Archive for the ‘The Bible’ Category

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Today, the reply focuses on doctrine and teachings among Christian believers that are important when considering abortion. Mature Christians will not be deceived by those who promote abortion, birth control pills, condoms and Viagra as resources necessary for pubic health and reproduction to disguise their actual goal is no more than making money by selling popular products that have questionable value. Many believers acknowledge that mothering may be contrary to a woman’s ambitions and personality, yet, it is not contrary to divine law, eternal purpose, and a woman’s sacred inheritance. In addition to divorce, entitlements, family, fornication, physical beauty, exaggerated pride, abuse of drugs and medicines, there are many topics that require believers to re-examine and weigh the meaning and value of life to the unborn child. For many years, abortions were often criminally performed in settings that were not medically sound, and methods were used that included violence against women. Prostitutes, sex workers, and women caught in adultery would be forced to destroy any egg (a woman’s seed) that might become fertilized. Crude attempts to cause a miscarriage or stillbirth were relied on that ranged from pushing a woman down a stairwell to scraping her placenta using a wire coat-hanger. The process of divinity for mankind promotes life as an immutable, unchanging purpose. Divinity therefore provides continuity and stability for relationships with the Creator in spite of the mortality of man that allows life to be cut off without warning. The careless and malicious destruction of life are understood as a form of betrayal, blasphemy, murder, rebellion, withholding glory and praise to GOD as well as usurpation. It is written: 1st Corinthians 3: 11-19, King James Version (KJV): 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why are people so against abortion? It isn’t murder?

 

THE GOLDEN ARROW: Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? Which leaveth her eggs in the earth, and warmeth them in dust, And forgetteth that the foot may crush them, or that the wild beast may break them. She is hardened against her young ones, as though they were not her’s: her labour is in vain without fear; Because God hath deprived her of wisdom, neither hath he imparted to her understanding. What time she lifteth up herself on high, she scorneth the horse and his rider. (Job 39: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Life Exists Before Birth (01/23/2019); A Lawless, Violent GOD? (11/16/2017); The Work of Forgiving (11/23/2016); The Death Penalty? (10/08/2015); Meanings That Support Eternal Existence? (06/02/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013)

 

Anonymous”, there are multiple themes and streams of sacred knowledge that come together when prayerfully examining the issues of abortion. All Christian believers are cautioned to “judge nothing before the time” (i.e., render no final sacred decisions against error and sin before the tribunal of White Throne judgment). Christians are entered into a broad system of belief and eternal life that begins before death wherein apprehension of sacred knowledge is to be unending. Fullness and maturity are accomplished through such features as change, discovery, gradual growth, learning, rebirth, focused study, unselfish service, and suffering.

Developing and mature believers are to be conscious of the reflections and teachings recorded as the holy writings that provide the meaningful guidelines and principles needed for accord with divinity to be uninterrupted. Just as there are differences between life and death, there are clear conflicts that must be resolved between the operations from self-will and those that accompany performing the divine will. The origin, process, purpose and substance of existence, life, and continuing relationship with the Creator are to be acknowledged as provided through the operations of divinity (we also say, divine fullness; the Godhead; the Father, the Son, and the Holy Spirit). There are in place sacred law and divine order that must remain for the universe to continue as we now know it.

Therefore, with the people of GOD, a charge of “murder” addresses more than simple accountability for ones own behavior. The authority, dominion, intent, and eternal purpose of GOD must come into view as aspects of covenant with divinity, and with the community of believers. In the same way parents begin their communications, relationships, and responsibilities for their child before its actual birth, GOD endows a developing child with personhood and other inseparable aspects of his own makeup. Included are faith, holiness, joy, meekness, and righteousness. The earth and Creation have been put forth by divinity, and their duration is on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD, not simply mechanical process and natural laws. The world has been created by mankind as a finite system for communication, exchange, interaction and survival. While death will stop a sinner from continuing to commit sin, the consequences for their sin among the living may continue as a challenge and an unseen influence for as many as four generations (160 years). Consider again the following that uses language from the Bible:

1. Psalms 115: 16-18, King James Version (KJV): 16 The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men. 17 The dead praise not the Lord, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

2. 1st Timothy 2: 13-15, KJV: 13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

3. Psalms 127: 3-5, KJV: 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

4. Psalms 139: 11-18, KJV: 11 If I say, Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. 13 For thou hast possessed my reins: thou hast covered me in my mother’s womb. 14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! how great is the sum of them! 18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Jeremiah 1: 5-10, KJV: 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. 6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. 7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. 9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Mark 3-29

 

Today, the reply addresses blaspheming the Holy Spirit as a transgression of relationship with divinity that will never be forgiven or tolerated, rather than a transgression of sacred law that may be covered and dismissed. Forgiveness for sin may only appear within the framework of a living relationship with divinity who is immortal, incorruptible, and invisible. Sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Just as there must be the workings of sacred knowledge within the awareness and self-will of the living for them to correctly grasp divine meanings and values, those coming to GOD through Jesus Christ are to be in accord with the full Godhead through the character, makeup and life process of Jesus. Maturity and unchanging elements for relationship are to appear that include acknowledging atonement for sin through the blood and body of Jesus as well as receiving justification from the Father through the righteous works of the Son. The followers of Christ are to develop willingness to be held accountable for ones own choices and decisions, integrity, respect, and unselfishness. It is written: Yeshayah 57: 15, Orthodox Jewish Bible (OJB): 15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart). Isaiah 57: 15, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Yoel Cohen” (Level 5 with 5,112 points, a member since December 22, 2017) posted the following:

 

Christians why is blasphemy against the Holy Spirit unforgivable?

For example the Pharisees in the New Testament accused Jesus of being possessed with evil spirits/demons. At other times they accused him of following Satan. Apparently this is unforgivable. Why?

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32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” Mark 3:29

“Are they not the ones who blaspheme the honorable name by which you were called?” James 2:7

“Attributing the Holy Spirit’s work to an impure spirit (v. 30) is roughly tantamount to calling God Satan. ” – BibleGateway

 

THE GOLDEN ARROW: For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9: 4]), by which we cry, “Abba, Avinu”! The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3: 6] ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4: 13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him. (Kehillah 8: 13-17, Orthodox Jewish Bible, OJB)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 13-17, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Discovering The Holy Spirit (12/23/2018); Saying “In God’s Name” (10/22/2018); Completeness, Integrity And Wholeness? (06/21/2018); Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); Blasphemy Against the GODhead (05/06/2014); Offenses to GODhead (05/07/2014)

 

Yoel Cohen”, blasphemy against the Holy Spirit is more than simply a verbal behavior, defaming and denying the Spirit, or the use of profanity and vulgar language. To blaspheme the Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth) is to betray, despise, lie against, and refuse to be in accord with the Spirit. Divinity has appeared among mankind on the earth using flesh as Jesus Christ (we say, the Incarnation). Where transgressions of divine law destroyed relationship between the Creator and the created, Christ revealed and made known unseen divine forgiveness, rebirth, reconciliation, sacrifice, and sanctification as sacred operations for repairing divine relationship with the living. The Holy Spirit continues the sacred works begun and demonstrated on the earth through the ministry of Jesus, yet, does not carry out a discrete agenda that is his own, and that exists as independent from Christ.

Among mature Christian believers, multiple streams of truth come together when seeking to apprehend the prohibition against blaspheming the Holy Spirit. In addition to acknowledging the character, makeup and process of divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) there must be a realization that personhood (we say, the image of God) imparted to mankind is to display the inseparable aspects of personhood that exist among the Godhead. Included are commitment, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Communication, exchange and interaction with divinity for created beings and living creatures occurs through divine prerogative, eternal purpose, and the sovereign will of GOD.

GOD is active presence whose makeup and substance is spirit (we also say, breath; life essence; word). Spirit is diffuse, invisible, and has no material limits. Thus, men do not continue in direct personal relationship with the Holy Spirit so much as they serve as vessels that may contain gifts from the body and makeup of divinity (divine DNA, so to speak). Containing divine spirit, men and women are the children of GOD, sacred offspring, and joint heirs with Jesus Christ. Since the fall of Adam, and the condition of mortality being made constant for mankind, men on the earth may only connect, be joined to, or express themselves in continuing relationship with divinity through the ministry and works of Jesus Christ as spokesperson, Redeemer and Savior, and the Holy Spirit as the agent of the Lord. Consider again the following that uses language from the Bible:

1. Yochanan 16: 7-15, Orthodox Jewish Bible (OJB): 7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek [DANIEL 9: 24] because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged. 12 Yet many things I have to tell you, but you are not able to bear them now. 13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25: 5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you. 14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you. 15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.

John 16: 7-15, King James Version (KJV): 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

2. Yehudim in Moshiach 10: 28-31, OJB: 28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19: 15), dies without rachamim.

29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed? 30 For we have da’as of the One who said, LI NAKAM V’SHILEM (“Vengeance is mine and I will repay”) [DEVARIM 32: 35] and again YADIN HASHEM AMMO (“The L-rd will judge his people” DEVARIM 32: 36). 31 It is a fearful thing to fall into the hands of the Elohim Chayyim.

Hebrews 10: 28-31, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 3-9, OJB: 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5: 21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18: 5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3: 15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: The Decalogue (the Ten Commandments) does not use the words “blasphemy”, “blaspheming”, “the Godhead,” or “the Holy Spirit.” Even so, developing and mature Christian believers usually discern and recognize the first commandments as the divine statements that provide instruction for genuine reverence and continuing relationship with divine fullness. It is written: Shemot 20: 1-7, Orthodox Jewish Bible (OJB): 1 Then Elohim spoke all these words, saying, 2 I am Hashem Eloheicha, Who brought thee out of Eretz Mitzrayim, out of the bais avadim (house of slaves). 3 Thou shalt have no elohim acherim in My presence. 4 Thou shalt not make unto thee any pesel, or any temunah of any thing that is in Shomayim above, or that is in ha’aretz beneath, or that is in the mayim under ha’aretz. 5 Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me; 6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot. 7 Thou shalt not take the Shem Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

Exodus 20: 1-7, King James Version (KJV): 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 

Orthodox Jewish Bible (OJB). Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.

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miracle-at-cana-valerian-ruppert

The miracle at Cana of water turned to wine (see image reference below).

 

Today, reply is on faith and miracles as sacred signs within the divine process of revelation. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

There were so many mindblowing miracles and events back in the day. Why not any more? It almost seems they could have been exaggerated a bit?

 

THE GOLDEN ARROW: And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. (Luke 11: 29-32, King James Version, KJV)

 

THE DOUBLE DAGGER: Prophecy And Divine Process (04/15/2019); Divinity Embodied In Flesh (12/30/2018); How GOD Is Communicating (10/31/2018); Sacred Operations By GOD (04/12/2018); An Act of GOD? (12/20/2017); Miracles Are Not Everlasting (07/18/2017); Diversity and Prophetic Gifts (11/22/2016); Why Did Jesus Heal? (02/03/2015)

 

Anonymous”, many Christian believers also have posed questions similar to yours. Others have expressed confusion, doubt, and uncertainty regarding their own faith, and the presence of divinity truly being within their own lives. Miracles have to be acknowledged and apprehended within a full framework of divine revelation that includes the Incarnation of GOD as Jesus Christ, and embodiment of the Holy Spirit within those on the earth through endowments of divine life essence (breath; spirit; word). Miracles appear as sacred events called into being by GOD to fulfill divine purposes, and are not earthly occult and natural tools (e.g., deceit, illusion, magic, witchcraft) controlled and used by believers. Witnessing miracles do not always increase a person’s faith. Reactions to miracles should include awe, gratitude, and wonder; instead, miracles often are accompanied by disagreement, fear, panic, shock, skepticism, and personal testimony that is incoherent and unclear. Miracles may not take the place of faith, because faith exists as an inseparable aspect of divine fullness, and may be imparted to the living along with such sacred content from the makeup of GOD as holiness, hope, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible:

1. Judges 6: 7-14, King James Version (KJV): 7 And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, 8 That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; 9 And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; 10 And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice. 11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. 12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. 13 And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites. 14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?

2. 1st Corinthians 12: 27-31, KJV: 27 Now ye are the body of Christ, and members in particular. 28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30 Have all the gifts of healing? do all speak with tongues? do all interpret? 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. John 20: 24-29, KJV: 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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He That Believeth

John 7: 38, King James Version (KJV)

 

Today, reply is on mankind receiving “the water of life,” spirit substance from the makeup of GOD. Had Moses not called forth water from the Rock for those who left Egypt, as many as 3½ million might have died of thirst in the wilderness. A small trickle of water, a geyser, or even a fountain would not have been enough for the men, women, and children to say nothing of the camels, chickens, cattle, flocks, and other livestock. Their deliverance from death required a lake, or river of life be provided. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Breakthrough” (Level 6 with 15,612 points, a member since June 29, 2013) posted the following:

 

Jesus describes the water of life in revelation 21 or 22 – how would you describe this water?

To me it’s the holiness of God that heals all emotional, mental, psychological, spiritual and physical pain. Some experience it after death and some experience it while they are still alive.

 

THE GOLDEN ARROW: Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1st Corinthians 1: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Water That Imparts Holiness? (03/26/2019); Built Upon The Spirit (11/29/2018); The Water, The Fire (10/10/2017); Christ The Solid Rock? (08/07/2016); A Dry Thirsty Land (05/01/2016); A Spirit Church? (04/04/2013); My Brother’s Keeper (04/05/2013)

 

Breakthrough”, mature Christian believers are willing to consider that, from preexistence, and before the beginnings of existence and life for mankind, the process and substance encountered by divinity was in constant flux, and motion that had no specific direction. While multiple streams continually crashed against one another, ebbed, flowed and swelled, they were neither liquid, nor material in form as we know today. Emanations from divine fullness included sacred law and divine order that suppressed chaos, and reconstituted the universe. Properly understood, existence and life are inseparable aspects of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). Joined to “oneness without sameness” and such other features as faith, forbearance, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin, these aspects of Spirit appeared embodied on earth in Jesus Christ (the Incarnation). Sinners who turn to GOD through Jesus are to receive a fresh endowment of “life essence” (breath; spirit; word) from the makeup of GOD. This deposit of sacred substance has been called the blood and body of Jesus; the divine nature; and virtue. Consider again the following that uses language from the Bible:

1. Luke 6: 17-19, King James Version (KJV): 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

2. John 6: 50-58, KJV: 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

3. John 4: 7-15, KJV: 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 22: 16-17, KJV: 16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Abrahams Inheritance

 

Today, reply responds to a presentation made by Danny Danon, Israel’s Ambassador to the Security Council of the United Nations, April 29, 2019, on the “divine deed” of the Jewish people to the land of Israel. The benefits and privileges of divine inheritance must be apprehended through sacred process and spiritual discernment, rather than cultural, legal, geopolitical, and social frameworks. In accordance with national economies and financial procedures, deeds and documents that record purchases and transfers of real property (land) and chattel (material goods) are acknowledged and registered by governments for purposes of allotments and taxation. Deeds also pertain to debts and agreements for payment (we say, transaction fees, loans, mortgages). Abraham’s purchase of a field at Machpelah for a possession and a burying place occurred before an assembly within an open forum at Mamre, and was therefore in such a framework of public witness, procedures, and standards. Abraham’s receipt of the land of Canaan was by inheritance and through a framework of promises made to Adam and Eve whereby the seed of the woman eventually would prevail. Those insisting that the lawful framework for buying and selling must be maintained when considering the status of modern Israel, rather than that for faith and continued interaction with divinity, also are obliged to observe all the other commands, principles, and sanctions that are aspects of the same law. Similarly, those standing on the foundation of ongoing relationship with divinity must acknowledge the full range of promises, prophecies, spirit process, and spirit substance. There should be no switching between frameworks. Maturity is only displayed through accountability, commitment, consistency, integrity and stability. Thus, we are reminded: James 2: 10-11, King James Version (KJV): 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Israel belongs to the Jews — given by God?

Israel’s Ambassador Takes Out Bible at UN to Prove Jewish People’s Claim to Israel

Emily Jones (May 1, 2019)

“The Qur’an itself accepts the divine deed of the Jewish people to the land of Israel.” -Danny Danon, Israel’s US Ambassador

(New York, NY) — [CBN News] Israel’s UN ambassador Danny Danon used the Bible to defend the Jewish people’s claim to the land of Israel during a special session at the United Nations Security Council on Monday. (Image: Screengrab-AP/via CBN News)

Danon was tasked with the job of proving the case for Jews’ connection to the Holy Land during the session. He outlined four reasons, “the Bible, history, international law, and the pursuit of international peace and security.”

In a dramatic moment, Danon opened the Bible and read aloud God’s covenant with Abraham from Genesis 17: “And I will establish My covenant between Me and you and your descendants after you throughout the generations for an everlasting covenant. And I will give to you and your descendants after you all the land of Canaan for an everlasting possession and I will be their God.”

Danon then raised up the Bible, turned to attendees and said, “This is the deed to our land.”

 

THE GOLDEN ARROW: Thou believest that there is one God; thou doest well: the devils also believe, and tremble.  But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. (James 2: 19-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Abraham In Divine Judgment (03/10/2019); Sacred Characters, Not Fictional (12/12/2018); Judgment Against The Canaanites (08/01/2018); The First “Chosen” People (05/03/2018); Christianity Is A Relationship (04/05/2018); A Circumcision of Hearts (01/22/2018); Meek Abram (10/17/2010); What is Worship? (10/18/2010)

 

Anonymous”, Abraham was the “Friend of God” where Moses was a covenant partner. Here are some points from the Bible that developing Christian believers are careful to examine when seeking to correctly understand mankind’s dominion over the earth, relationship to divinity through divine utterance (e.g., proclamation; promise; prophecy), and the authority of sacred records. It was not a secular system, or geopolitical economy wherein the transactions between GOD and Abraham occurred. While there were exchanges that compare to issuing promissory notes, the lawful transfer of goods and property through inheritance, and conduct to acknowledge covenant relationship (e.g., circumcision) and mutual obligation, all was anchored in operations of divinity to impart spirit substance from the makeup of GOD that included faith, hope, joy, knowledge, trust, and vision. The establishment and fulfillment of the early covenants are also on record as historical events; yet, there are many subtle points that are often overlooked. It is written:

1. Genesis 18: 18-19, King James Version (KJV): 18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

2. Genesis 15: 18, KJV: 18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

3. Acts 7: 1-8, KJV: 1 Then said the high priest, Are these things so? 2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, 3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. 4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. 5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. 6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. 7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. 8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

4. Romans 4: 13-15, KJV: 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Galatians 3: 16-18, KJV: 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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144,000

A depiction of the sealed 144,000

 

Today, reply is on the number of those who will be saved by grace and taken up into heaven. The holy writings do not proclaim a total or specific number of sinners forgiven, of those who are the remnant from the Covenant of Moses, of those who are reconciled to GOD through Jesus Christ, of those who repent of their sins, or of those translated and otherwise taken up (e.g., Enoch, Moses, Elijah). In the same way the saved are not numbered, a number for those who lose their inheritance and welcome into the kingdom is not recorded. Even so, there are passages that developing and mature Christians are encouraged to consider prayerfully. For example, Jesus also used the following to warn those of the 12 tribes in permanent covenant as Jews who were not responding to the call of GOD delivered by his ministry. It is written: Matthew 22: 1-10, King James Version (KJV): 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5 But they made light of it, and went their ways, one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated them spitefully, and slew them. 7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Truth is within you” (Level 7 with 36,919 points, a member since January 28, 2007) posted the following:

 

What did Jesus say about heaven and hell? What do you think this means?

Lord, will only a few people be saved? —Luke 13:23

But remember, some who are now last will be first. And some who think they are first will be last. —Luke 13:30

 

THE GOLDEN ARROW: And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen. (Matthew 22: 11-14, King James Version, KJV)

 

THE DOUBLE DAGGER: Mysteries Of The Kingdom? (09/28/2018); “I Never Knew You” (03/23/2018); Mankind’s Priesthood in Heaven (02/16/2018); An Irreplaceable Nation State? (12/05/2016); Where Will Believers Go? (10/26/2016); A Perfected Body (03/09/2014); Immutable GODhead (03/10/2014); The Place for Eternal Life? (01/06/2013); Therefore There Was Trust (01/07/2013)

 

Truth is within you”, consider the following that uses language from the vision of John in addition to the Gospel:

1. John 10: 14-17, KJV: 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

2. Revelation 1: 1-2, King James Version (KJV): 1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Revelation 7: 1-10, KJV: 1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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alabaster-box

 

Today, reply is on recognizing the spiritual themes provided by the ministry of Jesus Christ that appear within most Bible accounts. Always uppermost are such content as sinners receiving rebirth whereby they will exist as children of GOD and joint heirs with Jesus Christ; the Incarnation of divinity; the permanent change and transformation of mankind to be life companions of immortal, incorruptible divinity; believers displaying the character, nature and substance of Jesus (we say, Christ-likeness); final judgment; the resurrection of Jesus following his death on the cross; and eternal life. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Why did Jesus tell Judas not to give money to poor people?

Mary took a litre of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.

Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?”

Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” John 12:5

 

THE GOLDEN ARROW: For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Romans 15: 4, King James Version, KJV)

 

THE DOUBLE DAGGER: GOD Is With Us (03/15/2019); Called “The Anointed One” (05/08/2018); Not A Financial Transaction (01/28/2018); The Answer From GOD (05/19/2017); Laws Favoring the Poor? (03/06/2017); Warnings Against Forgetting GOD? (02/16/2017); Anointed, Consecrated and Installed (08/04/2016); The Practice of Forgiveness (07/03/2016); Anointed? (04/28/2014); No More “Mr. Nice Guy”? (04/29/2014)

 

Anonymous”, there are multiple streams of sacred knowledge and eternal purpose that flow together in the single account of Jesus Christ being anointed by a woman while the Savior was a guest in the home of a Pharisee. The thinking of a developing believer must go beyond the elements that are carnal, material, and social. Insisting that the demands of covenant law be exalted, many of the Pharisees became expert advocates of “the law and the prophets” without acknowledging the Spirit of Prophecy (we also say, the Comforter; the Holy Ghost; the Holy Spirit; the Spirit of Truth). The people were encouraged to be indifferent to the events, promises, and requirements recorded as prophecy. His coming death on the cross through crucifixion was increasingly a recurring theme of Jesus’ private discourse with his apostles; however, Christ continued to be constrained in how much he could say by the process of revelation that required discovery, gradual growth, and perception through operations by the Spirit. Acting to display love, and obeying the promptings of the Holy Spirit, the woman correctly acknowledged Jesus to be Messiah and the One Sent from GOD to fulfill the Scriptures describing his death as the Lamb of Sacrifice. The primary goal and objective of Christ appearing was not a deliverance of Israel from Roman culture, government, and politics like that provided to separate the 12 tribes from Egypt; nor was the Anointed One to usher in a new “golden age” wherein Israel would receive prosperity, riches and wealth. In the same way mortality and death are aspects of the life process for mankind, poverty is to continue as a challenge and condition that calls forth gratitude, humility, lovingkindness, respect to GOD, and unselfish service. Consider again the following that uses language from the Bible:

1. Matthew 16: 13-17, King James Version (KJV): 13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

2. Luke 6: 30-38, KJV: 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Luke 7: 44-50, KJV: 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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