Archive for the ‘Revelation’ Category

The Device of Incarnation

 

Today, reply is on divinity’s use of flesh and human form to appear on the earth.  GOD has used multiple embodiments, sacred events (we say, miracles), and figures on the earth to display the fullness of divinity (we say, the GODhead).  Included have been the abundance and plenty of harvests; altars and wells of water established by nomadic tribes; the fall of manna from heaven for 40 years; fire from heaven to receive offerings and sacrifices; the burning bush that appeared to Moses; various kingdoms and nations in covenant with the Creator; the flood of Noah’s day; the punishing plagues leveled against Pharaoh; and the Passover that preserved the Hebrews while destroying Egypt’s firstborn.  Through Jesus Christ, divinity now is providing communion, continuing relationship, and a complete revelation of the GODhead that avoids much of the human error, fear, and spiritual confusion that accompanied the earlier extreme episodes, one-time events, and supernatural occurrences.  The fighter at “Yahoo! Answers” with the user ID “1282838”  (Level 1 with 5 points, a member since October 10, 2017) posted the following:

 

Why can’t God the Father come down to the Earth in human form, so people can worship Him? ???

 

THE GOLDEN ARROW:  For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  9-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming Joined To GOD (10/13/2017); An Incarnation of Divinity? (10/12/2017); In Spirit and Truth? (10/02/2017); The Makeup of GOD (09/25/2017); Divinity Appears Using Form (07/26/2017); GOD Indwells Divine Law (07/14/2017); Who Will See GOD? (10/04/2016); A GOD Without Form? (12/27/2015)

 

“1282838”, here are some points to consider that may help build up your understanding of Christian beliefs regarding the Incarnation of GOD in Jesus Christ:

The device of Incarnation is used by divinity (1) to make the active presence who is GOD knowable, known, accessible, and approachable among created beings and living creatures such as angels and men (we say, is used for revelation); (2) to focus and provide sacred substance within the finite consciousness of the living through the use of intellect, mind and sensation (we say, divinity appears, becomes manifest); (3) to promote communication, exchange and interaction with the Creator through continuous personal and stable relationships that display accountability, affection, praise, prayer, respect, and reverence (e.g., covenant, marriage, service as apostles, priests and prophets); and (4) to complete sacred operations that must actualize divine possibilities and eternal purposes such as Creation, judgment, prophecy, reconciliation, and salvation.

The intent of Incarnation is not so much making GOD visible, or showing what GOD “looks like.”  GOD is a spirit who is to be acknowledged (we say, worshiped) in spirit and in truth.  Divine spirit exists as diffuse, unlimited, and without having a discrete shape or measurable form.  The living are to connect and respond to divinity using their own divine content imparted as their inborn life essence (we also say, breath, spirit, word), or as a fresh endowment from the makeup of GOD through water baptism (we say, rebirth, becoming born again).  Inseparable aspects from the makeup of Deity can be imparted to the living such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.

The holy writings make GOD “visible” by presenting thousands of events, within thousands of lives, over the course of thousands of years.  While it often seems to humans like us that GOD can do whatever he pleases, to maintain divine order throughout a universe that includes things seen and unseen, divinity will only operate to carry out, complete, express, and fulfill the acts of grace, forbearance, forgiveness, and divine prerogative that appear through covenant agreements, governance and divine law, sacred proclamations, promises, prophecy, revelation, and imperatives of sovereign will.  Consider the following that uses language from the Bible:

(1.)  Deuteronomy 4:  11-19, King James Version (KJV):  11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.  12 And the LORD spake unto you out of the midst of the fire:  ye heard the voice of the words, but saw no similitude; only ye heard a voice.  13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.  14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.  15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:  16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,  17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,  18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:  19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

(2.)  Acts 17:  24-31, KJV:  24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:  31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

(3.)  John 1:  11-14, KJV:  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  2-4, KJV:  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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You-search-the-Scriptures

 

 
Today, reply is made showing the Bible is a living and organic appearance of divinity.  Through reading the Bible, a sinner is granted a life-saving encounter that exposes the otherwise hidden feelings, thoughts, and eternal purposes of the Creator.  Communication, exchange and interaction appear just as between two or more individuals, for multiple aspects of Deity are present through the holy writings that include approachability, authority, commitment, identity, oneness without sameness, person, and responsiveness.  A personal relationship with GOD may begin that is built up through discovery, gradual growth, learning, and obedience as well as by the godly endurance of challenge, opposition and suffering.  A fighter at “Yahoo! Answers” using the ID “Smallkoqu Henpecked Islamophobe” (Level 3 with 2,014 points, a member since August 18, 2017) posted the following:

 

Why does the Bible begin with “In the beginning was the word”?

Surely it should begin “Once upon time”.

Update: LOL. How many had to go look it up lol..

 

THE GOLDEN ARROW:  But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  Which none of the princes of this world knew:  for had they known it, they would not have crucified the Lord of glory.  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.  (1st Corinthians 2:  7-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  Making Sense of Preexistence? (10/06/2017); The Makeup of GOD (09/25/2017); The Word of GOD (09/05/2017); GOD Revealed As One (07/12/2017); A Beginning And End? (06/01/2017); Holy Writings and Spirit? (12/16/2016); When the Donkey Speaks? (11/03/2016); The Bible and Salvation (09/14/2016); Eternal Mysteries and Revelation (08/31/2016); Learning From A Spirit? (08/25/2016)

 
“Smallkoqu Henpecked Islamophobe,” were I to say, it is possible for you to see, feel, and hold the heart and mind of GOD in your own two hands, many would probably say something like, Never in a million years!  However, it is correct to understand the holy writings are a genuine appearance and embodiment of divine substance from the makeup of the Creator.  Included are inseparable aspects of divine spirit content such as faith, holiness, hope, joy, and eternal purpose as well as multiple expressions of grace, divine prerogative, righteousness, and sovereign will.

The Bible presents admonitions, oral history, cultural history, divine law, government records (chronicles), parables, praises, prayers, proclamation, sacred promises, prophecies, proverbs, and other divine utterances.  The Bible is a collection of sacred records (we say, a full library of at least 66 books; some versions include as many as 77).  A broad range of materials have been collected and preserved as family inheritance, and the necessary materials, procedures, and privileged knowledge for priesthood and continuing various relationships with divinity (e.g., Patriarch, judge, high priest, king, prophet, spokesperson, apostle).  The Scriptures reveal divinity (make GOD knowable, known, and present among created beings and living creatures) by showing the operations of GOD through thousands of events occurring within thousands of lives over the course of thousands of years.  This divine perspective even includes the intent, private thoughts, and otherwise unseen errors among men.

In the same way Jesus Christ is an Incarnation of the GODhead, who has been embraced, kissed, his feet washed with tears and anointed, and who imparted virtue to a woman that merely touched the hem of his garment, the Bible is accounted as “ordinary” and unimpressive, yet, permits the acquisition and apprehension of sacred knowledge, salvation, and eternal life.  Those who rely on secular knowledge, carnal reason, and such frameworks as time and space are not “fitted” and supplied to deal with the process and themes of the Bible that repeatedly point to the existence and operations of spirit.  Genuine believers are inclined to talk in terms of “mystery”, for it is not correct to call GOD a “being” or entity, as though we are speaking of another human; we have no agreement of what “spirit” is (except to say that “spirit” is made up only of “spirit”, faith of faith, holiness of holiness); and, at best we may say, GOD is an active presence.

Within the consciousness of Christian believers and those being drawn to Jesus Christ, “in the beginning” does not speak to a period of time; rather, the origins of heaven and earth are being identified.  The name (reputation) of GOD (how divinity is to be spoken of) is introduced as Creator and Maker.  The Bible does not provide many details on  preexistence, or the specific “manufacture” of the many things called into existence; and they are not accounted as relevant to the major focus and intent of the full work.  With this in view, consider the following:

(1.)  John 3:  11-12, King James Version (KJV):  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

(2.)  Daniel 2:  20-23, KJV:  20 Daniel answered and said, Blessed be the name of God for ever and ever:  for wisdom and might are his:  21 And he changeth the times and the seasons:  he removeth kings, and setteth up kings:  he giveth wisdom unto the wise, and knowledge to them that know understanding:  22 He revealeth the deep and secret things:  he knoweth what is in the darkness, and the light dwelleth with him.

(3.)  2nd Timothy 3:  14-17, KJV:  14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;  15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.  16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  17 That the man of God may be perfect, throughly furnished unto all good works.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Fall of the Spirit

THE FALL OF THE HOLY SPIRIT ON THE HOUSEHOLD OF CORNELIUS

 

Today, reply is on whether water baptism and the falling of the Holy Spirit both are needed for a sinner to be saved.  Water baptism, preaching the Gospel, repentance, and other “good works” serve as visible actions and events that  crystallize and focus the operations of spirit content from the makeup of GOD that must reside within a new believer.  As vessels of divine spirit content, developing believers should demonstrate and display sacred knowledge, divine inheritance, eternal purposes, and personal relationship as joint-heirs with Jesus Christ and the sons and daughters of the Creator.  The fighter at “Yahoo! Answers” using the ID “GRANNY NORINE” (Level 1 with 56 points, a member since May 16, 2014) posted the following:

 

Why Did “The Holy Spirit [Just] Fell On Them As Peter Began To Speak” (Acts 11:15-16) IF Water Baptism SAVES?

 

THE GOLDEN ARROW:  For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  (Ephesians 2:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sacred Baptism, Divine Resurrection? (09/14/2017); Holy Fire From GOD? (04/27/2017); Receiving The Holy Spirit (12/08/2016); Cornelius, and Prayer By Sinners? (03/09/2015); The Fire From GOD? (06/22/2014); Origin of Baptism? (06/22/2013); Money-changers in The Temple? (06/23/2013)

 

“GRANNY NORINE,” despite that their properties seem to make them opposites, emblems of both fire and water are used to convey understanding of our salvation.  The present salvation is conditional and temporal (i.e., it will last only so long as certain criteria are correctly met), and requires the further fulfillment of multiple promises, prophecies, and sacred operations.  Included are resurrection of the dead, Advent (we also say, his appearing, the harvest, the Rapture, the Second Coming), the completion of mortality among the living, the conclusion of final judgment, and the total elimination of death and sin using the Lake of Fire.

Simply “believing” can be discerned as an emotional and intellectual act that of itself has no saving power, and is vain (i.e., lacks the inseparable spirit content imparted from the makeup of divinity such as faith, holiness, longsuffering, wrath against sin).  Thus, separated from the full doctrine and sacred context for meaning and value, there is continuing error when reading the Scriptures to say that baptism and believing are enough to establish a sinner in new life.  Within the context of sacred doctrine through Jesus Christ, “believing” has been given a new definition, and we must be careful to “rightly divide” (i.e., correctly acknowledge its new expression and focus).

Questions about the correct order and sequence for receiving water baptism, gifts for ministry of the Gospel, and the endowments of the Holy Spirit that permanently are to indwell the believer have continued since the days of the early church.  Where baptism may be understood as a ceremony for spiritual cleansing and renewal, it is yet an act of choice and human will.  The appearing and works by the Holy Spirit should be acknowledged as entirely on the basis of sovereign will, and determinations that result through divine process.  Thus, before anyone was baptized, and just as the apostle who had been summoned began to preach his sermon, Cornelius, a non-Jew, with his family, friends, and entire household were baptized with fire.  The attendance of Peter in the home of Cornelius was not to bring or deliver the Spirit to his household so much as to witness and authenticate their experience was the same as what occurred on Pentecost.

Salvation is not a “one-time” event, and must unfold for a believer through revelation that includes discovery, gradual growth, learning, maturing, and undergoing permanent change.  Baptism also signals a joint work of flesh and divinity wherein a sinner’s inborn spirit undergoes death, burial, and resurrection as a seed and offspring of GOD.  Consider again the following:

(1.)  Romans 6:  3-7, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.

(2.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(3.)  1st Timothy 2:  13-15, KJV:  13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression.  15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

(4.)  Mark 16:  14-17, KJV:  14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.  15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.  16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.  17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Acts 19:  1-7, KJV:  1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,  2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.  3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.  4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.  5 When they heard this, they were baptized in the name of the Lord Jesus.  6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.  7 And all the men were about twelve.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Man's Sphere of Life

 

Today, reply is made on the origins and simultaneous existence of GOD and the physical universe.  Language within the holy writings do allow us to reflect on conditions that were in effect before the founding of heaven and earth.  Many agree that a state of chaos, flux, and a constant streaming that contained no material or spirit substance known by our present standards preceded the establishment of stable order and fixed platforms (the firmament).  In stating that GOD is eternal and immortal believers understand that divine substance has always contained and put forth both existence and life.  Yet, few will also affirm the propositions, that (1) divine substances (e.g., faith, holiness, righteousness, wisdom) always have been collected, joined, unified, and interactive, (2) always have appeared and given expression as multiple persons to one another, (3) always have generated patterns and regularities now recognized as “natural law,” or (4) always have routinely used the devices of flesh, carnal form, or material and social process as seen among created beings and living creatures.  The fighter at “Yahoo! Answers” using the ID “Mortal Seeker” (Level 4 with 2,683 points, a member since April 14, 2012) posted the following:

 

Have God and the universe always existed side-by-side, or does it make sense to speak of “before time” when only God existed?

 

THE GOLDEN ARROW:  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  And to knowledge temperance; and to temperance patience; and to patience godliness;  And to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  (2nd Peter 1:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  “and without Him nothing” (08/14/2017); The First Divine Thought? (07/31/2017); GOD Revealed As One (07/12/2017); Time and Sacred Events? (03/30/2017); Eternal Mysteries and Revelation (08/31/2016); According to This Word (09/20/2013); His Burden Is Light? (09/21/2013)

 

“Mortal Seeker”, things outside the awareness and existence of mankind may not have lasting value for mankind!  There tends to be little benefit in conjecture, speculation, and circular conversation about eternal GOD; it is more correct to invest our hearts and minds in the things documented and set apart as proclaimed, promised, and prophesied from GOD.  Among Christian believers it is not considered “wrong” to seek full knowledge and correct information describing the origins of the earth, mankind, and even, the character, makeup, and nature of divinity.  However, the best answers to such questions will be sacred knowledge (i.e., divine law, proclamation, prophecy, holy writings), rather than secular knowledge (e.g., history, philosophy, science).  Believer should rely on answers provided directly by GOD as aspects of revelation whereby he makes himself knowable, known, and accessible to created beings and living creatures.  Where GOD is silent, and there is no record of previous responses to a particular issue or specific matter, it is most likely that the question posed can not result in fruit, or information that is relevant and useful for ones salvation, and mankind’s transformation to exist as an immortal, incorruptible companion of divinity.  (Keep in mind, GOD already has shown necessary answers, yet, we still have no way to serve him, or fulfill his eternal purposes relying on finite consciousness and self-will.)  Those who are “born again” must also “grow up again” and mature as offspring of GOD upon the earth.  Thus, salvation is not a “one-time” event so much as an extended process of discovery, gradual growth, learning, and permanent change.  There are times when a believer seems to “know without knowing” and is under the influence of the Holy Spirit.   However, where divine utterance is provided to a prophet or spokesperson that supplies missing or “new” information (a word of knowledge or word of wisdom), there are standards and tests for its authenticity, fitness, and value.  Consider again the following:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  Genesis 1:  1-3, KJV:  1 In the beginning God created the heaven and the earth.  2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.  3 And God said, Let there be light:  and there was light.

(3.)  John 3:  11-13, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

(4.)  Mark 13:  11, KJV:  11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate:  but whatsoever shall be given you in that hour, that speak ye:  for it is not ye that speak, but the Holy Ghost.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Infant Baptism - Russia крещение-ребенка

 

 

Today, reply is on infant baptism, the just, and the inclusion of small children within the body of Christ.  Divine law is not invested within a newborn child as intellect and secular knowledge so much as through self-will.  (Saying this another way:  Romans 5:  13, King James Version, KJV:  (For until the law sin was in the world:  but sin is not imputed when there is no law.)  Where the objective of baptism is understood as the establishment of a personal relationship between the Creator and the created, baptism involves the emanation and putting forth of spirit substance that includes sovereign will from the makeup of divinity.  Also deposited are sacred consciousness, existence, faith, holiness, lovingkindness, person, and the will to live.  By election, grace and divine prerogative, then, children have place as sons and daughters of GOD on the basis of their spirit content imparted from Deity without also having performed various “religious” deeds, prayers, service, and good works.  The possibilities and purity of children are imputed as well as imparted.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information supplied) posted the following:

 

Is luke 18:16-17 teaching we have to receive the kingdom of God as a child like infant baptism?

16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

 

THE GOLDEN ARROW:  Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.  Blessed is the man to whom the Lord will not impute sin.  (Romans 4:  7-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Dead While We Live? (02/02/2017); Spirit Content From GOD? (09/26/2016); Of Such Is The Kingdom (09/01/2015); To Foster Godly Sorrow (03/11/2016); Asking For Answers From GOD? (05/21/2015); Going to Church Before Baptism? (05/05/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014)

 

“Anonymous”, here are some points that many Christian believers have found useful for avoiding error and spiritual confusion when considering baptism for babies, small children, and those having special needs.  Some insist that baptism is a public act from personal choice and self-will (we say, voluntary).  Therefore, to be baptized, a person should be at an “age of responsibility” as with secular activities like drinking alcohol, driving, and voting for elected officials.  Among Christian congregations the age of responsibility varies from 8 to 25 years old.  Those who argue to exalt finite human nature and “free will” often despise baptism as an act of formalism (commitment to the letter of divine law, yet not its spirit), and a foolish act of surrender (acknowledging the sovereignty of GOD).  Others, accept models that appear as practices and principles recorded in the Scriptures.

Baptism can be understood as an aspect of identity and spiritual inheritance received through ones parents such as circumcision, citizenship within the divine kingdom, practice of sacraments within the home, and the sharing of sacred knowledge.  More correctly, baptism is an operation of the Holy Spirit like the founding of heaven and earth.  In the same way, a newborn child is not required to choose his birth parents, his birth order, or such physical characteristics as gender, there nonetheless are multiple life conditions inherited from Adam and their ancestors that will continue throughout the child’s own lifetime, and that should be correctly addressed with the child’s very beginnings.  Included are prenatal care, vulnerability to sickness and disease, mortality, and divine wrath against sin.  There is no demand that a fetus or infant choose their standing with GOD; however, their caretakers are accountable for the child’s survival and well-being, and should acknowledge the child’s initial spiritual condition as one of the just (the Lord’s justified ones).  The just are accounted as blameless and having committed neither good deeds nor bad.  Should the child die before being weaned, learning to walk and talk, or enroll in school for secular instruction, their acceptance with divinity has been established by GOD as a “free gift“” (we say, blessing).  Believing is an act of faith or an act of will, and would qualify the child as coming to GOD through works, not grace.

The process of salvation is divine, is not a “one-time” event, and does not rely on the content of human awareness and self-will (willpower).  Salvation goes forward as revelation (i.e., discovery, edification, gradual growth, and continual learning) that makes visible the active presence of GOD, his eternal purposes, and the diverse expressions of his unchanging nature and will.  Congregations and communities of faith that promote infant baptism often also will practice confession of commitment to Christ, confirmation, and public enrollment as a mature believer once a member “comes of age.”  Consider the following:

(1.)  Romans 6:  3-6, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(2.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(3.)  Romans 9:  8-16, KJV:  8 That is, They which are the children of the flesh, these are not the children of God:  but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come, and Sarah shall have a son.  10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;  11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)  12 It was said unto her, The elder shall serve the younger.  13 As it is written, Jacob have I loved, but Esau have I hated.  14 What shall we say then? Is there unrighteousness with God? God forbid.  15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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seek-pray-turn_t

 

Today, thoughts are shared on benefits from attending prayer meetings at the church where one is a member.  Prayer in public and by elected officials are increasingly becoming thought of as a duty among believers in America and many of the other nations now suffering unprecedented  bereavement and loss through floods, storms, terrorism, and other tragic events.  However, it remains that a church congregation should be a source for, and a vessel filled with, spirit substance from GOD, rather than an organization serving as a community center, a site for distributing alms and donations, or simply another location for secular social gatherings.  The church properly seeks and helps others to find the highest levels for their existence, and the specific endowments from GOD appropriate for salvation.  With this in view, through activity in the church, developing believers are released from worldly entanglements that interrupt the sacred business of interacting with divinity through commitment, humility, obedience, and prayer.  The fighter at “Yahoo! Answers” using the ID “Grey Tower” (Level 7 with 171,743 points, a member since July 13, 2007) posted the following:

 

Should Christians participate in church Prayer Meetings? Is this biblical and beneficial?

Update: A prayer meeting is a regular church event, usually held one evening during the week. Everybody can join in with praying for current events / situations / church matters / others in need or who are sick, etc. Nobody is required to pray out loud and many never do, but pray silently. It’s a “corporate prayer” session, if you like.

 

THE GOLDEN ARROW:  Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  Moreover whom he did predestinate, them he also called:  and whom he called, them he also justified:  and whom he justified, them he also glorified.  (Romans 8:  26-30, King James Version, KJV)

 

THE DOUBLE DAGGER:  Storms to Punish America? (09/08/2017); …Gathered In My Name (05/29/2017); Receiving The Holy Spirit (12/08/2016); On Expecting Quick Results (11/07/2016); Good Christians and Church? (10/19/2016); Why Pray For Victims? (06/14/2016); Skipping Church A Sin? (11/17/2015)

 

“Grey Tower”, here are some thoughts you may find useful:  Because prayer meetings are assemblies of anointed believers, they should be regarded as sacred events that further reveal and make visible the active presence who is GOD.  In the meetings referred to here, focus is on completing the edification and existence of the church, rather than on the personal concerns and needs of individuals as within the home or family prayer circle.  Carnal, material, political, and social issues are less relevant.  Prayer meetings to benefit and complete the sacred business of the church call for outpourings of grace and the Holy Spirit.  The objective and purpose for everyone who is present is to acknowledge, affirm and evidence the oneness without sameness provided through Jesus as head of the Church as well as to marshal and focus the spirit content and power of the full body of Christ for the completion of various sacred operations (e.g., confession and petition; forbearance and forgiveness; baptism and rebirth; ordination and sanctification).  Sacred transactions are to be completed that were began on the basis of covenant, divine law, sovereign proclamations, eternal purpose, trustworthy promises, and expectations grounded in prophecy.

In praise and prayer services, a congregation is to commune and interact with GOD as though the group is a single person.  As they display their own spirit content imparted from GOD (e.g., faith, holiness, longsuffering, lovingkindness, wisdom, wrath against sin) through prophecy, testimony and witness, they present the image of GOD, and become “recognizable” to divinity as those having place with Jesus Christ in sacred fullness.  The clergy and assembled believers all may serve as spokespersons for GOD and for mankind.  In addition to being a process of exchange between Creator and the created, prayer meetings are a sacred tool for imparting divine order, restoring balance, crystallizing vision, and refreshing body, mind and spirit.  Prayer allows the collective to prepare for action as well as to be invigorated and revived when going up against opposition, unmet needs, obstacles, and spiritual confusion.  Consider again the following counsel that uses language from the Bible:

(1.)  Matthew 18:  19-20, King James Version (KJV):  19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.  20 For where two or three are gathered together in my name, there am I in the midst of them.

(2.)  Ephesians 4:  11-16, KJV:  11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:  14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

(3.)  Acts 4:  31-33, KJV:  31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.  32 And the multitude of them that believed were of one heart and of one soul:  neither said any of them that ought of the things which he possessed was his own; but they had all things common.  33 And with great power gave the apostles witness of the resurrection of the Lord Jesus:  and great grace was upon them all.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Hebrews 10:  24-29, KJV:  24 And let us consider one another to provoke unto love and to good works:  25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.  26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,  27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.  28 He that despised Moses’ law died without mercy under two or three witnesses:  29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Moral Compass

 

Today, reply is on forgiveness as one aspect in developing a “moral compass.”  Correctly understood, salvation through Jesus Christ brings together multiple streams of divine operations to reveal the divine nature and establish eternal life.  In addition to forgiveness and the Savior dying on the cross there also must be such elements as atonement, discernment, Incarnation, longsuffering, rebirth, reconciliation, intimate relationship, repentance, resurrection, sanctification, and transformation.  An individual believer will be built up (we say, edified) and spiritually increased as a member being nourished along with other parts of a full body, the church.  The fighter at “Yahoo! Answers” using the ID “Luke” (Level 7 with 25,043 points, a member since February 06, 2014) posted the following:

 

How can Christians act morally when their god will forgive any sin?

What’s to stop a Christian from murdering someone and then asking Jesus for forgiveness 5 minutes later?

How can Christians develope any moral compass when they’re allowed to do anything at all and their god will forgive them for it.

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Forgiveness Not Enough? (09/22/2017); Balance, Forgiveness and Justice (08/08/2017); The Practice of Love (07/27/2017); Transformation Not Obedience Alone (07/02/2017); Sacred Operations To Give Life? (06/29/2016); Sin Must Be Personal (04/29/2016); Forgiveness and The Cross (04/04/2016)

 

“Luke”, surely, you will agree to create or install a “moral compass” requires more than a “big bang.”  Your question also suggests that by your standards (1) for GOD to grant forgiveness is immoral, (2) there are no other divine operations that give meaning and sacred substance to forgiveness, and (3) forgiveness is the same as approving and endorsing sin and wickedness.  Forgiveness pertains to salvation carried out and performed only by GOD, and so speaks of a profound transformation of a sinner’s awareness, spirit-makeup, and self-will that may be dominated by the operations of sin.  Forgiveness is linked to such sacred works as revelation, final judgment (we say, the second death), rebirth, resurrection from the dead, the expression of divine love as well as sanctification (the living being set apart to serve GOD by fulfilling promise, prophecy, and eternal purpose). 

Many are unable to see that sin is contrary to the character and nature of humanity.  They think of sin as natural, normal, and unavoidable.  Without permanent change, instruction and sacred knowledge from divinity, sinners are unable to realize, recognize, and properly resist the operations of sin.  Sin opposes the continued existence of sacred law, the Law Giver, and the full universe that relies upon divine order; and sin promotes chaos, non-existence, and the conditions that were in place before the establishment of heaven and earth. 

While there are many operations of GOD that will be accomplished through instantaneous sacred events (we say, miracles), the operations of divinity to establish discernment, renewal, and the intended oneness without sameness among created beings and living creatures now emphasize discovery, gradual growth, and learning.  Those who are “born again” must “grow up again” and become mature by enduring “growing pains” and life experience on the earth.  GOD acknowledges the carnal, material, and social frameworks relied on by mankind; thus, the living are to experience death and burial of the inborn spirit; and are given fresh endowments of life essence (we say, breath, spirit, word).  Inseparable aspects from the makeup of GOD can be imparted to the living such as faith, holiness, lovingkindness, wisdom, and wrath against sin.  Having a fresh deposit of the sovereign will of GOD, awareness and self-will in mankind can not be dominated by sin.  Consider again the following from the holy writings:

(1.)  Psalms 130:  4-6, King James Version (KJV):  3 If thou, LORD, shouldest mark iniquities, O LORD, who shall stand?  4 But there is forgiveness with thee, that thou mayest be feared.  5 I wait for the LORD, my soul doth wait, and in his word do I hope.  6 My soul waiteth for the LORD more than they that watch for the morning:  I say, more than they that watch for the morning.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(3.)  1st Peter 1:  18-23, KJV:  18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;  19 But with the precious blood of Christ, as of a lamb without blemish and without spot:  20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,  21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:  23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Luke 7:  40-47, KJV:  40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41 There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  45 Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  46 My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

 

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