Archive for the ‘The Bible’ Category

Wisdom Blocks

 

Today, reply is on the requirement of divine knowledge and wisdom among Christian believers.  Souls are won through diligence and love, not by accident, by chance, by bribery, fraud and lies, or through bad luck/good luck.  There must be an appearing of godly power and presence.  Those endowed with spirit substance from the makeup of GOD are used to the divine knowledge and wisdom imparted by the Holy Spirit to those choosing to repent of sins.  Often the operations of sin are initiated through continuing ignorance that is taken to be innocence, rather than by defiance of the law, malice, and rebelliousness.  The eternal purposes of divinity can not be achieved and fulfilled by the servants of the Lord without them having correct sacred knowledge and an ability to apply godliness in practical ways.  The fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Blind Freddy” (Level 1 with 2 points, a member since October 01, 2013) posted the following:


The Bible tells us to seek Wisdom (Prov. 4) above all, in God’s word & commandments. Does accumulated knowledge, Atheists aquire,?

amount to Wisdom?
Knowledge & wisdom are not the same

 

THE GOLDEN ARROW:  Forsake the foolish, and live; and go in the way of understanding.  He that reproveth a scorner getteth to himself shame:  and he that rebuketh a wicked man getteth himself a blot.  Reprove not a scorner, lest he hate thee:  rebuke a wise man, and he will love thee.  Give instruction to a wise man, and he will be yet wiser:  teach a just man, and he will increase in learning.  The fear of the LORD is the beginning of wisdom:  and the knowledge of the holy is understanding.  (Proverbs 9:  6-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Bible Language About Spirit? (06/13/2018); Comparing Sacred and Secular (03/15/2018); Salvation By Good Works? (03/08/2018); The Option of Atheism (02/11/2018); Wisdom In A Mystery (11/22/2017); Foolish People and Unwise (10/26/2017); Tools For Knowing Divinity (05/12/2017); Achieving Feats of Righteousness? (05/05/2017); Abstractions, Atheism and I.Q. (08/18/2016)

 

“Blind Freddy”, sinners who acknowledge that they are called to repentance also are to understand they have been recruited to serve as evangelists, priests & kings, teachers, and soul-winners for the Lord.  They must be given and taught to use godly tools that include discernment; empathy; expectation (hope); sacred knowledge in place of secular knowledge; prophecy; the promises of GOD; and divine wisdom.  Through baptism (i.e., death, burial, and rebirth of ones inborn spirit), sinners are to become vessels who contain spirit substance from the makeup of GOD.  Included are faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, righteousness, and wrath against sin.  Where a sinner becomes “born again” they are a new creation through Jesus Christ; even so, they must “grow up again” to become mature/ripe for harvest at the Lord’s Advent (we also say, his appearing; the Rapture; the Second Coming). 

Developing believers are to exist on the earth, and are to rely for their survival on such elements as balance, discovery, fellowship with mature believers, praise, prayer and regular study of the holy writings as well as unselfish service and heartfelt worship.  As the people of GOD living under the sovereign authority of the Creator, believers are to learn to apply sacred law for the resolution of all conflicts and the settlement of all disputes.  Consider again the following points from the Bible:

(1.)  2nd Chronicles 1:  9-11, King James Version (KJV):  9 Now, O LORD God, let thy promise unto David my father be established:  for thou hast made me king over a people like the dust of the earth in multitude.  10 Give me now wisdom and knowledge, that I may go out and come in before this people:  for who can judge this thy people, that is so great?  11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

(2.)  James 3:  13-18, KJV:  13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.  14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.  15 This wisdom descendeth not from above, but is earthly, sensual, devilish.  16 For where envying and strife is, there is confusion and every evil work.  17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.  18 And the fruit of righteousness is sown in peace of them that make peace.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (3.)  2nd Peter 1:  2-11, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  6 And to knowledge temperance; and to temperance patience; and to patience godliness;  7 And to godliness brotherly kindness; and to brotherly kindness charity.  8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  10 Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png
THE BLACK PHOENIX
Washington, DC

Advertisements

In the Name

 

Today, reply is on the integrity and soundness of divinity that must be revealed to the living in order that Deity be understood as more than an abstraction, a mental construct, and a product of human imagination.  Every aspect of the divine fullness must display completeness and wholeness.  The holy writings proclaim the honor and integrity for the multiple persons of divinity using memorable and strong language:  Deuteronomy 7:  9, King James Version (KJV):  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; also, Numbers 23:  19, KJV:  19 God is not a man, that he should lie; neither the son of man, that he should repent:  hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?  Isaiah 42:  8, KJV:  8 I am the LORD:  that is my name:  and my glory will I not give to another, neither my praise to graven images.  John 17:  24, KJV:  24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me:  for thou lovedst me before the foundation of the world.  While there are infinite possibilities for expression by divinity all are not “expedient” as organic process and operations that join created beings and living creatures to the divine origin, works, and source of existence.  Secular knowledge, religious doctrines, intelligence, carnal reason, and self-will (willpower) of themselves do not establish consecrated consciousness, duration, and life.  Breath from the Creator (we also say, life essence; spirit; word) was imparted to a lifeless form to make the first man, Adam, a “living soul;” and those who would have life as part of the new creation through the ministry of Jesus Christ must receive a fresh endowment of sprit substance from the makeup of divinity.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information appears) posted the following:

 

If Jesus is God why did he say he didn’t know the day of the end only the father did in Mark 13:32?

New International Version
“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father

 

THE GOLDEN ARROW:  Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:  To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:  And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.  For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.  When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?  And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.  But ye shall receive power, after that the Holy Ghost is come upon you:  and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.  And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;  Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.  (Acts 1:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Why Spirit Displays Personhood (06/06/2018); Divinity In Continuing Incarnation (02/07/2018); The Divinity of “Word” (01/26/2018); Thoughts On Divine Personhood (12/07/2017); GOD Appearing As Christ (12/03/2017); Jesus Demonstrated Perfected Humanity (10/29/2017); Continuing A Perpetual Covenant (08/03/2017); GOD is Faithful (12/03/2015)

 

“Anonymous”, for Christian believers, the appearance of Jesus Christ on the earth is to be acknowledged as the most complete revelation of the Godhead that now may be apprehended by created beings and living creatures.  The character, makeup, and process of both human existence and life require that, for divine fullness (we say, the Godhead; the Trinity; the Father, the Son, the Holy Spirit) to be knowable, approachable, and capable of communicating and participating in continuing relationship, divinity must appear and be revealed to the living as active presence who displays sacred attributes (e.g., immortality, incorruptibility, purity, righteousness), eternal purpose, form, personhood, and sovereign will.  Incarnation is sufficient to establish multiple streams of sacred truth, yet, can not remove all the unspeakable enigma and mystery that pertain to godliness.  Where you will continue to seek GOD through praise, prayer, regular study of the holy writings, and unselfish service the following points should be helpful for avoiding spiritual confusion:

(1.)   The integrity of Jesus Christ as a human being on the earth accountable for obedience to divine law, requires that he be born of a woman, that he develop through the patterns of aging and growth, that he become adult through such operations as discovery, intuition, trial-and-error, and risk-taking, and that he complete mortality (die).

(2.)  The integrity of the Deity as Almighty GOD and the  Father who will always remain unseen requires that His divine heart, mind, and will be manifest through ongoing events, sacred events (we say, miracles), binding law, prophecy (the use of agents and spokespersons) as well as the fulfillment of covenants, promises, and eternal purposes (e.g., judgment, reconciliation, redemption, salvation, the second death).

(3.)  The integrity of the Holy Spirit as autonomous and having independence requires his appearance and operation through the living as gifts, fruits (we also say, effects; manifestations; outcomes).

(4.)  The integrity of the divine fullness requires their appearance as co-eternal having oneness without sameness, and accomplishing specific divine purposes through their being in accord and joined.  There must be the use of distinctive names and titles by created beings and living creatures that provide guidance for access, exchange, and interaction.  Thus, Creator, Savior, Most High, Everlasting Father, the Comforter, the Spirit of Truth all are indicative of specific resources and aspects of sacred knowledge that must be applied, invoked, and relied upon in heaven and on the earth.  Consider again the following that uses language form the Bible:

(a.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(b.)  Proverbs 20:  11, KJV:  11 Even a child is known by his doings, whether his work be pure, and whether it be right.

(c.)  Colossians 1:  12-20, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (d.)  John 14:   8-11, KJV:  8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.  9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?  10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself:  but the Father that dwelleth in me, he doeth the works.  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png
THE BLACK PHOENIX
Washington, DC

As It Is in Heaven

 

Today, reply is on whether the Great Commission appearing in the Gospel of Matthew teaches that GOD is a trinity.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile information shared) posted the following:

 

How does Matthew 28:18 teach that God is a trinity?
Jesus tells his disciples to baptize people in the name of his God, the Father and of himself and the holy spirit. Where does Jesus say that he is a part of his God and that all three make up the one God?

 

THE GOLDEN ARROW:  Beloved, now are we the sons of God, and it doth not yet appear what we shall be:  but we know that, when he shall appear, we shall be like him; for we shall see him as he is.  (1st John 3:  2, King James Version, KJV)

 

THE DOUBLE DAGGER:  Christianity Is A Relationship (04/05/2018); Jesus Called “Almighty GOD?” (12/21/2017); Jesus Demonstrated Perfected Humanity (10/29/2017); All Who Express Divinity (06/21/2016); The GOD Part of Jesus? (05/06/2015); Aspects of Divinity? (06/15/2014); Son of Adam and of GOD? (06/16/2014); Focus of Believers? (06/17/2014)
 

“Anonymous”, because we understand personhood as an attribute of divinity, as Christian believers, our ways of speaking and thinking about GOD include such elements as communication, Incarnation, interaction, names, praise, prayer, relationships, sacrifice, and titles.  Even so, our consciousness of Jesus Christ as an aspect of divine fullness (we say, Deity; the Godhead; the Trinity; the Father, Son, and Holy Spirit) does not result from a single statement in Scripture, a single sacred event (we say, miracle), or a single account (we say, gospel) of the life and ministry of Jesus on the earth.  The revelation of divine fullness through the holy writings must address aspects of sacred process and proclamation that occur before the frameworks of time and space, before the platforms of heaven and earth.  The holy writings, therefore, provide multiple streams of sacred truth (e.g., government chronicles, covenants, doctrine, divine law, promises, prophecy, visions), and require that sinners be apprehended by GOD (we say, born again; become incarnations of divinity) through fresh endowments of inseparable spirit substance imparted from the makeup of GOD that establish the possibility for created beings and living creatures to exist as Christ-like, a new creation, and the offspring of GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 28:  16-20, King James Version (KJV):  16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.  17 And when they saw him, they worshipped him:  but some doubted.  18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.  19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  20 Teaching them to observe all things whatsoever I have commanded you:  and, lo, I am with you alway, even unto the end of the world. Amen.

(2.)  John 17:  11, KJV:  11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

(3.)  John 17:  20-26, KJV:  20 Neither pray I for these alone, but for them also which shall believe on me through their word;  21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:  23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.  24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me:  for thou lovedst me before the foundation of the world.  25 O righteous Father, the world hath not known thee:  but I have known thee, and these have known that thou hast sent me.  26 And I have declared unto them thy name, and will declare it:  that the love wherewith thou hast loved me may be in them, and I in them.

(4.)  Isaiah 63:  16, KJV:  16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (5.)  John 14:   8-14, KJV:  8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.  9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?  10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself:  but the Father that dwelleth in me, he doeth the works.  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.  12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  14 If ye shall ask any thing in my name, I will do it.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png
THE BLACK PHOENIX
Washington, DC

 

A-Sound-Mind.jpg

Today, reply is on language in the Bible used to describe the operations, personhood, and substance of the Holy Spirit.  Spirit substance must be used to identify, recognize, and respond to other spirit substance.  Many events and symbols are used to clarify and explain what is meant by “the Holy Spirit.”  Figures are used to depict “spirit” such as breath, clouds, a dove, fire, oil, rain, and water.   However, divinity actually becomes known to created beings and living creatures through revelation, and the divine imparting/indwelling of living content from the makeup of GOD.  Divinity must become known and visible by displaying acts that express his own sacred heart and mind as well as the various inseparable aspects of his full makeup.  Included are immortality, personhood, eternal purpose, and sovereign will.  The living are to discover, experience, and realize relationship with divinity by apprehending the active presence, provisions, and works of GOD.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile data shared) posted the following:

 

Why, in Num. 11:17, does God need to take the spirit that is already on someone and place it on someone else if this holy spirit a person?

It should be able to do for itself. Is the Holy spirit like some kind of child?

 

THE GOLDEN ARROW:  Beloved, believe not every spirit, but try the spirits whether they are of God:  because many false prophets are gone out into the world.   Hereby know ye the Spirit of God.  Every spirit that confesseth that Jesus Christ is come in the flesh is of God:  And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God:  and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.  (1st John 4:  1-3, King James Version, KJV)

 

THE DOUBLE DAGGER:  Why Spirit Displays Personhood (06/06/2018); John Anointed To Prophesy (05/21/2018); The Household Of Cornelius (05/17/2018); The Meaning of “Faith” (03/28/2018); What Is A Spirit? (03/06/2018); In Order To Understand (12/01/2017); Leadings of the Spirit (11/05/2017); Human Nature, Divine Spirit? (05/18/2017)
 

“Anonymous”, among mature Christians, rather than say, “God needs to do this or that,” it is more correct to consider, “What are the needs, possibilities, and preparation of mankind that require some specific action and intervention from God in this way or that?”  In frustration and ignorance, many accuse, blaspheme, and deny respect to GOD.  Even, so, the process of the Scriptures is one that presents multiple streams of truth that come together and flow throughout the many collected writings that make up the Bible.  The holy writings actually provide a divine perspective (point of view) where GOD operates through thousands of events, within thousands of lives, over the course of thousands of years.  For this reason, the Bible also is respected as an emblem of the divine presence, and “the evidence of things unseen.”

Every reader of the Scriptures will discover that a single concept or word will be used as having many meanings (i.e., both denotations and connotations) as well as associations, references, and usages—even within a single sentence, verse, paragraph, or passage.  (For example, “law” may denote the Ten Commandments, the Covenant of Moses, or the standards created as determinations and outcomes of tribunal (we say, decisions and verdicts in judgment).  Abbreviations and shortened forms often appear that replace a phrase or title.  (Thus, “the manifestation of Holy Spirit,” the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth becomes simply “the Spirit.” 

As those who are “born again,” developing believers also must “grow up again,” and become skilled in avoiding and overcoming the spiritual confusion that results from relying on the finite tools of the world (e.g.,  mechanical and natural law, secular knowledge, intelligence, logic, philosophy, carnal reason, science, technology) that do not permit discovery, gradual growth, practice, and learning of sacred knowledge.

The Holy Spirit who is a person within divine fullness (we also say, Deity; the Godhead; the Trinity) provides sacred substance to and through the living by such divine operations as baptism, rebirth, repentance, and sanctification.  Inseparable spirit matter is shared as divine DNA, Christ-likeness so to speak, that makes a sinner a new creation.  Included are faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.  In addition to his workings being called “gifts” enabling, endowments, and supplies (from/of the Spirit), there are “fruit”, permanent changes in ones character and makeup spoken of as life consequences, outcomes, and products (from/of the Spirit).  Consider again the following that uses language from the Bible:

(1.)  Luke 11:  13, King James Version (KJV):  13 If ye then, being evil, know how to give good gifts unto your children:  how much more shall your heavenly Father give the Holy Spirit to them that ask him?

(2.)  1st Corinthians 12:  1-7, KJV:  1 Now concerning spiritual gifts, brethren, I would not have you ignorant.  2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.  4 Now there are diversities of gifts, but the same Spirit.  5 And there are differences of administrations, but the same Lord.  6 And there are diversities of operations, but it is the same God which worketh all in all.  7 But the manifestation of the Spirit is given to every man to profit withal.

(3.)  1st Corinthians 2:  9-14, KJV:  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png
THE BLACK PHOENIX
Washington, DC

war-in-heaven

The picture depicts the fall of Lucifer and those who followed him.

 

Today, the appearance of sin among the host of heaven and the fall of Lucifer are considered.  As a further revelation of the character, nature, purity, and righteousness of the Creator, the war that was begun in heaven must, now, be completed and resolved upon the earth.  The consequences, operations and substance of sin oppose the continued existence of sacred law, of the Lawgiver, and of the divine order essential for Creation.  Sin promotes return to the conditions before the founding of heaven and earth that describe chaos, flux, and continuous streaming of formless content.  The holy writings document the pattern of things in heaven using the things provide to and through the Prophet Moses.  Careful study permits Christian believers to discover that sin first appeared among the host of heaven as a complaint that the many admonitions, discipline, and regulations were shameful, superfluous, and unbecoming.  The law was to be seen as a challenge and an obstacle to ones fullness and integrity of being.  More than this, there should be no limitations and restrictions on glorification, praise, and worship by holy ones like themselves.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile information appears) posted the following:

 

Why was lucifer kicked out of heaven?

Being arrogant an haughty, disobeying a command, thinking you are better than someone else. These are sinful and deserve punishment, but surely this isn’t the root of all evil. Someone who is the most wisest and beautiful of course is going to be a bit arrogant in the face of sinners. Men are sinners and sure they should not be punished and killed for their sinful nature. But it just seems so excessive to sentence someone to the most painful punishment that will last eternity for making this slip. And lucifer said to god ‘because you have put me in the wrong, I will put man in the wrong until the day of judgement, except those who do not stray from faith’ – And so God granted him permission to do so, and all the pain that humans suffer is because of this. Sounds more like the abrahamic god is the source of evil, powerfulo people in the world do not need to use threats and forceful commands to make people do something – to damn gays for being born gay, to damn fornicators, etc. The only thing in scripture that introduces a new notion of dealing with adversity is jesus when he teaches to ‘turn the other cheek to them if someone slaps you in the face’ as opposed to an eye for an eye. And he sacrifices his life for human sin, and god supposedly changes his outlook. Jesus sounds a lot more moral than god

 

THE GOLDEN ARROW:  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.  For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.  But unto the Son he saith, Thy throne, O God, is for ever and ever:  a sceptre of righteousness is the sceptre of thy kingdom.  Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.  And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:  They shall perish; but thou remainest; and they all shall wax old as doth a garment;  And as a vesture shalt thou fold them up, and they shall be changed:  but thou art the same, and thy years shall not fail.  (Hebrews 1:  1-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Self-Will And Christian Integrity (06/11/2018); Weapons Of Our Warfare? (05/18/2018); Opposing The Divine Will (03/30/2018); Points On Spiritual Warfare (03/19/2018); What Do Christians Expect? (01/09/2018); The Servitude of Angels (08/28/2017); Judgment, Peace and Warfare? (03/26/2017)

 

“Anonymous”, there are many subtleties (barely visible differences; hidden shifts in meaning, quality, and value) when considering sin among the holy angels.  For example, they can not apprehend forgiveness, or repentance as mankind.  Presumption violates the sacred law, Thou shalt not steal, for presumption entails acting without permission,  taking authority, influence, and privilege properly displayed and exercised by another.  Here are some verses important among bible-believing Christians that promote conviction and discernment regarding the opposition to divine law in heaven that was voiced among the angels through one of the covering cherubs:

(1.)  Proverbs 21:  23-24, King James Version (KJV):  23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.  24 Proud and haughty scorner is his name, who dealeth in proud wrath.

(2.)  Proverbs 21:  30-31, KJV:  30 There is no wisdom nor understanding nor counsel against the LORD.  31 The horse is prepared against the day of battle:  but safety is of the LORD.

(3.)  Numbers 16:  1-10, KJV:  1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:  2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:  3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them:  wherefore then lift ye up yourselves above the congregation of the LORD?  4 And when Moses heard it, he fell upon his face:  5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him:  even him whom he hath chosen will he cause to come near unto him.  6 This do; Take you censers, Korah, and all his company;  7 And put fire therein, and put incense in them before the LORD to morrow:  and it shall be that the man whom the LORD doth choose, he shall be holy:  ye take too much upon you, ye sons of Levi.  8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:  9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?  10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee:  and seek ye the priesthood also?

(4.)  Hebrews 9:  24-28, KJV:  24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:  25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;  26 For then must he often have suffered since the foundation of the world:  but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.  27 And as it is appointed unto men once to die, but after this the judgment:  28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

(5.)  Ezekiel 28:  11-15, KJV:  11 Moreover the word of the LORD came unto me, saying,  12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.  13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold:  the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.  14 Thou art the anointed cherub that covereth; and I have set thee so:  thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.  15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png
THE BLACK PHOENIX
Washington, DC

 

Secrets Scroll

 

Today, reply is on whether the Bible condemns those who disagree with what it contains and presents.  Increasingly, mature Christians acknowledge the Bible as a sacred object and “an evidence of things unseen” that displays and embodies inseparable aspects of divine fullness.  Included are faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.  Even so, those who lack sacred knowledge, and rely primarily on secular knowledge often are fearful that making their own study of the Scriptures will result in imbalance, spiritual confusion, superstition, and vulnerability.  The holy writings are taken to be an important source and standard for sacred beliefs, however, the outcomes of divine judgment involve more than applying truths from the written record provided for men on the earth.  Along with human attitudes, behavior, motives, and conduct, the sacred considerations of judgment by GOD include atonement, forgiveness, grace, mercy, divine prerogative, eternal purpose, repentance, and sovereign will.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile is shared) posted the following:

 

Does the bible say everyone who disagrees with it is evil?

 

THE GOLDEN ARROW:  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.  (1st Timothy 6:  3-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  Weapons Of Our Warfare? (05/18/2018); GOD’s Will Be Done (04/27/2018); On Selecting Scripture Verses (04/11/2018); The Option of Atheism (02/11/2018); Secular History, Sacred Revelation? (01/11/2018); In Order To Understand (12/01/2017); Foolish For Not Believing? (03/22/2013); Science and the Laws of Nature? (03//23/2013)

 

“Anonymous”, the primary goal of a Christian believer is to display Christ in the life; here are some Scriptures that add to and reinforce their understanding:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  Deuteronomy 29:  18-21, KJV:  18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;  19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:  20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.  21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

(3.)  Proverbs 30:  5-6, KJV:  5 Every word of God is pure:  he is a shield unto them that put their trust in him.  6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(4.)  John 3:  11-12, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

(5.)  Romans 10:  13-17, KJV:  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.

(6.)  2nd Thessalonians 3:  1-3, KJV:  1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:  2 And that we may be delivered from unreasonable and wicked men:  for all men have not faith.  3 But the Lord is faithful, who shall stablish you, and keep you from evil.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (7.)  Revelation 22:  18-21, KJV:  18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:  19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.  20 He which testifieth these things saith, Surely I come quickly.  Amen. Even so, come, Lord Jesus.  21 The grace of our Lord Jesus Christ be with you all. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png

THE BLACK PHOENIX
Washington, DC

Depicting The Person of the Holy Spirit

An image intended to depict the Person of the Holy Spirit

 

Today, reply is on personhood as another of the inseparable aspects of spirit content within the full makeup of divinity that is imparted to sinners who become born again.  Many of the sacred operations of GOD that pertain to humankind may be described as interpersonal, intimate, promissory, and prophetic, rather than abstract, mechanical, natural, and physical.  Even when using present-day conventions (whereby an automobile, a favorite hat, a gun, or a tool may be spoken of as “faithful”, “my girl,” reliable, and trusty), material objects and things are not autonomous; do not have gender; can not feel, think, or return affection; and they can not display the full pattern of abilities, qualities, and skills described through personhood.  Although he remains invisible and unseen, The Holy Spirit is active and appears through covenant relationships, consolation, intercession, justification, oneness without sameness, praise, prayer, repentance, sanctification, giving utterance, and witnessing.  Personhood within and among Deity promotes accountability, commitment, communication, discernment, exchange, and interaction along with dominion, ownership, revelation, and sovereignty.  The accord, fellowship, eternal purpose, and permanent relationship that characterize the Father, Son, and Holy Spirit are imparted to created beings and living creatures through the same deposits and endowments from the divine makeup that establish the created as having separate consciousness, existence, life, and self-will.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, why is the Holy Spirit a “person”?

 

THE GOLDEN ARROW:  And without controversy great is the mystery of godliness:  God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.  (1st Timothy 3:  16, King  James Version, KJV)

 

THE DOUBLE DAGGER:  The Gift(s) From GOD (04/08/2018); What Is A Spirit? (03/06/2018); Thoughts On Divine Personhood (12/07/2017); Cloven Tongues of Fire (11/29/2017); Leadings of the Spirit (11/05/2017); Becoming Joined To GOD (10/13/2017); (Knowing the Invisible GOD 09/17/2017)

 

“Anonymous”, language to describe the fullness of divine substance (we say, Deity; the Father, the Son, the Holy Spirit; the Godhead) has been developed over the course of thousands of years, and appears throughout the holy writings.  The names we use when speaking of the Holy Spirit include the Comforter, the Creator, the Holy Ghost, the Spirit, the Spirit of Prophecy, and the Spirit of Truth.  While the Holy Spirit has been depicted as a dove, as flames of fire, as fruit, as spiritual gifts, and a celestial presence within the tabernacle and the temple (Shekinah glory), the Spirit must always be acknowledged as having personhood in keeping with divine law and multiple streams of sacred process.

In the same way, a corporation has status before our public law as a “party” or “person” (rather than as an “entity” or “people”), the Holy Spirit must have standing before, by, from, and within sacred law to serve as one having accountability, balance, completeness, independence, integrity and stability to witness, or to voice lawful testimony.  The Holy Spirit may apply and proclaim divine  law, and does expose transgression (sin), yet, the Spirit does not operate on the basis of self-will; and makes no accusations or indictments of anyone in judgment. 

Divinity is knowable, known, accessible, and approachable through their existence as active presence.  Even so, sin that opposes the continuing existence of divine law, the Lawgiver, and the entire Creation that rests on the platforms of divine order, may dominate awareness and self-will within created beings and living creatures.  The operations of sin have defiled and weakened the original deposits of spirit substance from the makeup of GOD (we say, breath, life essence, spirit, word), therefore, divinity has demonstrated perfected humanity using flesh and blood as Jesus Christ (we say, embodiment; Incarnation).  Through his ministry and that of the Holy Spirit, the living now may receive fresh endowments of spirit, and endure as the new creation.  Included are Christ-likeness, faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Consider again the following that uses language from the Bible:

(1.)  Job 33:  4, King James Version (KJV):  4 The spirit of God hath made me, and the breath of the Almighty hath given me life.

(2.)  Romans 8:  5-11, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

(3.)  Romans 8:  26-27, KJV:  26 Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, properly examined, and spiritually apprehended.  (For example, (4.)  1st John 5:  5-7, KJV:  5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?  6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.  7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost:  and these three are one.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png

THE BLACK PHOENIX
Washington, DC