Archive for the ‘Scriptures’ Category

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Jesus said, I am the way, the truth, and the life:  no man cometh unto the Father, but by me (see John 14:  6, King James Version (KJV).

 

Today, reply identifies some truths to live by from the Bible.  Where young people traditionally have  lived by the rules of “wine, women, and song” such changes as cocaine, gun violence, and opioids now appear along with “live fast, die young, and leave a good-looking corpse.”  In addition to guidance through sacred law, praises to GOD, and prophecies revealing divine intent, the holy writings include instruction and godly councils from parables, proverbs, and reports that may be applied to maintaining balance, prosperity, and stability in ones own lifestyle and daily routines.  The writer at “Yahoo! Answers” who uses the ID “2FollowHim” (Level 7 with 127,029 points, a member since January 24, 2010) posted the following:

 

As Christian, what are some important truths to live by taught in the Bible?

 

THE GOLDEN ARROW:  And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.  And he said unto him, Man, who made me a judge or a divider over you?  And he said unto them, Take heed, and beware of covetousness:  for a man’s life consisteth not in the abundance of the things which he possesseth.  (Luke 12:  13-15, King James Version, KJV)

 

THE DOUBLE DAGGER:  Standards For Godly Behavior (02/01/2018); Fear Them Not Therefore (12/29/2017); Christian Beliefs About Sin (07/20/2017); GOD Appearing As Word (01/14/2016); Growing Up Again? (12/09/2015); Skipping Church A Sin? (11/17/2015); That We Might Know (01/07/2014)

 

“2FollowHim” consider the following:

(1.)  Numbers 23:  19, King James Version (KJV):  19 God is not a man, that he should lie; neither the son of man, that he should repent:  hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

(2.)  Numbers 30:  2, KJV:  2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

(3.)  Romans 13:  8-9, KJV:  8 Owe no man any thing, but to love one another:  for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

(4.)  John 4:  23-25,  KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

There are many more verses and passages that could be cited.  (For example, (5.)  Matthew 12:  35-37, KJV:  35 A good man out of the good treasure of the heart bringeth forth good things:  and an evil man out of the evil treasure bringeth forth evil things.  36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
Washington, DC

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thanksgiving harvest

 

Today, thoughts are shared on divine abundance and plenty as well as America’s annual harvest celebration, Thanksgiving Day.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears) posted the following:

 

What are you doing to be thankful for Jesus Christ and all the wonderful things he has done on this great day of thankfulness?

 

THE GOLDEN ARROW:  So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.  And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.  Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared:  for this day is holy unto our Lord:  neither be ye sorry; for the joy of the LORD is your strength.  So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.  And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.  (Nehemiah 8:  8-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  One Root, One Harvest (11/12/2017); Gratitude Appears By Grace (09/11/2017); …Gathered In My Name (05/29/2017); About the Second Coming? (01/18/2014); Unprofitable Servants? (01/19/2014); Are Holidays Bad? (11/16/2013); Denying GOD by Eating Shrimp? (11/17/2013)

 

“Anonymous”, here are some thoughts I would like to share:  For many mature Christian believers abundance, plenty, and outpourings to express gratitude are manifestations that make us aware of the unseen active presence who is GOD.  The imparted Spirit from GOD that appears to reveal the fullness of divinity (we say, the Godhead) and establish rebirth in water baptism also generates consciousness of healing, hope, joy, a lawful reward for ones labor, and the return of Jesus Christ (we say, Advent, the harvest, the Rapture, the Second Coming).  In Bible days, the times of anointing to sanctify and consecrate kings and priests, in-gathering and sheep-shearing were experienced as days of harvest celebration and thanksgiving.  Even so, because harvest is a season, not merely a one-day event, those who labor receive accord, cooperation and harmony (we say, fellowship, teamwork), resources for the cancellation of debts, the dispelling of fear and uncertainty, times of rest after reaping as well as refreshing, resolution of conflict and reuniting within the family.  Thanksgiving, therefore, is anticipated, occurs, and is acknowledged throughout most of the entire world at the same (and overlapping) time, and so is understood to be a season of Peace.  Surely, as encouragement to those who labor in the Lord, the following prophecies to comfort, edify, and exhort are written:

(1.)  Psalms 100:  4-5, King James Version (KJV):  4 Enter into his gates with thanksgiving, and into his courts with praise:  be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

(2.)  1st Chronicles 22:  14-16, KJV:  14 Now, behold, in my trouble I have prepared for the house of the L
ORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance:  timber also and stone have I prepared; and thou mayest add thereto.  15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.  16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.

(3.)  1st Chronicles 29:  20-22, KJV:  20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.  21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:  22 And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

There is far more from our Creator and Savior that could be shared and shown acknowledging this day (for example, (4.)  2nd Corinthians 4:  13-18, KJV:  13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;  14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.  15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.  16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.  17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;  18 While we look not at the things which are seen, but at the things which are not seen:  for the things which are seen are temporal; but the things which are not seen are eternal.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Grafted In

 

Today, focus is on the Bible as a single source of correct sacred knowledge for Jews, Christians, and others.  Christian believers are to accept that there is only one continuous, multifaceted revelation of divinity that has been going forth throughout existence intended to make Deity knowable, known, accessible and approachable.  By receiving inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, meekness, wrath against sin), men and women living on the earth are being made fit to enter into intimate and personal relationships with GOD, and experience the Creator in ways that are orderly and regular, yet, dynamic and organic.  The Jews, as a people have been the heirs for the priesthood from GOD delivered to Adam, and supported by divinity as those who demonstrate, obey, preserve, and publish divine law and sacred oracles.  Even so, as with Christians in the coming day of the Lord, only a remnant from among the Jews will be acknowledged as part of the Savior’s harvest when he returns (i.e., his appearing; the Advent; the Rapture; the Second Coming).

It is written: 

Ephesians 1:  7-11, King James Version (KJV):  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Kehillah in Ephesus 1:  7-11, Orthodox Jewish Bible (OJB):  4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:  20) before Him in ahavah:  [VAYIKRA 11:  44; 20:  7; SHMUEL BAIS 22:  24; TEHILLIM 15:  2]  5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),  6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.  7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:  10-12; DANIEL 9:  26; BAMIDBAR 19:  20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);  8 Which He lavished upon us,  9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:  10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.  11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:  5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon, 

One of the fighters using the ID “Anonymous” (no profile data supplied) posted the following:

 

Can someone clarify which part of the bible is for the Jews, which part is for everyone else, and where it says in the bible that it is so?

It is the entire OT for the Jews, and the entire NT for everyone else?

But some things confuse me, like when Jesus said he didn’t come to change the law.. so why did the law change then?

 

THE GOLDEN ARROW:  Revelation 7:  4-17, King James Version (KJV):  And I heard the number of them which were sealed:  and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,  Saying, Amen:  Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple:  and he that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Kehillah in Ephesus 2:  4-17, Orthodox Jewish Bible (OJB):  And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),  Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,  Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,  Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,  Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.  After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach), each clothed with a kittel and lulavim in their hands.  And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:  21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:  8]  Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.  And one of the Zekenim (Elders, SHEMOT 12:  21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?  And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:  29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:  5]  They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:  10]  Because the SEH, (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [“Fountain, source of Living Waters,” YIRMEYAH 2:  13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:  8; 35:  10; 51:  11; 65: 19]

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Without the Divine Image? (10/15/2017); Jesus And The Torah? (09/06/2017); Differences Among Sacred Events (04/10/2017); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015)
“Anonymous”, many modern believers receive the Bible as a single collection of 66 to 77 books, and a complete library of holy writings intended for all created beings and living creatures.  (Believers are cautioned, even the devil is known to quote Scripture.)  While various sacred documents included have been entrusted to, protected, reproduced, and shared among certain Eastern tribes and language groups, the Bible is acknowledged as having been recorded by men on the earth responding to the active presence we now speak of as GOD.  The Bible presents accounts that describe Creation, divine order, eternal purpose, and different aspects of sacred process from our Maker’s point of view (i.e., thousands of events, in thousands of lives, over the course of thousands of years). 

The different documents of the Bible include oral traditions that have been recorded; bequests, estates and inheritances, regarding priesthood and divine gifts; chronicles and government records; covenants and divine law; liturgy, poetry and sacred songs for worship; divine promises; wisdom contained in parables and proverbs; and prophecy as well as testimony and witness pertaining to judgment.  The Bible is respected as the most important and reliable source of sacred knowledge that addresses the origins of heaven and earth, of the life forms that include angels, animals, insects, and mankind, of multiple covenant relationships with GOD, and of the character, makeup and spirit content of divinity.

GOD is a spirit whom men are to acknowledge as having authority, immortality, ownership of all that exists, personness, power, and sovereign will.  Divinity has appeared on the earth using human form (we say, Incarnation) to accomplish multiple sacred works such as atonement and propitiation for sin, the gathering of all believers within a single kingdom of GOD, and the transformation of those approved through judgment to exist as eternal companions of divinity.  Consider, again, the following that uses the language from the Scriptures:

Psalms 52:  7-8 , King James Version (KJV):  8 But I am like a green olive tree in the house of God:  I trust in the mercy of God for ever and ever.  9 I will praise thee for ever, because thou hast done it:  and I will wait on thy name; for it is good before thy saints.

Tehillim 52:  8-9, Orthodox Jewish Bible (OJB):  8 (10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.  9 (11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.
Ephesians 4:  4-7, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

Kehillah 4:  2-7, OJB:  2 With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,  3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;  4 As there is one guf (body) [Gn 47:  18; Ps 16:  9-10; Job 19:  25-27; Isa 53:  11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:  5 Adon echad, emunah achat, tevilah achat,  6 One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:  4; ZECHARYAH 14:  9]  7 But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.
There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  8-22, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

Kehillah in Ephesus 2:  8-22, OJB:  8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);  9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:  1; Ga 5:  3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:  5]  10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.  [YESHAYAH 29:  23; 42:  7; 60:  21;]  11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called “arelim” (uncircumcised ones) by the ones being called “nimolim” (circumcised ones) which is a Bris Milah performed in the flesh by human hands  12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.  [YESHAYAH 14:  1; 65:  1]  13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.  14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),  15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,  16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:  18; TEHILLIM 16:  9-10; IYOV 19:  25-27; YESHAYAH 53:  11] through the Moshiach’s Etz, having put to death the Eyvah by it.  17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:  14; YESHAYAH 57:  19]  18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:  20) by one Ruach Hakodesh to Elohim HaAv.  19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,  20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:  22),  21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;)  22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.])  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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Today, reply is made on divine provisions to determine (judge) a person’s righteousness apart from their deeds to obey the law.  The divine response to sin, and the demands from Deity placed on the living regarding sin are determined in part by the character and substance of sin as well as by the content and sovereign will of GOD.  Good deeds and acceptable works have always been required from all who live, however, the meaning and value of works by the living are now given a new significance.  In the same way the divinity of Jesus Christ is not complete without authority, glory, grace, and majesty, correctly acknowledged, the deeds and works of men required by the law must be joined to attitudes and conduct that make visible the character, principles, and spirit within the fullness of divinity.  Thus, the continued existence of created beings and living creatures is acceptable and “justified” as an aspect of the existence of GOD, and in accordance with their makeup and content as vessels of divinity.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears), posted the following:

 

Can anyone please explain to me what Romans 3:28 is saying in simple terms?

 

THE GOLDEN ARROW:  For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.   Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  (Ephesians 2:  8-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Thoughts On The Commandments (06/27/2017); On Law and Sin (06/07/2017); Reconciliation Provided By Christ (05/30/2017); Salvation By Faith Alone? (01/19/2017); Called, Justified, and Glorified? (01/08/2017); More On Divine Justification (02/08/2016); Justified Through Christ?(08/26/2015)

 

“Anonymous”, here are some points you may find helpful for a complete and correct Christian understanding of Romans 3:  28, King James Version (KJV):  28 Therefore we conclude that a man is justified by faith without the deeds of the law.

(1.)  Where “faith” is acknowledged as a divine substance from the fullness and makeup of GOD, faith is made up only of faith, and is inseparable from the other aspects of spirit content such as holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Faith may be imparted to created beings and living creatures as breath, life essence, spirit, and word.

(2.)  “The deeds of the law” are often taken simply to mean “obedience”.  However, through Jesus Christ we also should grasp a broader reading that is not to be overlooked.  Within the Scriptures, the word “law” means the things spoken by GOD to Moses and those who entered into covenant in ancient times (we say, the Ten Commandments); the full range of demands made by the covenant (e.g., decisions and judgments, feasts, ordinances, statutes); and the ceremonies, practices, and standards to be used by priests and Levites within the Tabernacle/Temple.

(3.)  The law from GOD among men served as an essence or shadow of the active presence.  Thus, the appearance of GOD in the person of Jesus Christ was required to provide fullness and substance to the otherwise unseen aspects of the law.  Included are balance, godliness, grace, impartiality, love, peace through resolution of disputes, reconciliation, and righteousness.

(4.)  Christ is now appearing as our High Priest in heaven who makes atonement for us in fulfillment of the eternal law.  This is spoken to in the Scriptures in Exodus 28:  38, KJV:  38 And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.   Also, Leviticus 5:  15, KJV:  15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Gentiles were also part of the covenant with Moses, yet, the covenant became a wall of separation between Jews and Gentiles.  Through Christ as both Priest and sacrifice, the requirements for salvation are shown to be spirit content from GOD that includes responding to divine law as well as operating with sacred knowledge, eternal purpose, and deposits of sovereign will.  Obedience alone does not now justify and make mankind acceptable to divinity.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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THE SECOND COMING

 

Today, three Bible passages are shared that address questions on receiving grace and having merit with GOD.  The divine commandment is that we honor both father and mother.  Few mature Christians are likely to express judgment against their own parents, or call for favor from GOD to be granted one of their parents that would generate division, divorce, and their separation.  Criticizing, condemning, and coming between ones own parents are accounted as arrogant, hateful, malicious, presumptuous, unloving, and unrighteous.  Were a son or daughter to make a request of Jesus on behalf of their parents like that made for James and John, the sons of Zebedee, the Risen Lord might well respond in a similar way.  [It is written:  Matthew 20:  20-24, King James Version (KJV):  20 Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.  21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.  22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.  23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with:  but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.  24 And when the ten heard it, they were moved with indignation against the two brethren.]  Correctly understood, proper merit and worthiness for the things of divinity exist only among the persons within the GODhead where there is oneness without sameness that appears through mutual acceptance, complementary accomplishments, combined authority, one-of-a-kind commitment and faithfulness, specific eternal purposes, miracles and one-time events, and unified displays of divine worth.  Examples are seen in such sacred operations as atonement, propitiation, revelation, forgiveness, judgment, Incarnation, resurrection, sacrifice, sanctification, and suffering.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile data appears) posted the following:

 

If you could choose, but only could choose one. Who would you say deserves heaven; your father or your mother?

 

THE GOLDEN ARROW:  For thou desirest not sacrifice; else would I give it:  thou delightest not in burnt offering.  The sacrifices of God are a broken spirit:  a broken and a contrite heart, O God, thou wilt not despise.  (Psalms 51:  16-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Forgiveness, Grace and Merit (06/22/2017); Held Accountable by GOD? (03/31/2017); …Because GOD Loves You (03/05/2017); On Accepting Divine Judgment (02/26/2017); Saying “GOD is Love” (12/18/2016); Choice, Duty, and Obligation? (11/17/2016); Judgment Focused On Content? (08/30/2016); Asking For Answers From GOD? (05/21/2015); Approaching Mothers Day (05/07/2015); A GOD of Love? (05/07/2013); Commanding the Storm? (05/08/2013)

 

“Anonymous”, there is a whole group of questions similar to this one of yours that all must be answered pretty much the same way.  Included are:  Who deserves to be created?  Who deserves to be healed?  Who deserves to be forgiven?  Who deserves to be loved by GOD?  Who deserves to be saved from hellfire?  Who deserves a great life and happiness from GOD (i.e., a fine-looking spouse, wealth, a big house, nice car, fun job, etc.)?  In a sense, the choice is easy because it is made by the law and not on the basis of emotion, feelings, and kinship.  Even so, mature Christian believers would all be likely to answer these questions with statements from the holy writings that speak to the awesomeness, grace, ownership, divine prerogative, eternal purposes, righteousness in judgment, sovereign will, and love of GOD.  There is no single, short, sweet answer, yet, there are lessons and points of truth that will nourish.  Consider again the following three passages:

(1.)  Luke 7:  36-50, King James Version (KJV):  36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.  37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,  38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.  39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him:  for she is a sinner.  40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  41 There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  45 Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  46 My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  48 And he said unto her, Thy sins are forgiven.  49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  50 And he said to the woman, Thy faith hath saved thee; go in peace.

(2.)  1st John 4:  7-11, KJV:  7 Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  8 He that loveth not knoweth not God; for God is love.  9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.

(3.)  Isaiah 57:  15-21, KJV:  15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.  16 For I will not contend for ever, neither will I be always wroth:  for the spirit should fail before me, and the souls which I have made.  17 For the iniquity of his covetousness was I wroth, and smote him:  I hid me, and was wroth, and he went on frowardly in the way of his heart.  18 I have seen his ways, and will heal him:  I will lead him also, and restore comforts unto him and to his mourners.  19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.  20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.  21 There is no peace, saith my God, to the wicked.

Of course, there is far more to be said, correctly applied, and spiritually apprehended.  I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the account of David and Goliath that appears within the Bible as part of the full revelation of GOD.  While the precipitating events that resulted in the death of Goliath were little more than name-calling and taunting Israel to challenge them in battle, Goliath represented and was the “stand-in” for all the Philistines, and was condemned as guilty before GOD their Maker and Judge as being idolatrous, lawless, rebellious, and unrepentant.  As a foreshadowing to the coming of Jesus Christ, the express will of GOD (we say, the law) was made incarnate, and appeared having material form as a shepherd boy, who served as an officer of the Divine Court (the Executioner).  That a teenager (David) would be used on a battle-field against a veteran soldier who had physical stature as a giant was to make clearly visible to Israel, the Philistines, and all mankind that GOD will impose judgment upon created beings and living creatures, and will operate as the highest authority, power, and sovereign-will present in human affairs.  The fighter at “Yahoo! Answers” who uses the ID “Kumquat May” (Level 6 with 10,357 points, a member since April 17, 2012) posted the following:

 

The bible says thou shall not kill and turn the other cheek but when david brains Goliath dead with a rock suddenly he’s a great guy?

Goliath’s five year old daughter: “Mummy, mummy, when’s daddy coming home. I made a thing in school out of pasta that says world’s best dad!”

Mrs Goliath: “Sit down, my poor daughter, I have terrible news. Daddy won’t be coming home. He was murdered at work today. Some short man called David threw a rock at his temple and he died having a seizure in the dirt. You’ll never see Daddy again, and now we no income it’s prostitution for me and slavery for you, if David’s army don’t rape and kill us before that happens”

Goliath’s five year old daughter: ” Noooooo! But won’t the Lord punish him, Mum, he’s against that sort of thing? It’s one of the commandments”

Mrs Goliath: “No dear, not this time. I’ve already heard he’s mind controlling one of his zombie writers to put it in his book about how great the man who murdered your father was”

 

THE GOLDEN ARROW:  And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised:  it may be that the LORD will work for us:  for there is no restraint to the LORD to save by many or by few.  And his armourbearer said unto him, Do all that is in thine heart:  turn thee; behold, I am with thee according to thy heart.  Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.  If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.  But if they say thus, Come up unto us; then we will go up:  for the LORD hath delivered them into our hand:  and this shall be a sign unto us.  And both of them discovered themselves unto the garrison of the Philistines:  and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.  And the men of the garrison answered Jonathan and his armourbearer, and said, Come up to us, and we will shew you a thing. And Jonathan said unto his armourbearer, Come up after me:  for the LORD hath delivered them into the hand of Israel.  And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him:  and they fell before Jonathan; and his armourbearer slew after him.  (1st Samuel 14:  6-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  Making and Keeping Justice? (05/25/2017); Judgment, Peace and Warfare? (03/26/2017); Teach Me To Pray (03/21/2017); Carrying Out Divine Law? (03/20/2017); Restoring the Divine Presence? (03/09/2017); The Wisdom of Years? (10/31/2016); Kingdom and One-world Empire (09/08/2016); The Accounts of Giants (05/24/2016); A Note On Spirit Warfare (01/06/2016); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013)

 

“Kumquat May”, in the account of David and Goliath, GOD is the Judge, and David is a legitimate officer of the divine court, the Executioner.  Among mature Christian believers the account of David and Goliath is received as part of the full revelation and “self-disclosure” whereby the active presence who is GOD is made knowable, known, and “visible” to created beings and living creatures.  The Bible displays the operations of GOD upon the earth from a divine perspective—that is, using thousands of events, within thousands of lives, over the course of thousands of years.  Taken from its context, spiritual confusion surrounds that and many other accounts.  Often “David and Goliath” has been presented as merely a story or adventure tale to amuse and entertain, as questionable secular history from the Middle East, and as a peculiar form of communication using diverse literary and poetic devices (e.g., allegory, epic, hyperbole, metaphor, symbolism).  Dominated by their appetite, emotion, sensation and mental functions (we say, the flesh) awareness and self-will directs a listener or reader to focus primarily on elements such as the heroism, weakness, vulnerability, and youth of David, or the arrogance, cruelty, prowess and size of Goliath.  In effect, mockers, scoffers, sinners and unbelievers remain blind, and fail to see the actions and operations of the account’s most important figure, GOD.  They would have to be “born again” in order to clearly discern, recognize, and properly respond to the account as imparting spirit content from the makeup of GOD (such as faith, holiness, hope, longsuffering, wisdom, wrath against sin).  Using their own endowment of life essence from GOD (we also say, breath, spirit, word), the listener/reader as a new creation will experience the account as demonstrating divine integrity, righteousness in covenant relationship, the fulfillment of promise and performance of duty, and the inarguable authority, prerogative and privilege of the Creator that may appear as deliverance, judgment, salvation and victory.  Consider the following from the Bible:

(1.)  1st Samuel 17:  33-37, King James Version (KJV):  33 And Saul said to David, Thou art not able to go against this Philistine to fight with him:  for thou art but a youth, and he a man of war from his youth.  34 And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:  35 And I went out after him, and smote him, and delivered it out of his mouth:  and when he arose against me, I caught him by his beard, and smote him, and slew him.  36 Thy servant slew both the lion and the bear:  and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.  37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

(2.)  1st Samuel 17:  45-48, KJV:  45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield:  but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.  46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.  47 And all this assembly shall know that the LORD saveth not with sword and spear:  for the battle is the LORD’s, and he will give you into our hands.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  2nd Chronicles 20:  15-18, KJV:  15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.  16 To morrow go ye down against them:  behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.  17 Ye shall not need to fight in this battle:  set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem:  fear not, nor be dismayed; to morrow go out against them:  for the LORD will be with you.  18 And Jehoshaphat bowed his head with his face to the ground:  and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the value of logic and other finite tools for knowing are considered.  The appropriate human tools required to process assumptions, recorded data, observations, propositions, and secular knowledge include intelligence, carnal reason, critical thinking, and recall.  When asked to share sacred knowledge and to impart spirit content to others the appropriate tools to be used by Christian believers include divine law, doctrine, parables, enduring principles, promises, prophecy, proverbs, personal testimony, warnings, and texts from the holy writings.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why don’t christians use their own logic instead of parroting what their pastors tell them?

I’ve never met a Christian that can use their own logic to prove that God exists.

 

THE GOLDEN ARROW:  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  And to knowledge temperance; and to temperance patience; and to patience godliness;  And to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  (2nd Peter 1:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  On Being Too Smart (04/30/2017); How To Know GOD? (12/12/2016); (09/13/2016); The Best Starting Point? Possible For Intelligent People? (02/07/2016); The Correct Prescription? (11/19/2015); Knowing? (05/24/2015); Believers and Evolution? (02/02/2015); GOD in Schools? (12/20/2012); Naaman the Leper (12/21/2012)

 

“Anonymous”, your statement is illogical; do not be surprised that non-Christians and sinners can not think and perform like Christians.  In effect you have shared a flawed syllogism like saying, “All cats are felines.  Lions and tigers are felines.  I’ve never seen a kitten that roars like a tiger.”  In the same way we are to accept ABCDEFG “by definition” and as a fixed pattern in existence that also includes XYZ, sinners and those outside the system of Christian belief first must accept that GOD is an “active presence” who displays person and eternal purpose, and has put forth everything described as being in existence.  Saying this another way, GOD is a breath (life essence, spirit, word), who is immortal, incorruptible, and invisible and must be known on the basis of one own spirit substance.  The process from mathematics that uses theorems, corollaries, and precise calculations for demonstrating what we call “proofs” can not be transferred to the Social Science of Theology.  Similarly, Aristotelian logic and discursive thought are not the primary tools in the operations for knowing GOD, or for acquiring sacred knowledge. 

To eventually function as mature Christians, the living must experience growth and permanent changes in their awareness and self-will by receiving inseparable spirit content from the makeup of divinity.  Included are faith, holiness, hope, longsuffering, lovingkindness, wisdom, and wrath against sin.  Faith is made up only of faith, holiness only of holiness, wisdom only of wisdom, etc.  Where one appears all are present, however, not always in the same distribution, measure and proportion (so to speak, “you can’t separate the wet from the water”).  Thus, there is a dynamic of balance, exchange, interaction, movement, and reconfiguration among these aspects of divinity.

Correctly understood, self-promotion is never the objective of a Christian whether sharing in the public forum or in private.  The believer is to display the heart, mind, and spirit of Jesus Christ.  The most correct responses for those sharing Christian belief will center in admonition, doctrine, instruction, ministry, and personal testimony (i.e., eye-witness accounts and verbal statements shared under oath that have weight as evidence in judgment as a full manifesting of the speakers integrity).  Consider again the following that uses language from the Bible:

(1.)  2nd Timothy 3:  16-17, King James Version (KJV):  16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  17 That the man of God may be perfect, throughly furnished unto all good works.

(2.)  2nd Timothy 2:  14-16, KJV:  14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.  15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  16 But shun profane and vain babblings:  for they will increase unto more ungodliness.

(3.)  Psalms 119:  98-101, KJV:  98 Thou through thy commandments hast made me wiser than mine enemies:  for they are ever with me.  99 I have more understanding than all my teachers:  for thy testimonies are my meditation.  100 I understand more than the ancients, because I keep thy precepts.  101 I have refrained my feet from every evil way, that I might keep thy word.

(4.)  1st Corinthians 1:  9-10, KJV:  9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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