Archive for the ‘Revelation’ Category

church etiquette


Today, reply is on etiquette practiced among the saints, and the aspects of divine order and sacred process that are to be displayed within the House of GOD.  Life essence (we say, breath, spirit, Word) from the fullness of divinity is to be imparted to believers in the places set apart for sacred encounters.  The deliverance of pronouncements and revelation from GOD are not to be casually interrupted.  Included are the bestowal of blessings, proclamations of judgments, instructions by parables and sermons, as well as readings of the holy writings, and the sacred law.  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information shared) posted the following:


Why wouldn’t the priest answer my question?

I went to a Catholic Church for the first time. While the Priest was giving his homily I wanted to ask him a question. Being polite as I always am I raised my hand. Sheesh I had my hand raised for over 10 minutes. He saw me and besides looking angrily at me he ignored me


THE GOLDEN ARROW:  Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools:  for they consider not that they do evil.  Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God:  for God is in heaven, and thou upon earth:  therefore let thy words be few.  (Ecclesiastes 5:  1-2, King James Version, KJV)


THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); Proper Training For Belief? (01/10/2018); Free Speech in Church? (12/18/2017); What Young People Need? (06/26/2017); …Gathered In My Name (05/29/2017); Tools For Knowing Divinity (05/12/2017); Divine Discipline? (12/24/2015); Rebuked, And Not Baptized? (10/22/2015)


“Anonymous”, the church of Jesus Christ does not promote lawlessness; and its members all must recognize and respond to discipline, order, process, and structure that impart sacred knowledge and spirit substance from the makeup of divinity.  You were treated like a true member of the flock, not a wolf in sheep’s clothing.  Here are some points developing Christian believers usually find useful:

1.  The primary reality of those who regularly assemble and continue as a church body (we say, congregation) focuses on inviting and acknowledging the active presence whom we speak of as GOD to appear within a location and collection of committed persons that have been specially cleansed and set apart (we say, sanctified). 

2.  Clergy serve as pastors, shepherds, and divine spokespersons appointed to oversee the sacred events and gatherings of Christian believers.  In addition to comforting, guiding, exhorting, nourishing, and protecting a congregation, they are to challenge, chasten, edify, “prod”, reassure, and reprove those who willingly become followers of Christ.  Admonition, cautions and warnings often are used openly before the full group that are gestures, and are nonverbal and silent.

3.  In addition to coming together to receive preaching, prophesying, and sermons that present covenants, doctrine, and instruction to its members, the community of faith will gather for communication, exchange, and interaction that includes baptisms (where there is death, burial, and rebirth of ones inborn spirit), funerals, weddings, and other events wherein sinners become joined or released from service to divinity that has carnal, material, and social consequences.

4.  Most of the ceremonies, ordinances, and practices seen during meetings for praise and worship have been carefully  modeled in accordance with commandments, divine law, proclamations from GOD, revelation, and sacred visions (we say, “the pattern of things in heaven”).  Christian believers are privileged to receive the same indwelling gifts and spirit content poured out for those who received the law written by the finger of GOD on tables of stone, those who heard the voice of GOD declaring the terms of covenant, those who came out of captivity to rebuild Jerusalem and heard the law proclaimed from the pulpit, and those who assembled at the last Passover where the Lord’s Supper first was introduced.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 12:  1-10, King James Version (KJV):  1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

(2.)  Revelation 3:  17-19, KJV:  17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:  18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.  19 As many as I love, I rebuke and chasten:  be zealous therefore, and repent.

(3.)  1st Corinthians 14:  26-33, KJV:  26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 14:  36-40, KJV:  36 What? came the word of God out from you? or came it unto you only?  37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.  38 But if any man be ignorant, let him be ignorant.  39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.  40 Let all things be done decently and in order.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC



The Sermon of the Beatitudes (La sermon des béatitudes) 1886-1896 by James Tissot depicts Jesus teaching the multitude

Today, reply is on comparing sacred and secular knowledge, and the life tools of intellect and logic against spirit content imparted from the makeup of GOD.  Where a reader claiming to know science can not understand and process what I am presenting in this blog, I would not raise a question about their intelligence, however, I might well ask them to consider whether they have received the fresh endowment of divine spirit available from GOD through Jesus Christ.  Correctly understood, dialogue on Christian substance and belief is never one on self-promotion through “me, myself, and I” in place of focus upon GOD, whose character, nature and substance is exalted, immense, and sovereign.  Just as comparing and contrasting Jesus Christ with the other persons comprising divine fullness (i.e., the GODhead; the Father and the Holy Spirit) is foolish and unproductive, seeking to judge, impose hierarchy, and rank the Son of the Highest against other men because they have shared mortality with him is as useless as attempting to compare the greatness of two athletes in the same sport as different as basketball stars Shaquille O’Neal and Stephen Curry.  Their accomplishments, physical endowments, skills, strategies, and opportunities within a game always will be very different.  A fighter in the “Yahoo! Answers” forum using the ID “STEVAN” (Level 1 with 59 points, a member since August 10, 2017) posted the following:

Was Jesus as intelligent as Stephen Hawking?

THE GOLDEN ARROW:  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:  from such withdraw thyself.  But godliness with contentment is great gain.  For we brought nothing into this world, and it is certain we can carry nothing out.  (1st Timothy 6:  3-7, King James Version, KJV)

THE DOUBLE DAGGER:  His Suffering At Gethsemane (03/12/2018); The Coming(s) of Christ (03/11/2018); The Option of Atheism (02/11/2018); We Begin Within GOD (02/06/2018); Standards For Godly Behavior (02/01/2018); Sin No “One-time” Event (01/03/2018); Idolatry — Exalting Human Devices? (09/21/2017)

STEVAN”, although Christ and Hawking both have displayed authentic humanity recognizable by their endurance and overcoming of suffering (not by their imperfection); and both have served as teachers sharing views of the origins of mankind, the spheres of life, and the process of the universe, many Christian believers will argue that it is inappropriate to compare sacred knowledge against secular knowledge, the operations for achieving temporal goals against those for accomplishing eternal purposes, and the using of finite tools from mathematics, philosophy and science (e.g., analysis, contrast, logic, measurement, synthesis, discursive thought) against the sacred operations and divine substance required to endow mankind with eternal life (e.g.,  faith, holiness, longsuffering, resurrection from the dead, revelation, and sanctification.)

Practicing the circumspection and restraint that appear as godly wisdom among Christians, mature believers would shrink from the task of comparing (judging?) Hawking against Sir Isaac Newton, who has been lauded as “the most original and influential theorist in the history of science.”  (An entire branch within the field of Physics has been named for Sir Isaac.)  Even so, it is more correct to acknowledge the complementary of their distinct contributions, rather than introduce a vain condition (one that lacks spirit matter from the makeup of divinity) insisting on competition and rivalry.  Within the church of Jesus Christ, developing believers often have erred seeking to compare ministries of the Apostles, particularly, Paul and Peter.  Such focus is a distraction grounded in carnal, material and social earthiness.  It is more correct to acknowledge and affirm the appearance of the Holy Spirit within all the apostles, and their works.  Included should be genuine fellowship, love, and oneness without sameness.  Consider again the following that uses language from the Bible:

(1.)  Acts 4:  10-14, King James Version (KJV):  10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.  11 This is the stone which was set at nought of you builders, which is become the head of the corner.  12 Neither is there salvation in any other:  for there is none other name under heaven given among men, whereby we must be saved.  13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.  14 And beholding the man which was healed standing with them, they could say nothing against it.

(2.)  Ephesians 4:  4-8, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.  8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

(3.)  1st Corinthians 12:  17-27, KJV:  17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?  18 But now hath God set the members every one of them in the body, as it hath pleased him.  19 And if they were all one member, where were the body?  20 But now are they many members, yet but one body.  21 And the eye cannot say unto the hand, I have no need of thee:  nor again the head to the feet, I have no need of you.  22 Nay, much more those members of the body, which seem to be more feeble, are necessary:  23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.  24 For our comely parts have no need:  but God hath tempered the body together, having given more abundant honour to that part which lacked.  25 That there should be no schism in the body; but that the members should have the same care one for another.  26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.  27 Now ye are the body of Christ, and members in particular.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) 1st Corinthians 3:  2-9, KJV:  2 I have fed you with milk, and not with meat:  for hitherto ye were not able to bear it, neither yet now are ye able.  3 For ye are yet carnal:  for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?  4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?  5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?  6 I have planted, Apollos watered; but God gave the increase.  7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.  8 Now he that planteth and he that watereth are one:  and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God:  ye are God’s husbandry, ye are God’s building.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.


Washington, DC




Today, focus is on false prophets, the need for divine end time prophecy, and the fullness of sacred revelation through Jesus Christ.  Instruction on the end times are not intended to frighten believers, threaten sinners with death, or cause panic and upheaval among the faithful.  For many, end time prophecy focuses solely on recognizing and responding to current events and conditions that may be seen within the present geopolitical system and world order (we say, signs of the Apocalypse, and that the world as we know it is ending).  Specially sensitive are time prophecies that attempt to calculate and predict a specific day, year, or hour for the return of Jesus to harvest the earth (we also say, his appearing; the Advent; the Rapture; the Second Coming).  While no angel, apostle, disciple, preacher, prophet, or other spokesperson from GOD has been entrusted with, ordained to disclose, or sent to reveal the secret information regarding the Day of the Lord, there have been men and church groups on the earth who—insisting on the authority of the Bible, and the righteousness of their own faith—foolishly have preached a time for the Last Day based on their discoveries through prayerful and scholarly study.  The fighter in the “Yahoo! Answers” forum using the ID “Grandma” (Level 1 with zero (no) points shown, a member since November 09, 2007) posted the following:


Don’t preachers who keep saying “Jesus is coming soon” realize they are damaging credibility of Christianity?

And playing into the hand of the scoffers of II Peter 3:3-4? Saying “the end is near” repeatedly is like crying wolf when there is no wolf.


THE GOLDEN ARROW:  Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!  O Israel, thy prophets are like the foxes in the deserts.  Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.  They have seen vanity and lying divination, saying, The LORD saith:  and the LORD hath not sent them:  and they have made others to hope that they would confirm the word.  Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?  Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.  And mine hand shall be upon the prophets that see vanity, and that divine lies:  they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.  Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:  Say unto them which daub it with untempered morter, that it shall fall:  there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.  (Ezekiel 13:  3-11, King James Version, KJV)


THE DOUBLE DAGGER:  The Coming(s) of Christ (03/11/2018); Recognizing True Christian Prophets (02/26/2018); Avoiding Confusion About Antichrist (11/08/2017); Sharing The Correct Message (01/30/2017); Sodom and Gomorrah Again? (05/30/2016); About The End Of The World (08/30/2015); The Imminent Return of Christ? (07/19/2015)


“Grandma”, Christians are commanded to not be “troubled” by talk that the “end is near.”  The process of GOD for salvation is not one dependent on the finite human tools of intellect, logic, carnal reason, and science.  Christian believers become joined to GOD through the consciousness and self-will that continues within Jesus Christ, and that present sacred substance in place of the approaches for compiling data, recording observations, and making various tests of the soundness of ones conclusions.  Rather than say, “the end is near,” developing believers proclaim that completion, fulfillment, transformation, and the will of GOD are near.

The Gospel (we also say, good news) proclaimed by Jesus Christ and his followers to advance the revelation of divine fullness (we say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) includes guidance, instruction, promises, signs, and warnings that enable disciples of the Lord to avoid error, false prophets, and spiritual confusion.  In the same way divinity has appeared through the works of Creation, existence and life, the majesty, righteousness, and sovereign mercies of GOD will appear through judgment, resurrection, and the second death.

Mature Christians who center their awareness on eternal purposes and sacred knowledge will not rely as much on the frameworks of time and space that generate such finite features as destiny, doom, fate, history, politics, science, secular knowledge, and speculation.  The proclamations of GOD received as declarations of love, divine law, promise, and prophecy are as shining truth that always dispels the darkness of “the unknown.”  Sinners who become “born again” are to receive a fresh endowment of inseparable spirit content from the makeup of GOD that includes certainty, faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin.  Similarly, the operations of end time prophecy further establish sacred joining and relationship to divinity along with readiness, security, vigilance, and zeal.  Already Christians are to acknowledge they exist as the new creation through Jesus Christ.  Even so, at present, only GOD is immortal and incorruptible (not the holy angels, the sacred beasts of heaven, nor the 24 elders).  Both heaven and earth are temporal, and all the things of heaven and earth will undergo permanent change.  Consider the following that uses language from the Bible:

(1.)  Isaiah 65:  16-18, King James Version (KJV):  16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.  17 For, behold, I create new heavens and a new earth:  and the former shall not be remembered, nor come into mind.  18 But be ye glad and rejoice for ever in that which I create:  for, behold, I create Jerusalem a rejoicing, and her people a joy.

(2.)  2nd Peter 3:  9-14, KJV:  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.  14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

(3.)  2nd Thessalonians 2:  1-4, KJV:  1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,  2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.  3 Let no man deceive you by any means:  for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;  4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 21:  1-3, KJV:  1 And I saw a new heaven and a new earth:  for the first heaven and the first earth were passed away; and there was no more sea.  2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

Do This In Remembrance


Today, the reply addresses duties, obligations, and responsibilities for developing Christian believers.  The church is more than a community center for recreation or social welfare programs.  More than anything else, the church is to be a location for praise, prayer, prophecy, revelation, sacred studies, and worship.  Disbelievers usually have little knowledge of the many disciplines, lifestyle practices, and daily routines willingly used by Christian believers to express their gratitude, faith, and hope in the things from GOD through Jesus Christ.  Church attendance can be the most important aspect of the “new life” for developing Christian believers because it provides organization and structure for godly comfort, discovery, gradual growth, repentance, sorrowing for sin, and the ongoing exchange of sacred knowledge.  Believers are not to be passive, simply gathered like sheep to be fed, watered, made to wait for the coming of the Shepherd, or continually behave as servants to clergy and others.  A writer at “Yahoo! Answers” using the ID “Disco Stu” (Level 3 with 1,840 points, a member since September 16, 2010) posted the following:


Do you have to go to church every week to be a Christian?


THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)


THE DOUBLE DAGGER:  Christian “Thoughts and Prayers” (03/01/2018); Attend Chapel or Church? (02/04/2018); Attending Church a “Chore”? (01/23/2018); The First To Help? (12/22/2017); Free Speech in Church? (12/18/2017); Not All Are Welcome (11/28/2017); As An Anointed Body (10/04/2017)


“Disco Stu”, many sacraments (sacred practices), divine gifts,  and endowments of sacred knowledge are found only within the church.  Some mistakenly respond to communities of faith because they are seeking a greater level of social acceptance, personal freedom, opportunities to express their own beliefs, and the rewards that may come through volunteer service.  More correctly, those turning to Christ by becoming members of a standing congregation are acknowledging accountability; agreeing to fulfill the duties and obligations of membership; joining themselves to divinity through fellowship, ministry to others, and unselfish service as well as continuing to ripen (mature) for harvest by the Lord at his Advent (we also say, his appearing, the Rapture, the Second Coming).

The sinner who turns to Christ must be “born again;” his inborn spirit must die, be buried, and raised from the dead, so to speak; and those who once were sinners become the offspring of GOD, vessels of divine spirit, and the new creation of Jesus Christ.  A developing believer must “grow up again” by facing the same life challenges, “growing pains,” hardships, and suffering as others on the earth.  However, they now are endowed with spirit substance imparted from the makeup of GOD.  Included are faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  As with saying, “I love you”, there is no quota or rule for how often one should practice forbearing, forgiving, praise, sharing, study, unselfishness, and worship with others within the body.  However, meaningful sacred exchange, interaction, and support will require mature communication, divine order, regularity, respect, and stability.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 10:  23-26, King James Version (KJV):  23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)  24 And let us consider one another to provoke unto love and to good works:  25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another:  and so much the more, as ye see the day approaching.  26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(2.)  Mark 10:  42-46, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  1st Corinthians 11:  23-29, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.



Washington, DC

Being in Anguish


Today, reply is on the suffering of mankind expressed through Jesus Christ at Gethsemane.  Like David, who fasted and prayed for a sick child, daring to seek relief from divine rebuke and unanswered prayer, yet still had to accept the immutable judgment against himself, Jesus sought to reason with the Father on accepting an alternative to the cross that would continue his living ministry on the earth.  In accepting the duty of tending his father’s sheep, David became accountable for each member of the flock, and did not rely on GOD to intervene whenever he might have to retrieve them from the jaws of a lion or a bear.  Similarly, Jesus accepted accountability for the flock he was given, and was not to rely on action by the Father to complete the duty of the Son as the Good Shepherd. The meaning, purpose, and work of the blood of Gethsemane was not the same as that for the blood of his scourging, and the blood of the cross.  The humanity of Jesus had to be authentic, and could not be artificial, counterfeit, or a “knock off.”  Even so, the Savior’s makeup and integrity are manifested differently according to different demands, forms, and requirements of law (e.g., carnal, covenant, mechanical, natural, sacred), and the possibilities for his operating at the same time as the son of Man, as the Son of GOD, and as one sharing the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit).  Just as incense was used to lift and  make fragrant the prayers of the saints, yet, was not enough to replace the blood of atonement, the blood of Jesus offered to supply a new testament could not be sufficient without the cross.  A writer in the “Yahoo! Answers” forum using the ID “jacque” (Level 1 with 26 points, a member since March 07, 2018) posted the following:


Why did jesus ask the lord to take this cup away from him when he knew he can take it and endure all the pain on the cross?


THE GOLDEN ARROW:  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.  Ye have not yet resisted unto blood, striving against sin.  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.  (Hebrews 12:  1-10, King James Version, KJV)


THE DOUBLE DAGGER:  Whoso Keepeth His Word (03/09/2018); Using Repetition in Prayer? (02/21/2018); Sons of GOD Suffer? (09/19/2017); Accepting the Divine Will? (12/06/2016); The Cross was Premature? (04/07/2016); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013)


“jacque”, even like all of us, today, Jesus had to be careful not to “overplay his hand,” so to speak.  Jesus behaved before GOD as an ordinary human on our behalf.  While demonstrating faith and reliance upon divinity, he continued to humble himself, focusing all upon the will of GOD, rather than answering self-promotion.  Following the Passover meal where he instituted the Lord’s Supper, Jesus and his apostles went out to the Garden of Gethsemane, where they would camp the night.  However, just as the Savior could feel a light breeze, the heat of a summer day, and the cold of a long night, the Lord sensed the impending doom, and realized his dying on the cross was swiftly approaching.  As the Son of the Highest, Jesus turned to the Father confessing gratitude and offering fervent prayer.

Among mature Christians, that a man can not be accountable for, become correct by self-will (his own willpower), or explain and justify his sin and transgression of divine law is an overwhelming limitation that utterly condemns the living to despair, hopelessness, and eternal separation from GOD.  The courage required for one to go before GOD, and plead in judgment while aware of the truth of their guiltiness can be neither fashioned nor purchased through the finite tools and resources of the flesh.  Being in the form and process of a created being, a man, Jesus could be certain of (be sure; know) many things, yet, he continued to always be in a mode like every other man of “risk-taking” and uncertainty.  To lose proper balance and focus would be to blaspheme GOD, presume upon the divine sovereign, despise the sacred mercy within judgment, and incur total damnation.

Jesus did not suffer physical harm at Gethsemane; however, emotionally, psychologically, and spiritually, Jesus endured great anguish and isolation in place of sanctification along with weakness rather than strength.  Consider again the following that uses language from the Bible:

(1.)  Luke 18:  10-14, King James Version (KJV):  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

(2.)  Matthew 26:  40-42, KJV:  40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?  41 Watch and pray, that ye enter not into temptation:  the spirit indeed is willing, but the flesh is weak.  42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

(3.)  Mark 13:  31-37, KJV:  31 Heaven and earth shall pass away: but my words shall not pass away.  32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.  33 Take ye heed, watch and pray:  for ye know not when the time is.  34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.  35 Watch ye therefore:  for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:  36 Lest coming suddenly he find you sleeping.  37 And what I say unto you I say unto all, Watch.

There is far more to be said, thoughtfully practiced, and spiritually apprehended.  (For example, (4.)  James 5:  16-18, KJV:  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.  17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain:  and it rained not on the earth by the space of three years and six months.  18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.


Washington, DC

Jesus in the Synagogue

A depiction of Jesus in the synagogue proclaiming His sacred identity and purpose by declaring with authority the fulfillment of divine prophecy.


Today, reply is on the appearances of Jesus Christ to benefit mankind on the earth, first as human, then as divine.  Jesus was conceived by the Holy Spirit within a human host using neither sperm nor ovum.  Yet, in accord with the sacred principle (first that which is natural, then that that is spiritual), Jesus did not appear on the earth as all-knowing, and having all power.  In fact, he had many questions and needs that only were answered through his disciplines of fasting, prayer, and willing submission to the word of GOD provided in the Scriptures as promise and prophecy.  The error committed by Adam and Eve resulted in mortality becoming imposed upon all mankind along with the inability of human will to resist the operations of sin.  Mankind itself would have to act in their own behalf to establish the recovery and remedies against “the fall.”  However, because of the many sacred operations involved, correction, reconciliation, and restoration also would require that divinity appear in flesh as an offspring of Adam who would show how the first pair were supposed to  perform as divine “offspring”.  The Word in heaven offered himself to be a living example of the faith and possibilities for mankind having divine substance imparted from GOD including accepting punishment for sin, dying on the cross, resurrection, and ascension.  As the Son of Man, the Son of GOD would be capable of the works required from the finite created ones; however, like the agreement at Horeb that GOD would not speak to mankind again using an audible voice from heaven, the Son of the Highest would suppress displays of his own divine power and sovereignty.  A fighter in the “Yahoo! Answers” forum using the ID “ray” (Level 1 with 61 points, a member since March 09, 2018) posted the following:


Why did the lord concern and think about his actions when he already knew what should be done and what should not be done?


THE GOLDEN ARROW:  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  And deliver them who through fear of death were all their lifetime subject to bondage.  For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.  (Hebrews 2:  14-18, King James Version, KJV)


THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); The Divinity of “Word” (01/26/2018); Jesus Came To Fulfill? (01/16/2018); The Most Important Thing (12/28/2017); Jesus Called “Almighty GOD?” (12/21/2017); Thoughts On Divine Personhood (12/07/2017); GOD Appearing As Christ (12/03/2017); Jesus Demonstrated Perfected Humanity (10/29/2017)


“ray”, when Jesus appeared on the earth earlier, he did not display his own divinity.  Like Moses, he was to complete a work of preparation and revelation; and he would show the possibilities and process for a man endowed with spirit content imparted from the makeup of GOD.  The holy writings record multiple promises from GOD that an offspring of mankind would appear to preserve Creation, and to fulfill divine promises uttered on behalf of the first pair (Adam and Eve).  When the female and male ate from the tree of Knowledge of Good and Evil, the pair transgressed divine law, violated the trust necessary for ongoing relationship with the Creator, and demonstrated a lack of integrity for existing as life companions to immortal, incorruptible divinity.  Their authority, their dominion within the fullness of divine order, the extent and focus of their willpower, and the platform for their being joined to GOD all were altered.  Correction, restoration, and salvation from “the fall” would require a broad range of sacred operations.  Included would be birth, death, forgiveness, reconciliation, repentance, rebirth, Incarnation, prophecy, promise, resurrection, judgment, and the second death. 

The Word who existed within the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) would first appear on the earth using human form and serving as an agent, a sign of the divine origin for selected events and proclamations, and a spokesperson (prophet) sent from the Father.  Known as the Son of Man (Adam), Jesus would not have divine authority, power, and sovereign will as before in celestial majesty.  On earth, the Savior would be subject to the same natural laws and process for other men.  Thus, he was born, had to gradually grow up to be an adult, and was subject to hunger, thirst, and fatigue.  While his ministry did include spiritual gifts from GOD such as healing, performing sacred events (miracles), and declaring prophecies, Jesus had no power to read people’s minds, or foretell the future.

Through the ministries of Jesus Christ, sinners who become “born again” undergo the death, burial, and resurrection of their inborn spirit, and are to live on the earth as the children of GOD having a fresh endowment of the same spirit substance that was present in Jesus.  As developing believers, those who become Christians are to “grow up again” and become mature (ripe for harvest by the Lord at his appearing—we also say, the Advent, the Rapture, the second coming).  Those who have already been judged and approved will meet the Lord in the air.  He then will display his consecrated form as High Priest, and as the King of Glory.  Consider the following trusted by mature Christians that uses language from the Bible:

(1.)  Isaiah 9:  6-7, King James Version (KJV):  6 For unto us a child is born, unto us a son is given:  and the government shall be upon his shoulder:  and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

(2.)  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

(3.)  Galatians 4:  4-7, KJV:  4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  5 To redeem them that were under the law, that we might receive the adoption of sons.  6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.  7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(4.)  Luke 4:  16-21, KJV:  16 And he came to Nazareth, where he had been brought up:  and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,  18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  19 To preach the acceptable year of the Lord.  20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  21 And he began to say unto them, This day is this scripture fulfilled in your ears.

(5.)  1st Thessalonians 4:  13-18, KJV:  13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, there is scripture not yet fulfilled that also speak of a third coming (6.)  Zechariah 14:  1-4, KJV:  1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.  2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.  3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.  4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.



Washington, DC

No Fear


Today, response is on why the New Testament doctrine and revelation provides greater focus on divine love.  Mankind’s most urgent need has not been for more law from GOD, new law, or “better” godly law.  Rather than eternal, immutable law, the aspects of divine fullness that may be most suited to continuing, nourishing, and maintaining fruitful and productive relationships with created beings and living creatures include balance, completeness, faithfulness, love, oneness without sameness, personhood, presence, righteousness, unselfish giving, and truth.  Grounded through fresh endowments of such elements from the divine makeup, the living may more readily realize multiple possibilities for existence as life companions to immortal, incorruptible divinity.  Mankind has been shown that in the process and operations of GOD even enduring pain, dying, humiliation, living with those who are unkind, resurrection, suffering, and the second death also are expressions of sovereign love.  The writer in the “Yahoo! Answers” forum who uses the ID “2FollowHim” (Level 7 with 128,011 points, a member since January 24, 2010) posted the following:


Christians, why does the NT emphasize that we love one another?


THE GOLDEN ARROW:  My little children, these things write I unto you, that ye sin not.  And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  And he is the propitiation for our sins:  and not for ours only, but also for the sins of the whole world.  And hereby we do know that we know him, if we keep his commandments.  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  But whoso keepeth his word, in him verily is the love of God perfected:  hereby know we that we are in him.  (1st John 2:  1-5, King James Version, KJV)


THE DOUBLE DAGGER:  Salvation By Good Works? (03/08/2018); Jesus Came To Fulfill? (01/16/2018);  …And They Will Know (10/23/2017); To Define “Godly Love” (08/20/2017); The Practice of Love (07/27/2017); No Fear In Love? (05/17/2017); Divine Law Expresses Love (05/10/2017); Herein Is True Love (10/21/2016)


“2FollowHim”, the message of divine love speaks to the eternal possibilities for the living to become joined to GOD  through their own makeup and inner substance imparted from GOD as breath (life essence; spirit; Word).  The entire library of sacred books from Genesis to Revelation is intended to make divinity knowable, known, accessible, and approachable to created beings and living creatures on the earth, and in the heaven.  Life events on the earth among the Jews, who had been chosen by GOD to serve as his “peculiar people,” even included that divinity would become Incarnate and “visible” through the person of Jesus Christ.  However, many barriers to the acceptance of GOD using human form had been established through practices, traditions, and understandings that set the Creator apart more as an abstraction, or an artifact whose existence depended on sacred law.  Unknowingly for many, the law itself became an idol, the embodiment of a divinity.  Covenant relationship was not through the personhood of GOD so much as by divine authority, demands, and inherited obligations.  

The teachings from Jesus did not annul or condemn the doctrines from Moses.  The more complete revelation of GOD provided as the new testament written in the blood of Jesus Christ, promotes the understanding that love goes beyond affection, family feeling, and romantic desire.  The spirit makeup and substance of love from GOD is directed even to adversaries, enemies, and sinners appearing as immutable and unchanging atonement, forbearance, forgiveness, impartiality in judgment, mercy, restraint, righteousness, and unselfish sacrifice.  Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 30:  19-20, King James Version (KJV):  19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing:  therefore choose life, that both thou and thy seed may live:  20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him:  for he is thy life, and the length of thy days:  that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

(2.)  Luke 10:  25-29, KJV:  25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  26 He said unto him, What is written in the law? how readest thou?  27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  28 And he said unto him, Thou hast answered right:  this do, and thou shalt live.  29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

(3.)  Romans 13:  8-12, KJV:  8 Owe no man any thing, but to love one another:  for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour:  therefore love is the fulfilling of the law.  11 And that, knowing the time, that now it is high time to awake out of sleep:  for now is our salvation nearer than when we believed.  12 The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put on the armour of light.

There is far more to be said, thoughtfully practiced, and spiritually apprehended.  (For example, (4.)  1st John 4:  7-11, KJV:  7 Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  8 He that loveth not knoweth not God; for God is love.  9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC