1:15 mean; Jesus is “the firstborn of every creature” when Gen 1:27 says Adam was first “created”?

 

THE GOLDEN ARROW:  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  12-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Called “The Anointed One” (05/08/2018); His Enemies A Footstool (04/29/2018); Jesus Came To Fulfill? (01/16/2018); Christ Is The Firstborn (12/26/2017); The Line of Messiah? (09/03/2017); The Heir To Abraham (10/23/2016); Word, Son, and Christ? (08/24/2016); The Firstborn, Higher than Kings? (12/18/2012); The Ascension of Christ? (12/19/2012)

 

“GRANNY NORINE”, where “first born” usually speaks to birth order, for mature Christian believers, “firstborn” speaks to accountability, rebirth, and imparted spirit content for those in relationship with GOD.  The appearance of divinity in human form on the earth as Jesus Christ was to ratify multiple divine covenants, promises, and prophecies that were to be fulfilled by the seed of Adam (the first pair), and could not otherwise be made actual and satisfied by created beings and living creatures.  Included were the accords established through Noah, Abraham, Jacob, Moses, Aaron, David, and Israel as a nation.  A principle and term of covenant is established that a people of GOD (a family, collection of tribes, nation, anointed ruler) may serve as the agent, representative, and spokesperson(s) on behalf of all Creation in continuing relationship with divinity.  Redemption is required to set apart and recover the defiled fruit of the earth that are required to be destroyed in accordance with divine law.  Consider again the following that uses language from the Bible:

(1.)  Genesis 3:  14-15, King James Version (KJV):  14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:  15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

(2.)  Genesis 9:  8-13, KJV:  8 And God spake unto Noah, and to his sons with him, saying,  9 And I, behold, I establish my covenant with you, and with your seed after you;  10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.  11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.  12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:  13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

(3.)  Exodus 13:  11-16, KJV:  11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,  12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.  13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck:  and all the firstborn of man among thy children shalt thou redeem.  14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:  15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast:  therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.  16 And it shall be for a token upon thine hand, and for frontlets between thine eyes:  for by strength of hand the LORD brought us forth out of Egypt.

(4.)  Numbers 3:  39-41,KJV:  39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.  40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.  41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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He Bore Our Grief

 

Today, reply is on how Jesus dying on the cross has been an atonement and propitiation for the sin of mankind.  While we say Christ “paid” for sin or “purchased” mankind, it should be understood, we are not speaking about buying and selling, responding to credit and debt, or other earthly financial transactions.  Rather, we speak to how Christ has responded on mankind’s behalf to the demands and sanctions contained within the fullness of divine law regarding the obligations and penalties for sin.  Sin is no ordinary physical object, and is not itself an expression of divine spirit; nevertheless, responses to sin require interactions of human makeup and spirit substance.  Carefully chosen language is used that speaks of the “blood of the lamb” and a sacrifice by the Son of GOD, yet, what must come into view is the imparting, reconfiguring, and regenerating of the spirit matter to establish existence and life that has been included within the makeup of mankind from the makeup of divine fullness (we say, the Creator; the Godhead; the Father, Son, and Holy Spirit).  To satisfy the law, mankind must receive a fresh endowment of inseparable spirit such as faith, holiness, longsuffering, lovingkindness, personhood, righteousness, wisdom, and wrath against sin.  The fighter in the “Yahoo! Answers” forum who uses the ID “2017” (Level 7 with 60,632 points, a member since December 25, 2008) posted the following:

How is Jesus’s death on the cross pay for the sins , even for people that will only be born in a thousand years from now?

Update: Please read the question and answer it.

 

THE GOLDEN ARROW:  Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment:  and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death:  and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.  (Isaiah 53:  4-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Incurring “The Second Death” (04/02/2018); Yes, Jesus Did Die (04/01/2018); “I Am The Resurrection” (03/25/2018); Not A Financial Transaction (01/28/2018); Jesus Came To Fulfill? (01/16/2018); Sin No “One-time” Event (01/03/2018); All Have Come Short (10/11/2017)

“2017”, with Christian believers, the process of GOD for salvation is one both to atone for and cover sin within the lives of mankind as well as to restore and perfect mankind to exist having eternal life.  The elimination and removal of sin from the earth can not be completed relying only on the workings of finite human desire, secular knowledge, and will power.  Sin does not exist as a carnal, material, or common object we may touch with our hands, or see with our eyes.  Even so, sin may dominate awareness and self-will within created beings and living creatures.  Sin opposes the continued existence of divine law, the Lawgiver, and all divine order throughout the universe.

The operations of sin among the living disrupted mankind’s intimate and personal communication, exchange, and interaction (we say, relationships) with divinity that were provided through Creation.  By disobedience and transgression of divine law (i.e., the expressed will of GOD), the first pair (the male and female; Adam) lost their consecration as companions to immortal, incorruptible divinity.  In addition to becoming stripped of exalted benefits and privileges, mankind was made to be mortal (subject to death); and lost the one-of-a-kind access, authority, dominion, and power that had been granted as their divine inheritance.

Man became a living soul by the imparting of life essence (we say, breath; spirit; word) from the makeup of divine fullness (we say, the GODhead; the Trinity; the Father, the Son, and The Holy Spirit); and it is the special condition of man being more than flesh and bone by containing divine substance that requires multiple sacred operations to address sin.  While sin is no “thing” created by GOD, displays no spirit content, and has no measurable dimensions (e.g., height, length, weight), sin has direction, effect, and presence.  GOD exposes and makes sin known through sacred devices that include baptism (the death, burial, and resurrection of ones inborn spirit); divine law; Incarnation (divinity appearing in human form as Jesus Christ); and providing fresh endowments of inseparable spirit content such as faith, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  Only through Jesus Christ has it become possible to have remission of sin by the application of holy blood.  Consider again the following that uses language from the Bible:

(1.)  1st John 1:  5-10, King James Version (KJV):  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.

(2.)  Romans 3:  23-26, KJV:  23 For all have sinned, and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:  25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  26 To declare, I say, at this time his righteousness:  that he might be just, and the justifier of him which believeth in Jesus.

(3.)  Romans 5:  8-11, KJV:  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

(4.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (5.)  1st Corinthians 15:  12-22, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Lake-of-Fire.jpg

 

Today, continuing to acknowledge the death, burial, and resurrection of Jesus Christ, replies are on mankind completing mortality, attending divine tribunals for final judgment, and incurring the second death.  A fighter in the “Yahoo! Answers” forum using the ID “Pierce” (Level 5 with 8,561 points, a member since June 16, 2013) posted the following:

 

When people say “Hell is a disconnecting from God for eternity.” Isn’t that basically saying a person will be dead forever?

If it’s not eternal torture and it’s some “eternal loss of wifi” aren’t you dead forever or are you alive and continuing to be without God, as some already like to live??

 

THE GOLDEN ARROW:  For I was an hungred, and ye gave me meat:  I was thirsty, and ye gave me drink:  I was a stranger, and ye took me in:  Naked, and ye clothed me:  I was sick, and ye visited me:  I was in prison, and ye came unto me.  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?  When saw we thee a stranger, and took thee in? or naked, and clothed thee?  Or when saw we thee sick, or in prison, and came unto thee?  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  I was a stranger, and ye took me not in:  naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment:  but the righteous into life eternal.  (Matthew 25:  35-46, King James Version, KJV)

 

THE DOUBLE DAGGER:  Our Fitness To Continue? (12/24/2017); Making and Keeping Justice? (05/25/2017); Temporal and Eternal Judgment (02/15/2017); Reflections on Existence (12/19/2016); Hell and The Cross? (04/10/2016); Damnation And The Cross? (03/06/2016); The Focus of Judgment (12/09/2012); His Burden is Light? (12/10/2012)

 

“Pierce”, the revelation of divinity (we say, divine fullness; the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) that appears throughout the holy writings describe multiple possibilities for created beings and living creatures to experience close personal relationships with GOD, who is spirit in character, presence, process, and substance.  In addition to covenant, family, priesthood, promise, and unselfish service the living may come to know GOD through righteous judgment, Incarnation, rebirth, and repentance.  Sinners who are “born again” are to receive a fresh endowment of inseparable spirit content from the makeup of GOD that includes faith, gratitude, holiness, longsuffering, lovingkindness, respect, wisdom, and wrath against sin.

Mortality has not been imposed on mankind as a punishment or an act of divine anger so much as a necessary device to endorse the sanctions of divine law; display otherwise invisible features of the divine heart and mind (e.g., empathy, forgiveness, mercy, reconciliation, righteousness); and provide continuity for existence despite interruptions of life (e.g., delay, rest, sleep (we say, death) first used when the female was created out of the male).  In a similar way, independence, self-will in the living, and seeming separation from GOD is no suspension of sacred authority, eternal purpose, and sovereign will.  The living complete their mortality as a product of carnal and material conditions, mechanical operations and natural laws such as aging, appetite, and gradual growth.

The Bible speaks of divine resolution for conflicts regarding the operations of sin in terms of judgment where divine law serves as the standard for establishing accord.  Resurrection of the dead is the divine device used to permit the dead to appear before GOD alive in holy tribunals.  Following a final judgment that has begun and will examine all mankind, for those not having the image of GOD there will be the annihilation, elimination, and the total removal of their duration, life essence (breath; spirit; word), personhood, and sacred possibility.  This is understood by many mature Christian believers as the second death.  Consider the following that uses language from the Bible:

(1.)  Revelation 2:  10-11, King James Version (KJV):  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

(2.)  Revelation 20:  1-6, KJV:  1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.  2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,  3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled:  and after that he must be loosed a little season.  4 And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  6 Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

(3.)  Revelation 20:  11-15, KJV:  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.  12 And I saw the dead, small and great, stand before God; and the books were opened:  and another book was opened, which is the book of life:  and the dead were judged out of those things which were written in the books, according to their works.  13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them:  and they were judged every man according to their works.  14 And death and hell were cast into the lake of fire. This is the second death.  15 And whosoever was not found written in the book of life was cast into the lake of fire.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) Revelation 21:  7-8, KJV:  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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crucifixion-of-jesus

(The painting depicts a soldier checking whether the prisoners are dead before removing their body from the cross.)

 

 

Acknowledging the Resurrection of Jesus Christ, today, reply about the death of Jesus must be sacred truth proclaimed and shared even to disbelievers, sinners, and skeptics who do not understand the need for divine atonement and propitiation for the sin of mankind on the earth.  Without the death and resurrection of Jesus all doctrine and teaching among Christians would be vain (i.e., empty; lacking sacred substance; having no power to cleanse, heal, provide hope, sanctify and save).  By appearing from heaven incarnate on the earth, Jesus willingly became vulnerable to death, pain, and human suffering.  Divinity has been joined to mankind using flesh so that mankind may be joined to divinity using spirit.  One of the many fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Did Jesus die for us or did he cheat death for us?

 

THE GOLDEN ARROW:  The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.  Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.  But when they came to Jesus, and saw that he was dead already, they brake not his legs:  But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.  And he that saw it bare record, and his record is true:  and he knoweth that he saith true, that ye might believe.  (John 19:  31-35, King James Version, KJV) 

 

THE DOUBLE DAGGER:  “I Am The Resurrection” (03/25/2018); His Suffering At Gethsemane (03/12/2018); The Coming(s) of Christ (03/11/2018); GOD Appearing As Christ (12/03/2017); Jesus Demonstrated Perfected Humanity (10/29/2017); Divinity Appears Using Form (07/26/2017); Divine Inheritance and Resurrection? (07/06/2016); The Cross and Resurrection Sunday? (03/16/2016)

 

“Anonymous”, divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) may only become knowable, known, accessible, and approachable to living creatures and created beings by acts of grace, personhood, holy presence, divine sacrifice, truth, and revelation.  The answers mature Christian believers must make to you will all be expressions of faith, sacred knowledge, and spirit substance imparted to believers from the divine fullness we call “GOD”.  For this reason, what they speak and write will go beyond academic studies, ancient histories, a morbid focus on death and dying, conspiracies among churchmen, underhanded political schemes, and secular knowledge.

Even developing believers will focus on the fulfillment of divine promises, prophecy, and eternal purpose.  That GOD has made himself manifest as Jesus Christ appearing in human form, and using flesh and blood, does not contradict or violate the integrity of the holy writings that record the operations of divinity through thousands of events within thousands of lives over the course of thousands of years.  In Christian understanding, the divine actualities and possibilities for mankind that have been imparted and provided by Deity are demonstrated in the birth, ministry, death, resurrection, and ascension of Jesus.  Jesus lived on the earth to display authentic humanity that has required a condition of mortality since the time of Adam (the first pair).  Consider again the following that uses language from the Bible:

(1.)  Isaiah 53:  4-9, King James Version (KJV):  4 Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  5 But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  7 He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

(2.)  Romans 5:  1-9, KJV:  1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:  2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.  3 And not only so, but we glory in tribulations also:  knowing that tribulation worketh patience;  4 And patience, experience; and experience, hope:  5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  6 For when we were yet without strength, in due time Christ died for the ungodly.  7 For scarcely for a righteous man will one die:  yet peradventure for a good man some would even dare to die.  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st Corinthians 15:  12-22, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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ChristResurrection
Detail from the mural at the Biblical Museum (Dallas ,Texas) showing the resurrection of Jesus Christ.

 

Today, Palm Sunday and heading toward Resurrection Sunday, reply is on death, resurrection (“standing up from the dead”), and the possibilities for eternal life from GOD.  Correctly understood resurrection is required for the completion of divine judgment:  Those who appear for tribunal in the presence of divinity must be alive.  Developing believers begin their eternal life through baptism, and their judgment is completed while they are still on the earth.  For the saved, after the Advent (some say, his appearing; the harvest; the Rapture; the Second Coming) mortality will no longer appear among the saints of the kingdom.  The second resurrection will be for judgment of the wicked and the unjust.  Those who do not qualify to continue duration as immortal, incorruptible companions of divinity will be destroyed in the second death.  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile data shown) posted the following:

 

When people drop dead they stay dead. Why are Christians and Muslims unable to understand this basic fact of reality?

 

THE GOLDEN ARROW:  And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  But the rest of the dead lived not again until the thousand years were finished.  This is the first resurrection.  Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.  (Revelation 20:  4-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Pattern To Follow? (01/19/2018); The Most Important Thing (12/28/2017); Christ Is The Firstborn (12/26/2017); “Logical Sense” Is Replaced? (12/05/2017); About Using “Sacred Logic” (11/19/2017); Having Consciousness of Death (11/03/2017); Sacred Baptism, Divine Resurrection? (09/14/2017); Resurrected With The Lord (04/16/2017); The Cross and Resurrection Sunday? (03/16/2016)


 

“Anonymous”, Christian believers trust that Jesus Christ is the divine person who administers and has demonstrated “resurrection from the dead.”  While on jury duty I learned, it may be a matter of two different five-letter words in a criminal trial that a man and woman were seen quarreling on a public street.  The eyewitnesses may all agree that they did see the pair; however, one witness might report he saw a man arguing with his wife.  A second witness might say he saw a brother arguing with his sister.  A third witness might have assumed it was a pimp and a prostitute.  Both the prosecution and the defense will use the same “f-a-c-t-s” to establish different presentations of “t-r-u-t-h.”

Those relying on secular knowledge must use information and finite tools (e.g., animal instinct, intellect, logic, carnal reason, discursive thought) that do not respond to actualities, possibilities, and aspects of truth that pertain to invisible, yet, active spirit substance within the living.  Where existence and life are explained as having origin beyond a questionable chemical process (a big bang?), and personhood is attributed to a Creator and Maker, it becomes understandable that accountability, authority, awe (awesomeness; fear of the Lord), and multiple aspects of divine fullness also may be realized.  Thus, even developing believers acknowledge inseparable aspects within the makeup of Deity such as anointing, faith, holiness, longsuffering, lovingkindness, righteousness, sovereign will (willpower), wisdom, and wrath against sin.

Mature Christians trust that, to demonstrate inarguably the power of GOD to establish Creation, life and death, sacred law and judgment, the Word (breath, life essence, spirit, utterance) from GOD has appeared in the earth using human form.  Among other aspects of law, promise, and prophecy, the Incarnation of GODhead (the Father, the Son, the Holy Spirit) was required because of men, women, and children becoming terrified at the sound of a divine voice.  GOD agreed to never again proclaim his word from heaven as was done for Moses and those who left Egypt in exodus.  Even so, in judgment, Christians rely on sacred knowledge.  The multiple streams of testimony, truth, and witness recorded as “the Bible” are affirmed and corroborated using thousands of events within thousands of lives over the course of thousands of years.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 8:  4-9, King James Version (KJV):  4 Unto you, O men, I call; and my voice is to the sons of man.  5 O ye simple, understand wisdom:  and, ye fools, be ye of an understanding heart.  6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.  7 For my mouth shall speak truth; and wickedness is an abomination to my lips.  8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.  9 They are all plain to him that understandeth, and right to them that find knowledge.

(2.)  2nd Peter 1:  2-8, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  6 And to knowledge temperance; and to temperance patience; and to patience godliness;  7 And to godliness brotherly kindness; and to brotherly kindness charity.  8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

(3.)  John 11:  21-27, KJV:  21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.  22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.  23 Jesus saith unto her, Thy brother shall rise again.  24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.  25 Jesus said unto her, I am the resurrection, and the life:  he that believeth in me, though he were dead, yet shall he live:  26 And whosoever liveth and believeth in me shall never die. Believest thou this?  27 She saith unto him, Yea, Lord:  I believe that thou art the Christ, the Son of God, which should come into the world.

There is far more to be said, brought into deliberation, and spiritually apprehended.  (For example, (4.)  1st Corinthians 15:  12-22, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC