Archive for the ‘Sadducees’ Category

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James Tissot:  The Pharisee and Publican

 

Today, reply is on the rejection of Jesus Christ by the religious establishment of his day, and the  acceptance of Jesus by publicans and sinners.  The account of Nicodemus coming to Christ after dark (so he would not be seen or recognized in public) is one of the clearest depictions of spiritual need among the elders of Israel.  Nicodemus could not comprehend the simple ideas that (1.) your inborn spirit must die, be buried, and resurrected from death by GOD, so to speak; and (2.)  the original endowment of ones inner spirit must be refreshed with spirit content imparted from the makeup of the Creator:  You must be born again.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Breakthrough” (Level 6 with 15,514 points a member since June 29, 2013) posted the following:

 

Why did the pharisees reject Jesus while the tax collectors accepted him?

 

THE GOLDEN ARROW:  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:  these ought ye to have done, and not to leave the other undone.  Ye blind guides, which strain at a gnat, and swallow a camel.  Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.  Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.  Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,  And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.  Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.  Fill ye up then the measure of your fathers.  Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  (Matthew 23:  23-33, King James Version, KJV)

 

THE DOUBLE DAGGER:  Bible Language About Spirit? (06/13/2018); Why Spirit Displays Personhood (06/06/2018); Salvation By Good Works? (03/08/2018); The Law and The Prophets (03/07/2018); A Threat Against Judaism (07/17/2017); The Spirit and Prophecy (01/04/2017); The Cross and The Pharisees? (04/21/2016); The Golden Age? (01/10/2013); Translation, Please… (01/11/2013)
 

“Breakthrough”, it continues today that acceptance/rejection of Jesus as the Christ by the Pharisees, Sadducees, and Temple elders of his day can be explained by multiple factors that include ignorance of, and skepticism toward, the promises and prophecies recorded in the holy writings; commonly held ungodly cultural and social standards that resulted through captivity and exile; religious customs and traditions anchored by secular knowledge instead of sacred knowledge as well as spiritual confusion.  Jews serving as tax collectors and public officials were like what we  now would call an “independent contractor,” a “bounty hunter,” or a “re-po man.”  Because these men would add their own fees to the tax assessment, kick in the door, and were empowered to seize family members and property for payment, they were generally regarded as godless thieves, heartless traitors, and turncoats.  The effort to continue and defend the blessing of GOD bestowed by the Covenant Law and relationship granted to Moses saw the institutionalization of belief, and the entrenchment of a “religious establishment.”  The primary aspect of divinity revealed to mankind was held to be “the law and the prophets;” however, the gift of ministry by a sanctified priesthood that could make atonement through offerings and sacrifices came under a curse at the time of King Saul (Eli, Hophni, and Phinehas); and the gift of prophets was suspended at the time of Malachi some 400 years before the birth of Jesus.  The establishment insisted on the primacy of the law “without the prophets,” an approach that denied existence of the Holy Spirit and his gifts (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  Whether John the Baptist (who was filled with the Spirit while yet in his mother’s womb) was an authentic prophet from GOD was as much the matter of controversy as whether John himself was the expected Messiah.  More than the prophetic demonstrations seen through John and Jesus, the publicans and sinners were drawn to Jesus Christ by his doctrine, insights, and what they perceived as a genuine revelation of the character, makeup and substance of GOD.  Consider again, therefore, the following that uses language from the Bible:

(1.)   Luke 18:  10-14, King James Version (KJV):  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

(2.)  Luke 19:  1-10, KJV:  1 And Jesus entered and passed through Jericho.  2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.  3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.  4 And he ran before, and climbed up into a sycomore tree to see him:  for he was to pass that way.  5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.  6 And he made haste, and came down, and received him joyfully.  7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.  8 And Zacchaeus stood, and said unto the Lord:  Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.  9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.  10 For the Son of man is come to seek and to save that which was lost.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Luke 7:  37-50, KJV:  37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,  38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.  39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him:  for she is a sinner.  40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  41 There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  45 Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  46 My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  48 And he said unto her, Thy sins are forgiven.  49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  50 And he said to the woman, Thy faith hath saved thee; go in peace.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

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zechariah-4-6-not-by-might-not-by-power-My-Sprit

 

Today, reply is that eternal life and salvation are accomplished only through the ministry of Jesus Christ, and not by human strivings and good works.  Awareness and self-will respond to divine order through their spirit substance from the makeup of the Creator (e.g., faith, holiness, righteousness), rather than the operations of the flesh that include appetite, knowledge of the law, sensation, emotions, and mind.  Good works have been ordained to encourage practical expressions of gratitude, permit discovery and gradual growth of sacred knowledge as well as to focus godly enthusiasm, passion, and zeal.  A writer in the “Yahoo! Answers” forum using the ID “2FollowHim” (Level 7 with 128,021 points, a member since January 24, 2010) posted the following:

 

Christians, using real life example, can you explain this verse?

Good News Translation
Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it

I liked that translation but use the one you like best if you wish.

 

THE GOLDEN ARROW:  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  (Romans 10:  5-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Law and The Prophets (03/07/2018); What Is A Spirit? (03/06/2018); Recognizing True Christian Prophets (02/26/2018); Time and Chance Happen… (02/27/2018); Secular History, Sacred Revelation? (01/11/2018); Law of the Spirit (12/27/2017); Divine Holiness and Sanctity (12/25/2017); Salvation By Faith Alone? (01/19/2017)

 

“2FollowHim”, through Jesus Christ our grasp of the divine is elevated such that “life” becomes “eternal life.”  When Jesus brought a “revival” to the Temple at Jerusalem, he was seen by the priests, scribes, and lawyers there as a rabbi from the rural areas (i.e., a country preacher) doing the work of an evangelist like Oral Roberts or Billy Graham.  More than 400 years had passed since the time of Malachi, and prophets were no longer being sent from GOD when a priest, John the Baptist, left the Temple to preach repentance and cleanse through baptism in the wilderness.  Institutional customs, policies, practices, and traditions had been developed by the Pharisees and Sadducees that acknowledged “the law and the prophets” yet no longer provided doctrine and teachings to reverence the Spirit of Prophecy (we also say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Truth).  Survival of their culture, secular history, politics, and formalism became important to their operations.  Faith, being an inseparable aspect of divine spirit within the makeup of GOD (along with holiness, lovingkindness, righteousness, wisdom, and wrath against sin) could not be promoted among the living as above obedience to the law that proceeds on the basis of ones own self-will (willpower).  In effect, like today, men were taught, By your actions and choices, you save yourself.  Consider again the following that uses language from the Bible:

(1.)  Mark 8:  31-38, King James Version (KJV):  31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.  32 And he spake that saying openly.  And Peter took him, and began to rebuke him.  33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan:  for thou savourest not the things that be of God, but the things that be of men.  34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.  35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.  36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?  37 Or what shall a man give in exchange for his soul?  38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

(2.)  John 14:  5-7, KJV:  5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?  6 Jesus saith unto him, I am the way, the truth, and the life:  no man cometh unto the Father, but by me.  7 If ye had known me, ye should have known my Father also:  and from henceforth ye know him, and have seen him.

(3.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained  that we should walk in them.

(4.)  Titus 3:  5-7, KJV:  5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;  6 Which he shed on us abundantly through Jesus Christ our Saviour;  7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

(5.)  Romans 3:  20-22, KJV:  20 Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, from one of the Pharisees, the Apostle Paul, (6.)  Philippians 3:  7-14, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

The Law and the Prophets

 (The painting depicts Christ in transfiguration with Moses holding up the Tables of the Law, and the Prophet Elijah.)

 

Today, a reply is shared that could not be posted in the “Yahoo! Answers” forum (due to technical problems) on the enmity that exists between those who were held to be the guardians of the covenants of Moses, and Jesus Christ who appeared as an Incarnation of divinity.  That the ministries of Jesus Christ on the earth and from the heaven endorsed and promoted “the law and the prophets” can be seen through multiple sacred events that include the transfiguration, the renting of the veil separating the Holy and the Most Holy place within the Temple at Jerusalem, and the apostles receiving gifts of the Holy Spirit on the day of Pentecost.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why did Orthodox Jewish leaders wanted Jesus to be put to death?

 

THE GOLDEN ARROW:  John 3:  12-17, King James Version (KJV):  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.  16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Yochanan 3:  12-17, Orthodox Jewish Bible (OJB):  12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?  13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].  14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].  15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].  16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].  17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]

 

THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); Divinity In Continuing Incarnation (02/07/2018); Flesh As Divine Vessels? (01/14/2018); A Circumcision of Hearts (01/22/2018); An Incarnation of Divinity? (10/12/2017); A Threat Against Judaism (07/17/2017); The Transfiguration of Christ (11/14/2016); The Cross and The Pharisees? (04/21/2016); Sadducees and The Cross? (03/13/2016); Blasphemy and The Cross? (03/10/2016)

 

“Anonymous”, for mature Christian believers, reports documenting the sacred events (we also say, miracles) and the operations of GOD using Incarnation that appear in the holy writings (e.g., the birth, ministry, transfiguration, death on the cross, resurrection, and ascension of Jesus Christ) must be received as sacred knowledge, rather than creative literature, world history, or secular knowledge.  Ability to correctly discern authentic divine content imparted from GOD (i.e., recognizing and responding to spirit substance and truth imparted from the makeup of GOD) requires that a person use their own spirit content received from divinity as a standard when examining the character, essence, and nature of doctrines, teachings, events, oneself, others, motives, purposes, etc.  In order to acknowledge and properly apprehend the awe and grandeur of GOD appearing and working among us as an active presence (we say, breath, spirit, Word), developing believers must turn away from earthy explanations, and use tools that are not finite.  Souls and the integrity of divinity are at stake.  It is incorrect to ignore divine intent, eternal purpose, and the sovereign will of GOD, and to then highlight ungodly elements such as ambition, ceremony, covetousness, money, politics, and exaggerated pride.

The sacred ministry of Jesus did not introduce a new “god”, or never before seen and heard of doctrines and teachings.  Jesus provided a revival of focus on “the law and the prophets” that acknowledged the Spirit of Prophecy (we also say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Truth).  As both Son of Man and Son of GOD, Jesus worked to fulfill promises from GOD to Adam, the Patriarchs, Abraham, Moses, and even David, to restore and perfect the divine nature within mankind.  Even so, corruption of the things given from GOD had rendered Israel blind, and powerless as his “peculiar people.”  The Sadducees—who included the High Priests that ruled within the Temple at Jerusalem and their families dominated the entire nation through the Temple community—opposed the teachings on angels, healing, miracles, prophets, spirits, and resurrection from the dead.  The Pharisees insisted on practices of divine law that required strict obedience as the correct source for sacred knowledge and proper relationship to the Creator.  The revelation provided through Jesus Christ as the Word from the Father declared that, to endure as life companions to divinity, all must receive fresh endowments of the spirit imparted to mankind during Creation.  Included are completeness, faith, holiness, longsuffering, lovingkindness, personhood, oneness without sameness, wisdom, and wrath against sin.

Consider again the following that uses language from the holy writings:

(1.)  Isaiah 8:  20, King James Version (KJV):  20 To the law and to the testimony:  if they speak not according to this word, it is because there is no light in them.

Yeshayah 8:  20, OJB:  20 To the torah (teaching of G-d) and to the te’udah (recorded testimony, see verse 16); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.

 

(2.)  Romans 10:  1-10, King James Version (KJV):  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Kehillah in Rome 10:  1-10, Orthodox Jewish Bible (OJB):  1 Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).  2 For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.  3 For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).  4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.  5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), “The man YA’ASEH OTAM VACHAI (“who does these things will live” by them VAYIKRA 18:5).  6 Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus:  “Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?’ (that is, to bring Moshiach down)?  7 Or ‘Who will go down into the abyss?’ (that is, to bring Moshiach up from the Mesim).  8 But what does it say? “The Dvar is near you, in your MOUTH and in your HEART” [DEVARIM 30:14]. That is, the Dvar of Emunah which we proclaim.  9 Because if you make hoda’ah (confession) “with your PEH” of Adoneinu Yehoshua, and have emunah “in your LEV” that G-d raised him from the Mesim, you will be delivered.  10 For with the “heart” one has emunah unto being YITZDAK IM HASHEM and with the “mouth” hoda’ah is made unto Yeshu’at Eloheinu.

 

(3.)  John 3:  1-10, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.  9 Nicodemus answered and said unto him, How can these things be?  10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

Yochanan 3:  1-10, OJB:  1 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.  2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.  3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.  4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?  5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you:  unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].  6 That which is born of basar is basar, and that which is born of the Ruach is ruach.  7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.  8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]  9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?  10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?

 

There is far more to be said, correctly examined, and spiritually apprehended.  [For example, (4.) Isaiah 63:  7-16, KJV:  7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.  8 For he said, Surely they are my people, children that will not lie:  so he was their Saviour.  9 In all their affliction he was afflicted, and the angel of his presence saved them:  in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.  10 But they rebelled, and vexed his holy Spirit:  therefore he was turned to be their enemy, and he fought against them.  11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?  12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?  13 That led them through the deep, as an horse in the wilderness, that they should not stumble?  14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest:  so didst thou lead thy people, to make thyself a glorious name.  15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory:  where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?  16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Yeshayah 63:  7-16, OJB:  7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the tehillot Hashem, according to all that Hashem hath bestowed on us, and the great goodness toward the Bais Yisroel, which He hath bestowed on them according to His rachamim, and according to the multitude of His chasadim.  8 For He said, Surely they are My people, banim that will not be sheker (false); so He became their Moshi’a (Savior).  9 In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y’mei olam.  10 But they rebelled, and grieved His Ruach Hakodesh; therefore He turned against them as oyev (enemy), and He fought against them.  11 Then His people remembered the y’mei olam (days of old), of Moshe. Where is He that brought them up out of the yam (sea) with the ro’im of His tzon? Where is He that put His Ruach Hakodesh in the midst of them?  12 Who led them at the right hand of Moshe with His zero’a tiferet, dividing the mayim before them, to make Himself a Shem Olam?  13 Who led them through the tehomot, like the sus (horse) in the midbar, that they should not stumble?  14 As behemah goeth down into the valley, the Ruach Hashem caused them to rest; thus didst Thou lead Thy people, to make for Thee a Shem Tiferet.  15 Look down from Shomayim, and behold from the habitation of Thy kodesh and of Thy Tiferet. Where is Thy kina (zeal) and Thy gevurah (might)? The yearning of Thy heart and of Thy rachamim are withheld toward me.  16 Doubtless Thou art Avinu, though Avraham not have da’as of us, and Yisroel not acknowledge us; Thou, Hashem, art Avinu, Go’aleinu; Shemecha is from everlasting.  17 Hashem, why hast Thou made us to go astray from Thy drakhim, and hardened libenu (our hearts) from fearing Thee? Shuv (return) l’ma’an (for the sake of) Avadeicha (Thy servants), Shivtei Nachalatecha (the Tribes of Thine Inheritance).]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

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Today, reply is on prophecy and persecution, the deliberate, organized and systematic opposition to the existence of Christian assemblies and communities of faith.  Holy boldness, faith, and longsuffering are the tools granted for maintaining victory against persecution.  The church is commanded and encouraged to not be intimidated, and to continue to prosper despite persecution that sees the alignment of powerful and wealthy institutions that have controlling influence over vast numbers of people.  While persecution breaks up the body of believers; may bring false accusations, death, fear, martyrdom, pain, slander, and suffering; and does not allow development of centralized, open, and stable public worship (particularly as seen with “mega-churches”), persecution serves divinity by crystallizing “oneness” without “sameness”, and dispersing believers as missionaries to carry the sacred lifestyle and message to many different and new locations.  A fighter in the “Yahoo! Answers” forum using the ID “HeLovesUsAll” (Level 4 with 4,268 points, a member since September 30, 2009) posted the following:

 

He that “endureth” to “the end” of what shall be saved?

“…but he that endureth to the end shall be saved.” (Matthew 10:22)

 

THE GOLDEN ARROW:  Blessed are they which are persecuted for righteousness’ sake:  for theirs is the kingdom of heaven.  Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.  Rejoice, and be exceeding glad:  for great is your reward in heaven:  for so persecuted they the prophets which were before you.  (Matthew 5:  10-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Most Important Thing (12/28/2017); GOD Protects the Faithful (12/19/2017); A Threat Against Judaism (07/17/2017); The Peace to Endure? (03/28/2017); Sadducees and The Cross? (03/13/2016); Night Cometh (06/11/2013); Missing Information? (06/12/2013)

 

“HeLovesUsAll”, be encouraged!  There are many operations of GOD in covenant relationship with created beings and living creatures that are ongoing, endless and eternal (e.g., atonement, divine love, mercy, salvation, sanctification).  The phrase and verse you are focusing on appears as Jesus is delivering prophecy to his disciples regarding the persecution that will arise against his church.  He is giving guidance by describing the pattern of events that will follow his dying on the cross.  He is not foretelling or predicting future events, here, for he does not say the day and the hour, and he names no names.  Also, he is not teaching on the routine challenges and problems we encounter as life experience.  (For example, Some are quick to call it “persecution” when the landlord raises the monthly mortgage or rent, when they can not find a parking spot, or when the price of a bus ride is increased.)

Correctly understood, persecution pertains to the survival and uninterrupted service by the community of believers (we say, the body; the church).  With genuine persecution there is the coalition and combined attacks by government and religious institutions:  the church is a tool of the state, the state is a tool of false belief.  Policies, laws, and practices are put into effect intended to destroy, discredit, and eliminate the things from GOD through Jesus Christ.  Believers are to persevere, and to remain anchored, committed, and steadfast.

The process of prophecy continues revelation (making divinity knowable, known, accessible and approachable).  Prophecy imparts sacred knowledge rather than secular knowledge; and is one of many devices used by GOD to comfort, edify (build up; nourish; reinforce) the imparted Spirit, and exhort (move and stir the will; compel immediate action) believers.  Opposition to prophecy by religious institutions is buttressed through academic and scholarly institutions, popular culture, and the entire system of interrelated meanings, standards and values we call “the World.”  The Sanhedrin and Temple elders of Jesus’ day were ruled by the Sadducees, who denied the existence of angels and spirits; while the Pharisees, in their effort to uplift the law, denied the spirit of prophecy (also called, the Holy Ghost, the Spirit of Truth).  Their seeking support from the Roman governor and the laws of men intended to rule the then known world depicts the meaning and process of persecution.  Consider again the following:

(1.)  Matthew 13:  18-23, King James Version (KJV):  18 Hear ye therefore the parable of the sower.  19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.  20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;  21 Yet hath he not root in himself, but dureth for a while:  for when tribulation or persecution ariseth because of the word, by and by he is offended.  22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.  23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

(2.)  James 1:  12,  KJV:  12 Blessed is the man that endureth temptation:  for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Matthew 10:  26-28, KJV:  26 Fear them not therefore:  for there is nothing covered, that shall not be revealed; and hid, that shall not be known.  27 What I tell you in darkness, that speak ye in light:  and what ye hear in the ear, that preach ye upon the housetops.  28 And fear not them which kill the body, but are not able to kill the soul:  but rather fear him which is able to destroy both soul and body in hell.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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Today, points are shared on why the apostle Paul served as a persecutor of the early church.  As we see in modern times, many responded to Jesus and his teachings with rejection and skepticism in place of careful study and thoughtfully listening to receive sacred knowledge.  While multitudes witnessed healings, miracles, and prophetic demonstrations, the Temple establishment and government officers were stirred more by political ambitions, fear, exaggerated pride, and beliefs that were stagnant and spiritually unfruitful.  The writer at “Yahoo! Answers” using the ID “Sally” (Level 6 with 22,200 points, a member since March 26, 2016) posted the following:

 

Why did the apostle Paul just go around killing and persecuting Christians before he was born again? What was the reason for this?

 

THE GOLDEN ARROW:  And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,  And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.  And as he journeyed, he came near Damascus:  and suddenly there shined round about him a light from heaven:  And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?  And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:  it is hard for thee to kick against the pricks.  And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.  And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.  And Saul arose from the earth; and when his eyes were opened, he saw no man:  but they led him by the hand, and brought him into Damascus.  And he was three days without sight, and neither did eat nor drink.  (Acts 9:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); The Spirit and Prophecy (01/04/2017); The Cross and Judaism? (05/27/2016); Priesthood and The Cross (03/20/2016); Sadducees and The Cross? (03/13/2016); A True Apostle? (09/20/2015); Saul of Tarsus (03/26/2014); The Nature of Scripture (03/27/2014)

 

“Sally”, in Paul’s time, the ministry of Jesus Christ was condemned as corrupting and divisive of the covenant relationship with GOD that had been established through Moses and those who left Egypt.  Paul would be recruited to identify and completely destroy the Christian believers as a special agent of the Temple community at Jerusalem.  While Jesus, in fact, introduced few teachings that were not on record as “the law and the prophets,” thousands of years had been spent promoting customs, traditions and interpretations that advanced institutional practice, rather than the full expression of faith from GOD.  (For example, Jesus was charged with blasphemy for presenting himself as a son of GOD; yet, Moses and King David both are recorded in the holy writings acknowledging GOD as “our father.”)  The High Priests and leadership in the Sanhedrin Court of 70 Elders that insisted upon crucifying Jesus, condemned doctrine on angels and spirits; and they rejected most of the Savior’s important teachings that proclaimed the promises of GOD as the foundation of faith, and the coming gifts from the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  As a member of the Pharisees, who sought to be the “caretakers” of the law, Paul was keenly aware of various principles that gave overwhelming force and weight to the process and presence of divine law.  Examples are (a) the principle that sacred promise by GOD is continued and fulfilled after ones death through their heirs (we say, inheritance or dynasty); (b) the rule of joint accountability (the entire body will come under punishment for the error of one member); and (c) for the sake of survival (as occurred with Babylon), those in captivity or exile must cooperate with foreign oppressors as the agents of GOD for good.  Consider again the following:

(1.)  Joshua 22:  15-20, King James Version (KJV):  15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,  16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?  17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,  18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.  19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’s tabernacle dwelleth, and take possession among us:  but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.  20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

(2.)  Deuteronomy 14:  1-2, KJV:  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(3.)  1st Chronicles 29:  10-13, KJV:  10 Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.

(4.)  John 11:  47-53, KJV:  47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.  48 If we let him thus alone, all men will believe on him:  and the Romans shall come and take away both our place and nation.  49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,  50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.  51 And this spake he not of himself:  but being high priest that year, he prophesied that Jesus should die for that nation;  52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.  53 Then from that day forth they took counsel together for to put him to death.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, the words from Paul (5.)  1st Timothy 1:  12-17, KJV:  12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;  13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.  14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.  15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.  16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.  17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, an account of Jesus challenged by the Pharisees and points are shared on the integrity of judgment and law.  The writer at “Yahoo! 7 Answers (Australia)” using the ID “becca” (Level 1 with 86 points, a member since January 09, 2017) posted the following:

 

In John 8:9 why did Jesus ask the woman “Where are they? Has no one condemned you?”?

Who’s He talking about and why would He ask if anyone has condemned her before He says that He doesn’t condemn her? I just don’t understand that part of the scripture. Also is there a website that breaks down scripture to make it easier to understand? I googled bible study sites but I didn’t really find anything helpful.

 

THE GOLDEN ARROW:  Now we know that what things soever the law saith, it saith to them who are under the law:  that every mouth may be stopped, and all the world may become guilty before God.  Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  For all have sinned, and come short of the glory of God;  Being justified freely by his grace through the redemption that is in Christ Jesus:  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  To declare, I say, at this time his righteousness:  that he might be just, and the justifier of him which believeth in Jesus.  (Romans 3:  19-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  Law, Vengeance, and Punishment? (09/30/2016); American Culture and Law? (07/13/2015); His Authority in Judgment? (10/03/2014); Stoning in the OT? (06/07/2014); Suffering Circumcision? (06/08/2014); Bible Justice? (01/26/2014); GOD Inhabits Praise (01/27/2014)

 

“becca”, here are some points that have been helpful to many Christian believers:

(1.)  Jesus was in the holy place (i.e., the Temple) teaching a large crowd (“all the people”), and was interrupted by the Pharisees, who counted themselves the divinely appointed caretakers of the law from GOD.  Many had been educated to be teachers, scribes, lawyers, and those serving as judges.  The Pharisees acknowledged the law as delivered by angels and prophets (those under the influence of divinity), while the Sadducees insisted there were neither angels nor indwelling spirits.

(2.)  Following the trial that concluded in a death sentence against a woman caught committing adultery, the entire courtroom (that included the accusers, scribes, Pharisees, spectators, etc.) were going to the place for execution.  On behalf of the community and nation, each person was to cast a single stone both to wound and bury the offender.  With GOD, the offense of a single person could be accounted as the shared offense of everyone within the covenant; and where the offender was not immediately punished by the divine covenant partner, the entire nation might be afflicted.

(3.)  The Pharisees wanted to challenge and discredit Jesus in front of the two crowds.  They were convinced he had no knowledge of the legal process or formal training, and would respond on the basis of emotions, errors, and sentiment.  In fact, they were sure he would attack, condemn, and teach against the law.

(4.)  Jesus did not seek to reopen the case, argue that the woman was innocent, or insist she should be “given a second chance.”  He proclaimed a principle that should be acknowledged by all claiming to comprehend the law:  Only those completely and correctly in submission to the law—those having the righteousness in the law—are fit to carry out and execute the sentence of the law.  When the courtroom crowd dwindled, the woman was left standing before Jesus and the classroom crowd.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  The law is a manifestation (appearance, embodiment) of divinity described as the heart, mind, and sovereign will of the Creator.  Therefore, in addition to authority, and more important than mere punishment, there should also be the clear expression of correction, forbearance, forgiveness, longsuffering, lovingkindness, mercy, eternal purpose, rebirth, recognition of repentance, wisdom, and wrath against sin.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the ministry of Jesus Christ to restore covenant law, prophecy, and the Holy Spirit.  The message of Christ was by no means contempt, disobedience, leniency, or slackness in acknowledging and obeying sacred law.  In addition to earthly elements recognizable as customs, discipline, law, and traditions, heavenly gifts must be received for there to be uninterrupted relationship with the Creator.  Thus, the end of mortality (i.e., death) through godliness, grace, righteousness, and spirit substance are proclaimed to be the actual foundation and platform for eternal life.  The writer at “Yahoo! Answers” using the ID “Bruce” (Level 7 with 105,495 points, a member since August 12, 2007) posted the following:

 

Was an important part of Jesus’ message not be scrupulous, i.e., not to worry about actions that do not offend God?

Examples might include drinking alcohol in moderation, eating meat (including pork), and doing good work on the Sabbath.

 

THE GOLDEN ARROW:  He came unto his own, and his own received him not.  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  And of his fulness have all we received, and grace for grace.  For the law was given by Moses, but grace and truth came by Jesus Christ.  No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.  (John 1:  11-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  His Birth Signals Rebirth (01/03/2017); The Firstborn of GOD (01/02/2017); The Divine Christmas Gifts? (12/26/2016); Righteousness Through Jesus Christ? (12/15/2016); Different Form, Same Relationship? (11/20/2016); The Devices for Prophecy (06/10/2016); The Forms of Prophecy? (04/26/2016); Filled With The Cross? (04/17/2016)

 

“Bruce”, more than bringing something never before seen, Jesus emphasized things that were being neglected among  the covenant people of GOD.  Foremost were faith, promise, prophecy and the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  Multiple streams of sacred truth would be unified through the birth, ministry, death, and resurrection of Jesus Christ.  Many mature Christian believers now find it helpful to understand that the essential message of Jesus illuminated the gifts and oracles for created beings and living creatures that already had been provided as an inheritance for all the offspring of Adam.  Jesus would reveal (i.e., make knowable, known, visible) the person and active presence of GOD the Father within the fullness of divinity (we say, the GODhead) to be a “spirit” who must be known through means that go beyond divine law and includes atonement, sacred events (we say, miracles), forgiveness, Incarnation, final judgment, mercy, promise, prophecy, redemption, sanctification, and salvation.  Just as the finite human tools of intellect, philosophy, politics and science can not eliminate sin, secular knowledge, carnal reason, material, and social means had repeatedly failed and been found insufficient to maintain relationship of Creator and created.  Blessing (we say, free gifts) from divinity must operate within the living as life essence (i.e., breath, spirit, word) from the makeup of Deity, and be the internal origin for their own awareness and self-will.  Sinners must be reborn and supplied with inseparable spirit content such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Malachi was the last prophet to appear before John the Baptist, more than 400 years before the birth of Jesus.  The Sadducees, who insisted upon his crucifixion (and were represented in the High Priest of the Lord’s day), also opposed doctrine and teaching of angels, resurrection from the dead, and spirits.  Jesus did not propose denial and rejection of the law so much as grasping its eternal purpose and living spirit.  Consider again the following:

(1.)  2nd Peter 1:  2-4, King James Version (KJV):  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

(2.)  Romans 3:  1-2, KJV:  1 What advantage then hath the Jew? or what profit is there of circumcision?  2 Much every way:  chiefly, because that unto them were committed the oracles of God.

(3.)  Romans 8:  1-4, KJV:  1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  14-18, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.  18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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