Archive for the ‘Service’ Category

jesus-feeding-5000

A Depiction of the Disciples of Jesus Feeding the 5,000

 

Today, reply is made on the “commandments” given by Jesus Christ to his church.  The process of salvation through the Son of GOD is one of transforming the human makeup by imparting fresh endowments of life essence (breath, spirit, Word) from the fullness of divinity (we say, the GODhead, Father, Son and Holy Spirit).  As vessels for the same eternal purpose and spirit substance contained within the law, mankind should display obedience and respect to the expressed will of GOD more completely, continually, and correctly.  Sinners should receive water baptism representing the death, burial and resurrection of ones inborn spirit along with rebirth from divine DNA, so to speak.  Performing ones duty and service to GOD, then, comes forth as an aspect of ones own awareness, their exercise of self-will, and their becoming mature through discovery, learning, and gradual growth.  A fighter in the “Yahoo! Answers” forum using the ID “Fibea” (Level 1 with 151 points, a member since December 04, 2017) posted the following:

 

Does being Christian require following the commandments of Jesus, or just believing that Jesus is the son of God and has come to save us?

 

THE GOLDEN ARROW:  And the apostles said unto the Lord, Increase our faith.  And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.  But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?  And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?  Doth he thank that servant because he did the things that were commanded him? I trow not.  So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants:  we have done that which was our duty to do.  (Luke 17:  5-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  In Spirit and Truth? (10/02/2017); Conforming to Divine Standards (06/18/2017); Inheritance Must Become Commitment (05/15/2017); Addressed by the Spirit, Not the Letter? (03/31/2015); Miracles are Sacred Events (12/20/2013); Resisting Sin (12/21/2013); The Limits to Believing? (09/16/2013); All Things Possible? (09/17/2013)

 

“Fibea”, Christians are to exist as a new creation containing spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, wisdom, wrath against sin).  For followers of Jesus Christ, grace and shared love are the basis for relationship between the Creator and the created, therefore, authority, commandments, and law are not annulled, eliminated or ignored, yet, those who serve as his disciples are to respond with dutifulness and obedience as the expression of genuine faith, divine righteousness, and sacred will imparted from GOD.  Christians are not given a new set of laws to replace the ancient covenants from the Jews so much as they are to observe certain memorials and practices to encourage their continuing as his body, and the disciples of Christ (the church).  Consider again the following that uses language from the Bible:

(1.)  John 15:  5-17, King James Version (KJV):  5 I am the vine, ye are the branches:  He that abideth in me, and I in him, the same bringeth forth much fruit:  for without me ye can do nothing.  6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.  7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.  8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.  9 As the Father hath loved me, so have I loved you:  continue ye in my love.  10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.  11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.  12 This is my commandment, That ye love one another, as I have loved you.  13 Greater love hath no man than this, that a man lay down his life for his friends.  14 Ye are my friends, if ye do whatsoever I command you.  15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth:  but I have called you friends; for all things that I have heard of my Father I have made known unto you.  16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain:  that whatsoever ye shall ask of the Father in my name, he may give it you.  17 These things I command you, that ye love one another.

(2.)  Mark 6:  34-44, KJV:  34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.  35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:  36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread:  for they have nothing to eat.  37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?  38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.  39 And he commanded them to make all sit down by companies upon the green grass.  40 And they sat down in ranks, by hundreds, and by fifties.  41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.  42 And they did all eat, and were filled.  43 And they took up twelve baskets full of the fragments, and of the fishes.  44 And they that did eat of the loaves were about five thousand men.

(3.)  Matthew 28:  18-20, KJV:  18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.  19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  20 Teaching them to observe all things whatsoever I have commanded you:  and, lo, I am with you alway, even unto the end of the world. Amen.

(4.)  Galatians 2:  20-21, KJV:  20 I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  21 I do not frustrate the grace of God:  for if righteousness come by the law, then Christ is dead in vain.

There is far more that should be said, correctly examined, and carefully made a part of ones full belief.  (For example, (5.)  1st Corinthians 11:  23-29, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Meekness of Moses

 

Today, thoughts are shared on meekness as a divine spirit content imparted by GOD to believers who receive Jesus Christ so they may nourish the growth of godliness within others.  Unlike counterfeit and false professions of Christian belief, genuine godly behavior is generated and put forth only by divine spirit.  While meekness relates to gentleness, goodness, humility, and peace, many appear to be offended by the idea of meekness as a spirit substance from the makeup of GOD; and increasingly scriptures that speak of the fruit of the Spirit are presented omitting meekness as being associated with cowardice, intimidation, and weakness.  More correctly, meekness is a planting and product through the workings of GOD along with fervor, holy boldness, and zeal.  One of the many fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, How does one qualify as meek?

 

THE GOLDEN ARROW:  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.  But if ye be led of the Spirit, ye are not under the law.  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  Envyings, murders, drunkenness, revellings, and such like:  of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  Meekness, temperance: against such there is no law.  And they that are Christ’s have crucified the flesh with the affections and lusts.  If we live in the Spirit, let us also walk in the Spirit.  Let us not be desirous of vain glory, provoking one another, envying one another.  (Galatians 5:  16-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  Jesus Demonstrated Perfected Humanity (10/29/2017); Meekness, Mortality and Salvation? (07/13/2017); Discernment, Focus and Meekness? (07/07/2017); The Gift of Humility (02/19/2017); As Newborn Babes…. (10/13/2016); Humility and The Cross? (03/15/2016); The Meek Will Inherit (10/16/2012)

“Anonymous”, here are some thoughts I may share that are expressions of Jesus Christ within me:

In the same way sinners are to be born again by receiving spirit content from the makeup of divinity through water baptism where there is the death, burial, and resurrection of ones inborn spirit, believers are to “grow up” again and become mature as children of GOD and joint-heirs of the Father along with the Son of the Highest.  Rebirth to exist as a developing believer requires that one receive inseparable aspects of imparted spirit substance from Deity that includes balance, completeness, faith, holiness, longsuffering, lovingkindness, personhood, meekness, restraint, wisdom, and wrath against sin.

Developing believers are to acquire sacred knowledge by fellowship with mature believers who may be clergy, leaders, their own parents and siblings as well as others who are  workers within the community of faith; by continuing communication with GOD through prayer; by observing sacred practices (we say, sacraments); by repentance and turning away from disobedience of divine law, from sin, and from wickedness; by study of the holy writings; by unselfish service; and by enduring hardship, persecution, and suffering.  With this in view, salvation is not a “one-time” event; salvation is a process of discovery, gradual growth, learning, and undergoing permanent change.

Every Christian believer does not receive an anointing that allows them to serve in the offices of apostle, healer, pulpit preacher, or prophet.  Yet, all are “recruited” to provide ministry wherein they share through their own lifestyle and daily routines, gifts that provide spirit content from GOD.  As a believer becomes “ripe for harvest” they become able to display and share sacred fruit (manifestations; outcomes; products) from the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth). 

Believers who speak of Meekness as a fruit of the Spirit acknowledge that the many aspects of divinity can not truly be analyzed and treated as separate, secular objects.  Even so, meekness is often described as the voluntary expression of humility, praise, and submission whereby one continues in relationship with the Creator as teachable, and as having readiness, responsiveness, and willingness to be led by the Holy Spirit.  Jesus displayed the spirit of meekness by refusing to be appointed as king at Jerusalem, avoiding self-promotion, and ascribing his works to the Father.

Where the Bible speaks of Moses as having been chosen by GOD because of his meekness, we understand that meekness is essential to being used as an instrument in sacred operations to benefit mankind.  While the Spirit imparted to Moses was so abundant that GOD would supply 70 elders of Israel from the endowment the Prophet had received, and Moses continued with a greater measure than all of them put together, the spirit granted Moses was not the same fullness as was outpoured during Pentecost and for the beginnings of the new creation, the church.

There is far more that should be said, correctly examined, and made a part of those who are responding to developing belief.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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RH-JesusOurHighPriest4

The prayers of the saints are mingled with incense offered to GOD by the Divine High Priest

 

Today, focus is on Jesus Christ as head of the church, High Priest, and Risen Lord.  A relatively new writer at “Yahoo! Answers” using the ID “Clarissa” (Level 1 with 3 points, a member since May 06, 2017) posted the following:

 

If Jesus was still alive, what do you think he’d have to say about the world today?

 

THE GOLDEN ARROW:  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order:  Christ the firstfruits; afterward they that are Christ’s at his coming.  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.  For he must reign, till he hath put all enemies under his feet.  The last enemy that shall be destroyed is death.  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.  (1st Corinthians 15:  22-28, King James Version, KJV)

 

THE DOUBLE DAGGER:  Lower Than The Angels? (09/12/2017); “Occupy Till I Come” (08/30/2017); George Washington Owned Slaves (08/17/2017); Resurrected With The Lord (04/16/2017); Proclaiming A New Kingdom? (04/13/2017); Material Things in Heaven? (11/10/2016); I Go To Prepare… (05/19/2016)

 

“Clarissa”, given that divine utterance speaks to eternal purposes, and is immutable and unchanging, many of the things the Lord might say, approve, and endorse about present-day conditions can be known by examining the sacred record now being shared as divine law, proclamation, promise, and prophecy. While many Christians acknowledge the death on the cross, his burial, his resurrection from the dead, and the return of Jesus Christ to the heavens, developing believers often have yet to fully consider the many excellent points of instruction from the holy writings that describe Jesus as alive now and serving above in the office of divine High Priest. 

Christ should be understood as primarily occupied with multiple tasks begun on the earth that must be completed in the heaven.  In addition to making atonement for sin and cleansing the Sanctuary within the Temple of heaven by applying holy blood, the Christ (1) presides over his followers on the earth who receive inheritance through the Holy Spirit as Priests and Kings; (2) is completing construction of the Holy City (we say, the New Jerusalem); (3) is preparing for the tribunals wherein the wicked will appear alive for judgment; and (4) must begin preparations to carry out the sentence for those who will be destroyed in the Lake of Fire (i.e., the second death).  These are sacred duties, and may not be spoken of as something you can start and finish in hours, days, years, or thousands of years.

The inseparable fullness of divinity has been imparted to all those alive in heaven (the angels, the twenty-four elders, the sacred beasts, etc.).  According to the depictions of these and other things (such as the reading of the sealed scrolls) that we have received by studying the Tabernacle of Moses and the Temple at Jerusalem, when the High Priest is ministering atonement for the people within the Most Holy place, the congregation should be continuing in contrition and humility before GOD.  This includes confessing error and faults, fasting, and sorrowing for sin.  Given Christ is not available to hear and respond to the prayers of the people (that should be directed to the Father) various agents must appear in his behalf upon the earth (e.g., the Comforter (also called the Holy Ghost, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth), the apostles, his disciples, the assemblies of believers).  Because the High Priest alone enters within the sacred precinct, his activity is secret and unseen; therefore, even among the holy angels the completion of the new testament in his blood must be known through faith.  This “knowing by faith” further describes the oneness without sameness shared within the GODhead, and is to exist throughout the church as well.  Consider again the following:

(1.)  1st Corinthians 15:  12-21, King James Version (KJV):  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.

(2.)  Hebrews 13:  8, KJV:  8 Jesus Christ the same yesterday, and to day, and for ever.

(3.)  Hebrews 7:  24-28, KJV:  24 But this man, because he continueth ever, hath an unchangeable priesthood.  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;  27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself.  28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  Colossians 1:  12-20, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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They Will Know

 

Today, reply is made on discernment, and the benefits of both church attendance and ministry through activity on the Internet.  The liberty provided by the imparted Spirit of GOD allows sinners to acknowledge the atonement and propitiation for sin established by Jesus Christ through the cross, demonstrate repentance, and to pursue new life through ministry and service, not to answer the Father with fleshly lusts, do-as-you-please, pleasure-seeking, and self-promotion.  Freedom and liberty from GOD will never mean that sinners do not have to accept the consequences and results from their own actions and choices; and the alternatives granted as salvation are not to be taken lightly.  There is no provision from GOD that is a substitute for physically attending church.  Even so, believers may apprehend the inseparable aspects of fellowship, prophecy (i.e., comfort, edification, and exhortation), and ministry that are shared because they must be spiritually discerned and received.  Simply having a habit of church attendance accomplishes no more than ones private prayer life using unknown tongues for self-edification that does not also edify the church.  Mature believers all should put into practice the important declaration shared by Christ:  I came to minister, not to be ministered unto.  To be loved and ministered to by GOD is also to be loved and ministered to by his sons and daughters on the earth who are willing vessels of his Spirit.  The work of responding to others through the social media now available is no less important than the work once carried out by the first apostles who traveled by foot, and those of earlier times who served as missionaries to colonial peoples traveling, first, by great sailing ships and later by steamers.  Believers are correct to use the means provided by GOD through present day technology that allow personal contact, the making of brief, yet complete, presentations, and the ability to respond quickly to the direct questions and comments that arise when evangelizing.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

If christians on here are true christians what are they doing on here from 10-12 o clock ?shouldnt they be paying attention to the service?

Most church services are from 10-12

 

THE GOLDEN ARROW:  I will bless the LORD at all times:  his praise shall continually be in my mouth.  My soul shall make her boast in the LORD:  the humble shall hear thereof, and be glad.  O magnify the LORD with me, and let us exalt his name together.  (Psalms 34:  1-3, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming Joined To GOD (10/13/2017); In Spirit and Truth? (10/02/2017); Prophets and Christian Ambassadors (08/07/2017); …Gathered In My Name (05/29/2017); …Because GOD Loves You (03/05/2017); Become Like Jesus Christ? (10/27/2016); The Right Place to Get Knowledge (02/17/2014); Arguing Against the Bible in Church? (02/18/2014)

 

“Anonymous”, while the “name” of GOD is proclaimed throughout the holy writings, and divinity is made knowable, known, and present by describing the sacred deeds and works of GOD (his reputation, so to speak), Christian believers are to be identified and recognized primarily through “discernment” (the sacred practice of using ones own spirit content from the makeup of GOD as a standard to examine and respond to deposits of the same spirit within events, other persons, motives and purposes, promises and prophecies, doctrines and teachings, etc.).  Inseparable aspects of divinity will appear in those who are offspring of GOD and joint heirs with Christ that include faith, holiness, forbearance, longsuffering, lovingkindness, wisdom, and wrath against sin.  The finite gifts of authority and office, intellect, carnal reason, and secular knowledge all have less value; and believers will be discovered by their displays of spirit content through words, deeds, outreach, and unselfish service more than by their formal spiritual practices and religious disciplines (such as observance of ceremonies, church attendance, and rituals intended for their own edification), their strict obedience to sacred law, and the peculiar good works they may perform (e.g., giving, healing, music ministry).  This being said, sinners who lack and do not practice divine discernment will fail to acknowledge and respond to believers as legitimate agents and spokespersons sent from GOD.  For the present time, many have found the unmistakable “mark of GOD” to be manifest as forgiveness, mercy in judgment, and faith that the return of Jesus Christ to harvest those belonging to him from the earth will be in our lifetime.  Consider again the following from the Bible:

(1.)  1st Corinthians 12:  3, King James Version (KJV):  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.

(2.)  2nd Corinthians 3:  17, KJV:  17 Now the Lord is that Spirit:  and where the Spirit of the Lord is, there is liberty.

(3.)  Romans 8:  4-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(4.)  John 13:  34-35, KJV:  34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.  35 By this shall all men know that ye are my disciples, if ye have love one to another.

There is far more to be said, thoughtfully practices, and spiritually apprehended.  (For example, (5.)  1st John 5:  1-6, KJV:  1 Whosoever believeth that Jesus is the Christ is born of God:  and every one that loveth him that begat loveth him also that is begotten of him.  2 By this we know that we love the children of God, when we love God, and keep his commandments.  3 For this is the love of God, that we keep his commandments:  and his commandments are not grievous.  4 For whatsoever is born of God overcometh the world:  and this is the victory that overcometh the world, even our faith.  5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?  6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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worship-in-spirit-and-in-truth

 

Today, focus is on true worship as the display of one own spirit content from divinity.  The judgment of all worship is exclusively the privilege of the Almighty.  Given the Holy Spirit comes to abide within the believer, and does not go in and out having to return periodically, the sinner who has been reborn may display sacred truth continually through their actions, attitudes, behavior and speech.  At all times, and in all settings, it will be an “ordinary” aspect of self-expression that a developing believer has become a new creation in Christ, and is being prepared to meet the Lord at his coming.  In keeping with divine prerogative and sacred operations, commonly shared ceremonies, practices and traditions may well be augmented and amplified using heretofore unknown streams of acknowledgment, praise, thanksgiving, testimony, and witness.  Calling to mind the conflict centered on worship that occurred between Cain and Abel, one of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Does it matter how you choose to worship God?

My sister criticizes how I worship God. She says that if I’m not vocal in worshipping God that he won’t answer my prayers. I prefer to be more private in my worship of God, whereas my sister is extremely vocal and seems to overdo her worship. Just in conversation, she’ll randomly speak about God and relate everything to God. My conversations with God and my feelings about God are personal, so I feel that it weakens my relationship with God to speak so publicly about God to those who may be judgemental.

 

THE GOLDEN ARROW:  Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.  The works of the LORD are great, sought out of all them that have pleasure therein.  His work is honourable and glorious:  and his righteousness endureth for ever.  He hath made his wonderful works to be remembered:  the LORD is gracious and full of compassion.  He hath given meat unto them that fear him:  he will ever be mindful of his covenant.  He hath shewed his people the power of his works, that he may give them the heritage of the heathen.  The works of his hands are verity and judgment; all his commandments are sure.  They stand fast for ever and ever, and are done in truth and uprightness.  He sent redemption unto his people:  he hath commanded his covenant for ever: holy and reverend is his name.  The fear of the LORD is the beginning of wisdom:  a good understanding have all they that do his commandments:  his praise endureth for ever.  (Psalms 111:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Knowing the Invisible GOD (09/17/2017); The Flesh, Then Beyond (05/23/2017); What Does Divinity Want? (03/13/2017); No Other gods? (08/14/2015); Sun Worship? (07/27/2015); The Meaning of Worship? (07/09/2014); To Serve GOD Acceptably (07/10/2014); Too Much Holy Spirit? (11/19/2013); Understanding Peace? (11/20/2013)

 

“Anonymous”, worship of GOD as creator is to be a continuous process like breathing in and out.  It is not so much a matter of intellect, logic and carnal reason as it is a sacred process powered through sacred means.  For mature Christian believers, to worship GOD is to acknowledge the active presence who is divinity by displaying the oneness without sameness that has been imparted through his gifts of life essence (i.e., breath, spirit, word), and sacred substance.  Ones consciousness must be directed and filled by the Holy Spirit, and their self-will (willpower) must respond in agreement with the sovereign will of GOD.  Imparted spirit content from the makeup of GOD includes awe, faith, forbearance, holiness, humility, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Thereby, believers are enabled to correctly recognize and respond to sacred substance appearing within events, oneself, other persons, holy writings, etc.

There can be great diversity among believers within a single congregation, family group, and community of faith because they are not all on the same level of maturity, they are not all granted the same spiritual gifts, they do not all share the same accountability and duties, and they do not all have the same sacred knowledge and skill that results by observing sacred practices (e.g., fasting, giving, prayer, study of the holy writings, unselfish service).

All Christian believers are being called and recruited to share what GOD is revealing to them as the gospel of Jesus Christ.  However, all are not called to serve as clergy and pulpit preachers.  Spreading the Gospel is to be a matter of a believer’s daily routine and ongoing lifestyle as vessels of divine spirit content.  Therefore, repentance, permanent change, growth, and learning are uppermost.  Public speaking and formal instruction of doctrine are best shared in special settings by those prepared to receive those forms of support.  Prophesying (to comfort; to build up others and the church (edification); and to exhort (encouraging immediate action) ) is essential, however, it requires commitment and discernment that only are established by the Holy Spirit.  Consider again the following that speaks to the duties of believers using language from the Bible:

(1.)  Ezekiel 3:  17-19, King James Version (KJV):  17 Son of man, I have made thee a watchman unto the house of Israel:  therefore hear the word at my mouth, and give them warning from me.  18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.  19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

(2.)  John 4:  23-24, KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(3.)  1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.

(4.)  1st Corinthians 1:  9-10, KJV:  9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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Today, focus is on why life expressing Christian belief is described as ministry, unselfish service, and suffering.  Christians should be thought of as “sinners in transition,” and not as those who are already flawless and perfect.  Believers are to develop obedience, sacred knowledge, and full understanding by meeting life challenges and engaging in sacred experiences while on the earth.  They then emerge as a new creation through divine operations of faith, expectation (we say, hope), promise, and prophecy.  More important than individual achievement, self-promotion, and the things from our material world, are the shared and vicarious experiences of oneness without sameness, and of the spirit content from GOD deposited within the body of believers.  A fighter at “Yahoo! Answers” using the ID “….” (Level 6 with 17,824 points, a member since December 28, 2007) posted the following:

 

Why do Christians have all the answers for everyone else but none for themselves when trouble comes?

They suffer as much as anyone else and die like anyone else. If God does nothing for us in this life while we have faith in Him to do so how can we know in the next life if he will or not like in this life?

 

THE GOLDEN ARROW:  For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  For we are saved by hope:  but hope that is seen is not hope:  for what a man seeth, why doth he yet hope for?  But if we hope for that we see not, then do we with patience wait for it.  (Romans 8:  22-25, King James Version, KJV)

 

THE DOUBLE DAGGER:  Transformation Not Obedience Alone (07/02/2017); Christianity Is Not Mindless (05/02/2017); Proclaiming A New Kingdom? (04/13/2017); The Gift of Humility (02/19/2017); Servants To The Body? (01/17/2017); The Transfiguration of Christ (11/14/2016); Instruments in His Ministry? (10/07/2016)

 

“….”, for mature Christian believers, the relationship of Creator and created now is on the basis of faith, promise, and things that are to come.  The process that appears as Christian belief is intended to manifest (make known and visible) the active presence who is GOD, and further reveals the fullness of divinity (we say, the GODhead—the Father, the Son, the Holy Spirit).  The transformation of sinners to become immortal, incorruptible companions to Deity is not a sudden, one-time event; what is called “salvation” is accomplished through multiple sacred operations.  Included are atonement, death, forgiveness, judgment, priesthood, prophecy, rebirth, regeneration, resurrection, and sanctification.  Followers of Jesus Christ all must become “born again,” “grow up again” and mature as offspring of GOD who contain divine DNA, so to speak.  Inseparable aspects of the spirit makeup of GOD must be received such as faith, holiness, longsuffering, lovingkindness, oneness without sameness, person, wisdom and wrath against sin.  While believers may now be spoken of as adopted through the Holy Spirit, sons and daughters of GOD, and joint-heirs with Christ, there has not yet been the full endowment of spirit gifts and substance crucial for eternal life.  Believers have been given an earnest or “good-faith payment” by demonstrations of the Spirit within congregations and communities of faith.  While all might not be able to display or perform in specific ways, or show themselves equally capable and mature, the gifts and enabling by GOD often may be clearly seen in the lifestyles, living routines, and service of clergy, ordinary believers, men, women, and children.  Like our Savior, all Christians are to be seen as ministers, servants and agents carrying out the will of the Father.  Consider again the following:

(1.)  2nd Peter 1:  2-4, King James Version (KJV):  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

(2.)  Mark 10:  45, KJV:  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  2nd Corinthians 5:  4-10, KJV:  4 For we that are in this tabernacle do groan, being burdened:  not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.  6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:  7 (For we walk by faith, not by sight:)  8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.  9 Wherefore we labour, that, whether present or absent, we may be accepted of him.  10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

(4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Romans 8:  14-17, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, a response is made to clarify the expression “wait on the Lord.”  The living must await the completion of multiple sacred events.  Included are deliverance, perfection, judgment of the just and of the wicked, the first and second resurrection, salvation, sanctification, and the first and the second death.  The fighter at “Yahoo! Answers who uses the ID “Trilobiteme” (Level 4 with 3,171 points, a member since September 29, 2011) posted the following:

 

What does it mean to wait on the Lord?

 

THE GOLDEN ARROW:  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  Neither as being lords over God’s heritage, but being ensamples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  (1st Peter 5:  2-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Delay and Prayer? (03/22/2017); On Expecting Quick Results (11/07/2016); Waiting For His Appearing (02/09/2016); Christ Coming Soon? (10/16/2015); A Promise of Return (01/15/2016); A Promise of Return (01/15/2016); What To Do At His Coming (07/20/2014)

 

“Trilobiteme”, many of the differences seen among Christian believers appear on the basis of what it is they are waiting for (e.g., comfort in bereavement, healing, instruction, judgment, the coming of the Lord, the descent of New Jerusalem).  The Christian believer must rely upon GOD for the provision of spiritual blessings and gifts; and there are multiple divine operations that require created beings and living creatures respond to words of proclamation, promise or prophecy as though the frameworks of time and space do not exist.  “Waiting on the Lord” can mean taking action to please divinity, carry out or perform divine purposes, demonstrate obedience to divine law, and respond to divinity through self-sacrifice and unselfishness.  “Waiting on the Lord” also may mean enduring delays and interruptions, exercising patience and longsuffering until the completion of a sacred process, and preparing for the conclusion of ongoing though invisible operations.  Through baptism and rebirth, sinners are to experience the death, burial, and resurrection of the inborn spirit received from Adam, and become a new creation through the spirit that resides in Jesus Christ.  Inseparable spirit content from the makeup of GOD will be imparted.  Included are faith, forbearance, holiness, joy, lovingkindness, wisdom, and wrath against sin.  While living on the earth, those “born again” must “grow up again,” live in expectation (we say, hope), display the divine nature manifest the will of the Father, and become mature and ripe for harvest (i.e., ready to meet Christ in the air when he comes to remove all those who belong to him).  Until the Advent (we also say, Rapture, Second Coming) believers must face “growing pains” and other life challenges.  What was begun before the foundation of the earth, their perfection and transformation to exist as immortal, incorruptible companions of divinity will be completed in an instant at the appearing.  Consider again the following:

(1.)  Habakkuk 2:  2-4, King James Version (KJV):  2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  4 Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.

(2.)  Job 14:  13-15, KJV:  13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!  14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.  15 Thou shalt call, and I will answer thee:  thou wilt have a desire to the work of thine hands.

(3.)  Job 19:  25-27, KJV:  25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:  26 And though after my skin worms destroy this body, yet in my flesh shall I see God:  27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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